A Spiritual Wedding (Psalm 45:1-2, 6-9)

My thoughts are filled
with beautiful words
    for the king,
and I will use my voice
as a writer would use
    pen and ink.

No one is as handsome as you!
    Your words are always kind.
That is why God
    will always bless you…

You are God, and you will rule
    forever as king.
Your royal power
    brings about justice.
You love justice and hate evil.
    And so, your God chose you
and made you happier
    than any of your friends.
The sweet aroma of the spices
myrrh, aloes, and cassia
    covers your royal robes.
You enjoy the music of harps
in palaces decorated
    with ivory.
Daughters of kings are here,
and your bride stands
    at your right side,
wearing a wedding gown
    trimmed with pure gold. (Contemporary English Version)

A Royal Wedding?

Today’s psalm is a love song meant to be used for a wedding. Whether it was designed only for royal weddings, or for ordinary couples to be a king and queen for a day, the psalm’s overall challenge is for the groom to exercise a right use of power.

Back in biblical times, within a patriarchal society, men held the power and authority within every aspect of the culture, especially in the family.

If the psalm is meant for only royal weddings, it communicates that, in effect, the king has been placed on the throne by God, and acts as God’s extension of justice and righteousness to the people.

And if the psalm is intended for any leader, or anyone who possesses power and authority, then being in such a position requires great responsibility. Power is to be wielded for good, with an eye toward doing what is just and right for all of the people in which the leader exercises authority over.

So, whether one is in a hierarchical or an egalitarian structure, all persons in authority are to give themselves to being faithful.

Symbolism and Allegory

There is a symbolic and allegorical aspect to the psalm. Just as the royal robe or wedding clothes of the groom emit sweet aromatic spices, so the leader who loves justice and acts with integrity is pleasing to all those under their authority.

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:14-16, NIV)

Those in responsible positions – and those sharing authority with one another – are to do what is life-giving for people; and not do things which are death-dealing. Promoting connection and being encouraging are vital. Causing division and being critical are destroyers of people’s welfare.

The psalmist praises a king who loves righteousness and hates wickedness. Such a ruler defends the cause of truth and upholds justice. These are ideals which have a pertinent message for public servants in every age.

Christ the Bridegroom, and the Church as Bride

For most of church history, Christian interpreters took a committed Christ-centered approach to the psalm. They saw Jesus as the beautiful king who reigns in justice and righteousness, faithfully ruling the people.

Through this view, every psalm, in some way, points to Jesus. In Psalm 45, the wedding poem directs believers to the coming wedding of Christ and the Church. The king is Jesus, who is worthy of praise and adoration. The bride is Christ’s Church.

Whether one discerns the psalm as literal or allegorical, the Christian understands that Jesus Christ is the ultimate fulfillment of all God’s promises. So, in that sense, everything in Holy Scripture – including the Old Testament and all of the Psalms – have to do with Christ.

All good earthly kings, rulers, and leaders hold an office which points forward to Christ, who rules over a kingdom to end all kingdoms. In looking at Psalm 45, the author of the New Testament Book of Hebrews takes such a view, since he looks back to this very psalm in speaking about Jesus:

But about the Son he [God] says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.” (Hebrews 1:8-9, NIV)

The Reformer John Calvin (1509-1564) stated the reason we know the Psalm is about Jesus, because neither Jew nor Gentile talks this way about any human king – therefore, it is a reference to Messiah.

From St. Augustine to Martin Luther, scholars and interpreters saw in Psalm 45 a praise to Christ, who is the betrothed king.

The psalm’s celebration exalts the union of Christ and the Church. The song of love anticipates the great wedding feast at the end of the age, sung in honor of Jesus the bridegroom and the Church as the bride of Christ.

Weddings Are About Love

The psalmist unabashedly loves the king, and wants everyone to know it. Indeed, it is love which makes life worth living. It’s love that animates our words and actions. Apart from love, we are lost and lonely – languishing without an object of love to orient life around.

An affectionate love for Jesus Christ drives the Christian to live into goodness, justice, and righteousness. And we become what we love – which is why Christianity has the power to change the world for the better (and not in the weird sense of trying to conquer the world through politics and Christendom).

Such love elicits praise and adoration. Love brings about God’s good purposes. And God is determined to bring a spouse for his Son.

“God created the world to provide a spouse and a kingdom for His Son: and the setting up of the kingdom of Christ, and the spiritual marriage of the spouse to Him, is what the whole creation labors and travails in pain to bring to pass.” Jonathan Edwards (1703-1758)

It is far too easy for one’s love to fade in the Christian life. Living an ethical life, and maintaining doctrinal purity, may be kept up; and yet, it all can be done without love behind it.

Jesus said to the Church at Ephesus:

I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. (Revelation 2:2-4, NIV)

Let’s allow today’s Psalm to evoke and stir up our love for God by reminding us of God’s great love for us in Christ, and the love we have, or once had, for Jesus.

Let us see what great lengths God went to love us through Christ. And let us retain and maintain the joyous passion of life with God in Christ, by means of the Spirit.

Amen.

It’s All About Love (Song of Songs 2:1-7)

I am a rose of Sharon,
a lily growing
in the valleys.

[ GROOM ]

Like a lily among thorns,
so is my true love among the young women.

[ BRIDE ]

Like an apple tree among the trees in the forest,
so is my beloved among the young men.
I want to sit in his shadow.
His fruit tastes sweet to me.
He leads me into a banquet room
and looks at me with love.
Strengthen me with raisins
and refresh me with apples
because I am weak from love.
His left hand is under my head.
His right hand caresses me.

Young women of Jerusalem, swear to me
by the gazelles
or by the does in the field
that you will not awaken love
or arouse love before its proper time. (God’s Word Translation)

Notice how the flowers grow in the field. They never work or spin yarn for clothes. But I say that not even Solomon in all his majesty was dressed like one of these flowers. (Matthew 6:28-29)

Love the Lord your God with all your heart, with all your soul, and with all your strength. (Deuteronomy 6:5)

As long as I have you, I don’t need anyone else in heaven or on earth.

Psalm 73:25

There is nothing quite like a field of flowers. Along the coastal plain of the Mediterranean Sea, south of Mount Carmel, is Sharon. In the ancient world, there was found crocuses, tulips, and hibiscus.

These days, in the Spring of the year, one can see bindweed and pimpernel, sage and iris, as well as orchids and poppies. In addition, lilies bloom throughout the valleys of the Middle East. In the Spring, flowers are commonplace in the valleys and countryside.

In today’s Old Testament lesson, the bride in this poetic ode to love and beauty, is saying there is nothing special about her. There are many women, and she in no way stands amongst them all.

Love says otherwise. Love picks out the individual. In the Song, the groom views the bride as if a flower among thorns. There is a beauty that attracts him to her. She may be a commoner, yet her beautiful qualities stand out and are attractive. All others pale in comparison to her.

Likewise, the bride basks in the security of the groom, finding all others tasteless compared to him. He is like an apple tree that provides shade, and whose fruit is delicious.

There is a mutual attraction that is life-giving and beautiful. It is more than a fleeting infatuation. They see within each other the qualities which will bind and sustain them when there are rough times and hard roads.

Beauty is much more than outward appearance. It is the endearing inner qualities of a good and right spirit, which is outwardly seen in a visage of compassion and caring, gentleness and humility, purity and peace.

Such beauty, in and out, causes one to swoon with love – hence, making one love-sick. Love is powerful. It is not to be corrupted by the lust which only views another as an object to be gained.

We are to let the beauty and power of love develop, grow, and mature. The flowers of the field may seem to spring up overnight. However, the seeds and the bulbs have been awaiting the right time to take root, break the ground, grow up, and flower.

Love is both endearing and enduring. Love is to be nurtured and cultivated. It cannot be hurried. Love is an attention to the whole person, and seeks to endure for the long haul. It maintains a beautiful commitment into the growing coldness of autumn, and holds vigil through the season of winter. Love isn’t going anywhere.

But I am talking about Christ the groom, and Church the bride. Spiritual commitment is not really measured in doctrinal statements and dogmatic theology. It is shown and known by embracing Love with a capital “L.”

God is Love. Yes, God does loving deeds and actions. Yet, we are told that the very nature and character of God is Love. Jesus is Love incarnate, the embodiment of what Love sees and does in this world.

I am, of course, taking a decidedly Christian approach to the Song, and an allegorical view of it. This is why, if we delight in knowing and enjoying the Song, we discover the way to genuine spirituality, and the key which unlocks the whole of Holy Scripture.

Not everyone, of course, will agree with me or choose to go down this allegorical path. Perhaps this is why we have so much religion nowadays which is devoid of love, and chooses to focus on sterile doctrinal checklists to which we must ascribe.

Please don’t hear what I am not saying. Doctrine is important. Theology is a must. But if our doctrine and theology has no beauty, and has no thoughts of love, and is not basically oriented in the direction of love, then I strongly argue that it isn’t doctrine or theology at all!

“And what is proper love? One should love the Lord with an exceeding great and very strong love so that the soul be tied to the love of the Lord, finding itself totally absorbed in it, as if he were suffering of lovesickness, when his mind is never free because of love for that woman, and he is obsessed with her, whether sitting down, or standing up, even when he is eating and drinking. More than this should the love for the Lord be in the heart of those who love him, meditating on it constantly, even as God has commanded us: ‘With all your heart and with all your soul.’” – Maimonides, Jewish Rabbi and philosopher (1138-1204, C.E.)

We were created by God for love. God longs to love us; and we are to love God with our entire self – heart, soul, mind, and strength. What’s more, our own love for one another is shaped by the love we receive from God.

Indeed, the biblical book, Song of Songs, is not only in the literal middle of the Old Testament; it is also in the very heart of it. It is all about Love.

Bless us with Love, O Merciful God;
That we may Love as you Love!
That we may show patience, tolerance,
Kindness, caring and love to all!
O Compassionate One, grant compassion unto us;
That we may help all fellow souls in need!
Bless us with your Love, O God.
Bless us with your Love. Amen.

The Beauty of Love (Song of Songs 1:1-17)

Song of Songs I, by Marc Chagall, 1960

The Song of Songs, which is for Solomon.

[Woman]

If only he would give me some of his kisses . . .

Oh, your loving is sweeter than wine!
Your fragrance is sweet;
        your very name is perfume.
        That’s why the young women love you.
Take me along with you; let’s run!

My king has brought me into his chambers, saying,
“Let’s exult and rejoice in you.
Let’s savor your loving more than wine.
        No wonder they all love you!”

Dark am I, and lovely, daughters of Jerusalem—
        like the black tents of the Kedar nomads,
        like the curtains of Solomon’s palace.
Don’t stare at me because I’m darkened
        by the sun’s gaze.
My own brothers were angry with me.
        They made me a caretaker of the vineyards—
        but I couldn’t care for my own vineyard.

Tell me, you whom I love with all my heart—
        where do you pasture your flock,
        where do you rest them at noon?—
            so I don’t wander around with the flocks of your companions.

[Man]

If you don’t know your way,
    most beautiful of women,
        then follow the tracks of the herds
            and graze your little goats
            by the tents of the shepherds.

I picture you, my dearest,
        as a mare among Pharaoh’s chariots!
Lovely are your cheeks, adorned with ear hoops;
        your neck, with beads.
Let’s make hoops of gold beaded with silver for you!

[Woman]

With my king close by,
        my perfume filled the air.
A sachet of myrrh is my love to me,
        lying all night between my breasts.
A cluster of henna flowers is my love to me
        in the desert gardens of En-gedi.

[Man]

Look at you—so beautiful, my dearest!
        Look at you—so beautiful! Your eyes are doves!

[Woman]

Look at you—so beautiful, my love!
        Yes, delightful! Yes, our bed is lush and green!
The ceilings of our chambers are cedars;
        our rafters, cypresses. (Common English Bible)

The Song of Songs is an unabashedly sensuous biblical book. It is, throughout its contents, an erotic paean to love. In eight chapters, a man and a woman pursue each other through verdant fields and lush valleys. The excitement they have, being together, is palpable.

For most of church history, the Song of Songs has been viewed as an allegory, a love poem between Christ and the Church. And in the case of Hebrew Scripture, the covenant love which exists between God and Israel, has been the predominant interpretive lens.

Seen from this perspective, the Song of Songs reflects that we ought to love the Lord with overpowering commitment, as if we were love-sick for our Beloved. Our thoughts are constantly on the object of our love – how we can please our beloved one.

And yet, there still seems to be room to read the Song in the very down-to-earth realness of physical love between two lovers. Since we are embodied people, such love ought to be celebrated, and is anything but base or to be refused. Sex is a gift from the Creator, and encouraged by God.

I think that the Song of Songs is not an either/or; it is a both/and; it’s both literal and allegorical. That’s not a weird thing. On the allegorical level, the Song is a beautiful poem describing the Divine Eros for God’s people, and the faithful’s heartfelt love for the God whose very name is Love.

Concerning a literal view, the Song celebrates the sanctity of human love, seeing within it the symbol of God’s love for us. Our very real bodies are themselves sacred, just as much as our souls.

Yet, however one chooses to look at the Song of Songs, it remains a statement of mutual admiration, of committed love and affection. It is indeed a poetic lifting of love above all else.

Indeed, if love isn’t the answer, we are not asking the right question.

Believe it or not, the Song of Songs was once viewed as an important key, capable of unlocking the entirety of Holy Scripture.

In fact, C.H. Spurgeon, the Prince of Preachers, in the nineteenth century, preached 59 sermons from this book; in Victorian England, no less. Spurgeon discerned the Song as central to the whole of the Bible. Reflecting on Song of Songs 1:7, he said:

“These words express the desire of the believer after Christ, and his longing for present communion with Him…. Tell me where Thou feeds, for wherever Thou stands as the Shepherd, there will I lie down as a sheep; for none but Thyself can supply my need. I cannot be satisfied to be apart from Thee. My soul hungers and thirsts for the refreshment of Thy presence….

“Satan tells me I am unworthy; but I always was unworthy, and yet Thou hast long loved me; and wherefore my unworthiness cannot be a bar to my having fellowship with Thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where Thou feeds Thy flock, that I may be strengthened, and preserved in safety beside the still waters.

“Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If He withdraw Himself a little, it is but to make me prize His presence more. Now that I am grieved and distressed at being away from Him, He will lead me yet again to that sheltered nook where the lambs of His fold are sheltered from the burning sun.” Charles Haddon Spurgeon

The Song, in history past, once functioned as a beautiful path to deep intimacy with God. Methinks it behooves us to recover this.

The two lovers in the Song see beauty everywhere. They see it in each other, in the fields where the sheep are pastured, in the orchards where love is consummated, in the seasons, in the animals, trees, and hills. Beauty is all around them, and it is they themselves.

All things which God has created are lovely. Nothing is too small or too insignificant when the eyes of love look upon them. Beauty is designed to be noticed, celebrated, and praised. Love is meant to be expressed out loud, with flavor.

Each time love is stated, every exhalation of adoration, and all of the instances when beauty is acknowledged and affirmed, the ones who speak bind themselves more deeply to God and God’s big world. Together, they call all of it good.

Today’s Old Testament lesson is a wondrous reminder that beauty and love will have its way. Regardless of class, race, family, or societal norms, lovers will continue to seek and find one another and claim their relationship.

While the daughters may stare, and the brothers may be angry, the lovers will yet affirm the beauty of their love. And they will find contentment with each other.

You and I are no accident on this earth; we were created by a loving Creator who has an eye for beauty. And no matter how separated we may get from our divine source, God will seek us out; and if we seek the Lord, he will be found.

O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, so that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire. Amen.

Pass Along Values (1 Kings 2:1-11)

David’s Dying Charge to Solomon, by Ferdinand Bol (1616-1680)

David’s time was coming to an end. So he commanded Solomon his son, “I’m following the path that the whole earth takes. Be strong and be a man. Guard what is owed to the Lord your God, walking in his ways and observing his laws, his commands, his judgments, and his testimonies, just as it is written in the Instruction from Moses.

“In this way you will succeed in whatever you do and wherever you go. So also the Lord will confirm the word he spoke to me: ‘If your children will take care to walk before me faithfully, with all their heart and all their being, then one of your own children will never fail to be on the throne of Israel.’ 

You should know what Joab, Zeruiah’s son, has done to me and what he did to the two generals of Israel, Abner, Ner’s son, and Amasa, Jether’s son. He murdered them, spilling blood at peacetime and putting the blood of war on the belt around his waist and on the sandals on his feet. So act wisely: Don’t allow him to die a peaceful death. 

“As for Barzillai’s sons from Gilead, show them kindness. Let them eat with you. When I was running away from your brother Absalom, they came to me. 

“Now as for this Shimei, Gera’s son—a Benjaminite from Bahurim—who is with you, he cursed me viciously when I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord, ‘Surely I won’t execute you with the sword.’ But you don’t need to excuse him. You are wise and know what to do to him. Give him a violent death.”

Then David lay down with his ancestors and was buried in David’s City. He ruled over Israel forty years—seven years in Hebron and thirty-three years in Jerusalem. (Common English Bible)

David

On David’s deathbed, he ensured that his son Solomon would be king. And David had some pragmatic advice to pass along, before he himself passed away.

Along with an encouragement to remain faithful to God’s covenant stipulations, David communicated some personal scores to Solomon that needed to be settled. Old general Joab, as well as Shimei, a servant from Saul’s old house, were threats to the new king’s reign in Israel and Judah.

Joab and Shimei

King David had a complicated relationship with Joab. At issue for David was the murder of two opponents to the king. Joab had killed them in a time of peace, and not because of a wartime situation.

On top of that, Joab had thrown his lot in with Adonijah, Solomon’s half-brother, who had tried to wriggle onto the throne before David was even gone.

And then there was the character Shimei. He had cursed David repeatedly when yet another half-brother to Solomon, Absalom, engaged in a coup attempt against his father.

Once the threat had passed, Shimei made a quick about face back to David. The king told Shimei that he would not kill him. But with Solomon, David communicated that he was completely free to do what needed to be done with the old rascal Shimei.

Fathers

Ideally, all fathers would have the chance to communicate to their children at the end of their lives. Yet, having been at the bedside of many a father in my work as a hospital chaplain, I’ve not seen many who pass along wisdom and instructions on their deathbed.

Fortunately, there are times when I can help facilitate the conversation between father and family. Yet, unfortunately, there are far too many times when fathers simply die with no loved ones present; or they badger someone to promise to stop doing something.

Rare, however, are the experiences of expressing some sound instruction, along with instructions about how to deal with life.

I realize that wills and documents do much of this work nowadays, yet I still argue that face-to-face communication which reinforces one’s values is always a good idea – especially at the end of one’s life.

Honestly, nobody really needs to wait until they are nearly gone to communicate important values and sage advice to loved ones. It can be done now, before it’s too late.

I’m talking about more than healthcare decisions for the actual end of life situation – but about the grace, forgiveness, wisdom, and/or moral values one wants their loved ones to know; or to reinforce those things that are of upmost importance.

It seems to me that thinking through the following values, and how to communicate them, can be done now, and, if appropriate and possible, at the end of one’s life:

Empathy

Treat others with compassion and understanding. Practice kindness. Consider the emotions of others. Seek to understand another’s point of view. Encourage family members to talk about their feelings. 

Therefore, as God’s choice, holy and loved, put on compassion, kindness, humility, gentleness, and patience. (Colossians 3:12, CEB)

Relationships

In the end, the only thing permanent and enduring is relationships. We cannot take any of our stuff with us. Prioritize time with people, especially family. It only makes sense to value loved ones by putting our time into them.

Be happy with those who are happy, and cry with those who are crying. Consider everyone as equal, and don’t think that you’re better than anyone else. (Romans 12:15-16, CEB)

Honesty

Telling the truth is not always easy, but it’s essential to maintaining trust between people. Life requires knowing and living by the truth.

“You are truly my disciples if you remain faithful to my teaching. Then you will know the truth, and the truth will set you free.” (John 8:31-32, CEB)

Love

Deep affection and attachment connects people and keeps them together. It’s important to verbally express love, as well as to demonstrate it with actions.

Don’t be in debt to anyone, except for the obligation to love each other. Whoever loves another person has fulfilled the Law. (Romans 13:8, CEB)

Commitment

Support one another in difficult times; and do not intentionally harm each other. Don’t shame your family for mistakes they’ve made. Instead, express loyalty and encouragement.

Be the best in this work of grace in the same way that you are the best in everything, such as faith, speech, knowledge, total commitment, and the love we inspired in you. (2 Corinthians 8:7, CEB)

Respect

Treat everyone, and especially family members, with the upmost care and politeness; and discourage disrespectful words and offensive behavior.

Submit to each other out of respect for Christ. (Ephesians 5:21, CEB)

Perseverance

Your family will face many complex challenges in the years ahead. Encourage them to embrace shared goals, practice self-care, and patiently work together in order to overcome obstacles. 

We even take pride in our problems, because we know that trouble produces endurance, endurance produces character, and character produces hope. (Romans 5:3-4, CEB)

It is always open season on passing along wise and good values, no matter whether it’s in a calm or a calamitous season of life.

Almighty God, enable me to be mindful of your mercy and happy to do your will. Bless my family with honest work, sound learning, and good manners. Save us all from violence, division, and confusion; and from pride and arrogance, and all evil. Protect us, and keep us united.

Grant Your wisdom to all in positions of authority and influence, so that there may be justice and peace at home, and obedience and submission everywhere. In times of prosperity, fill our hearts with grace and gratitude, and in times of trouble, help us trust in Your divine justice, righteousness, and goodness; through Jesus Christ our Lord. Amen.