Taming the Tongue

 
 
Words are powerful.  God created the entire world with speech.  Since people are created in God’s image and likeness, our words carry a great deal of weight.  Within the church, the tongue is the most powerful tool we have for building up the Body of Christ, giving praise and offering prayer to God, and for proclaiming the good news of forgiveness in Christ.  However, the bald truth is that there are far too many duplicitous tongues within the church which can say something good one minute and something hurtful the next.
 
Whatever comes out of our mouths reveals what is on the inside of our lives (James 3:0-12).  If we can grasp the truth of this, I believe it could transform the way we talk to one another.  Salt water and fresh water cannot both come from the same spring.  A fig tree cannot bear olives, and a grapevine is not going to produce figs.  Here is the biblical point:  Whatever comes out of the mouth reveals the source.  Evil words come from an evil source; and, good words come from a good source.  If a person has a pattern of negative condescending speech, then that person is drawing from a well pumping up words from the depths of Hell.  And if a person has a practice of continually saying helpful words that encourage others, that person is producing good fruit from roots that draw nourishment from God’s Word.
 
            Here are four ways to bring the tongue under control so that our speech and our words can reflect the God who created us for good:
 
  1. Train your tongue for good, just like you would train anything else.  When starting an exercise regimen, you are training your body for health.  When dieting, you are saying ‘yes’ to certain foods, and ‘no’ to others.  The tongue needs to be trained to express gratitude, gospel, and grace.  And one of the best ways to do it is through speaking Scripture out loud in a daily regular regimen.  Consider going on a fast from talking, and seek only to be silent and listen for a specified amount of time.  Paul said to Timothy:  Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly (1 Timothy 4:7).  The writer of Hebrews said:  Solid food is for the mature, who by constant use have trained themselves to distinguish good from evil (Hebrews 5:14).
  2. Read a chapter of Proverbs each day for a month.  There are thirty one chapters in Proverbs, one for each day of the month.  Pay attention to the power of words.  Notice the difference between the speech of a wise person and the words of a fool – and take to heart the consequences of both approaches.  Here are just a few of Proverbs’ short pithy statements about the tongue:  When words are many, sin is not absent, but he who holds his tongue is wise (10:19); Reckless words pierce like a sword, but the tongue of the wise brings healing (12:18).
  3. Foster relationships and friendships with people that are positive and encouraging.  If a negative person keeps being negative, even after you have warned them more than once about it, you likely need a new relationship.  Paul was straightforward with his young protégé, Titus, by saying:  Warn a divisive person once, and then warn him a second time.  After that, have nothing to do with him.  You may be sure that such a man is warped and sinful; he is self-condemned (Titus 3:10-11).
  4. Listen and learn before speaking.  A judgmental spirit comes from an inability to rightly interpret another person’s words and/or actions.  We can too often jump to conclusions about something or someone with only partial information and a fact or two without the whole story.
When it comes to using our words, love is to be our guide, as the Apostle Paul so eloquently said in the New Testament book of 1 Corinthians, chapter 13:
 

 

Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects (does not destroy or harm), always trusts (gives the person the benefit of the doubt), always hopes (that is, thinks the best of others), and always perseveres (never gives up on loving speech).  Love never fails.  But where there are prophecies, they will cease; where there are tongues, they will be stilled….

1 John 3:10-16

            What’s love got to do with it?  apparently, everything.  The Apostle John makes it clear that love is the distinguishing characteristic of the Christian life.  We only fool ourselves if we say we are lovers of humanity, yet we harbor hate in our hearts.  We deceive ourselves if we claim to be loving persons, yet commit mental murder.  If we either cannot or will not control our tongues through killing another through gossip, slander, backbiting, name-calling, and complaints, then the Apostle John would say that we are evil, period.  There is no fudge factor with John when it comes to love and hate.  Either we are righteous because we love, or we are unrighteous because we hate.
 
            Love is not jealous or unkind.  Love emulates the Lord Jesus by laying down selfishness and hate and taking up the mantle of righteousness through justice and peace.  Saying one thing and living another way is unrighteous.  When words and actions work together, both expressing love, then we are walking in the way of Jesus.  The Old Testament character Cain is Exhibit A of a person who hated his brother.  He was from the evil one because he murdered Abel.  Conversely, Jesus is the consummate example of engaging in a self-sacrificial act in order to love.
 
            Until we come to the realization that our tongues have the power of life and death, we will never learn what true righteousness is and can be.  But when we begin using our tongues as instruments of righteousness, then our actions will follow.  Perhaps the best place to begin is through prayer.  Praying for the welfare and best interests of those we dislike will set us on the road to becoming the Good Samaritan who actively helps instead of passing by on the other side.
            Loving God, I praise you for your Son who demonstrated genuine love.  Help me not to be like Cain who murdered his brother and hated him, but to be like Jesus so that all my words and actions reflect your righteousness – even toward those who do not like me.  Amen.

John 13:1-17, 31-35

            Today is Maundy Thursday.  On this day the church remembers the last evening Jesus shared with his disciples in the upper room before his betrayal and arrest.  It is a day to particularly remember the key events of Christ’s washing of the disciples’ feet; the beginning of what we observe as the Lord’s Supper; and, Jesus’ giving of a “new” command to love one another.
 
            Loving one another is not new in the sense that it did not exist before Jesus.  Indeed, the command to love is permeated throughout the Old Testament (see especially Leviticus 19:18).  Yet, when Christ gave the new command, it was distinctive in four ways:  Jesus is a new model of how to love, demonstrated through the servant-oriented meeting of needs regardless of who the person is; we now have a new motive for love in that Jesus Christ first loved me, so I can now love others as he has done (1 John 4:19-21); we now possess a new motivator, the Holy Spirit, who energizes us for the service of love; and, finally, we have been given a new mission in which the church exists not for itself, but to evangelize the entire world using the highest of spiritual tools, love.
 
            A true, genuine, and authentic follower of Jesus Christ will be deeply and profoundly characterized by love in all his/her words and actions.  We are called to put love where love is not.  The cross of Christ stands as the supreme sacrifice of love on our behalf.  We remember it this Maundy Thursday with humility and eternal gratitude.
            Holy God, your Son, the Lord Jesus, came as a servant not seeking to be served but to give his life as a ransom for many.  He came to wash away our sinful pride and feed us with the bread of life.  We praise you for inviting us to serve one another in love, to forgive one another as we have been forgiven, and to feast at his Table as members of one household of faith.  Amen.

1 Peter 3:8-18a

            Sometimes people say things that are uncaring, insensitive, and even downright stupid – things that do not reflect the gospel of grace.  Indeed, there is enough sinfulness to go around no matter where you go.
 
            The Apostle Peter gave some practical commands to occupy us in the midst of troubling speech and actions that people say and do.  Rather than responding in kind by verbally decapitating another person, either to their face or behind their back, we are to “have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”  Peter sums it up by saying, “Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called.”
 
            If we ever wonder or struggle with what God is calling us to, it is clear as a bell in this Scripture.  Grace is our business, and we are not to respond ungraciously to others’ lack of mercy.  If we put our focus on blessing others with these practices, no matter who they are, we will set ourselves apart as people who follow the way of Jesus.  And make no mistake about it:  the way of Jesus is the way of suffering grace.  It does not mean keeping silent; it means actively blessing through a tender heart and a humble mind.
 
            Humility is the cornerstone of all other biblical virtues.  Every Christian must be ready to accept the things that are not within his/her control, and then respond humbly with love.  If this sounds wishy-washy to you, then I would say you have never even tried it because it takes a courageous strength of faith to put into practice a spirit of meekness.  To this we are called.
            Gracious God, who sent Jesus to humbly suffer for my sins, engraft your humility in me so that I might respond with love in thought, word, and deed to every person and circumstance in my life.  Amen.