It’s About Love (1 Corinthians 8:1-13)

Now concerning meat that has been sacrificed to a false god: We know that we all have knowledge. Knowledge makes people arrogant, but love builds people up. If anyone thinks they know something, they don’t yet know as much as they should know. But if someone loves God, then they are known by God.

So concerning the actual food involved in these sacrifices to false gods, we know that a false god isn’t anything in this world, and that there is no God except for the one God. Granted, there are so-called “gods,” in heaven and on the earth, as there are many gods and many lords. However, for us believers,

There is one God the Father.
        All things come from him, and we belong to him.
And there is one Lord Jesus Christ.
        All things exist through him, and we live through him.

But not everybody knows this. Some are eating this food as though it really is food sacrificed to a real idol, because they were used to idol worship until now. Their conscience is weak because it has been damaged. Food won’t bring us close to God. We’re not missing out if we don’t eat, and we don’t have any advantage if we do eat.But watch out or else this freedom of yours might be a problem for those who are weak. 

Suppose someone sees you (the person who has knowledge) eating in an idol’s temple. Won’t the person with a weak conscience be encouraged to eat the meat sacrificed to false gods? The weak brother or sister for whom Christ died is destroyed by your knowledge. You sin against Christ if you sin against your brothers and sisters and hurt their weak consciences this way. This is why, if food causes the downfall of my brother or sister, I won’t eat meat ever again, or else I may cause my brother or sister to fall. (Common English Bible)

Consider an issue you care about… 

Likely, one of the big reasons you care is that you either see some abuse, neglect, inattention, or lack of love applied toward someone or a group of people. So, you want to see it be different. 

Now, here comes the interesting part: We are motivated by love, but we often end up addressing the problem or issue in the realm of thought and/or belief. We may rely on the political, theoretical, and intellectual to solve the problem.

Our hearts might be open and attuned, and yet we may turn to knowledge and rules to achieve the change we deeply desire.

The Apostle Paul knew that we are primarily lovers – not thinkers or believers. Thinkers and believers traffic in knowledge and belief systems. Although these are important, they are not the primary or ultimate ends for the Apostle. 

Instead of leading with the head, Paul led with the heart. He tackled the divisive issue in the Corinthian Church about whether one can eat food sourced from a pagan temple and originally sacrificed to idols by saying:

“Knowledge makes us proud of ourselves, while love makes us helpful to others.”

Paul began with love and ended with love. The issue of particular kinds of food was neither an intellectual nor a faith issue – it was a love issue. 

Paul’s answer to the problem dividing the Christian believers on food was that food is a secondary issue. Rather, to look at the food issue through the lenses of love, makes it clear what you ought to, or ought not to do. In coming at the issue from this angle, it doesn’t make our thinking and our believing somehow irrelevant; it just places it in its proper place, and supports love.

Whenever our opinions and thoughts, and our faith and beliefs are handled without love, then special interest groups begin to form. A division occurs based upon what we think and believe about certain things. But when love is supreme, knowledge is no longer the tail wagging the dog.

Love is meant to enlighten us. Love illumines not only to the problems among us, but love is also the answer to those issues we care about most. And if we will keep this in both our minds and in our hearts, then we have both added to our knowledge so that we can encourage and build-up others, without discouraging others and tearing them down. 

It really is all about love.

Love rejoices in the truth,
    but not in evil.
Love is always supportive,
loyal, hopeful,
    and trusting.
Love never fails! (1 Corinthians 13:6-8a, CEV)

Loving God, you demonstrated your own love for us through sending us your Son, the Lord Jesus, who is the perfect embodiment of love. May Christ be so manifested within me that love becomes not only the motivator to change, but also the answer to change; through the power and help of the Holy Spirit. Amen.

The Truth about Lying (Acts 5:1-11)

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. Great fear seized the whole church and all who heard about these events. (New International Version)

We all know what a deceitful liar is because, well, we have all lied and practiced deceit in our lives. How ubiquitous is lying? According to one Harris poll:

  • The average person tells at least 2 lies every day. (That’s the equivalent of 730 lies per year)
  • 60% of people lie at least once in a 10-minute conversation.
  • 40% of people deceive prospective employers by lying on their resumes.
  • 90% of peoplelie on their online dating profiles.
  • 80% of spouses lieto their partner about their spending habits.
  • 50% of teenagers lieto their parents about their whereabouts.

And those are just lies that have been admitted. So, how many more lies and deceptions are there really out there?…

We also all know why we lie. You will likely find yourself in these top five reasons for lying:

  1. Fear of punishment
  2. Protection from harm
  3. Avoidance of shame or embarrassment
  4. To gain advantage and/or power over others
  5. Out of habit and/or compulsion

However, maybe you aren’t in touch with how lying really impacts you, how powerful deceitfulness truly is on your own psyche and personhood. Lying has major consequences for us including:

  • Loss of trust and damage to relationships
  • Loss of physical health and damage to mental health
  • Loss of job and damage to reputation
  • Loss of resources and experience of damages in lawsuits

In the instance of two people, Ananias and Sapphira, it meant loss of life and damage to the fellowship of new believers in the fledgling church.

The couple’s guilt, in front of the Apostle Peter and the entire church, is that they were counterfeit community members. Ananias and Sapphira were not what they seemed to others. They were not truthful because they were not vulnerable.

By lying in order to achieve an honor and a status they had not earned, Ananias and Sapphira not only dishonored and shamed themselves as patrons; they also unwittingly exposed themselves as outsiders who were pretending to be honest believers. In short, the two of them were imposters.

Their deceit demonstrates that they were still functioning within the existing Roman patronage system. Yet, true followers of Christ in the believing community, purposefully practiced a different system. The Christians had an interpersonal relation of giving and receiving love – which worked out itself in sharing all things in common with one another, without the class distinctions of the patronage system.

The cross of Christ abolished walls of separation and established a truly egalitarian society. To feign equality, but actually still live about in the inequitable world, is tantamount to rejecting the work of Christ’s cross.

The deception of Ananias and Sapphira was an attempt to appear just like Barnabas – who was the real deal, and the consummate steward of resources. Barnabas was an encourager, always thinking of others and the needs of the community (Acts 4:36-37).

Ananias and Sapphira wanted to look generous, but their motives were really to give in order to maintain their class status, and not for the sake of love. What’s more, their lie about it and their lack of honesty and vulnerability was clearly seen by Peter and interpreted by him as nothing less than lying to the Holy Spirit of God.

One of the purposes of the Holy Spirit is to form God’s people into a community that uses resources in accordance with a deep concern for others. It’s not surprising, then, that Ananias and Sapphira’s fakery of generosity is presented as falsifying the work of the Spirit. Their deception was an outright threat to Christian spiritual identity and community.

Like Ananias and Sapphira of old, our contemporary lying is typically to misrepresent who we are and how we are really doing and feeling.

The most common lie of people in the United States is saying “I’m fine” when they are really and truly not okay. Anxiety, depression, and the appearance of negativity is a source of guilt and shame for many Americans – so they lie about how they’re really doing.

It’s better to fake it, they believe, because no one actually cares how I’m doing. There is still very much a cultural stigma around people who admit not feeling well or not being okay. And that, my friends, very much needs to change.

It’s always good to begin with being honest with small things and avoiding white lies. Instead of lying, practice gratitude. Being thankful for all the small things in life is a truthful replacement to a lie. I wonder what Anania and Sapphira would have been like with that sort of healthy spiritual practice. But alas, we can only imagine.

In the case of you and I, we need not have to wonder. We can begin today by observing the good, the beautiful, and the truthful, and express gratitude for all the little ways for the good which is seen.

Grant me today, O God, some new vision of your truth. Inspire me with the spirit of joy and gladness. Make me the cup of strength to suffering souls; in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

A New Year’s Blessing (Numbers 6:22-27)

The Priestly Blessing, by Yoram Raanan

The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying: Thus you shall bless the Israelites: You shall say to them:

The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.

“So they shall put my name on the Israelites, and I will bless them.” (New Revised Standard Version)

Perhaps we are living in a famine of blessing. Maybe so many people are short-tempered, rude, drive their cars recklessly, ignore others’ needs, swear like sailors, and speak enough sarcasm to bury the earth six feet deep in cynicism, because they are not being blessed; and it could be they haven’t been blessed for a very long time, even never.

At the beginning of this New Year, we are reminded of deep longings and hopes for fresh starts. I invite you to consider the value and significance of giving and receiving a blessing.

Life operates by blessing, not cursing.

The world cannot stand up under the curse. The new earth will endure forever with a blessing.

People wither without a blessing. They die when cursed. Not necessarily in body. Most definitely in spirit.

Something must be said about the word “blessing.” It gets used (and misused) a lot, especially by Christians.

As with most words in the Old Testament, “blessing” is a relational word. It means to have God’s stamp of approval on your life. It’s meant to convey that the Lord’s presence is with us.

To be blessed by God is a multi-dimensional experience – receiving promises, enjoying peace, having right relationships with both God and other people, and knowing divine comfort and security.

A blessing isn’t simply having lots of money, plenty of family, or a good job. One could have none of those and still be blessed by God. And being blessed is not getting everything you want. Some people continually get what they want and are cursed, not blessed.

Blessing is tied not to human activity but to divine initiative.

We can’t finagle a blessing out of God. Plenty of folks try to do that, and, like Jacob, they might get away with it in their family – but it will not work with God. The grace of blessing is freely bestowed by a benevolent and merciful Lord.

Everything comes down to God. The Lord is not stingy but generous – not subject to the whimsy of human cajoling but deeply influenced by the unending unity, harmony, and love within the divine godhead.

In other words, divine blessing is a gift – not something earned or cleverly received through trickery or manipulation.

Blessing one another is also a gift. In fact, God clearly communicated to Moses and Aaron how they were to bless the people with powerful words.

I believe we all intuitively know that words and language have the power of life and of death, of blessing and cursing. And withholding words of blessing and keeping silent is to withhold goodness and love from another.

Speaking words of blessing and backing up those words with an active commitment, is vital to humanity’s spiritual and emotional health.

Fathers and mothers everywhere across the world stand in a unique and special position as those who have the power of bestowing a blessing on their children – a blessing of being with them, approving of them, affirming their gifts and abilities, envisioning for them a special future of how God can use them.

Those words of blessing have the power to help children navigate the world with assurance and confidence. Armed with blessing, they can filter-out the choices in front of them and walk in the way of God.

Notice in the New Testament Gospels how the God the Father blessed the Son:

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:16-17, NRSV)

God provided a constant presence and an active commitment through the Spirit; God spoke words of approval and affirmation; God the Father had a special future for Jesus the Son, which helped Jesus to repel the words of Satan. Since Jesus needed and received a blessing from his Father, how much more do we?

Jesus passed the blessing to his disciples with a promise of presence and commitment:

Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” (Matthew 28:18-20, CEB)

Jesus informed the disciples his presence would be with them; communicated an active commitment to give them authority to do the job of disciple-making; pictured for them a special future of reaching the nations; affirmed and approved them. “The Great Commission” is really a statement of God’s blessing.

One reality needs to be recognized and affirmed with all confidence: You and I already possess God’s blessing; there is no need to try and earn it. The words of blessing state what is, in fact, already true.

We have the privilege and the ability to reverse the world’s curse and turn it into blessing.

Those blessed with money can be a blessing by giving it away.

Those blessed by growing up in a loving family can provide love to others who are unloved and need a special blessing.

Those blessed with wisdom can mentor and instruct those who need wisdom.

Those blessed with the mercy of God can be merciful to others.

Those blessed with a wonderful relationship with God can pray people into the kingdom of God.

Parents, it is never too late to bless your children, even if they are adults. Children, it is never too late to bless your parents and your siblings, even if they are prickly and hard. To not bless is to curse.

Bless your family through words that build up, and do not tear down. Use those words to picture a special future of what God can do. Follow through with those words by demonstrating an active commitment to embodying blessing.

I leave you with this blessing for the New Year:

May God answer you when you are in distress; may the name of Jesus protect you. 

May the Lord send help when you need it and give you support when you cry out to him. 

May the God of heaven remember your good deeds done in faith and accept you just as you are. 

May the Lord give you the desire of your heart and make all your plans succeed.

When the Almighty goes out of the way to answer your prayers, then I will be the first to shout with joy!

I know the Lord is God. There is a special future for you beyond what you can even ask or think. And I will be there on the sidelines, encouraging you all the way.

Some people trust in the political process, others trust in the strength of the economy; but we trust in the name of the Lord our God. 

May God answer when you call.

May God bless you with an everlasting love. 

May you know Christ, and him crucified, risen, and coming again. 

May God’s presence and power be with you now and forever. Amen.

Jesus the King (Mark 11:1-11)

Entry Into the City, by John August Swanson (1938-2021)

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. (New International Version)

We are presently in the 12 Days of Christmas (December 25–January 5), the annual celebration of Christ’s birth on the Christian Calendar. It may seem odd that the Revised Common Lectionary daily readings have included a text associated with Palm Sunday. However, this is reminder to us that Jesus was born a king – which is why old King Herod saw a little baby as such a threat. (Matthew 2:1-18)

“Christ” is not the surname of Jesus, but instead is a title, meaning “anointed one.” In other words, in the New Testament Gospels, Jesus is referred to as an anointed king. It was broadly understood, within the religious milieu of the ancient Jews, that the Messiah (the Hebrew term for Christ) would come and beat up God’s enemies, restore God’s people to their former glory, and usher in an everlasting state of peace.

Jerusalem had a history as the royal city – the place where ancient Jewish kings lived and ruled. So, most ancient Jews made a clear connection between the Messiah, the king, returning to reign in Jerusalem. They anticipated that the City of David would once again be the seat of power, without any meddling Gentiles to complicate things.

Nativity, by John August Swanson

So, when Jesus entered Jerusalem – in what turned out to be the final week of his earthly life – many people looked upon this as a triumphal entry. He was close to ascending the ancient throne. The disciples of Jesus were waiting for this, and ready for a future of greatness and glory alongside their Rabbi.

Not only did people lay their palm fronds on the road in front of him declaring the ancient refrain, “Blessed is he who comes in the name of the Lord!” (Psalm 118:26) but they also added an explicit reference to the days of King David stating, “Blessed is the coming kingdom of our ancestor David!” The city was awash in the messianic hope of no longer being subject to foreign rule.

Yet we know the tragic and ironic end of the week. Jesus knew it, too, even at the time. He knew what fate awaited him by entering Jerusalem (Mark 8:31; 10:33-34). And Jesus knew without a shadow of a doubt that he was not going to be a king who gains and keeps power through military might and the bloodshed of war. Instead, only his own blood would be offered, as a sacrifice for many. The power of Love will overcome any and every earthly power.

Those with the eyes to see and the spirit to discern could understand this Jesus riding on a humble donkey instead of the proud warhorse. It made complete sense. Jesus did not enter this world with the fanfare of the rich and powerful, but quietly slipped onto the earth in a non-descript and poor Jewish family. His birth, life, and ministry, were all counter cultural. So, why not also his eventual death, resurrection, ascension, and glorification?

Yes, Jesus is a king. But no, he is not a king in any conventional sense. It is Jesus, beginning with his incredible and unexpected incarnation, who helps us reimagine what power and authority can and ought to look like.

All the trappings of control we can get so enamored about, such as wielding influence through economic wealth, social status, political power, and religious weight, all get tossed aside as mere stuffed animals compared to the real deal of moral dignity, ethical love, and compassionate justice shown to people who had absolutely no ability to either pay back Jesus or prop up a throne for him to sit upon.

Jesus is a king who gives his life for the healing of humanity – all people everywhere – including the ones we don’t much like or care about. I have no problem calling Jesus a king, just as long as we understand what sort of kingship we are actually talking about.

I serve King Jesus because he throws a monkey wrench into oppressive systems that seek to keep other people under a heavy hand of injustice. My allegiance is with Christ the Lord because he uses his prodigious authority to bring peace, light, wholeness, and integrity to all the places of the world (and the human heart) that are dark and clueless.

Today I celebrate in this Christmas season the birth of a baby who was born to die to the world and for the world. I rejoice with the angels that Christ is born in Bethlehem, the king of kings and lord of lords, the prince of peace who himself became peace so that we might live in peace.

May you discover deliverance from guilt, shame, and regret, through the One who came and was wounded for us so that we might be healed. Amen.