Welcome, friends! Today we consider three important words to help us relieve our emotional and spiritual pain, as well as enabling us to experience joy and new life. Click the videos below and let us worship our risen Lord….
O God, who in Jesus Christ called us out of darkness into your marvelous light; enable us always to declare your wonderful deeds, thank you for your steadfast love, and praise you with heart, soul, mind, and strength, now and forever. Amen, and amen.
Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.
“If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So, whatever I say is just what the Father has told me to say.” (NIV)
Jesus is the light of the world. (John 8:12)
Jesus told his followers they are the light of the world. (Matthew 5:14)
Simple observation: Neither Jesus nor his followers become light. They are light. So, what does that mean?
To be light means we take a particular posture toward the world. It means we have a unique role in society.
Sometimes its important to say what something is not before we talk about what it is. To be light means we are not:
The Judge. The incarnation of Jesus was not for the purpose of playing Sheriff in the Old West, riding into the town of this world and gunslinging the bad guys either out of town or into the cemetery. Just because the world shot the sheriff, does not mean they’re off the hook for not shooting the deputy. There is judgment coming. It’s just that you nor I are the judge. “Do not judge,” said Jesus, unless you’re interested in getting judged yourself. (Matthew 7:1-2)
Cave-Dwellers. Rabbit-hole Christians. Dorm toads. Or any other metaphor for separating oneself from society and hiding out. Cave-dwellers want to hide out and start little fires that will only warm themselves. A rabbit-hole Christian scurries from hole to hole trying to avoid the world. Dorm toads never leave the friendly confines of their apartment swamp.
Rather than judging and hiding, people of the light possess are:
Encouragers. They speak constructive words of edification. Encouragers know there is a bit of light in everyone, so they see through the darkness to the good which can be enlightened and called forth in others. People who encourage have a glow about them which is attractive and winsome.
Aware. Being light causes one to see themselves in high definition. Both the image of God and the fallen nature of humanity is seen and held together. People of the light are aware of their identity. They are then able to act with humility, gentleness, and meekness. Since they know they are infinitely loved by God, this brings a great freedom to speak and act with confidence.
Believers. Faith begins with receiving grace. It then works its way from an internal truth to an outward expression. People of the light follow in the footsteps of their Lord Jesus. They love, lead, and linger in society as spiritual beings who help illumine the path.
Merciful. Since they were once in darkness themselves, people of the light set aside pre-meditated judgment and deal compassionately with those who are spiritually blind.
Pure. The light has its way of exposing impurities. People of the light squarely face their own reality and purposely seek purity in all their dealings with society.
Peacemakers. Being characterized by the light means we not only possess personal peace; we also make peace through creating and sustaining harmonious relations with others. The light enables us to be spiritual ombudsmen who carefully and effectively bring peace between warring factions.
Jesus is the light of the world. We are the light of the world. That means we do not hide but are present and involved in our families, neighborhoods, communities, local institutions, national affairs, and world problems. Being characterized as followers of Jesus causes a person and a faith community to be visible, to show the world who Jesus is, and what he is like.
The earliest followers of Jesus allowed their light to shine in the world through:
Taking in unwanted children, orphans, and babies left exposed to infanticide.
Ministry to the sick and dying during times of plague and disease, as well as visiting those in prison without families.
Help and kindness to the poor, foreigners, immigrant strangers, and widows, especially when no one else would.
Where light is present, no one needs to remain in darkness. Even a small flickering flame can illumine enough to make a way. And when many small flames come together, there is a great light for all to see.
Our message is not about ourselves. It is about Jesus Christ as the Lord. We are your servants for his sake. We are his servants because the same God who said that light should shine out of darkness has given us light. For that reason, we bring to light the knowledge about God’s glory which shines from Christ’s face. (2 Corinthians 4:5-6, GW)
May the light of Christ, the living Word, dispel the darkness of our hearts so that we may walk as children of light and sing the praises of a merciful God throughout the world. Amen.
In the biggest cities of the world, like Mexico City, and Manilla, there are huge garbage dumps that cover several square miles. On top of these heaps of waste there live thousands of families who have made this their home. Each day they send their kids out to forage for scraps so they can have something to eat and survive. Few others tread where these families are. Yet, there are believers who make the journey and try to bring the gospel of grace and mercy to such a place.
As incredible and sad a situation that this is, it is incomparable to the journey from heaven to earth that Jesus made. Christ came to the sin-soaked dump of this world, to us who were living on a heap of garbage and entered our lives to save us from our wretched condition. Eugene Peterson’s paraphrase of the Bible, The Message, frames the Gospel of John 1:14 this way:
Jesus did not merely appear to be human; he is human. The Christ of God, enjoying unhindered fellowship within the Godhead of Father, Son, and Spirit, became like us and lived with all the same things we face from day to day. He “tabernacled” with us, using the imagery of God’s presence with the ancient Israelites (Exodus 25-31, 35-40). Jesus is our Immanuel, God with us.
We must remember that the Apostle John and the other gospel writers were evangelists; they wrote so that people might believe in Jesus and come to see what God has done through joining them in this broken world. Another John, John the Baptist, had a sole purpose in life to be a witness of Jesus to others, to testify to the truth that Christ came to rescue us from our terrible condition.
The Apostle John saw Jesus interact with families in the dump. He knew what was happening, that God was coming to save the people. The way to reach people, who are so concerned for scurrying about their business and trying to survive apart from God, is through the incarnation – in testifying to what God has done in Christ and being sent as little incarnations entering people’s lives.
In this way, believers are like the moon, not producing light ourselves, but in the middle of darkness, reflecting the light of the sun so that the earth may know that Jesus is coming. The mystery of the incarnation is that Jesus became human and descended to live among us.
Any birth is an incredible miracle. I was present at the births of all three of my daughters, and one of my grandsons. There is nothing quite like it. Life coming into the world for the very first time is an unparalleled mystery with an unmatched sense of majesty. Although childbirth involves pain, agony, and mess, it is all quickly forgotten amidst the joy of this little baby becoming alive to all that is around them.
What a crazy contradiction of a virgin having a child gestate in her womb and then giving birth! That is something more than a miracle. It is Divine accommodation or condescension in which God does the unimaginable and unthinkable in not only coming to earth but entering as a vulnerable human baby. The great and mighty Sovereign of the universe got down on all fours and descended far beneath such loftiness. God got off the throne and sat on the garbage heap with us.
God is so far above and beyond us that to be revealed and communicate to us, the Holy Trinity conspired to enter the earth by means of a baby. God came to us. The sixteenth century Reformer, John Calvin, framed the incarnation of Christ in these terms:
“God lisps with us as nurses are wont to do with little children. Such modes of expression… accommodate the knowledge of the divine to our feebleness. In doing so, God must, of course, stoop far below his proper height… Because our weakness cannot reach his height, any description which we receive of God must be lowered to our capacity to be intelligible… God voluntarily lowers himself not as he really is but as we conceive of him.”
Indeed, God coos at us and babbles baby-talk not because that is his language but so that we can understand. What is more, God became flesh and blood for us, so we can climb up into his lap or lean into him, just as John did with Jesus. (John 13:23-25)
The incarnation of Christ means God loves us so deeply and completely that Jesus became one of us to bring that love with skin on, in ways that truly communicate empathy, compassion, kindness, and goodness to people. This is grace, that God first conformed to us before we are conformed to Christ. God went to the greatest lengths possible to reach us, save us, and bring us into the life of the Trinity.
Jesus climbed into our skin to assure us that God understands and cares. Jesus also gets into our hearts and invites us to know God. Even though Christ said a lot of things that can be difficult to understand, the love of coming alongside another person communicates well in any language and culture. Jesus, full of both grace and truth, bent over backwards to speak and act in ways that say, “I love you.”
God got down and dirty with us. The Lord jumped into the fray of broken humanity. God connected Jesus to an umbilical cord, covered him in the muck of fetal afterbirth, and caused him to cry alongside the sorrows of humanity. None of this was illusion or appearance. It was real, just like us. The author of the New Testament book of Hebrews said this:
Since the children are made of flesh and blood, it is logical that the Savior took on flesh and blood to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
It is obvious, of course, that he did not go to all this trouble for angels. It was for people like us, children of Abraham. That is why he had to enter every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed. (Hebrews 2:14-18, MSG)
God’s grace stretches out on the wide horizontal beam of the Cross with compassionate arms for the world. God’s truth goes down deep with the vertical beam of the cross to give stability for the world. The truth of Jesus Christ, the One who reveals God, is strong enough to support the wide beam of grace which stretches round the earth to bring deliverance from the garbage dump of sin, death, and hell.
May we rejoice and be glad in this reality, and may it move us to be used of God to save those on the sin heap of this world.
Your word is a lamp to guide my feet and a light for my path. I’ve promised it once, and I’ll promise it again: I will obey your righteous regulations. I have suffered much, O Lord; restore my life again as you promised. Lord, accept my offering of praise, and teach me your regulations. My life constantly hangs in the balance, but I will not stop obeying your instructions. The wicked have set their traps for me, but I will not turn from your commandments. Your laws are my treasure; they are my heart’s delight. I am determined to keep your decrees to the very end. (NLT)
Two qualities which stand out to me in these verses are the psalmist’s attitude and affection. This is a person who is determined to hold onto God’s Word because it is his heart’s delight. Yes, our attitudes and our affections are meant to be like a hand in a glove. It is our attitudes which help us to push through the pain to realize better days. And it is our affections which drive us forward, allowing us to experience joy in the present moment as we await our hope of ultimate deliverance.
Commitments are fluid, always moving – which means they need to be continually rehearsed and refreshed. We are constantly either fulfilling our promises or reneging on them. There is really no such thing as a one-time vow. Commitments must have reinforcement from our attitudes and our affections. Otherwise, they languish on the trash heap of good intentions. This is one reason why the psalms are designed for constant use.
It is important to have spiritually healthy habits ensconced in our lives well before any suffering and hard times roll in. If we have been nourished and supported by a daily sustenance of God’s Word, then we have both a breadth and a depth of robust theology to draw upon when the going gets rough. In addition, the sheer force of habit brings us back again and again to the treasure chest of divine instruction which informs our decisions and illuminates the treacherous road ahead.
All the psalms are designed to reframe our own difficult situations. Even and especially when a person’s life hangs in the balance, we have the opportunity of viewing such hard and awkward circumstances through the window of the psalmist. Although circumstances change and we never quite know what to expect, God’s Word remains as our ballast and our rock. Divine love and morality are unchanging. Jesus Christ is the same yesterday, today, and forever. The Spirit is always with us, through each wave of hardship.
Life is a continual journey, an exploration into the unknown of the future. The path is shadowy and unclear. We are unsure of what is just around the bend. Yet, God’s Word is like a never-ending flashlight helping us navigate forward. Maybe Jesus had this psalm in mind when he said:
“I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” (John 8:12, NRSV)
In the Christian tradition, the Word is embodied in Jesus Christ so that he is both example and fulfillment of all God’s promises. Within today’s psalm, a sequence of four metaphors runs through these verses: my feet (light for my feet to walk in the way of God); my mouth (deliberate verbal commitment to God’s words); my hands (doing God’s will despite the circumstances); and my heart (desiring God’s decrees and commands).
With Jesus as Word and Light we have a constant companion walking alongside us for the journey; we have an intercessor who takes our wordy or malformed prayers and presents them before our heavenly Father; we use our hands by observing the Master who washed the feet of others; and, our hearts find their rest in the One who loved us and gave himself for us.
In sum, our attitudes and affections are transformed into sustainable faith for the long journey; our hope is made sure through the promises of God; and, our love finds a resting place in the person of Jesus. Faith, hope, and love are the shoes which enable us to walk the long hard road uphill, as well as absorbing the shock as we run with abandon downhill – into the loving arms of God.
Let us come to Holy Scripture and liberally digest its life-giving message. I encourage you to find what works best for you in developing helpful spiritual habits. In reading the Bible, I often take the following approach using the acronym S.O.A.P….
Open your Bible and slowly, meditatively, read the portion of Scripture in your reading plan for today.
Write the reference of what you read in a journal along with the date.
As you read, ask God’s Spirit to highlight the verse(s) that speak to your life and write it in your journal.
Make observations about what you just read and write them in your journal.
Think about: What is going on? What is the context? Who are the people being spoken to? What is the background or setting for this verse?
Paraphrase and write this scripture down in your journal, in your own words.
What do you think God is saying to you in this scripture?
Personalize what you have read by asking yourself how it relates to your life right now.
Ask yourself how you can apply what you just read to your own life and write it in your journal.
Ask yourself how your life will be different or changed as a result of God speaking to you in this Scripture.
Write out a prayer to God in your journal.
Your prayer should relate to the verse that you highlighted. It could be asking for help, thanking God, etc. Write down what your heart desires to say to God in response to his Word.
May the words of your mouth, the meditations of your heart, the work of your hands, and the movement of your feet be to the glory of Jesus Christ. Amen.