Consider Carefully How You Listen (Luke 8:16-21)

“No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”

Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, “Your mother and brothers are standing outside, wanting to see you.”

He replied, “My mother and brothers are those who hear God’s word and put it into practice.” (New International Version)

In this chapter of Luke’s Gospel, Jesus had just finished offering his parable of the sower. Central to that parable is the message of true hearing. To really hear the word of God is to believe it, and put it into practice.

The verses for today are arranged by the Evangelist Luke to emphasize this very important need for listening well, and integrating the Word of God into every facet of our daily lives.

Listening and the Light

Christ communicated to his disciples that persons with a noble and good heart are the ones who truly hear the Word of God, retain it, and persevere in following through and doing what they have heard. This is how one produces a spiritual harvest of righteousness and peace.

The good listeners who receive the Word are the ones who have the Light of the World in their daily life. They allow their own little light within them to be seen. The Light is meant to bring illumination for others.

Jesus exhorts his disciples to share the light of revelation given to them – because the world needs to continually hear and see that God’s benevolent and gracious kingdom is breaking into their communities and neighborhoods, into their institutions and their families.

For the sake of the church’s life, individual believers, and even the life of the world, it is imperative that we continually hear that God’s victorious reign of justice, goodness, and righteousness is truly and presently entering this realm we inhabit.

Therefore, it is quite needful that we learn to listen well. To hear the Word of God, respond obediently to it, and then openly proclaim what we have heard and seen, is how the mighty works of God are spread across the world.

Throughout the history of Christianity, whenever the church devoted themselves to hearing the Word, it resulted in doing things which bring light to the world. Here are just a few examples of how believers have let their light shine into the darkest times of history:

  • Taking-in and adopting unwanted children who would otherwise be victims of infanticide, even though the believers own resources were limited
  • Moving toward the sick and dying and ministering to them during periods of plague and disease, while the rest moved away in order to avoid becoming sick themselves
  • Caring for prisoners who had no family to provide them with necessary food and clothing, as if those persons were their own kin
  • Giving benevolence and kindness to the poor – especially to immigrants, widows, and orphans

Listening and the Family

Jesus states that those who hear and do the Word of God are his family – a new family oriented around the spiritual, and not just biological bloodlines.

Many people today are uprooted from one’s family of origin. And there are a great many older persons who either live alone as widows or widowers, or are not geographically (nor relationally) close to their own biological children and/or grandchildren.

For a host of reasons, millions of persons around the world are estranged from family members.

Sometimes, religious beliefs and spiritual commitments lie at the heart of family estrangement. This is one significant reason why the church is important; it serves as the community of the redeemed, a group of people with like-minded values who support one another, much like a family is supposed to do.

One of the many metaphors of the church in the New Testament is of “the family of God.”

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all of God’s family…. Yet we urge you, brothers and sisters, to do so more and more…

1 Thessalonians 4:9-10, NIV

The church is made up of a conglomeration of families who are meant to strengthen one another in faith, and are present with each other in times of change and loss.

We must continually keep in mind (and heart) that the church is not designed to be a mere collection of individuals or families; but rather to be a new family, brought together by the providence of God; to be a community of redeemed persons, living and loving Jesus together through supporting each other’s faith, and practicing love one to another.

The church is indeed the family of God.

And within any family – whether spiritual or biological – listening must be at the heart of relational dynamics with each other as members. Without truly hearing what each person is saying, as well as what the Word of God is saying to us collectively, it is difficult to experience unity, harmony, and love.

We listen, and then we act on what we hear – for the benefit of the family – both biological and spiritual. So, consider carefully how you listen and hear.

Generous and loving God, I come to you in thanksgiving, knowing that all I am and all that I have is a gift from you.

In faith and love, help me to do your good and benevolent will. Speak Lord, for I am listening. Let me hear your words in the depth of my soul, and let me hear them clearly.

I offer to you today every aspect of my life – no matter what is, or where I am. I seek to be patient, merciful, generous, and holy in all I say and do. Give me wisdom and insight to understand your will, and the energy to carry out my good intentions.

I offer to you my time, abilities, possessions – and even the lack thereof of them – to you as a true act of faith, to reflect my love for you and for my neighbor. Help me to reach out to others as you have reached out to me; through Jesus Christ my Lord, in the strength of the Holy Spirit.

Amen.

The Light of the World (John 8:12-19)

The Light of the World, by the Jyoti Art Ashram

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 

Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 

Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgment is valid, for it is not I alone who judge but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.” 

Then they said to him, “Where is your Father?”

Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” (New Revised Standard Version)

In this season of Christmastide, I am reminded that my own joy over the birth of Jesus as the incarnation of God upon this earth, is not shared by everyone. Where I see good news, there are others who feel threatened. As I bask in glorious light, some prefer to remain in the shadows.

Not everyone, of course, buys into this distinctively Christian way of seeing things – which is why it’s important for all Christians and Churches everywhere to be characterized by the Light and not by the darkness.

Humanity is a strange alchemy of both light and dark, hopefulness and hopelessness, awareness and ignorance, love and hate. We must acknowledge the light, bring it out, and let it shine.

Hiding the light only gives the dark forces of this world an opportunity to hold a sinister and shadowy grip of guilt and shame on the people of this world.

I find that most people want truth and authenticity. They want to discover, know, and be told the truth from a genuine place of care and attention.

There are, however, those few persons who only want what they want, and don’t care much about truth and authenticity, that is, unless they can use it as leverage for their personal agenda.

Jesus Christ, Light of the World, by William Holman Hunt (1827-1910)

One of the reasons I like Jesus so much, is that he lived and spoke truth from a good place, and actually worked to better the human condition in its most awful situation.

It doesn’t take a biblical scholar to see that most of the religious leaders, especially the Pharisees, rejected the words of Jesus. They brought up a legitimate legal issue (after all, they were the experts in the Mosaic law) of Jesus bearing witness to himself. How could Jesus possibly be Messiah without the proper testimony of two or three witnesses to his messiahship?

Put another way, why should anyone believe anything Jesus was saying? What stamp of authenticity is upon his ministry? The Pharisees wanted legal evidence, so they confronted Jesus. Most of all, they wanted to expose him as an illegal.

Christ’s response to the religious leaders was consistent with most all of his responses, whenever he was queried about his authenticity. And those responses rarely made sense to most of the people hearing it – largely because they were jerks to begin with.

What I’m getting at is that whenever our hearts are oriented toward humility, gentleness, empathy, good relations, mercy, and peacemaking, then Jesus makes a whole lot of sense.

But whenever the heart is full of shadows and darkness, the person is then driven by unconscious forces which never consciously understand what in the world Jesus is saying to them.

A well-oriented heart is a gift obtained from God. A disoriented heart and a fragmented mind are the result of arrogant pride and selfish agendas.

Therefore, what Jesus said makes perfect sense when he stated that, because of his divine connection, anything and everything he says and does is true, no matter what the issue is.

The problem with the Pharisees speaking with Jesus is that they were not familiar with the two witnesses which he provided for them. Since they didn’t know the Father, the Father’s witness meant nothing to the religious leaders.

Notice that in the banter between Jesus and the Pharisees, Christ seemed to understand that he was not going to convince the unconvinced.

That’s one of the reasons Christ spoke in parables and answered questions other than what people asked of him. Jesus was not going to waste his time with folks who already had their minds made up.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.”

Jesus (Matthew 7:6, NRSV)

Jesus wants people to make right judgments, instead of ignoring all of the epistemic knowledge which is available to them. If you desire the real deal, and want the truth, then open yourself to the means of authenticating it.

Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:3-5, NRSV)

It’s hard to see the light whenever there is a problem with your eyesight. Jesus claims to be the Light of the World. In order to test that claim, you’d better first have your eyes examined.

For those with the eyes to see, the Light illumines the way. Trust the Light. Take it where it leads you.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by Word and Sacrament, may shine with the radiance of Christ’s glory. May you bless us with the brightness of Christ’s glory! And, may you enable us to keep seeking the light of Christ. Amen.

Christmas Day (John 1:1-14)

Art by Lourry Legarde

The Word was first,
    the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

Everything was created through him;
    nothing—not one thing!—
    came into being without him.
What came into existence was Life,
    and the Life was Light to live by.
The Life-Light blazed out of the darkness;
    the darkness couldn’t put it out.

There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

The Life-Light was the real thing:
    Every person entering Life
    he brings into Light.
He was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.
But whoever did want him,
    who believed he was who he claimed
    and would do what he said,
He made to be their true selves,
    their child-of-God selves.
These are the God-begotten,
    not blood-begotten,
    not flesh-begotten,
    not sex-begotten.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (The Message)

Art by Linnaea Mallette

Joy to the world! Merry Christmas to you, my friend. On this day, and for the next twelve days, we remember and celebrate the nativity of Christ, and the mystery of his incarnation.

We acknowledge with Christians, both past and present, all around the world, in proclaiming together:

“Glory to God in heaven, and on earth peace among those whom he favors.” (Luke 2:14, CEB)

We relate to the shepherds, out in their fields, caring for the flocks of sheep at night, who were terrified, yet went and offered their worship to the newborn king, listening to the angelic message:

Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11, NKJV)

We identify with Mary, the mother of Jesus, who pondered the meaning of the nativity in her heart. (Luke 2:19)

This Christmas season extends from December 25 through January 5. Celebrating throughout these days helps us enter into the profound meaning and mystery of Christ’s incarnation – rather than just observing one day.

Today’s Gospel lesson moves us to do just that, to acknowledge and affirm the identity of Jesus Christ as fully human, and at the same time, all the time, fully divine.

Christ was both born into this world, and pre-existed from the very beginning. Indeed, Jesus has always existed, without any sort of preconditions to his eternal being. He is a person, a persona of God. In other words, Jesus is God.

The Lord Jesus is the pre-existent light-bearer who is designated to come as the light-giver, whose light is unquenchable and never goes out. He is the Light of the world.

John is a witness to that light. And although this light should have been expected, there were (and are) many who reject the Light, who is the Word for the world.

Yet, any sort of rejection cannot possibly hinder the light’s ability to illumine the hearts of many people.

This Word, this Light, this pre-existing Christ, has actually enfleshed himself, becoming present with us in this world. And this is precisely what the faithful are celebrating this day, and in this season. God has come among us!

The giving of the Son, this person of God, this incredible light and life, is a grace well beyond the divine giving of the Law – because the Law has been incarnated in the person of Jesus the Christ.

There is much to ponder, and much to celebrate, on this day, and for the upcoming days of this season.

We were all physically born of the flesh. We may all also become spiritually born of God through the Word of God, Jesus, the Savior whom we acknowledge and adore today and every day.

“The Word of God, our Lord Jesus Christ, through his transcendent love, became what we are, so that he might bring us to what he is himself.”

St. Irenaeus

By means of the incarnation, in Christ, and through the Spirit, we have the chance, the ability, made possible by God’s grace, to participate in the divine nature; and in the divine dance of unhindered and unending unity, harmony, peace, and love which continually exists within the Holy Trinity – Father, Son, and Spirit.

This is a spiritual reality worth a robust celebration today – and all the days which God gives us on this earth. To God be the glory.

God, you spoke, and your Word became flesh, breathing a new song of joy and praise into the world. Grant that we may bear the good news of your salvation, proclaiming your promise of peace to the ends of the earth. Amen.

Epiphany of the Lord (Isaiah 60:1-6)

Adoration of the Magi, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.

“Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord. (New International Version)

We are drawn to light. I don’t know if you have ever been in a situation with complete darkness surrounding you. When things are totally dark, we begin to fear and panic.

I grew up in a rural area in which there were no lights at night, other than the moon and the stars. More than once, I got myself into a situation, when the sky was overcast, in which I didn’t have a flashlight and could not see my hand in front of my face. I was groping to discern any little bit of light that I could see. Without the light, I was lost.

Our souls are also drawn to light. We no longer want to have darkness enveloping us; we cannot live with the darkness residing within our hearts. This is one reason why the Magi were attentive to the bright star over Bethlehem, and traveled toward it. We have a need for light because nobody can abide in darkness for too long.

The glory of the Lord is associated with bright light. Spiritually, we can find ourselves in such darkness that it’s impossible to discover light, unless God shows up displaying divine mercy and glory.

The Christian season of Epiphany has to do with this divine light. Each year on January 6, on the Church Calendar, and after the twelve days of Christmas, is the celebration of Epiphany. 

The Three Kings, Ethiopian Orthodox Church

It is a celebration of light – that Christ came to this earth as a child and became like us. Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people in the world.

“Epiphany” literally means “manifestation” or “appearance.” The event most closely associated with this season is the visit of the Magi to Jesus. Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus. 

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned. (Isaiah 9:2; Matthew 4:16, NIV)

The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

“I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” (Isaiah 49:6; Luke 2:32; Acts 13:47, NIV)

In this season of Epiphany, the manifestation of God’s grace is one of the most scandalous truths of Christianity: God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants repentance that leads to life for all kinds of people, no matter what their race, ethnicity, class, or background. It is a wondrous and astounding spiritual truth that God’s merciful concern is not limited to a certain type of person or a particular group of people.

Grace is (and ought to be) the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace, leads to humility, so that we see the image of God in people very different from ourselves. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. 

Grace brings down barriers and causes us to do away with unnecessary distinctions between others. And so, the appropriate response to such a grace is to glorify God for this marvelous and amazing work.

It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah. A light was provided to lead them to Jesus. Apart from God’s care and intervention they would have remained in darkness. 

And it is no less true for people today. This old broken world has a lot of shadowy places to it; there is darkness all around.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life. But the gospel of Jesus Christ brings that light to those walking around with no ability to see. And Jesus exhorted his followers to be the reflectors of divine light for the world.

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus (Matthew 5:16, NIV)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 

As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim. Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

God of radiant light, your love illumines our hopes before we know them, and our needs before we ask. Kindle your flame within us, that in our prayers and service, we may know your transforming presence at work in the world around us. All this we ask through Jesus Christ, our Lord. Amen.