Psalm 32 – Don’t Waste Away

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.

When I kept silent,
    my bones wasted away
    through my groaning all day long.
For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.

Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.

Therefore, let all the faithful pray to you
    while you may be found;
surely the rising of the mighty waters
    will not reach them.
You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance.

I will instruct you and teach you in the way you should go;
    I will counsel you with my loving eye on you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle
    or they will not come to you.
Many are the woes of the wicked,
    but the Lord’s unfailing love
    surrounds the one who trusts in him.

Rejoice in the Lord and be glad, you righteous;
    sing, all you who are upright in heart! (New International Version)

Depression is downright awful. It is the leading cause of disability in the Unites States among people ages 15-45. More sobering is the fact that two-thirds of all persons with depression have not yet sought help.

The psalmist was once one of those persons. When he kept silent, it was as if his bones went limp and wasted away inside him. The emotional pain of such an experience transcends our language.

David, the psalmist, had every reason to feel deeply about the circumstances of his life. He had been both the victim and even the perpetrator in all kinds of very troubling situations. Yet, as the king of Israel and Judah, he kept the stiff-upper-lip of stubbornly holding everything inside. 

The very word “depression” literally means to depress or stuff the emotions down inside and keep them tightly held within, not allowing them to see the light of day. Deep inside, those feelings don’t just go away. Instead, they sit, not going anywhere, and eventually rot the soul.

“It’s so difficult to describe depression to someone who’s never been there, because it’s not sadness. I know sadness. Sadness is to cry and to feel. But it’s that cold absence of feeling — that really hollowed-out feeling.”

J. K. Rowling

There was a time in my past in which I was so good at stuffing my feelings that one night when my neighbor had a blow-out of a party at two o’clock in the morning, I actually felt no anger. Just so you know: That’s not healthy. I had an anger problem. Not the kind where you explode, but just the opposite – the kind where you stuff every unwanted feeling in the book.

Recovery, for me, meant first recognizing that I was depressed and had a lot to be angry about. Next, I began to let myself feel the past situations of my life. And I need to tell you that what was inside me wasn’t at all pretty. 

Like a wound that needs peroxide, dealing with depression hurt like hell. But I couldn’t heal without it. I couldn’t go around it or avoid it; I had to go through it. 

Finally, I learned to not only identify my feelings, but take charge of them. I discovered I could choose to say how I feel without apology, and I could say it all in a way that helped others, as well as myself. Like David of old, I had to get what was inside on the outside.

The Christian season of Lent is an appropriate time to do this sort of internal work. This is no time to sit on neglected feelings or stuff emotions. It may seem as if opening up will cause internal shame, outward regret, or judgment from others.

But that would be a lie.

Shame cannot survive the light of day; regret typically happens when we fail to do something; and millions of others are struggling with the very same sort of things you are.

What’s more, God is patiently awaiting for us to break our silence and tell what’s troubling us. With the Lord, there is bountiful grace, unconditional forgiveness, and emotional healing.

I don’t believe depression is a sin which needs to be confessed but rather a terrible condition of the spirit that must be named and dealt with. So, if you are experiencing:

  • Feelings of sadness or a depressed mood that lingers for weeks, even months
  • A loss of interest or pleasure in activities once enjoyed
  • Changes in appetite — weight loss or gain unrelated to dieting
  • Trouble sleeping or sleeping too much
  • A loss of energy or increased fatigue
  • An increase in useless activity (e.g., hand-wringing or pacing) or slowed movements and speech
  • Feelings of worthlessness, shame, or guilt
  • Difficulty thinking, concentrating, or making decisions
  • Thoughts of death or suicide

Then, it is high time to get help. A place to start can be with the Substance Abuse and Mental Health Services Administration’s National hotline at 1-800-662-HELP (4357) or online at findtreatment.samhsa.gov

It is also wise to speak with a trusted family member or friend about the need for help and support, as well as a safe faith leader, pastor, or chaplain. There is no reason for anyone to have to live with crushing emotional and/or spiritual pain day after day.

Gracious God, your stamp of approval is on the penitent – those who are brutally honest with the inner self and receive your mercy. I will not keep silent. I will declare to you the current state of my life and not run away from the ugliness within. Through the gracious Name of Jesus, I pray with thanksgiving. Amen.

Romans 2:1-11 – Against Criticism and Judgment

Some of you accuse others of doing wrong. But there is no excuse for what you do. When you judge others, you condemn yourselves, because you are guilty of doing the very same things. We know that God is right to judge everyone who behaves in this way. Do you really think God won’t punish you, when you behave exactly like the people you accuse? You surely don’t think much of God’s wonderful goodness or of his patience and willingness to put up with you. Don’t you know that the reason God is good to you is because he wants you to turn to him?

But you are stubborn and refuse to turn to God. So, you are making things even worse for yourselves on that day when he will show how angry he is and will judge the world with fairness. God will reward each of us for what we have done. He will give eternal life to everyone who has patiently done what is good in the hope of receiving glory, honor, and life that lasts forever. But he will show how angry and furious he can be with every selfish person who rejects the truth and wants to do evil. All who are wicked will be punished with trouble and suffering. It doesn’t matter if they are Jews or Gentiles. But all who do right will be rewarded with glory, honor, and peace, whether they are Jews or Gentiles. God doesn’t have any favorites! (Contemporary English Version)

“Everything that irritates us about others can lead us to an understanding of ourselves.”

Carl Jung

Since it is the Christian season of Lent, the Revised Common Lectionary freights the readings with biblical sections about repentance. It can be a hard slog, this inner work we are called to do. Yet, it leads to the peaceable fruit of righteousness for those spiritual athletes who train their souls for the will of God.

One of the first lessons we learn in our desert journey through Lent is that judgment belongs to God, not us.

Claiming the moniker of self-appointed Judge will, ironically, get one judged. There is only one true Judge. And Judge Jesus renders decisions which are always right, just, and fair, with no favoritism, cronyism, or malice.

A critical spirit is an evil spirit. It vaults oneself over and above others who are viewed as inferior, unworthy of love and belonging. It is the very antithesis of Christ’s way of being in the world with others.

The Apostle Paul, writing to the Church at Rome, merely upheld the teaching of his Lord Jesus, who said:

“Do not judge, so that you may not be judged. For with the judgment you make, you will be judged, and the measure you give will be the measure you get.” (Matthew 7:1-2, NRSV)

Although most people would affirm that showing favoritism is a bad thing, in practice we have a difficult time avoiding it – especially in polarizing times such as ours. Political mudslinging is (unfortunately) a time-honored American tradition. And so is religious judgmentalism.

Some of the most emotionally laden vitriol comes from folks who are so heavily entrenched in their religious convictions that they believe any deviation from their way of belief is worthy of scathing criticism.

People, however, do not change because someone criticizes or judges them. They experience transformation through basic divine and human kindness.

As a hospital chaplain in a behavioral health unit, I wholeheartedly affirm this to be true. Many patients have been told repeatedly by family or friends to stop their destructive behavior or thinking, get their lives together, move on, wake up, etc. – all with the condescending edge of criticizing judgment.

Yet, when someone takes notice, is curious about them, treats them like a fellow person, offers helpful encouragement, and a listening ear without trying to fix, souls become open to receiving the healing grace of love and truth.

God shows no partiality, and neither should we, period.

God is right, just, and fair in all dealings with everyone. The Lord judges according to divine standards of righteousness and mercy – no matter one’s race, ethnicity, gender, economic status, or social standing. And it is all laced with the love and compassion of Christ.

Christians are not exempt or given a pass on being judgmental, as if owning multiple Bibles or giving lots of money exempts one from a wagging tongue and an insensitive spirit.

Our own unhealthy practices, bad habits, and angry outbursts will be treated just like any non-Christian by God. In a time when decrying the moral condition of our world is nearly a spectator sport, the New Testament lesson for today reminds us that we must first be concerned for the condition of our own hearts before we can point the finger at another.

If we want revival in the land and repentance from others, then it must first be directed and practiced by oneself.

We all equally stand in need of God’s grace in Jesus.  There is a symbiotic relationship between our actions and the state of our hearts.  A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.

So, it will help if we all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way. 

No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace. Instead, we can drink deeply of the gospel throughout every day so that we may experience peace.

A critical spirit begins to melt away when the tools of empathy, compassion, understanding, and acceptance are used to forge connections and provide support.

It takes no training to bludgeon someone with condemning criticism. However, it takes repeated practice to speak and act with grace, mercy, and peace, especially when we are stressed and/or anxious about our surrounding circumstances.

“Be curious, not judgmental.”

Walt Whitman

Instead of judgment, observe and be curious. Seek more information. Ask clarifying questions. Expand the gap between observation and conclusion.

The ability to have an awareness of one’s own emotions, to be mindful of self and surroundings, and to do it all with neither criticism nor judgment is perhaps the highest form of intelligence and spirituality.

Kindness is what leads others to repentance, not condemnation. Grace has the final word, not judgment. So, let us be blessed through a gentle spirit which spreads the goodness of God throughout the world.

Lord God, almighty and everlasting Father, we have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son, our Lord, Jesus Christ, forgive us all our offenses and grant that we may serve you in newness of life, to the glory of your Name. Amen.

Blessed Is He Who Comes In the Name of the Lord

Welcome, friends, on this second Sunday in Lent. During his earthly ministry, Jesus had no intention of halting his travels because of all the unrest in the world. Christ assured his listeners that the work he is doing will be done today, and the next, and the day after that—building ultimately to his greatest work of securing redemption through his crucifixion and resurrection. Click the videos below and let us say together, “Blessed is he who comes in the name of the Lord!”…

Pastor Tim Ehrhardt, Luke 13:31-35

Lord, grant us simplicity of faith
and a generosity of service
that gives without counting cost.
A life overflowing with Grace
poured out from the One
who gave everything,
that we might show
the power of love
to a broken world,
and share the truth
from a living Word.
Lord, grant us simplicity of faith,
and a yearning to share it. Amen.

Luke 13:31-35 – Blessed Is He Who Comes In the Name of the Lord

“If Thou Had’st Known” by William Brassey (1846-1917) Royal Scottish Academy of Art & Architecture; http://www.artuk.org/artworks/if-thou-hadst-known-186809

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you – you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” (New International Version)

King Herod of Judea, who was in the pocket of the Roman Empire, was issuing threats against Jesus. And those threats had some teeth behind them. Herod had recently beheaded Christ’s friend and cousin, John the Baptist (Luke 9:7-9). Yet, Jesus seemed unconcerned by the warnings. He made it clear that he was going to keep doing what he was doing, unfazed by Herod’s bluster.

Jesus had no intention of halting his travels, even because of a credible threat by the governing powers. Christ emphasized his words by assuring his listeners that the work he is doing will be done today, and the next, and the day after that—building ultimately to his greatest work of securing redemption through his crucifixion and resurrection. 

I hope to be always journeying towards Jerusalem with a heart full of compassion that will not waver in the midst of violent killing and injustice. That isn’t easy, yet I know that my humble pilgrimage with Jesus will be worth it all, in the end.

A pilgrimage is an apt description for the Christian season of Lent. Believers journey with Jesus, making the slow trek with him through his earthly ministry and to Jerusalem, up the Mount of Olives. There Christ is crucified – and we with him:

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, NIV)

So far, we have made a stop in Bethlehem, following the star to the place where the newborn king was laid in a simple stinky feeding trough. The juxtaposition of that reality could not be more pronounced. The rightful Lord of all, far more powerful than old King Herod or the Roman Emperor, comes to earth not to be served, but to serve, and give his life as a ransom for many. (Mark 10:42-45)

In our walk with Jesus, we observe him deliberately posturing himself as a lowly servant throughout his earthly ministry. Whereas Herod acted the predictable part of a power hungry worldly ruler, squelching all rivals to the throne, Jesus shared his authority with others, along with a promise of continual presence. (Matthew 2:16-18, 28:16-20)

There is nothing romantic about this journey, this walk with Christ. It is often a hard road, and many count the cost of discipleship and choose to walk away.

Yet, Jesus is down for the struggle. He knows that injustice and systemic evil must be carefully rooted out. He understands that hearts and minds aren’t changed overnight. It will take time. So, we walk slowly with our Lord because Christ is in it for the long haul. We see Jesus is patiently, and sometimes imperceptibly, using divine power and authority to preserve the good and weed out the bad.

Dealing with human sin and the awful fallenness of this world will take a while. It will be an extended process because there are so many hard hearts. Jesus was ready, willing, and able to gather people together, as a mother hen gathers her chicks – yet there was an unwillingness to it.

And Christ, the heavenly ruler, isn’t in the business of twisting arms and manipulating others, like Herod, the earthly ruler.

Instead, Jesus invites. He doesn’t squeeze people like an orange to get their juice. Christ carefully prepares a meal. He sets the table himself. He gives of himself. Like some wildly potent superfood, a bit of wine and morsel of bread is more than enough to fill the hungry soul and the thirsty spirit.

With Jesus, there is always room at the Table.

There is room for you and for me. There is room for every kind of person – from every nation, race, gender, ethnicity, class – no matter the distinctions and no matter the past. It is the love of God in Christ, not the judgment, which brings people peace and salvation. It comes through a baby who grew and learn and suffered, just like us, and not through some wily old fox of a ruler.

Eventually, the phrase will be uttered, “Blessed is he who comes in the name of the Lord.” Jesus pulled this phrase from the Old Testament psalms. He did this, knowing quite well the context surrounding the verse:

The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes.
The Lord has done it this very day;
    let us rejoice today and be glad.

Lord, save us!
    Lord, grant us success!

Blessed is he who comes in the name of the Lord. (Psalm 118:22-26, NIV)

The chicks may scatter and refuse to be gathered. The builders might reject the crucial cornerstone and still try to build. Yet, it will not always be this way. As we journey with Jesus, eventually along the Via Dolorosa, the way of suffering, the road to Calvary, with an eye to where this will all culminate at an empty tomb and a great celebration of new life.

We will not be looking down at our feet forever in sorrow but will lift our faces toward the clouds. Just as we see Jesus ascending, we shall see Christ coming again. The time is near….

Look! He comes with the clouds of heaven.
    And everyone will see him—
    even those who pierced him.
And all the nations of the world
    will mourn for him.
Yes! Amen! (Revelation 1:7, NLT)

The triumphal entry of Jesus on Palm Sunday is followed by a triumphal entry into my heart, and the hearts of many. And there is coming yet another triumphal entry, back to this earth. All things will made new….

“There will be no more death, no more grief or crying or pain. The old things have disappeared.” Then the one who sits on the throne said, “And now I make all things new!” (Revelation 21:4-5, GNT)

May it be so, to the glory of God.

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls so that we may be defended from all adversities that may happen to the body, and from all evil thoughts that may assault and hurt the soul, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.