Luke 11:37-52 – Calling Them Out

Pharisees by German painter Karl Schmidt-Rottluff, 1912

When Jesus had finished speaking, a Pharisee invited him to eat with him; so, he went in and reclined at the table. But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.

Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But now as for what is inside you—be generous to the poor, and everything will be clean for you.

“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

“Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

“Woe to you, because you are like unmarked graves, which people walk over without knowing it.”

One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

“Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. So, you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’ Therefore, this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

“Woe to you experts in the law because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.” (New International Version)

“The greatest way to live with honor in this world is to be what we pretend to be.”

Socrates

An outward showy spirituality means little to nothing – and it actually results in injustice and a lack of concern for others. Conversely, paying attention to the inner person has the effect of making our outer actions helpful and healing.

As you can tell from today’s Gospel lesson, Jesus had no use for the showy kind of spirituality. He was looking for a generous spirit of love and justice, willing to share with others from altruistic and benevolent motives. Instead, he got bupkis.

The woes Jesus pronounced on the showy spiritual charlatans were a kind of grieving and lamenting of how far astray the religious were from genuine heartfelt spirituality.

Unfortunately, there are pious people today who claim the name of Christ and slam the door of God’s kingdom in the faces of others by:

  • Saying God’s grace is for all, then turning around and avoiding certain people, calling them “sinners.”
  • Having explicit written statements or rules that exclude people from serving God.
  • Binding people to human traditions and practices instead of Holy Scripture. 
  • Declaring the seven deadly words of the Church: “We’ve never done it that way before.” 

Jesus called the religious leaders out. And rather than listening and changing, the leaders just felt insulted and offended. They refused to hear that their nit-picking religious obsessions and criticizing judgments of others kept people from accessing God’s love and justice.

The Lord’s words are pointed and hard. Jesus talked to them this way, it seems to me, because they probably wouldn’t have heard it any other way. In other words, Christ talked their language so they could hear him.

The Pharisees often get a bad rap. But they were faithful givers. They rightly and deservedly gave a tenth of everything they had. However, the problem was that they did it so they could feel really good about themselves, thereby feeling justified in neglecting the weightier matters of the law, the stuff they really didn’t want to do. 

This is the kind of mental gymnastics which is still done today, by saying, “Hey, man, I do my part. I give,” but all the while having no intention of focusing on weightier matters of justice, mercy, and faithfulness. It is essentially using money and stuff to buy off God. It is focusing on the minutia of pennies and dimes, instead of saving lives.

The weighty matters of the Law were there in the Old Testament. They just got ignored….

“This is what the Lord All-Powerful said:
‘You must do what is right and fair.
    You must be kind and
    show mercy to each other.
Don’t hurt widows and orphans,
    strangers, or poor people.
Don’t even think of doing bad things to each other!’”

But they refused to listen
    and refused to do what he wanted.
They closed their ears so that they
    could not hear what God said.
They were very stubborn
    and would not obey the law.
The Lord All-Powerful used his Spirit
    and sent messages to his people through the prophets.
But the people would not listen,
    so the Lord All-Powerful became very angry. (Zechariah 7:9-12, ERV)

Righteousness is profoundly social. It has to do with pursuing right relationships with people, not just people I like or who I feel deserve it. Jesus mentioned justice and love because these terms really have to do with our neighbors, not only our buddies and cronies. 

Any evil person can love those who love him; but the one who loves Jesus, loves the people for whom no one else cares or loves.

As God’s people, we are meant by the Lord to be forthright, frank, genuine, honest, humble, open, real, truthful, authentic, just, righteous, sincere, and upright in all our relations with others. To do otherwise is to be hypocritical.

Hypocrisy does not practice what it preaches, keeps people out of God’s kingdom, focuses on externals, and majors on the minors. Jesus loved the Pharisees enough to call them out and call them back to the true worship of God.

Because anything less than a deep concern for all humanity is not true religion.

Blessed God and Father of the universe, I am not above you and I am not the master of all things. Instead, I am your servant and your child. Help me be quick to look at myself when I am prone to look over to others. Thank you that you have wild and abundant grace for me that will never end nor let me go. Teach me your ways and help me be receptive to them, so I will not fall. I submit to your rule and reign over all things, including all my thoughts, opinions, perceptions, decisions, beliefs, and actions, through Jesus Christ my Lord. Amen.

Psalm 120 – Gaslighting Trouble

Ingrid Bergman and Charles Boyer in the 1944 film, “Gaslight”

I’m in trouble. I cry to God,
    desperate for an answer:
“Deliver me from the liars, God!
    They smile so sweetly but lie through their teeth.”

Do you know what’s next, can you see what’s coming,
    all you bold-faced liars?
Pointed arrows and burning coals
    will be your reward.

I’m doomed to live in Meshech,
    cursed with a home in Kedar,
My whole life lived camping
    among quarreling neighbors.
I’m all for peace, but the minute
    I tell them so, they go to war! (The Message)

I wish we lived in a world where people always speak and live the truth in love, without lying, pretense, or posturing. But we don’t. Not everyone embraces a life of encouraging others through truthful affirmation and selfless acts of service.

In reading today’s psalm, I immediately think of all the patients I’ve seen as a chaplain on my behavioral health unit who have been gaslighted.

“Gaslighting” is a recent term, yet the concept is as old as Satan’s interaction with Adam and Eve in the Garden. The word comes from the 1944 movie, “Gaslight,” starring Charles Boyer and Ingrid Bergman. In the attempt to drive his wife insane, the husband rigs the gaslights of the house so they will flicker at night. Whenever his wife comments on it, her husband flat-out lies and says the lights are not flickering at all. I’ll let you watch the film yourself to see what happens.

A person who “gaslights” uses psychological manipulation to gain and assert control over someone or some group. Gaslighters actively undermine others, using their words against them, plotting nefarious plans for them behind their backs, lying without so much of a blink of an eye, and turning family or friends against someone – all with the insidious agenda of increasing their power over that person and solidifying their dependence from the victim.

All of this gaslighting behavior is done with a smile, said with syrupy words to hook you, rather than help you. That, of course, makes it hard to spot – which is why it is so devilish. If the gaslighter can get you to doubt yourself, your abilities, or your perception of reality, then they can worm themselves into your life and plant their thoughts inside you.

Gaslighters don’t want peace. They want conflict. People at war give them an opportunity to gain more influence and power. Plus, they just plain like to watch others fight amongst themselves. It gives them a sense of control.

Today’s psalm is part of the psalms of ascent – songs used by the community as they walk their pilgrimage to Jerusalem and up the temple mount. The people collectively lament the gaslighting activity of those who oppose and hate them. And they turn to God, who abhors gaslighters, seeking solace and safety from their evil ways.

The gaslighter’s end is certain. They will have to contend with the God who will not be manipulated by anyone. Although it is not our job to punish sinners, it very much is our responsibility to see and avoid gaslighting as much as possible, as well as, God forbid, becoming a gaslighter ourselves. To that end, take note of some of the manipulative marks of gaslighters and patterns of gaslighting:

  • Pitting people against one another. This is done a variety of ways through gossip masked as trying to help, subtle slander, and carefully placed lies.
  • Avoiding responsibility. The gaslighter never owns their words and actions but are experts at blaming others for whatever goes awry.
  • Creating fights and conflicts. Gaslighters chronically avoid the dirty work. They get others riled-up at each other, then sit back and look for an opportunity to seize control over the warring parties.
  • Sucking-up to others. Flattery is a well-worn tool of gaslighters. They are masters at buttering-up people to get what they want.
  • Comparing people. This is just another way of driving a wedge between people. “Why can’t you be like ___?”
  • Mistreating the weak and powerless. The weak have no value for the gaslighter because the powerless have nothing to offer them. So, oppression becomes a means of getting the weak out of the way, like they’re some pesky insect to get rid of.
  • Bragging about accomplishments and stealing other’s. Gaslighters will always take the credit for an accomplishment and then boast about it, all the while badgering the victim.
  • Not keeping promises. Usually there’s a bait and switch where the gaslighter will promise something, then switch the rules or tell a bold-faced lie that they never promised that.

There is much more gaslighting behavior, but you get the drift. The best way to deal with a gaslighter? Get as far away from them as you can, find genuine supportive relationships, and leave them to God.

Today’s psalm can be your prayer to the Lord, offering a heartfelt plea to the Divine Being who does the opposite of gaslighting: strengthening you, giving you power, listening to your voice, and loving you with complete altruistic motives.

Eternal Father, you created us in your own image and likeness, but sin has warped the minds of humanity so that there is much injustice and much carelessness of the rights of other people in this fallen world. I pray you will right every wrong and vindicate those being treated unjustly. Keep us, your people, from trying to take matters into our own hands for vengeance. Give justice and peace to all those who have been cruelly and unfairly treated. May the injustice they have endured be the means to draw them into the saving arms of your grace, through Jesus Christ our Lord. Amen.

What Does the Lord Require of Us?

Welcome, friends! Micah 6:1-8 lets us know exactly what God desires for us as God’s people: to act justly, to love mercy, and to walk humbly with our God. Click on the videos below, and we will consider the Word of the Lord together.

Blessed God and Father of our Lord Jesus Christ, fill the hearts of your people with the fire of your love and mercy, and with the desire to ensure justice is done for the common good of all persons. Amen.

Micah 6:1-8 – What Does the Lord Require of Us?

Jesus the Good Shepherd by Solomon Raj

Listen to what the Lord says:

“Stand up, plead my case before the mountains;
    let the hills hear what you have to say.

“Hear, you mountains, the Lord’s accusation;
    listen, you everlasting foundations of the earth.
For the Lord has a case against his people;
    he is lodging a charge against Israel.

“My people, what have I done to you?
    How have I burdened you? Answer me.
I brought you up out of Egypt
    and redeemed you from the land of slavery.
I sent Moses to lead you,
    also Aaron and Miriam.
My people, remember
    what Balak king of Moab plotted
    and what Balaam son of Beor answered.
Remember your journey from Shittim to Gilgal,
    that you may know the righteous acts of the Lord.”

With what shall I come before the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
    the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God. (New International Version)

We are the people of God, the Church, the Body of Christ, the army of God, a holy temple. Those biblical labels are a picture of who we are and what we are to do. These metaphors all describe a people set apart for service, working in concert together toward a shared purpose.

In the prophet Micah’s day, the Israelites lost sight of the purpose and meaning of being God’s people. They needed to remember that the Lord acts in and through them for the redemption of the world. The kind of sacrifice and service which God wants is not so much a largess of tangible offerings we give. Rather, it is neatly summarized this way: Act justly. Love mercy. Walk humbly with your God.

This Old Testament passage has the feel of a courtroom scene. The defense lawyer is Micah, representing God. The people of Israel are the plaintiffs. The world is the judge. All of creation is the jury.

Israel was complaining about God. It’s an age old complaint from many people through the millennia: Blame God for anything that goes sideways in my life. The reasoning goes something like this: After all, God is powerful and in control. God should fix everything.

In their small-minded and short-sighted ways, the people seem unable to discern that easy fixes rarely help anyone. Like yanking up a big weed next to a small plant, it destroys both of them.

The defendant, Micah, speaks on behalf of God. What have I done to you? How have I burdened you? In fact, God has done just the opposite of failing to act or wronging the people in some way. The Lord actively delivered the Israelites:

  • When the people groaned and grumbled under Egyptian slavery, God delivered them with a series of miraculous deeds.
  • When the Israelites were heading to the Promised Land and vulnerable to their enemies, God protected them from the Moabites. The Lord even used a talking donkey to work on their behalf. God miraculously turned the efforts of Balak to curse the people into a blessing.
  • When the people entered the land, they did so by the powerful act of God to stop the Jordan River from flowing so the Israelites could cross over.

These saving acts of God are the motivation for living a life pleasing to God. Micah sarcastically pressed his argument, essentially asking if there’s anything that can be done to keep the people happy? What extremes need to happen to meet such excessive demands? The response by God is this: Do justice. Love mercy. Walk humbly with God.

Walk Humbly with God

Faith and action are meant to work seamlessly together. Doing justice and loving mercy are possible as we walk with God. Walking everyday with Jesus gives us the power and passion to invest in the healing of the world. God desires that we journey with Jesus and follow his words and ways. Throughout the New Testament, the Christian life is described as a road or a way we walk. In fact, the earliest believers were known as “The Way.” (Acts 9:1-19)

Jesus is the way (John 14:6). Jesus is the way to deal with our current concerns and anticipated anxieties. He himself is the way. The way is not through a program of self-improvement. The way is not through a fake-it-till-you-make-it approach. The way is not through an ability to articulate well-crafted words or through being able to answer with certainty every question of faith. The way is not through finding just the right plan or system.

Jesus is our way – he is the way of rescue, the road to a life of harmonious peace and settled rest even when the world is going to hell around us. Jesus is the way for the church everywhere – fellowship, encouragement, acts of loving service, teaching, and strengthening of faith all center around Jesus because he is love incarnate.

Jesus is the way for the world – serving neighbors and nations, advocating for those who are mistreated and facing injustice, tackling the dozens of world problems which oppress humanity – come through the continuing presence of Jesus here on this earth, that is, through the Holy Spirit and God’s people.

Love Mercy

This phrase (in the NIV) is translated various ways in other Bible versions:

  • “Embrace faithful love” (CEB)
  • “Let mercy be your first concern” (CEV)
  • “Show constant love” (GNT)
  • “Be compassionate and loyal in your love” (MSG)
  • “Love being kind to others” (NCV)
  • “Love kindness” (NRSV).

The reason for the variations is that the phrase in Hebrew carries a lot of meaning – and it’s difficult to capture that meaning in just one or two English words. It has to do with God’s steadfast loyalty to people based in a committed love and determination to do what is good and kind on their behalf – no matter whether they deserve such a grace, or not.

To love mercy comes from a large heart. The Grinch had a small heart. It caused him to be a nasty green curmudgeon who could steal gifts from a sweet little Who-girl. Only when his heart was enlarged did he mercifully return the gifts and then participate with the Whoville folks in their grand celebration.

God was merciful! We were dead because of our sins, but God loved us so much that he made us alive with Christ, and God’s wonderful kindness is what saves you. (Ephesians 2:4-5, CEV)

Love one another as if your lives depended on it.

1 Peter 1:22, MSG

Act Justly

Because many people define justice as a punitive act toward a wrongdoer, they struggle with this admonition to “do justice.” Giving people what they deserve doesn’t primarily mean someone is supposed to go to prison. Some people deserve that. Most don’t.

Instead, to act justly means to create a world in which everyone has what they need to live, thrive, and develop the gifts God has placed within them. Everyone deserves their basic human needs met – to have an equal opportunity in realizing the meeting of their needs. And that is what the heart of biblical justice is. Therefore, justice includes practical things like:

  • Providing tutors so that kids in urban schools have the same opportunities to read and as suburban kids.
  • Supporting an overwhelmed single parent who is struggling to find the time and resources to give adequate time to his or her children.
  • Taking in a foster child who needs the environment of a loving family.
  • Employing a person coming out of prison so that the terrible rates of recidivism don’t keep going.
  • Advocating for an underprivileged person who needs adequate healthcare or good housing.

Doing justice is more than giving away money or resources. It’s helping people to help themselves. It’s providing others the dignity and respect of putting them in a position so that they can take pride in their own efforts, just like we do. It’s not only giving someone a fish but taking the time and effort in teaching them how to fish.

Speak up for people who cannot speak for themselves. Help people who are in trouble. Stand up for what you know is right and judge all people fairly. Protect the rights of the poor and those who need help. (Proverbs 31:8-9, ERV)

Conclusion

What does the Lord require or desire of you?

What gifts and abilities has God given to you to act justly, love mercy, and walk humbly?

How can you and I step outside our comfort zones to other areas the Lord might be desiring for us?

The answers to those questions will determine whether we sink or swim as the people of God.

Father God, you have made all people in your image. It’s your desire and requirement that they be gathered together as one family in yourself. Fill the hearts of humanity with the fire of your love and the desire to ensure justice for all. By sharing the good things, you give us, may we secure equality for all our brothers and sisters throughout the world. May there be a truly human society built on love and peace, through Jesus Christ our Lord. Amen.