A Spiritual Pilgrimage

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It seems strange sitting here in my home with no anticipation of being around children waving palm leaves.  It feels awkward facing the beginning of Holy Week with the prospect of no physical gatherings of Christian believers.  Perhaps with the exception of this year, every year on Palm Sunday thousands of Christians, from all over the world, gather in the small town of Bethphage, located just two miles outside of Jerusalem – to walk to Jerusalem like Jesus did in his triumphal entry on a donkey.  Many of those pilgrims carry palm and olive branches.  All the people sing hymns as they walk up the Mount of Olives, down into the Kidron Valley, and then up Mount Moriah into the Old City of Jerusalem. It is a worship experience filled with gratitude. “Give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1)

Every year there are others along the pilgrim path appearing out of place for such a joyous journey.  Spread out along the way are Israeli military soldiers wearing full combat gear, carrying automatic weapons over their shoulders and gazing on the spectacle of worshiping Christians before them. Other Israeli Jews look on with a mix of indifference or concern.  Maybe we can imagine that Jesus encountered a similar experience with people laying palm branches along his path; Roman soldiers all around; and, Jews looking on with curiosity.  It might have been easy for Jesus to avoid Jerusalem and not face the cross that he knew was coming at the end of the week.  It might be easy for us to avoid adversity and suffering. Yet, Jesus continued his journey into Jerusalem because of joy and gratitude. Psalm 118 ends like it begins: “O give thanks to the Lord, for he is good, for his love endures forever.”

Joy and gratitude can be our strength in times of adversity.  Yet, it will only come as we join the spiritual pilgrimage.

Psalm 118 is a liturgy for worshipers coming to Jerusalem and the temple from all parts of Israel in order to celebrate Passover.  Like the Christian pilgrims on Palm Sunday, the ancient Jewish worshipers ascended Jerusalem with great anticipation.  They sing of God’s love and remember the deliverance from Egypt and slavery into the freedom of the Promised Land.

The word for “love” throughout Psalm 118 is my favorite word in the Old Testament.  It is a rich word which is difficult to translate in English because the term is so dense with meaning.  The Hebrew word is chesed and the New International Version translates it in various ways:  grace, covenant loyalty, mercy, compassion, kindness, and consistently translated in Psalm 118 as “love.”  It is the kind of love that is graciously given despite whether a person deserves it or not.  It is a steadfast love that holds on and does not let go.

God is a God who consistently gives grace when we fall short; shows unflagging commitment where we are fickle; gives unbounded mercy when we are broken; provides constant compassion when we have been hurt; provides kindness even when we are unkind; and, dispenses enduring love which, for the Christian, finds its ultimate expression in the person of Jesus Christ, our Savior, who embodied “chesed for us so that we might experience life to the full.  Give thanks to the LORD, for he is good; his love endures forever.

We may be under directives to stay at home, yet, we have the gracious opportunity to walk on a spiritual pilgrimage every day to the very heart of God and meet love face to face. How might you and I do that?

Labyrinth

One way is through walking a Labyrinth.  This is an ancient practice of the Church meant for spiritual centering, contemplation, and prayer. Entering the serpentine path of a labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer.  A labyrinth is not a maze. It has only one winding path to the center and back out.  The wisdom of the Labyrinth is that it reflects life, that is, our lives are not about the destination – life is about the long circuitous journey.  The Christian life is consistently described in the New Testament as a road or a way.  We walk with Jesus.

Although many Labyrinths are typically found within churches, church grounds, or in park spaces (and many or most of these are currently closed) we can utilize “finger” Labyrinths.  Rather than physically walking, you can slowly trace the path with your finger.  You might also get creative and make your own homemade Labyrinth in a space of your home or yard.  Click The Labyrinth Society to get free printable Labyrinths, as well as take a virtual Labyrinth walk.

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The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us.  Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you.  Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world.  “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, The Message)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances.  “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy.  This is because liturgical practices impress the spirit and bring spiritual freedom.  We will only find this odd if we have nothing to repent of.  Turning from sinful liturgies of life and turning to a new liturgy of following Jesus is like walking through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem to be with Jesus.  Our Lord himself said,

“I am the gate; whoever enters through me will be saved.  He will come in and go out and find pasture.  The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full” (John 10:9-10, NIV).

In this time of virtual presence and electronic communication, I take comfort in the reality that we do not need to text or email God and hope he answers – we have the joyous opportunity of walking the pilgrim way and crawling into the lap of God.

Just like everything else, what you put into something is going to affect what you get out of it. If we go into the Labyrinth half-hearted, we will leave half-hearted. If we go into prayer or worship thinking only of the obligation, we will only fulfill the obligation. Yet, if we come ready to meet God, if we come ready to receive his grace, if we come expectantly – Who knows what God can do?

So, let us enter prayer, reading of Scripture, virtual fellowship, and the worship of God each day with the heart of a pilgrim. Let us enter with a song on our lips and joy in our hearts. Let us enter knowing that worship is the place where we connect with the love of God through the Son of God. Let us enter expecting to come out of worship changed, carrying in our hearts the anticipation of great things to happen.

What My Dementia Residents Teach Me

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It can be uncommonly hard to live in this day and age.  Bills to pay and mouths to feed; kids to shuttle; work stuff that never seems to end; sickness and disease to navigate; retirement to plan for; family junk to deal with; hobbies you want to do; and, seemingly, a thousand other things vie for your time and attention to the point of having difficulty sleeping or even sitting still.  The problem is that you and I can become so busy and so concerned about tomorrow that worry, anxiety, and fear can attach themselves to us like ticks on a dog.

I minister to a group of people living in a memory unit of a care facility.  They’re there because of a diagnosis of dementia or Alzheimer’s.  You haven’t lived until you’ve had Bible study with 32 memory care residents in a healthcare facility.  It’s a trip, a hoot, and a challenge all at the same time.  Sometimes it’s difficult to know if what you’re doing or saying has any meaning or significance.  But let’s flip this around.  Maybe it isn’t all about the “normal” (and I use the term very loosely) guy like me coming in and doing his mentally attuned thing for some folks who have problems with disconnection.  Perhaps the dementia men and women have something to teach me and you.  Methinks they do.  I’ll let you in on a few of the things I’m learning from my dear brothers and sisters in the memory unit wing….

They live in the moment.

Whereas you might think it is sad that Aunt Bessie or Uncle Frank doesn’t remember what you just said to them two minutes ago, or where you were together a few hours ago, I think there is something amazing such folks have to teach me.  You see, when they eat a strawberry, or watch I Love Lucy, or have a conversation with you as if they have eaten, watched a comedy, and engaged a relationship for the very first time, it can be astounding.  Some of these folks just don’t remember that they have always loved strawberries, sit-coms, and their family.  And when they partake – as if they have never done it before – their joy, laughter, and endearing qualities come through like the beautiful wonderment of a child.

Oh, my goodness, if I could only learn to live in the moment taking the example of my blessed memory residents!  Their worries are limited.  Yes, they have them – and they can revisit decades-old worries like they were yesterday – but their own reassurances from the past are still at the tip of their tongues.  When we say The Lord’s Prayer together, I believe God takes a break from maintaining His creation to sit-in on the beautiful voices lifting an ancient prayer to Him.  The Prayer is so firmly inside them that they don’t realize that what they are uttering is routine.  It has new meaning for them.  They look at it differently.  They ask questions and make comments, as if this Prayer is the most wonderful thing they have ever heard.  I’ve beheld more than one person who does not talk at all, but when prompted with The Lord’s Prayer, bellows it out like a professional orator.

Perhaps no other group of people live into Christ’s teaching about avoiding worry more than the person who truly lives in the moment and doesn’t think about tomorrow.  Dementia and Alzheimer’s patients can teach us to live like the believers in Jesus we were meant to be:

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.  Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.  So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.” (Matthew 6:31-34)

They keep short accounts with others.

Rivalries and animosities don’t really exist with my memory men and women.  If they had them at one time, they aren’t there anymore.  They are forgotten.  Yes, that can be a great consternation to the one who was at the other end of the old animosity.  But a new relationship can be forged.  One that is fresh and can start with a clean slate.

What’s more, my residents are quick to let me know what they think, where they are at the moment, and how they want something to go.  I, personally, find it refreshing to have someone say exactly what’s on their mind or heart.  The very first resident I met on the memory unit said her name to me, and then, with all seriousness, looked me in the eye and said, “If you mispronounce my name, I’ll punch you right in the face!”  I laughed out loud.  She laughed with me.  We laughed together.  She couldn’t even ball up her arthritic hand enough to punch, let alone raise her frail arm to do it.  So, there we sat laughing, with joy amidst the ravages of a disintegrating mind.

You know what?  In the days and weeks to come, I mispronounced her name.  She didn’t really care (at least, most of the time).  She forgot her own name sometimes.  And we would laugh about it.  At one point, I couldn’t help but note the juxtaposition between one woman in a former congregation who never forgot that I misspoke her daughter’s name and continually held it against me.  The woman never adopted the teaching of Jesus to “settle your differences quickly” (Matthew 6:25) and the instruction of Paul to “don’t let the sun go down while you are still angry” (Ephesians 5:26).  But here, in this time and at this moment, are two people in a non-descript nursing home experiencing a relationship free from the elephant-thinking that never forgets.

They have no inhibitions about expressing their emotions.

For a guy like me who tends to be emotionally constipated, it is good to be around a group of people that lets their feelings be known.  Just because a person’s mind begins to forget; and just because someone loses large swaths of memory (especially the short term stuff); doesn’t mean they have lost the ability to feel.  Sometimes all they have is their emotion.  Maybe some of them were stuffers of feelings back in the day, but now it comes out.  And you never know what it will be from hour to hour, sometimes even minute to minute.

I realize this is hard for family members or friends who have been close to the resident for years and years.  This isn’t the same person they knew in the past.  Yet, this is an opportunity to re-engage on a different level.  If expressing feelings and emotions were foreign to the relationship, now it can be engrafted into the friendship and become new and even healing.

Confessing your own emotions and feelings is on the table for you, as well.  After all, what are they really going to remember after you leave?  And even if they repeat it to someone, is that someone really going to believe what they’re saying?  Yes, I’m being a bit facetious, but you get what I’m saying.  You see, there is tremendous emotional freedom to be had, if you are willing to take it.  You might even realize that taking the risk to share your emotions and feelings with others is worth doing.  It would be a tragedy and a travesty if you moved through life always hiding how you really feel.  You have much to offer.

And that is the point I want to get across to you today, my friend.  Memory unit residents; dementia and Alzheimer’s patients; and, a host of other people we typically think always need us, it turns out that we really need them, too.  Every person, no matter who they are, is precious and carries within them the image of God.  To discover that God-likeness within is a journey worth taking.

Allowing Your Pain to Make a Difference

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There’s a reason I do what I do, and am what I am.  Through nearly 33 years of marriage my wife and I have been through a lot – more than I could ever share with you.  One of our big challenges came from the year 2014.  In the space of nine months, Mary had three spine surgeries.  I went from not only having the role of husband, but that of caregiver, as well.  It took months of daily physical and occupational therapy, not to mention the endless doctor visits, for my wife to learn to walk again and do simple tasks that most of us take for granted.

The good news is that Mary is upright and walking.  She can mostly get around and do things on her own.  The bad news is that she lives with chronic pain every single day.  Some days aren’t too bad, and Mary can accomplish a fair amount of what she wants to do.  But there are other days when she can’t get out of bed; days when taking a shower and getting dressed is all she can get done; and, days when the pain becomes so problematic that discouragement and depression sandwiches her like two evil slices of bread.

Yet, even on the worst of days Mary is an amazing wife.  She is tough and resilient, as well as compassionate and caring.  I’ve learned most of what I know about caring ministry from her.  I don’t talk a lot about her on this website.  Yet, Mary is behind each word I craft and every phrase I smith.  She is always on my mind and in my heart.  Mary has taught me how to care through the example of her own life, and given me the opportunity to show how much I care for her.

Mary maintains a Facebook page about her journey with pain called “Joy in the Mourning.”  Because she lives with chronic pain, her posts come neither regularly nor easily.  It is a labor of love, some days being a whole lot more labor than love.  Recently, Mary was able to return to a job.  By no means able to hold a full-time job, she has found meaningful work doing what she does best: caring for people as a companion to folks with dementia.

The following is her most recent post.  I hope you are encouraged in your own journey of faith.  Whether you face chronic physical or emotional pain, care for someone who does, or just want to live-out your faith in ways that make sense, I trust you find some joy in your life through whatever circumstances you may face today:

Friends, I’ve got great news!  I have completed the first 90 days at my job!  It’s been a long time since I have been able to say that.  I’m sore today from working. Usually, I say that I hurt today due to getting dressed or showering, walking the dog, or getting out of bed.  It has taken over 3 years, post-surgeries, to be able commit to a regular schedule of working.  

In my healing journey, I had to commit /submit myself to physical therapy, yoga stretching, strength training, biofeedback, acupuncture, massage therapy, weekly counseling with a pain psychologist, daily prayer, journaling, meditation, and even sought out healing through the laying on of hands from godly healers, as well as nutrition, essential oils and music therapy.  All very helpful, but…

I have to admit a foundational piece to getting to where I am today: I mourned. 

I gave myself permission to mourn my loss.  I admitted my anger… no, I wrestled with my anger is a better phrase; and, I embraced my sadness, and let myself feel the loneliness of disability. I asked the hard questions: WHY!? How long? I cried… a lot. In my darkest times a little spark of light invaded my space.  A gentle and soft comfort hugged my heart. A warm sprinkle of hope powdered my soul.  I began to discover a new kind of joy.

No matter what your specific suffering is, I believe that mourning your loss, and allowing yourself to walk through the valley of the shadow will lead you to a path where you can experience comfort, hope and even joy.  For me, this part of the journey has been life-giving. Christ understands suffering. He will walk with us through this experience.  

I never told you what I’m doing now. I am a companion for those who suffer – mostly Alzheimer’s patients, and those who are suffering life-altering afflictions.  I’m working 2-6 hours each day, sharing some of the comfort I received, and being real and open while allowing my pain to make a difference.  May you be blessed, my friends.

Galatians 5:16-26 – Being Led by the Spirit

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“Be guided by the Spirit and you won’t carry out your selfish desires…. the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against things like this.  Those who belong to Christ Jesus have crucified the self with its passions and its desires.  If we live by the Spirit, let’s follow the Spirit.  Let’s not become arrogant, make each other angry, or be jealous of each other.” (Common English Bible)

I’m the youngest sibling in my family.  So, I know what it feels like to be a third wheel with things.  When I was a kid, it always seemed as if everyone thought I was too young to do anything or engage any of the real fun stuff, like watching Mannix, Sanford and Son, or Love American Style past my bedtime like everyone else was doing (I was fascinated with TV as a kid).  Now, much older, I have a larger context for understanding all of that stuff.  Yet, the fact remains that I really was a third wheel lots of times.

Sanford-and-Son

Sometimes I think we treat the Holy Spirit of God somewhat like a third wheel.  We pray to Almighty God; we pray in Jesus’ blessed name; and… what of the Holy Spirit?  Sometimes, even many times, the Spirit gets the short end of the stick.  In fact, I’ve been in some churches where I think their understanding of the Trinity is Father, Son, and Holy Bible; the Spirit is nowhere to be found.

Maybe, because we can never predict what in the world the Spirit is going to do, we send Him off to some metaphorical bedtime so that we watch and do whatever we want.  Or, perhaps we really are diligent about the Christian life.  We strive, work, and wrestle to live a good life.  But, somehow, we fall short and feel like a failure far too often.  Why is that?

Could be that we’ve looked at the Holy Spirit as the third wheel.  We believe in Him, have faith that He’s there, but don’t have any idea how to relate to Him.  God is big and sovereign; Jesus has a real body and blood; and, the Spirit… well, He’s really out there, man – like, He’s too cool for school and would be one of the characters on The Mod Squad, or something.  How do you have a relationship with someone (and often we refer to the Spirit as some “thing”), that is, with a person (and the Spirit is fully a person) who is so crazy ethereal and seemingly other than you and me?

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The Holy Spirit is the power source of the Christian life.  Without him, we can easily degenerate into all kinds of illicit thinking and behavior – including things like “sexual immorality, moral corruption, doing whatever feels good, idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry, jealousy, drunkenness, partying, and other things like that” (verses 19-21).

It is the Spirit who helps us, comforts us, provides strength for us, and enables us to replace old habits with new ones and dead practices with solid “Spirit”ual action.  The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate relationship with the Holy Spirit.  The Spirit helps us in our weakness when we pray and act.  The Christian enjoys such a close affectionate association with the Holy Spirit that it is as if we are a building, like a temple, and the person of the Spirit has taken up residence within.  The person of the Spirit is the person of God the Father’s, and the person of God the Son’s gift to the people of God.  By means of the Holy Spirit, God is always with us and continually at-this-moment working within us to make the redemption given in Christ an actual real-live encounter.  In other words, the Spirit gives us feet to walk among this world armed with the implements of God’s love.

fruit of the spirit

I’m going to make a simple observation about the Galatians text for today.  All of the spiritual virtues expressed are the “fruit” of the Spirit, not “fruits.”  The nine ethics are a package deal.  When you have the Spirit and spiritual fruit, you possess all nine Christian values.  If we look at the list and say something like, “Well, Tim, I’m pretty good at kindness and goodness, but I don’t have much peace or patience.”  What that really means is that you are probably doing kindness and goodness from a different place than by means of the Holy Spirit because when the Spirit manifests Himself in us we exhibit the fruit.  You can’t separate the nine spiritual virtues any more than you can separate the Trinity.  They are all one spiritual fruit cultivated and produced inside you by the agency of God’s Spirit.

Maybe it’s time to back up the truck and take a look at the shadow side of our lives.  It could be that we are, for example, far more driven by our anxiety about most things than about genuine altruism and love.  The same result might seem to appear through our words and actions, but it will not last if it is generated from a place of worry – and it is not of the Spirit.

So, what do you do about it?  You must put to death (mortify) the deeds of the sinful nature.  You have been crucified with Christ and you no longer live but Christ lives in you by means of the Spirit He has given to us (Galatians 2:20).  If you have C-clamped your heart so tight that the Spirit can’t get in, then it’s high time to loosen the grip and enable God to do His gracious and merciful work within you.  It is the only way to go about genuine transformation of life.

two wild and crazy guys

Yes, it is scary.  Letting go of control is very hard for many people, including me.  But the results are worth it.  The Spirit knows what He is doing.  He might work in wild and crazy ways.  He might show up on Saturday Night Live where you least expect him to be.  The way we go with God is by going with the Spirit and being led by Him.  Jesus said, “This is the work of God, that you believe in the one he sent” (John 6:29).  The Spirit always points us to Christ, the one who has delivered us from the realm of sin and brought us forgiveness.  This work of Christ sets us up for the work of the Spirit who now makes our deliverance practically and effectively a reality in daily relationships and experiences.

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The Holy Spirit is not a third wheel.  He’s the real deal.  When you open your heart to Him, you expose yourself to the wideness of God’s mercy which results in the wonderful fruit of the Spirit.  And when you experience the Spirit working inside of you, it makes the car chase scenes in The Streets of San Francisco look not so dramatic.

May the Spirit of the living God be with you now, and forever.  Amen.