Isaiah 12:2-6 – Grace Changes Us

The Prophet Isaiah by Marc Chagall, 1968

“Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense;
    he has become my salvation.”
With joy you will draw water
    from the wells of salvation.

In that day you will say:

“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done,
    and proclaim that his name is exalted.

Sing to the Lord, for he has done glorious things;
    let this be known to all the world.
Shout aloud and sing for joy, people of Zion,
    for great is the Holy One of Israel among you.”
(New International Version)

The large Old Testament book of Isaiah is thick with a message of judgment for both Israel and the surrounding nations. The sins of ancient Israel, seven-hundred years before the birth of Christ, were many. The primary offenses were injustice toward the needy; the have’s taking advantage of the have-not’s; and empty worship rituals toward God.

Social and spiritual corruption was rampant. God pleaded with the people through the prophets to stop doing wrong and start doing right by encouraging the oppressed and defending the powerless. (Isaiah 1:10-17)

Although God’s judgment was imminent, via the powerful Assyrian Empire, God would not annihilate the people. God promised a Righteous Branch would grow from the seemingly dead stump of Israel. A child will be born, a Messiah given. There will be hope in Israel. Heartfelt praise, and proclamation of God’s great name, will again fill the air.

For me, what is so remarkable about all this is the grace of God. The Lord made promises to Israel not based upon what they would or would not do; God made promises to the people by God’s own radically free love. This wasn’t a matter of playing Let’s Make a Deal with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.

I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace. Because God is love, the Lord constantly goes out of the way to be gracious so that we will be together and enjoy our divine/human relationship.

If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives. 

Any Christian preacher worth their salt is a preacher of grace. Grace is the very thing that is distinctive about Christianity. Grace is love that seeks you out when you have nothing to give in return. Grace is recklessly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives. 

Grace is unconditional acceptance given to an undeserving person by an unobligated giver. 

That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.

The prophecy of Isaiah is an adventure of God’s reckless love toward unlovable people, which is why it is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace. 

Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected. 

Because Jesus came to set sinful captives free, life does not have to be a joyless effort to justify and validate ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of it, we are forever undone by its mercy.

Grace causes us to praise God.

There was once a pastor who had a three-year old daughter who was going around the house singing the chorus “We Exalt Thee” except that she kept mispronouncing one of the words: “I exhaust thee, I exhaust thee, I exhaust thee, O Lord!” Perhaps she was right. Maybe too many folks are exhausting God with folded arms instead of hands raised in praise and worship.

Grace causes us to trust God.

Grace alleviates our fears. For, if God is for us, who can be against us? God takes care of us despite our weaknesses and failures. 

Grace causes us to have joy in God.

With joy we draw water from the wells of salvation. Jesus is the Living Water we can continually draw from and drink. Grace keeps giving without an end in sight. We get to keep coming to God with an inexhaustible supply of fresh grace.

Grace causes us to give thanks to God in prayer.

Gratitude to God ought to characterize our corporate gatherings. Expressing thanks is more than for the individual in their prayer closet – it is to be offered in the gathered assembly of believers. Grace eliminates self-consciousness altogether because there is nothing to be self-conscious about with God. The Lord has seen you at your worst, and still loves you.

What’s more, we need not be self-conscious about appearing ignorant, looking silly, or not having all the answers in making known among the nations what God has done. If we are influenced by grace, then we can freely speak of God to all kinds of people we encounter. 

“God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.”

George Whitefield (1714-1770)

Grace causes us to sing together to God. 

When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! God wants some noisy worship! 

Grace brings such gladness that we don’t care how we appear to other people; we are going to shout, sing, and express our joy! Yes, there is an important place for contemplative, reverent, and reflective worship. And there is also a place for letting go, becoming unhinged, and dancing before Jesus!

The world mostly ignores God. Even some Christians take God’s grace for granted.  Israel’s greatest sin was assuming everything was fine. But it wasn’t. There was no grace. And with no grace there is no God. Eventually, Israel found joy in the most unlikely of places – in exile. God’s grace would transform a terrible time of trouble into raising of voices in song.

Isaiah’s prophecy is about returning to the Lord. The season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.

Let us, then, return to the Lord. Let us be captivated by grace. Let us renew our love for Jesus. Let us lose ourselves in praise and adoration of the One who gave everything for us. Let us worship Christ the King. Let us proclaim the name of Jesus as exalted over everything.

Great God of grace, be merciful to us as we limp to you with all of our wounds and brokenness. We have made such a mess of our lives with our bad attitudes, ugly words, selfish actions, and our ignoring of you through it all. So, we come to you with nothing but ourselves in all of our sin. Forgive us, cleanse us, renew us, revive us, refresh us, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted in us individually and corporately. Amen.

Philippians 1:3-11 – Better Together

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joybecause of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (New International Version)

The need for a medical intervention means there is ill health in the body. And the need for a spiritual intervention means there is ill health in the Body. Physical health does not just happen. Care of the body is necessary through eating well, exercising, and coping adequately with stress. Bodily sickness prevents us from doing normal activities. Illness causes us to need care and to have an inability in caregiving to others.

Spiritual health in the Body of Christ occurs when we put every effort into keeping the unity of the Spirit through the bond of peace (Ephesians 4:3). When spiritual health breaks down in the Body of Christ there is an inability for service and mission, a lack of unity, and an absence of joy. It was in such a situation that the Apostle Paul wrote his letter to the Philippians as a spiritual intervention meant to help restore their spiritual health.

In our New Testament lesson for today, the Apostle Paul begins his letter with emphasizing that the Body of Christ realizes unity, joy, and fellowship through a shared purpose of embracing the good news of Jesus Christ and proclaiming it to others. Paul emphasizes throughout his letter that the church is to be a common community, sharing life together, working on supporting one another and reaching out to others.

“We are only as strong as we are united, and as weak as we are divided.” 

J.K. Rowling

Every pronoun, “you,” used in these verses is not singular but plural. We are meant to establish our common life together around a shared mission of gospel proclamation: The kingdom of God is near. Through repentance and faith in the person and work of Jesus there is forgiveness of sins, new life, and participation in the life of God. The mission is not for larger church attendance, although that is nice and may happen; it isn’t to do more, or to get other people to stop swearing, avoid tattoos, or vote Republican.

The Apostle Paul knew without a focus on mission, on encouraging one another with the good news and sharing the gospel with others, the lack of purpose would create spiritual sickness. Apart from a deliberate focus on centering life and mission around the person and work of Christ, a group of people will nit-pick one another to death with their various opinions and wants. Wherever there is an absence of shared purpose, there you will find complaining, arguing, and a bunch of crotchety curmudgeons who nobody wants to be around.

Conversely, with a polestar on mission, the community of the redeemed work together in close fellowship with the result being joy. Happy people are a breath of fresh air to be around. A good healthy spirit is a delight to others. In fact, folks will find hope and healing through a common purpose of life together which imbibes liberally from the redemptive events of Jesus.

Good news is fun to share. It is joyful. The gospel of Jesus Christ is wonderful news, worthy of exuberant celebration. The Apostle Paul had fond memories of his partnership in the gospel with the Philippian believers. Although he had been jailed and beaten, Paul joyously sang in the prison – to the point where the jailer took notice and listened to the gospel of new life in Christ. The jailer and his entire family became followers of Jesus. (Acts 16:16-34)

“The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.”

Dietrich Bonhoeffer

The Philippians were Paul’s spiritual children. They had sacrificed with Paul toward the shared vision of proclaiming good news. So, Paul wanted them to remember their own significant events of coming to faith, enjoying fellowship together, and working toward common objectives. In reminding the Philippian believers, Paul hoped to help get their heads screwed on straight again. He was confident this would happen, having an unshakable belief that God would continue the good work started within them.

This confidence was the basis of Paul’s prayers for the church. He beseeched God to unleash the Philippians’ collective love in a grand experiential knowledge of the divine so that they might discern well, making solid decisions which place the gospel as central to all of life.

There is an incredible depth to human need – a deep spiritual longing for what is good and beautiful. Relational unity brings out the beauty and majesty of humanity. Sometimes, when we are facing hard circumstances, we need to recall past days when this was true of us and remember why we were joyful.

In difficult times of injustice, we need a vision of humanity which locks arms in unity without vilifying one another. When we place priority on the good news, I believe we will again discover the joy of life, of knowing Christ. Perhaps, with a watching world observing basic human kindness and joyful relations, we will find ways of being better together and working toward the common good of all persons. And methinks, Jesus wants to help with this, if we will only let him.

May the hope of Advent and the anticipation of Christ’s coming, give us a way to understand our past and order our steps in the present so that the rule and reign of God is planted in our hearts and spread throughout the world.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside our cranky unhappiness and divisive spirits. Take away all hatred and prejudice, and everything which hinders us from godly union and connection: that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so we may be all of one heart, and of one soul, united in one holy bond of truth and peace, of faith and love, and with one mind and one mouth to glorify you, through Jesus Christ our Lord, and in the strength of the Holy Spirit. Amen.

Luke 1:68-79 – A Peaceful Life

Praise the Lord,
    the God of Israel!
He has come
    to save his people.
Our God has given us
    a mighty Savior
from the family
    of David his servant.
Long ago the Lord promised
by the words
    of his holy prophets
to save us from our enemies
and from everyone
    who hates us.
God said he would be kind
to our people
and keep
    his sacred promise.
He told our ancestor Abraham
that he would rescue us
    from our enemies.
Then we could serve him
    without fear,
by being holy and good
    as long as we live.

You, my son, will be called
a prophet of God
    in heaven above.
You will go ahead of the Lord
to get everything ready
    for him.
You will tell his people
    that they can be saved
when their sins
    are forgiven.
God’s love and kindness
    will shine upon us
like the sun that rises
    in the sky.
On us who live
in the dark shadow
    of death
this light will shine
to guide us
    into a life of peace. (Contemporary English Version)

This beautiful psalm and prophecy came from the old priest Zechariah. It is a praise to God for the Christ about to be born; and, a prediction of Zechariah’s own son, newly born, as one who will prepare the way for Jesus.  This benediction speaks of better days to come, pointing forward to peace (shalom) spiritually, politically, and relationally.

Zechariah and his wife Elizabeth were old and well past the childbearing years. In fact, Zechariah is portrayed earlier in Luke’s Gospel as something of a stereotypical grump. After being taken up to the temple in a golf cart because he could walk so well anymore, Zechariah was confronted by an angel and nearly lost his dentures out of fear.

The angel Gabriel told old Zechariah that his wife would bear a son who will prepare the way of Messiah.  Zechariah then gave a sort of “Hmpff!  That’s not likely, Sonny. Look at me and my wife. Are you sure you have the right couple, and the orders in heaven didn’t get screwed up?”

Zechariah the Priest and the Archangel Gabriel by Alexander Andreyevich Ivanov (1806-1858)

Gabriel was not very keen on being doubted, and it earned Zechariah losing his voice until John the Baptist was born. It was after Zechariah had nine months to think about that encounter, and experience watching a child grow in his wife’s womb that, after John’s birth, Zechariah was a changed man. 

Zechariah went from just one of many old priests in Israel, to being inspired by the Spirit and singing the praises of God. We can almost imagine him as an ancient version of Fred Astaire, picking up his cane and dancing with joy.

Our lives are not so different than Zechariah in this respect: We are a complex concoction of both fear and joy that could combust at any time in either direction.

We sway back and forth from fear and anxiety to joy and gratitude. Certain words can swing us to one extreme or the other: finances, pandemic, politics, religion, the future. They can create in us either immediate tension or smiling happiness; tomorrow they might do just the opposite. Zechariah went from anxious to elated, fearful to joyful.

We live in a toxic world filled with polarizing opposites and entrenched stereotypes of others. People vacillate between love and hate, pursed lips of anger and dispositions of peace. So, how do we rise above the heated rhetoric that exists in our world? How are we going to deal with all the disharmony and vitriol? By possessing the peace given to us in the prophecy and promise of Jesus. Our feet need to be guided in the path of peace.

Jesus came to give peace. All the words of Zechariah’s inspiration point toward the harmonious peace of salvation, rescue, and forgiveness. The time was finally coming when there would be peace in its fullest sense – wholeness and thriving in life which was unprecedented and unthinkable before Jesus. 

“True peace is not merely the absence of some negative force, tension or war – it is the presence of some positive force, justice, good will, brotherhood.”

Martin Luther King, Jr.

We are to live the Christian life and have a ministry in the church and the world without fear. Instead, we are to focus on what we are called to be and to do. Jesus rescues and delivers so that we will have forgiveness of sins which enables us to serve the Lord in holiness and righteousness, without fear.

Peace does not just magically appear out of thin air. Peace was bought at an agonizing price – the blood of Jesus. Peace must be pursued. Practices of peace must be engrafted into our lives if we are going to experience it on the daily practical level. Yes, obtaining peace is difficult.  Yet, we instinctively know it is worth it.

Spiritual health comes through cultivating the peace of God in our lives through:

  • Avoiding chronic negativity and embracing the positive.
  • Making things right with others and embracing a reconciling spirit.
  • Pursuing Jesus with heart, soul, mind, and strength.
  • Reframing our situations to a fresh vision of peace, wholeness, integrity, spiritual growth, and relational health, instead of focusing solely on problem-solving.

Zechariah, by means of the Holy Spirit, gave us a vision of a future full of peace, joy, and thriving. The name “Zechariah” means in Hebrew “God remembered.” God has not forgotten divine promises. The time has come to take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.

Beginning ten years ago, a new kind of study has come from a task force put together by professionals across a wide spectrum of disciplines known as the World Happiness Report.  Every country in the world is ranked according to criteria such as the gross domestic product, social support, healthy lifestyles, freedom to make choices, lack of corruption, and both negative and positive outlooks on life. 

The United States has yet to make the top ten list on happiness. Even with America’s vast resources, we are, collectively speaking, a very unhappy people. I believe the most interesting finding from the World Happiness Report was their conclusion as to what makes one country happier than another. The Report consistently concludes that citizens of the happiest nations on earth continually find a steady stream of peace and joy in three sources: their families, their rituals/traditions, and their religion.

It will be hard to find joy in our lives through our Christianity if we are not experiencing the peace of Jesus Christ. Christian liturgical rituals and observances of seasons like Advent help remind us we have peace with God through our Lord Jesus Christ.

The birth of Jesus turned Zechariah’s world upside-down. Forgiveness of sins, spiritual peace, and human well-being can be found in Christ. Here are several practical ways we can implement the peace we have in Jesus Christ today:

  • Slow down, pause, breathe, and pray.

Do not worry about anything; instead, pray about everything. Tell God what you need and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, NLT)

  • Exchange fear for the presence of God.

For I, the Lord your God, hold your right hand; it is I who say to you, “Do not fear, I will help you.” (Isaiah 41:13, NRSV)

  • Listen to music, sing, or make music yourself.

Encourage each other with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord. (Ephesians 5:19, ERV)

  • Have a “go to” word, phrase, or Scripture verse.

The Lord is my shepherd. I lack nothing. (Psalm 23:1, CEB)

  • Unplug for a time from electronics and close your eyes.

We live by what we believe, not by what we can see. (2 Corinthians 5:7, NCV)

  • Try aromatherapy and activate your sense of smell.

Through us, God brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. (2 Corinthians 2:14-15, MSG)

  • Set healthy boundaries.

Jesus went into a village. A woman named Martha welcomed him into her home. She had a sister named Mary. Mary sat at the Lord’s feet and listened to him talk. But Martha was upset about all the work she had to do. So, she asked, “Lord, don’t you care that my sister has left me to do the work all by myself? Tell her to help me.” The Lord answered her, “Martha, Martha! You worry and fuss about a lot of things. There is only one thing you need. Mary has made the right choice, and that one thing will not be taken away from her.” (Luke 10:38-42, GW)

May the peace of Christ guide you into the path of peace in this Advent season and be with you, now and forever. Amen.

1 Peter 1:3-9 – Be Joyful in Suffering

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (New International Version)

One of my favorite stories is Victor Hugo’s Les Miserables. It’s a story of grace and new life. The main character is Jean Valjean, who spends nineteen years in jail for stealing a loaf of bread for his starving family.  The experience in prison caused him to become a bitter man. 

By the time he is released, Valjean is hard, angry, and cynical. Since ex-convicts were not treated well in nineteenth-century France, Jean Valjean had nowhere to go. In desperation, he seeks lodging one night at the home of a Catholic bishop, who treats him with genuine kindness, which Valjean sees only as an opportunity to exploit. 

In the middle of the night, Jean Valjean steals the bishop’s silver and leaves. The next day, however, he is caught by the police. When they bring Jean back to the bishop’s house for identification, the police are surprised when the bishop hands two silver candlesticks to Valjean, implying that he had given the stolen silver to him, saying, “You forgot these.” 

After dismissing the police, the bishop turns to Jean Valjean and says, “I have bought your soul for God.” In that moment, by the bishop’s act of mercy, Valjean’s bitterness is broken.

Jean Valjean’s forgiveness is the beginning of a new life. The bulk of Victor Hugo’s novel demonstrates the utter power of a redeemed life. Jean chooses the way of mercy, as the bishop had done. 

Valjean raises an orphan, spares the life of a parole officer who spent fifteen years hunting him, and saves his future son-in-law from death, even though it nearly cost him his own life. There are trials and temptations for Valjean all along the way. 

What keeps Jean Valjean pursuing his new life is mercy. Whereas before, he responded to mercy with a brooding melancholy and inner anger, now – after being shown grace – Valjean responds to each case of unjust suffering with both mercy and joy, deeply thankful for the chance to live a new life full of grace.

Suffering and joy. They, at first glance, may seem to be opposites. Christianity views suffering as an occasion for joy, and not just empty meaningless grief. 

“A gracious soul may look through the darkest cloud and see God smiling on him.”

Thomas Brooks (1608-1680)

Followers of Jesus imitate their Savior through walking in the way of suffering. These sufferings are trials to our faith and the means by which our faith is developed, used, and strengthened. Just as gold is refined by being put through fire, so our faith is refined and proven genuine through the purging fires of life’s trials and troubles. 

Walking in the way of the Lord Jesus, adversity is our Teacher, helping us to know Christ better and appreciate the great deliverance from sin, death, and hell we possess in Jesus.

Adversity has a positive effect of making faith genuine. Every generation of Christians must come to grips with faith. Belief is not only a matter of confession with the lips; faith is also proven primarily through suffering. So, we must walk-the-talk, as well as talk-the-walk. 

Faith is like a new car – it is meant to be occupied, used, and driven – and not to only sit in the garage and be admired. A car is meant to be on the road, and if it does not perform well, we say it’s a lemon and we get another car. 

Cars are the vehicles getting us from point A to point B. And, hopefully, we enjoy the ride without being frustrated and having road rage. It is unrealistic, as drivers, to believe we will never have to drive in adverse road conditions. We know it is silly to believe the weather must always conform to our driving habits. 

Good drivers are good drivers because they drive a lot and have driven in nearly every road condition there is.  Mature Christians are those followers of Jesus who live their faith each and every day and, since they allow their faith to take them places, have seen all kinds of adversity, trials, and suffering along the road of life.

They have learned through all their troubles and trials to enjoy what God is doing in their lives instead of being frustrated and have faith-fury. Such Christians have the confidence they are receiving the goal of their faith, the salvation of their souls. They understand their faith grows and develops as they face the challenges of life every day with a firm commitment to their Lord Jesus.

There are times we feel overwhelmed by our circumstances and wonder how to get through them. Yet, no matter what happens, we still love Jesus and believe him, even though we don’t see him. Like Jean Valjean, we keep living our lives with joy knowing that mercy shapes our lives with purpose and meaning.

Peter could praise God because his life was transformed by the grace and mercy of Jesus. Peter went from an impulsive and fearful fisherman who denied the Lord three times, to a confident and courageous witness of Christ because he was regenerated, restored, and renewed by grace. He joyfully endured suffering and opposition because his faith was precious to him. 

There can be a tendency for many Christians to show a flat and staid attitude through the trials of life – trying to keep a stiff upper lip and endure. However, taking the approach of “It is what it is” only works for so long. 

Eventually “My God, my God, why have you forsaken me!” is a more appropriate response to trouble. It is precisely during those times when human hope fades that we rejoice – even though the rejoicing is through tears – in the living hope kept for us.

This gracious inheritance of hope is imperishable, undefiled, and unfading. That means we can live through a difficult day or week or month or even, dear God, a year or longer with spiritual endurance. We can persevere through a worldwide trial of pandemic. We can do more than survive – we can thrive through having our faith muscle stretched and strengthened. We are not alone. We all suffer together.

Our shared value of the risen Christ is the fuel that keeps our car of faith running. It is what transcends the stoic attitude of unfeeling endurance to a joyful flourishing of faith. 

Eventually, suffering will have done its work and we will be with Christ forever. Until that day, let’s not hunker down and stay in the garage of life. Let us explore all that God has for us, embracing both the meaning and the mystery of faith. Since our salvation is assured, let us live with confidence and run the race marked out for us. 

Let us not be complacent or slow in doing the will of God, but work for God’s kingdom purposes on this earth, in this age, while it is still called Today. And let us allow the trials of this age to do their work in us, responding to them with joy knowing that our faith is being strengthened for the benefit of blessing the world. 

To God be the glory. Even in suffering.

Blessed Lord, you created us and lovingly care for us. We accept all our sufferings willingly, and as truly obedient children we resign ourselves to your holy will. Give us the strength to accept your loving visitation to us through adversity, and never let us grieve your heart by giving-in to impatience and discouragement. We offer you all our pains to be used for your honor and glory.

Brother Jesus, you loved us so much as to suffer and die for our deliverance from sin. Through the love we have for you, we willingly offer all that we have ever suffered in the past, am now suffering, and will suffer in the future. We are grateful that your love enables us to suffer with joy. Because you suffered, we have new life in the name of Jesus who taught us to pray. Amen.