Luke 6:43-45

            Jesus worked the crowds of people who followed him by letting them know what true religion is:  “For no good tree is known by its own fruit.  For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.  The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart the mouth speaks.”
 
            The greatest test of a person’s inward heart is their outward speech.  Our words betray what is truly in our hearts.  Superficial and surface conversations evidence a shallow relationship with Jesus.  Slander, gossip, and backbiting reflect a heart that is angry, bitter, and bigoted.  Conversely, a stream of encouraging and helpful words flow out of a heart close to Jesus.  Saying what people need to hear, rather than blurting-out what I want to say, comes from a heart which has been carefully tilled and cultivated in the soil of the gospel of God’s grace in Christ.
 
            Thus, just trying to change our speech itself will not do.  Instead, we must examine the heart and urgently attend to its state.  A loose tongue can only change by altering how we deal with the heart.  So, it is vital and necessary to regularly fill our inner selves with the truth and grace of God’s Holy Word; to praise and worship Jesus from a heart of devotion; to allow God to judge another’s heart; and, to monitor our heart’s condition.  For the spiritual fruit of loving words can only come from a heart rooted in Christ’s love.
 

 

            Heavenly Father, the words of your Son Jesus always came from a heart firmly established in relationship with you.  As I spend time with you may your Holy Spirit transform my heart to be more like Christ so that you are glorified and others are encouraged.  Amen.

Revelation 3:1-6


            When Christians think of biblical epistles (letters) to churches, the Apostle Paul might immediately come to mind.  But contained within the first three chapters of Revelation are seven compact succinct letters to seven different churches.  What makes these short bursts of exhortation so powerful is that they come from Jesus himself.  Yes, that Jesus – the Lord Jesus Christ, the head of the church.  So, it seems to me that Christ’s observations about the church carry more weight than anybody else’s thoughts.  
             “I know your works; you have a name of being alive, but you are dead.  Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God.”  Ouch!  The Lord pulled no punches in getting to the heart of the church’s life… that is, death.  The stark reality is that this statement from Jesus still remains penetrating and relevant; it could be said of a great many Western churches today.
             So, what is to be done about the situation of spiritual deadness in the church?  “Remember then what you received and heard; obey it, and repent.”  Boom!  There it is.  If the Christian Calendar seems to be a liturgical downer by spending forty days of Lent in a state of repentance, then perhaps the Christian Year is not the problem but a provided avenue of getting square with God.  Maybe the issue is our own shortsightedness, lack of remembrance of Christ’s redemption in all things, and perpetual insistence on personal agendas which do not jive with Christ’s teachings.  In short, we have forgotten Jesus.  
             Awesome Lord Jesus, your words penetrate to the core my being.  Strengthen me by the continuing presence of yourself through the Holy Spirit so that my every thought, word, and deed is done in your Name.  Amen.

1 John 2:1-6

            “My little children,” the Apostle John wrote, “I am writing these things to you so that you may not sin.  But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.  He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”  Jesus is our advocate, the one who speaks on our behalf, our mediator who stands in the gap between heaven and earth, standing-up for us when we have no leg to stand on. 
 
            Jesus has atoned for all our sin, guilt, and shame through his “propitiation” which means that his death has satisfied the demands of justice and put to rest the sin issue once for all through his blood.  Christ’s gracious intervention has saved us from ourselves.  Jesus has made it possible for us to experience forgiveness, restoration, and new life.  When we are so broken and so full of tears that we cannot even speak words at all, Jesus steps in and speaks on our behalf with words that mean something because they have been backed up with the action of the cross.
 
            So, then, we all really have two choices in the matter:  we can either pretend everything is okay and proceed with business as usual; or, we can come to Jesus, confessing our sin and receiving the grace of forgiveness and cleansing.  What is more, Christ’s followers are called to be little advocates practicing the ministry of coming alongside and interceding for one another before God and others.  If spiritual healing is needed, there are no better verses than these to ingest, believe, and bank on.
 

 

            O Lord, you have taught us that without love whatever we do is worth nothing.  Send your Holy Spirit and pour into my heart your greatest gift, which is the love of God in Christ, the true source of healing and the real bond of peace.  Amen.

The Transfiguration of Jesus

 
 
When Jesus is around, extraordinary things happen.  Yet, this did not mean that the three disciples of Jesus – Peter, James, and John – perceived the extraordinary and what it really meant, at the time.  The transfiguration of Jesus on the mountain was incredible.  But Luke tells us that the disciples were confused, sleepy, and walked away silent about the whole affair (Luke 9:28-36).
 
            We are not always told in the Gospel accounts why Christ’s disciples often did not understand or perceive the significance of the miraculous, supernatural, and extraordinary events that took place right in front of them.  Maybe they were distracted.  Perhaps they were doing some ancient form of multi-tasking.  Maybe Peter was texting and driving at the same time on the way to the meeting on the mountain and had his mind elsewhere.  It could be that James and John were checking their e-mails from the other disciples while all this was taking place.  Perhaps they were just up too late the night before binge watching on Netflix.  Whatever was going on with the disciples, they were distracted.
 
            So, we actually have God the Father step into the scene at the transfiguration of Jesus on the mountain and speak.  Now, we need to understand that God is not in the business of exhorting people to listen unless they are not paying attention.  The Father is quite clear, succinct, and to the point:  “This is my Son, whom I have chosen; listen to him.”
 
            We are to listen to Jesus because he is God’s Son, and everything centers round him.  Jesus is the second person of the Trinity, the full representation of God on earth.  Jesus is Savior, Lord and Master, Teacher and Healer.  He is all that, and more.  Jesus is the complete fulfillment of all the Old Testament promises, and the one that will come again to judge the living and the dead.  Jesus is the mid-point of history, the one whom we must listen to when he speaks and acts.
 
            Our identity, then, is to be fully bent, molded, and shaped in Jesus Christ.  This spiritual formation of our lives happens as we intentionally seek to be with Jesus, listen to him, and do what he says.  Jesus took the three disciples up on the mountain to experience his transfiguration in a prayer meeting (Luke 9:28).  Extraordinary things happen in prayer meetings.  The early church gathered often in prayer meetings, following the example of their Lord Jesus.  As they listened to God and responded to him (a rhythm of revelation and response), they saw Peter miraculously delivered from jail, ordinary people delivered from empty lives and demonic influence, and guidance into how to proceed as a church.  Prayer is as much about listening to God as it is talking to him.  It is in listening to God that we are filled with God’s Spirit and empowered to come down from the mountain and engage in God’s mission.
 
            There was something that Jesus wanted the disciples to discern on the mountain.  Jesus was changed in front of them.  Moses and Elijah showed up and talked with him about his “departure” which is literally his “exodus.”  Moses was the one who listened to God and led the people in a mass exodus from slavery in Egypt to the freedom of the Promised Land.  Elijah was a prophet who listened to God and led the people out of centuries of idol worship and dead religion into the freedom of spiritual and national revival in Israel.  Jesus listened to the Father and came as the final and ultimate agent of freedom from sin, death, and hell.  Jesus came so that people can experience new life, a life of freedom, hope, peace, and joy.  Changed lives are God’s goal for us.  And a changed life will occur when we listen to God’s Son, learn from him, and lean into faith in him, all of which takes humility.
 

 

            Taking a posture of listening is a prerequisite to obedience, fruitful ministry, and success in the Christian life.  Creating the space and time for this to occur both individually and corporately through private devotions and public worship is a must.  In so doing, we may just clear away the distractions and encounter a transfiguration.