Luke 19:1-10

            Every time I read this story about Zacchaeus climbing up the sycamore tree to see Jesus because he was a short man, I think of the old ‘70s song Short People by Randy Newman.  The song was (and still is) controversial, mostly because it often gets misinterpreted as being prejudiced against short people.  Indeed, it might seem easy to think this since there are lyrics such as “short people got no reason to live.”  But the song was really the converse; it was an attack on the pervasive prejudice of the day, and an attempt to heighten the awareness of the inability to recognize others different from ourselves.  “Short people are the same as you and I.  All men are brothers until the day they die” is the real message within the song.
 
            At first glance of the story of the short Zacchaeus, it seems to be about his inability to see.  But the real heart of the story is that Zacchaeus is unable to see because the other people are obstacles to his sight.  In turns out that Jesus is the only person who truly sees Zacchaeus.  No one else sees.  No one else seems to care.  While everyone else is busy with their own line of sight, Jesus is concerned to see the one who is unseen – Zacchaeus.  And here is the reason why:  “The Son of Man came to look for and to save people who are lost,” said the Lord Jesus.
 
            The most pertinent application of this story for us is that we need to repent of being obstacles to others coming to Jesus, and instead become the conduits to others meeting with Jesus.  People who are short on faith, short on hope, and short on love desperately need the love of God in the gracious person of Jesus Christ.  What will you do today to help another see Jesus?
 

 

            All-seeing God, you are attentive to those most in need of your Son, the Lord Jesus.  Open my eyes to see those around me for whom you see and invite to be with Jesus.  I want to participate with you in your great saving mission of those who are lost.  Amen.

Revelation 11:15


             I have done my share of weddings over the years.  Working with engaged couples anticipating marriage is both exciting and awkward.  It is in some ways a difficult time for the betrothed because they are committed to one another in a manner different from just dating, but are not yet in a marriage relationship.  The same is true for the church.  She is betrothed to the Lord Jesus.  They are both quite committed to each other.  But the marriage hasn’t yet happened.  
             The kingdom of God has been inaugurated, but not yet consummated.  That is a fancy way of saying that God’s rule and reign has come to this earth, but its fulfillment has not yet occurred.  This time between the two advents of Christ, his incarnation and his coming again, is a weird and awkward time of engagement where we are trying to figure out how to live in the world but not of it.  But there is a time coming, at the consummation of the ages, when Christ will return to take his bride.  It is then the church will celebrate in a great wedding feast.  “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.”
             Just as marriage is designed for permanence, so our union with Jesus shall last forever.  His reign will never end.  Christ’s rule will be complete and extend over all the earth.  But until then we are to persevere with patience and fidelity to our Lord Jesus, who loved us and gave himself up for us.  Let this truth shape your life today and always.
             Loving Lord Jesus, I praise you for your initiating a beachhead of grace on this earth through your coming to us.  I look expectantly for your return.  May I found faithful when you come again.  Amen.

Luke 12:29-32


            We seek what we desire.  If we seek the kingdom of God, we will pursue the Lord Jesus and aim our love toward knowing him.  But if we seek materialism, wealth, and the accumulation of stuff we will never have enough because worry and fear shall always overwhelm the voice of God’s kingdom.  I make it sound easy, as if the choice were so clear.  On one level it is, but, like most things, it is complicated because we are all a weird hybrid of competing loves and desires.
             So, let’s make a few distinctions that might help us clarify our kingdom calling.  Materialism is not the same thing as hard work.  Materialism is a shield we lug around to protect us from failure and poverty; hard work is about healthy achievement and proper patient growth of assets.  Materialism puts us on a performance treadmill, tied to our self-worth; hard work seeks to improve and is satisfied with a job well done.  Materialism has a never-ending quest for security and protection, but hard work brings gratitude and joy.
             The pursuit of wealth seeks to avoid the criticism of others, seeks their approval, and wrongly believes that money will take away feelings of hurt, pain, and discomfort.  But seeking God’s kingdom as the passionate priority of our lives is the true path of taking away fear and worry.  Any worldly fool can make money; but only the wise and righteous person is able to manage resources in a way that glorifies God, builds up the church, and blesses others.  And it all begins with knowing the difference between depending on God versus depending on self.
             Merciful God, thank you for giving me everything I need for life and godliness in this present world.  Forgive me for every doubting your goodness and ability to provide for me.  Let my life bless the name of Jesus.  Amen.

Luke 5:1-11

            One of the most fundamental characteristics of God is that he is generous.  God’s benevolent generosity defines his basic stance toward humanity.  This may not seem overly remarkable with only a cursory thought about God.  Yet, when the infinite holiness of God intersects with the prideful arrogance of sinful people, gracious generosity is the quite unpredictable result.
 
            On one occasion, Peter was going about his business fishing in the Sea of Galilee.  Having not yet encountered Jesus, Peter met him and came under his teaching.  After Jesus was finished speaking, he told Peter to put the boat out and cast his nets.  Peter, an experienced fisherman and knowledgeable about the water, knew that he would not catch anything.  But, out of deference to Christ, he did so, anyway.  The result was such a large catch of fish that the nets nearly broke from the weight.
 
            Peter’s response is instructive.  He fell at the feet of Jesus and said, “Depart from me, for I am a sinful man, O Lord.”  Peter understood that he had no faith in Jesus.  He rightly discerned that he did not deserve such generosity from Jesus, an overflowing abundance that was given to him despite his lack of belief.  In the face of such grace, in the vortex of an incredible mercy, having seen the generosity of God directed squarely at him, Peter left it all behind in order to follow Jesus.
 
            Jesus does not strong-arm us into faith.  His tactics do not involve manipulation through guilt, or mind-twisting others through shaming them.  Instead, God is beautifully and simply himself:  showing grace and generosity in places where one would least expect to find it.  When confronted with such love, what would you do?
 

 

            Gracious God, you sent your Son to me even though I was neither looking for him nor expecting anything from him.  Thank you for breaking-in to my life so that I could break-out for you with glory, honor, and praise.  Amen.