A Testimony of Faith (John 3:31-36)

The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. (New Revised Standard Version)

I, personally, have found Jesus to be precisely whom he claims to be. 

I was raised in the church. But it didn’t stick. The most boring hour of every week for me was having to endure the Sunday morning worship service. It seemed like a major waste of my time. I could be reading the funnies (the comic strips in the Sunday morning newspaper), watching TV, or playing outside. I get a weekend off from school and I have to do this! Sheesh.

There is, I eventually discovered, often a difference between what we humans do in our lives and our institutions, and Jesus. That’s not necessarily a knock on the church. It’s just the observation that we sinful folk very often fall short of the glory of God – which is why we need Jesus in the first place.

We as people know how to love, yet we love imperfectly. We understand that kindness and compassion are needed, but we tend to withhold it from so many of our fellow humans. Jesus, on the other hand, as the divine/human figure who straddles between both heaven and earth, always loves consistently and perfectly; and demonstrates compassionate kindness in ways which connect deeply with us.

It took me a while to see this, but by God’s grace, I mercifully came to experience the love of God in Christ and the powerful enablement of God’s Spirit.

I have come to accept Christ’s enduring testimony as gracious, truthful, and life-giving. I have wholeheartedly embraced the New Testament Gospel accounts of his birth, life, teaching, death, resurrection, and ascension. This belief came neither quickly nor easily for me – it resulted from an honest straightforward reading of the Bible; and the patient wooing of the Holy Spirit.

Oh, I certainly could get quite cerebral and offer a Christian apologetic of the faith that gets down to the nitty gritty of theology, both historical and contemporary. But the older I get, the more I experience that when I get down, I can’t get back up again. There’s much more to Christianity than ideas and philosophical arguments.

Truth is, it really isn’t my job to convince you of Jesus Christ’s authenticity and trustworthiness. That’s the work of the Holy Spirit. Instead, it is my task to bear witness of the things I have seen and heard concerning Jesus. 

My life has been thoroughly turned upside-down because of Jesus. With Jesus, I have been invited into the very life of God. By the wounds of Jesus, I have experienced healing of damaged emotions and recovery from spiritual hurts inflicted by others. Through union with Christ, I have grace and forgiveness of things I have done and left undone. With Jesus as my Friend, I enjoy loving attention and am never dismissed by him, nor do I ever have my experiences and feelings invalidated by him.

For those who have not read the Gospel accounts and refuse Christ, then, for honesty’s sake, please have the integrity to give Jesus a hearing before you dismiss him with a slight of hand. It’s one thing to genuinely not know much about Jesus, and it is quite another thing to ignore him when you have knowledge about how to find out about him.

For those of us who have read the New Testament Gospels and accept the testimony of Jesus, we come back again and again to his life-giving words and seek continually to follow him in his way of mercy, purity, and peace. We bear witness to how Jesus has changed our lives and offers a life worth living.

Everyone with faith in Jesus has a life-giving connection with God. Those who don’t, don’t. If you disagree with this, then contend with Jesus himself. Give him a hearing. Watch him in action. Observe how he deals with people. See if he lives up to his words. Then, bear witness to what you have seen and heard.

In the power of the Spirit and in union with Christ, I pray to you, the God and Father of all:

For empowerment by the Spirit, that I may be a faithful witness

For those who wait on You, that they may find renewal

For all people, that they may acknowledge the kingdom of the ascended Christ

For all who are struggling with broken relationships

I commend myself and all for whom I pray, to Your mercy and protection through Jesus Christ, my Lord and Savior. Amen.

The Time Is Ripe (Galatians 4:1-7)

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 

But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir. (New International Version)

The three greatest persons in biblical history – Abraham, Moses, and Jesus – are connected. God entered into a covenant with Abraham and promised to bless everyone on the earth through his progeny. God gave Moses the Law as a sort of school teacher and guide, alongside Abraham’s covenant. God fulfilled the covenant promise in Jesus. Thus, everyone who is led and tutored toward Christ, inherits all of God’s promises.

Under the Law

The Apostle Paul, speaking to a group of new believers who were confused about the relation between the Law and Christ, helped them understand with a metaphor. It’s like a boy who is the heir to a great estate. Someday, it will all be his. But now, he’s too young to possess it. So, during his childhood, he’s subject to trustees who oversee the estate, and teachers who instruct him in how to actually use the wealth once he actually inherits it.

While the boy is in the middle of the guidance, he’s not in control of much, just like the servants on the estate. The child will remain in this state until his time comes, until the date in which his father says he can take possession of the inheritance.

Before Christ, people were under the Law. They were heirs to God’s great kingdom promises. Yet, they needed the Law to guide and instruct them until it was time for them to receive the inheritance. Much like a present day kid in school, they see themselves in a sort of bondage, even though it’s a necessary part of their lives.

It’s bondage in the sense that the Law, the schoolmaster, has no power or ability to give the inheritance nor to save them from their current condition. In other words, the Law is good, yet lacks the potency to actually deliver one from sin, death, and hell.

What’s more, the elemental spirits of the age, namely Satan and his wicked spirits, wormed their way into the process of guidance and twisted the Law for their own advantage, to keep people in bondage. Just as the guardian of the boy may mistreat him in ways his father never intended, so the devil has exploited the Law in order to have it be a tyrannical presence over people.

Whereas God intended the Law to reveal humanity’s sin and drive them to a Savior, evil uses the Law to shame people and drive them to despair. The Law was meant for good, to be a gracious leading of people to the Messiah; yet Satan co-opted the Law to bring condemnation to folks and keep them under his insidious thumb.

In Christ

But when the time was ripe, God sent the Son so that people would be done with their guardians and inherit divine promises. To use yet another metaphor, when the scaffolding on a building has served it’s intended purpose in construction, it’s taken down; it’s no longer needed. It would be weird if the shiny new building were erected, and the owner decided to keep the scaffolding beside the structure.

The Law of Moses had done its work of preparing people for Christ. So, God sent Jesus, the Son, to redeem humanity, to transform slaves into sons and daughters. The Lord adopted us and granted us full rights as children of the King.

Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, Everyone who is hung on a tree is cursed.

Galatians 3:13, CEB

Jesus is uniquely qualified to be such a Redeemer of humanity. He is God’s Son, born of a human mother. Therefore, as both divine and human – the God Man – Jesus is the person for whom all the covenant promises of God have their fulfillment.

In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son. He is the one through whom God created the universe, the one whom God has chosen to possess all things at the end. He reflects the brightness of God’s glory and is the exact likeness of God’s own being, sustaining the universe with his powerful word. After achieving forgiveness for the sins of all human beings, he sat down in heaven at the right side of God, the Supreme Power. (Hebrews 1:1-3, GNT)

In Christian trinitarian theology, God is Three in One, the Holy Trinity. God sent the Son into the world, of which believers celebrate the incarnation of Christ each year at Christmas. God sent the Spirit into our hearts; and from that place we cry “Abba! Father!” The Spirit testifies with our own spirit that we are truly adopted children of God. (Romans 8:15-16)

The Spirit is like the seal on a document, proving that our inheritance papers are all in order. And, much more than that, the Spirit also does this sealing work with affection. Christianity is not merely a legal transaction; it’s an experience of grace and love in which we enter into a new life, free from bondage, and alive to all the possibilities that humanity was originally meant for.

Both our status and our sensibilities are changed. It happens because of God’s good grace and purpose, fulfilled in Christ and impressed on us by the Spirit.

Conclusion

The French philosopher and writer, Blaise Pascal (1623-1662), once said that there is a God-shaped vacuum in the heart of each person which needs to be filled:

“There was once in man a true happiness, of which all that now remains is the empty print and trace. This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself.” Blaise Pascal, Pensées

If we want to find happiness, satisfaction, and goodwill, then the empty void within us creatures and within the systems and the cultures we create, needs to be filled with our Creator.

The Christian season of Advent is an appropriate time to reconnect with the infinite and the immutable. The time is ripe to be filled not only with love and goodness, but with the very source of Love itself.

May it be so, to the glory of God.

Covenant Promises (2 Samuel 7:1-17)

Jerusalem. Photo by Anton Petrus

After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“‘The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom will endure forever before me; your throne will be established forever.’”

Nathan reported to David all the words of this entire revelation. (New International Version)

What is a covenant?

A covenant is simply a contract or agreement between two or more parties. The Bible is a covenant document. The Old and New Testaments are really Old and New Covenants. The word “testament” is Latin for “covenant.” When God makes a covenant with people, it means they receive divine promises of what God will do; and, in response, the people have moral expectations or ethical responsibilities to follow. 

The ancient world operated on a covenant system. A nation or empire would conquer a city or territory and set up a covenant in which the conqueror promised protection, certain provisions, and left a military presence among them. In response, the conquered people were required to offer their allegiance and some of the goods and services of the land. 

God made a covenant with Abraham and promised that all the nations of the earth would be blessed through him. The only stipulation that God gave to Abraham was to leave and begin a new life in the land he would show him. (Genesis 12:1-3)

The Lord continued to work through Abraham’s descendants, the Israelites. They would be a kingdom of priests, testifying to the nations through a lifestyle of having God at the center of all they do. The people were expected to embody the Ten Commandments and be holy, thus reflecting the holiness of God.

The difference between earthly covenants and God’s covenant is that God saturates the divine covenant in love and grace – because the Lord cares about the divine/human relationship.

What do we learn about God through a covenant?

First and foremost: God never forgets nor reneges on divine promises. God was faithful to David by establishing a covenant, yet also spoke to him about his descendants. The Lord promised David a dynasty, a kingdom that would never end, a temple, and a father/son relationship with his progeny. 

Furthermore, God promised that divine love would never be taken away. The Lord shows continuous love to people, even when they go astray. Unlike the nations of the earth, the fickle nature of people, and the inconsistent commitment of others, God is a Being whose very nature is love.

In a world of broken families and severed relationships; of selfishness and trying to impose one’s will on another; of taking advantage of others; and in a world that is messed up and depraved because of sin and unfaithfulness, God stands as the consistent, never-changing Sovereign of Love who graciously blesses people. 

What sort of covenant is this?

Short answer: a covenant of grace. It’s demonstrated in how the tables are turned on David with grace. David intended on doing something for God. But the Lord completely turned it around and blessed him abundantly beyond what David could even ask or think. David had it in his heart to build a house for God, but God comes back and says that an enduring house (household and dynasty) will be built for David.

How does this covenant apply to Christians?

All the good and gracious promises given to Abraham, Moses, and David are all fulfilled in the person of Jesus Christ.  

The New Testament Gospels are steeped in the language and explanation that Jesus is the Son of David, the Promised One, Savior, Lord, Teacher, and Healer. He will save the people from their sins and bring them to a spacious kingdom full of the grace and love. 

Through the cross and resurrection of Jesus Christ we are brought into union with God and participate fully in all the promises of the New Covenant of love. Love the Lord your God with all your heart, soul, mind, and strength. Love your neighbor as yourself. All this love is personified in Christ.

Where is the covenant?

The Davidic Covenant is not limited to a specific place or a building. God is present with people wherever they go. 

A common understanding in the ancient world was that there were local gods, not a universal God over all the earth. The Jews were unique in the belief that there is not one square inch of this entire earth where God is not present. The Lord does not need a permanent structure because God is everywhere. 

We, as New Covenant people, are God’s temple. The Lord takes up residence within our lives. We possess covenant loyalty and faithfulness, continually, in the person of the Holy Spirit.

What do we learn about ourselves?

Timing is important. David had a good idea and good motives for wanting to house the Ark of the Covenant in a temple. Yet, God let David know that the timing was off. So, David would need to be patient and let his vision of a temple come to fruition with his son. 

However, that didn’t mean David was idle. By the time he died, his son Solomon had most of the building materials already stockpiled and ready for the temple construction. Waiting does not necessarily mean passivity. 

A vision for life or for ministry rarely is implemented quickly. It needs to grow and mature before it will bear fruit. Two sage questions to ask, therefore, are:

  1. Is the future I am imagining, a future that God desires, or do I have my ladder leaning on the wrong building?
  2. If I am imagining a good and gracious future, is it the right time for it to happen? 

We also learn about ourselves that we must bank on the promises of God – and trust in the person and work of Jesus because all of God’s promises are fulfilled in Christ. In Christ we are taught how to live, and by his wounds we are healed. Jesus is the hope of the world. 

There is grace to be found; forgiveness to be had; and dreams to be realized, if we are attentive to the promises given to us in Holy Scripture. Do not let your sanctified dreams die, because they might not yet have come to full term.

God’s direction for our lives is needed. We have responsibilities as God’s covenant people to be faithful and uphold the ethics of the kingdom, as expressed by Jesus in his Sermon on the Mount. (Matthew 5-7)

Perhaps what we learn most about ourselves is to surrender our plans to God. My life is not all about me. Most of the Christian life is about weaning ourselves away from our own thoughts and ingenuity, learning to submit to God’s plans for our lives. We must pray and not make assumptions, because after a night of prayer, the prophet Nathan withdrew his building permit for David.

Unless the Lord builds the house, those who build it labor in vain.

Psalm 127:1, NIV

The Lord is gracious, loving, and loyal to covenant promises. We are to live into what God is building on this earth: an ethical kingdom with people characterized by mercy, purity, and peace-making. 

Soli Deo Gloria.

Water Is Life (Ezekiel 47:1-12)

Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

“The swamps and marshes won’t become fresh. They’ll stay salty.

“But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.” (The Message)

Jesus said, “Let the one who believes in me drink. As the Scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”

John 7:38, NRSV

The coming of the Lord is what Advent is all about. It means that God is about to show up. And when God shows up, there are rivers of blessing and an abundance of salvation.

We need water

Just as we need water to survive, so we also need the living water which grants us eternal life.

Every living cell of our body contains water. 65% of your body is water. Up to 90% of plant tissue is water. Water defines our environment and shapes our landscape. We need at least two liters of fresh water to drink every day to stay healthy.

Just as each person on earth ought to have clean, safe, fresh water each day, but don’t, so every person also should have the living water of salvation and blessing flowing from God, yet they don’t.

Water constantly moves around the planet – on, above and below the earth’s surface. The cycle from rainfall to evaporation to rainfall is powered by energy from the sun. Water falls as rain, snow, and sleet. It collects in ice, rivers, groundwater, and the oceans. The water cycle naturally cleans the water.

Just as the natural processes of the water cycle give life and health to the planet, so the unseen spiritual processes working above, below, and on the earth exist to provide the life that is truly life.

Water in the Bible

Water is mentioned 722 times in the Bible. Water flows throughout Holy Scripture, reminding us of its importance, both spiritually and physically. Water is such an essential component of life that God created it on the very first day (Genesis 1:2). And water shows up at the very end of the Bible:

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes, take the free gift of the water of life. (Revelation 22:17, NIV)

Naaman the Syrian was cured from his leprosy in the waters of Jordan River (2 Kings 5:1-14). Water is used as a sign and a seal to purify and provide deliverance, as in Christian baptism (Romans 6:3-4; 1 Peter 3:18-22). And the power of water can also be a destructive force (Genesis 6:17; Exodus 14:1-15:21).

Living Water

Jesus, the source of Living Water, extends an invitation to all who thirst.

“But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” (John 4:14, NLT)

Christ uses water for redemptive purposes, to bring comfort and help.

Jesus got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. (John 13:4-5, NIV)

“O Christ, He is the fountain,

The deep, sweet well of love;

The streams on earth I’ve tasted

More deep I’ll drink above.

There to an ocean fullness

His mercy doth expand,

And glory, glory dwelleth

In Immanuel’s land.”

The Sands of Time Are Sinking by Sam Rutherford and Anne Cousin

From a Christian perspective, the water flowing from the temple finds its fulfillment in the person and work of Jesus Christ. He is the living water that gives eternal life. We would do well to ensure that all people have access to clean physical water, as well as access to purified spiritual water.

Lord Jesus, Son of God, Savior of humanity, there is a river flowing straight from your heart into mine — replenishing, renewing, sustaining. 

May you, as Living Water, be persistent in me, breaking through every barrier in its path.

Send this hydropower through the dark crevices of my heart like a mighty flood overcoming and pushing everything out of the way that blocks its path.

I want my heart to be washed clean of any debris cluttering and blocking your life-giving flow.

May your love overflow onto your people — your grace, your mercy — into the lives of those we encounter, to your glory and honor, in spirit, and in truth. Amen.