The Righteous and the Wicked (Isaiah 26:7-15)

The path of the righteous is level;
    you, the Upright One, make the way of the righteous smooth.
Yes, Lord, walking in the way of your laws,
    we wait for you;
your name and renown
    are the desire of our hearts.
My soul yearns for you in the night;
    in the morning my spirit longs for you.
When your judgments come upon the earth,
    the people of the world learn righteousness.
But when grace is shown to the wicked,
    they do not learn righteousness;
even in a land of uprightness they go on doing evil
    and do not regard the majesty of the Lord.
Lord, your hand is lifted high,
    but they do not see it.
Let them see your zeal for your people and be put to shame;
    let the fire reserved for your enemies consume them.

Lord, you establish peace for us;
    all that we have accomplished you have done for us.
Lord our God, other lords besides you have ruled over us,
    but your name alone do we honor.
They are now dead, they live no more;
    their spirits do not rise.
You punished them and brought them to ruin;
    you wiped out all memory of them.
You have enlarged the nation, Lord;
    you have enlarged the nation.
You have gained glory for yourself;
    you have extended all the borders of the land. (New International Version)

Within the Bible, there are really only two sorts of people: the righteous and the wicked. Repeatedly throughout Scripture, we are told that God attends to the needs, hopes, and prayers of the righteous; and conversely, God is opposed to the unjust practices and oppressive acts of the wicked.

The righteous are people who are attentive to God’s law and trust God with all their heart, soul, mind, and strength. For the righteous, God will make a way where there seems to be no way. If there’s a mountain obstructing the way of the righteous, they believe the Lord will flatten it. And if it isn’t flattened immediately, the righteous patiently wait, seeking to be obedient and full of faith, until it happens.

The world learns about life and faith and the divine through these postures of living by righteous persons. The exception to this is the wicked; they learn nothing. The wicked could see a mountain leveled before their very eyes, and refuse to see or acknowledge the power of God behind it.

All this is to say that the truly righteous persons among us stand out like a sore thumb to the prevailing wickedness of the world. Thus, the wicked would like to see them leveled, instead of a mountain. So, the wicked persons among us are committed to lies, half-truths, injustice, and even violence. They’ll use any practice that would knock down the righteous and advance the wicked person’s agenda.

Yet, in making this distinction between the two groups of people, we need to be very careful. Because whenever we group people, there is always the danger of assuming that the righteous are always righteous and the wicked always wicked – as if the righteous could never do any wrong, nor the wicked ever do anything right and just.

However, the reality is that we don’t live in a completely black and white world; there is a lot of gray. The world is far more complex than our simplistic categories of good and bad. This is why it can be so maddening to try and navigate this world each and every day.

So, when we speak of the righteous and the wicked, let’s have some clarity and understanding of the basic patterns of a person’s or a group’s life.

Biblically, the righteous are righteous – not because they are intensely moral and always actively obedient – but because the basic orientation of their lives is committed to communing and relating to the God of the universe.

And the wicked are wicked – not because they are belligerent and bullying – but because the general direction of their lives is continually bent inward to serve their own interests and ignore the Divine.

Therefore, the righteous have the foundational characteristics of yearning for God, and pursuing the Lord with all their energy. They desire a meaningful relationship with God that gives shape to their plans and purposes for living.

The righteous, as a general pattern of living, find their ultimate longings in life through belonging to God. They seek divine interventions for everything, and deeply desire the divine presence to envelop them and surround the world with love, mercy, and justice. Along with the psalmist, the righteous say:

I ask only one thing, Lord:
Let me live in your house
    every day of my life
to see how wonderful you are
    and to pray in your temple. (Psalm 27:4, CEV)

Like a deer drinking from a stream,
    I reach out to you, my God.
My soul thirsts for the living God.
    When can I go to meet with him? (Psalm 42:1-2, ERV)

As long as I have God, I don’t need anyone else in heaven or on earth. (Psalm 73:25, GW)

In contrast to these heartfelt longings, the wicked are dense and obtuse. They fail to see the beauty in any of this. Their end will be precisely what they have wanted throughout life: To be left alone and have space away from God altogether – which is the classic definition of hell.

But the righteous will also have their desires fulfilled, and shall experience peace and right relations forever with God.

How then shall we live?

Blessed is the person who does not
follow the advice of wicked people,
take the path of sinners,
or join the company of mockers.

Rather, he delights in the teachings of the Lord
and reflects on his teachings day and night.

He is like a tree planted beside streams—
a tree that produces fruit in season
and whose leaves do not wither.
He succeeds in everything he does.

Wicked people are not like that.
Instead, they are like husks that the wind blows away.

That is why wicked people will not be able to stand in the judgment
and sinners will not be able to stand where righteous people gather.

The Lord knows the way of righteous people,
but the way of wicked people will end. Amen. (Psalm 1, GW)

Perfect Peace (Isaiah 26:1-9)

In that day, everyone in the land of Judah will sing this song:

Our city is strong!
    We are surrounded by the walls of God’s salvation.
Open the gates to all who are righteous;
    allow the faithful to enter.
You will keep in perfect peace
    all who trust in you,
    all whose thoughts are fixed on you!
Trust in the Lord always,
    for the Lord God is the eternal Rock.
He humbles the proud
    and brings down the arrogant city.
    He brings it down to the dust.
The poor and oppressed trample it underfoot,
    and the needy walk all over it.

But for those who are righteous,
    the way is not steep and rough.
You are a God who does what is right,
    and you smooth out the path ahead of them.
Lord, we show our trust in you by obeying your laws;
    our heart’s desire is to glorify your name.
In the night I search for you;
    in the morning I earnestly seek you.
For only when you come to judge the earth
    will people learn what is right. (New Living Translation)

Peace comes through trust; faith is the smooth path to settled rest and wholeness of being.

We all, of course, want peace. Personal peace. Family peace. National peace. World peace. And yet, so many of us lack peace to the degree that we have to medicate ourselves to get any sleep.

Avoiding family seems normal, just to keep the peace. National peace almost sounds oxymoronic. World peace is merely wishful thinking for far too many people. Perhaps we are in such a befuddled conundrum because of this reason:

We already possess what we so desperately want. The search for peace is really the search within.

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.”

Jesus (John 14:27, NLT)

The Christian needs to understand that Jesus has left us his peace. He gave it to us. We have it. Perhaps we have misplaced it? Maybe its lost in that huge stack on the desk?  Most likely, we plain old forgot about it.

God’s peace is here with us. Right now. This very minute. We have exactly what we want.

This peace is about far more than the absence of war, conflict, and/or infighting. Perfect peace is the settled and restful calm and confidence of being with God, of an intimate union with the divine.

Peace neither occurs by happenstance nor magically appears. Peace was achieved for us; it’s a gift which needs to be unpacked, used, and enjoyed. Practices of peace and peacemaking must be acknowledged and engrafted into our lives if we are going to experience it on the daily practical level (Romans 14:13-15:7).  

Like the delivery guy who leaves a package in an odd place, we could be searching for the ongoing gift of peace somewhere on our property. It’s there – it just seems so darned elusive. Yet, peace, the perfect peace that is harmony and unity, can neither be found in perfect circumstances nor in idyllic families and faith communities. Divine peace is the security of relationship with God, smack in the middle of life’s crud.

As the divine life takes root and grows within us, our hearts are healed with that presence, and we experience peace. It’s the kind of peace which drives fear and anxiety away; the kind of peace which only comes through trusting God.

Therefore, there’s no need to try and miraculously conjure up peace with positive thoughts.

It is the glorious, gracious, and mystical union between the divine and the human which creates peace. All obstacles have been surmounted and tossed into the trash for the garbage guy to haul away. And, no, you did not accidentally throw your peace in the dumpster. There really is no need for any dumpster diving. God’s already done that work for you and me.

In such topsy-turvy times as these, I come back again and again to deep spiritual convictions which inform what I do each day. One of those underlying creeds is this:

The Lord is trustworthy, no matter whether my faith or the faith of others is small or great. It isn’t faith itself that heals, saves, or grants peace – it is God.

It isn’t about the level of faith, but about where the faith is placed.

For the Christian, faith itself doesn’t mean much if it isn’t in Jesus. If I place a large and sincere faith in an inanimate object such as money; in a position of power; or, even in my own independence, my faith isn’t worth much. 

If I have a huge faith in a doctor or a psychiatrist to heal my body or my mind, I will quickly discover there are limits to their abilities. 

If I have a confident faith that my family will meet all my needs, my faith will eventually run into failure when they let me down. 

If all my faith eggs are in the church basket, my faith will eventually face a crisis because it is a misplaced faith.  Furthermore, the answer I provide for others is not simply getting them to attend church or to adopt my moral code.

God’s love remains continually steadfast, even if my trust is fickle and inconsistent.

We know with certainty that circumstances change; everyday seems to bring new levels and permutations of unprecedented alterations to our lives – and through it all, the Lord remains as the ever-present Sovereign, responding to even the slightest mustard seed of faith.

A woman in the crowd had suffered for twelve years with constant bleeding. She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. She had heard about Jesus, so she came up behind him through the crowd and touched his robe. For she thought to herself, “If I can just touch his robe, I will be healed.” Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”

His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”

But he kept on looking around to see who had done it. Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. And he said to her: 

“Daughter, your faith has made you well. Go in peace. Your suffering is over.”

(Mark 5:24-34, NLT)

May your trust in the Lord open the way of perfect peace for you, now and always. Amen.