Two Are Better Than One (Ecclesiastes 4:9-16)

Together, by Tamara McCarty

Two are better than one,
    because they have a good return for their labor:
If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. I saw that all who lived and walked under the sun followed the youth, the king’s successor. There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind. (New International Version)

Our very brains and bodies were created and hard-wired for relational connection and support. To have a friend is more than a nice thing; it is vital for our survival and wellness.

If disconnected and absent from friends for too long, we become like Tom Hanks in the movie “Castaway.” We end up talking to volleyballs and personifying them as our best friend.

The neurophysiological mechanisms of the human body are designed for human social interaction. For example, the parasympathetic system of the vagus nerve connects the brain’s emotional and cognitive areas to intestinal functions. This is why whenever we are lonely or have relational problems, we may feel sick to our stomach, or have trouble eating anything, or overeat to deal with the emotions.

First and foremost, friends are people who offer each other complete permission to be themselves; they are permission givers. When we are socially and relationally well, our body’s endocrine system can relax and do it’s necessary job of regulation. That’s because we are able to relax completely in the presence of another person who we know will accept us as we are.

Real friendship always requires a deep surrender to the mixing of souls that a friendship brings into being. To have such a friend is a blessing and a rare gift.

Because of friendship’s special and sacred nature, it is necessary to unite with someone who shares your basic values. This means that we need not turn someone away because they don’t match our perfect picture of what a beloved friend is, nor must we settle for a lesser relationship than we deserve.

In order to live and survive, we humans have three necessary requirements in life: food, shelter, and someone else to love and be loved by. If we have these, then there is nothing else we really need; everything else is just filler. Yet, there’s no need for filler whenever you are already full of friendship.

There is yet another friendship which is important for humans to thrive. We are creatures, created by a relational God. Even though humanity may be estranged from divinity – whether we realize it, or not – we are all on a journey back home to a relationship with God.

We need companions through this journey of our earthly life. And the Teacher of Ecclesiastes tells us that in these friendships we find some security against thieves, accidents, and the chill of the night. Indeed, a friend and companion makes life more safe, satisfying, and comfortable.

Which is why, again, our choice of friends and companions along life’s way are important. It is of vital significance whether those closest to us are wise or foolish.

A wise companion helps us stay on task, and encourages us to persevere in doing right. Such a friend assists us in living a good life full of justice and attention to the common good of all persons.

But a foolish companion drags us down into laziness and gossip; they only help us toward selfish interests that help no one. Might as well eat and drink all you want today, for tomorrow we die, they say.

That sort of counsel will not be found on any successful life plan.

We need solid friends who give us sound advice and counsel. And we also need a friend who is willing to accept our own sage insights.

Those who refuse to take advice, and those who listen to foolish counsel, are headed for disaster.

A fickle crowd who is easily swayed, and equally difficult to please, is a group of people who may know each other, but nobody is a friend. That’s because it takes true companions to get things done and work effectively together toward worthy goals.

Businesses everywhere could use some time reflecting on such relational realities as that.

By Bible Art

And a crowd who chases after the latest fad which comes along is a group of people who have not yet understood how much they need the acknowledgement and leading of their Creator.

Apart from the pursuit of both divine and human friendship, people feel as if they need those fillers in their life. So, they end up having absurd strivings to accumulate wealth, money, stuff, prestige, position, and power. They buy into the notion that they can be radically independent, and use others to get what they want.

Good relationships, however, which seek the betterment of the other and give themselves to something higher and greater than themselves, will find all the riches in life they need.

Neither poverty nor riches has anything to do with life’s ultimate satisfaction and fulfillment. Whether one realizes the “American dream” or not, makes no difference whatsoever.

Accomplishing personal goals means very little, if you have no one to share it with, and no one who says “thank you” for what you’ve done (because you didn’t do anything for them, but for yourself).

In the end, all is meaningless, because everything is temporary… that is, except relationships.

Friendships and true companions are permanent. Relationships are the only thing we take with us. The wise person knows that the world truly spins on the axis of Love.

Loving Creator, God and Father of all, You are the provider of all good things. I pray You to  bring good friendships into the life of all your people. Open my eyes to see people who need me to be a friend for them. Help me to be the friend I desire and long to have; and to serve my fellow humanity. Give us all a friend who will exhort us when needed, be gracious in our weakness, forgive our offenses, and bear our burdens. Amen.

Spiritual Support (Ezekiel 29:3-7)

Speak and say, The Lord God proclaims:

I’m against you, Pharaoh, Egypt’s king,
    great crocodile lurking
    in the Nile’s canals,
        who says, “The Nile is all mine;
        I made it for myself!”
I will set hooks in your jaws;
    I will make the fish from the Nile’s canals cling to your scales.
I will drag you out of the Nile’s canals,
    and also all the fish from the Nile’s canals
    clinging to your scales.
        I will fling you out into the desert,
        and also all the fish from the Nile’s canals.
You will fall on the open ground,
    and won’t be gathered or retrieved.

I’ve given you to the beasts of the earth
        and the birds in the sky for food.
Everyone living in Egypt will know that I am the Lord.

Because they were a flimsy crutch for the house of Israel—when they took you in hand, you would splinter and make their shoulders sore; when they leaned on you, you would break, bringing them to their knees. (Common English Bible)

“Relying on God has to begin all over again every day as if nothing yet had been done.”

C.S. Lewis

From where, and to whom, do we look to for support?

The Pharaoh of Egypt could open his mouth as wide as a crocodile, but he had no real strength – only talk and no bite – and talk is cheap, especially in the face of a sovereign God.

The Lord had little tolerance for Pharaoh’s bombast, so God decided to don the divine crocodile hunter hat and pull the old creature out of the Nile River.

The reeds that grow along the Nile in Egypt look something like bamboo. They appear as if they might make a decent staff or crutch, but the reeds are not good for that, and if used so, would shatter and put some significant splinters into your hand.

God was warning the Israelites against sizing up Egypt as a significant means of support, and then putting weight on them for help. The leadership of Jerusalem was trusting in Pharaoh and his Egyptian troops to rescue them from the Babylonian army.

But, as we know from history, the Babylonians soundly defeated the Egyptian soldiers. Pharaoh was no support, at all, and became a shattered crutch to Judah, just as God had warned.

We need to be careful about choosing our sources of support. There are a lot of unreliable means of help out there, that people turn to in life.

When going through tough times, we may believe that popularity and power, or alcohol and drugs, or wealth and position will help support us and get us through the hard situation. Yet, they all prove too weak and inadequate in the end.

God is able to carry a person through a crisis, so that we do not just survive it, but grow and thrive through it. We must continually be vigilant and wise to resist the temptation toward the shiny things in life which may draw us to depend upon unreliable things and people. We need God working through God’s people to help support us in a time of need.

Our help is in the name of the Lord,
    who made heaven and earth. (Psalm 124:8, NRSV)

One of the great Christian theologians of the twentieth century, the Protestant Swiss professor Karl Barth, believed that we are not fully human and fully supporting one another apart from:

  • mutual seeing and being seen
  • reciprocal speaking and listening
  • granting one another mutual assistance
  • doing everything with gratitude and gratefulness

Barth used the German term Mitmenschlichkeit (co-humanity) to communicate that we are human and supported with a trusted other person alongside us. In other words, human flourishing requires mutual giving and receiving. Only in relation to each other, including those in need, do we thrive as people.

Christianity is a dependence upon God and an inter-dependence on one another; it’s not an isolated independent venture. Adversity, hardship, and difficulty can become a symbiotic relationship between the care-seeker and the caregiver, within the foundation of Trinitarian love, expressed with grace and hope given by Jesus in the power of the Holy Spirit.

So, when we talk about spiritual support of another, it includes the following alliterated points:

  • Struggle. Enter another’s spiritual and emotional wrestling along with them, without succumbing to the impetus to change or fix, but to empathize, affirm, and validate emotions and experiences.
  • Share. Seek to be emotionally available and aware – to be present in another’s pain and wonderment, understanding that a person cannot go any deeper with me than I have gone with myself.
  • Story. Listen to the story that a person weaves about their own situation, background, family, support, religious milieu, as well as their personal spiritual and emotional world.
  • Salvation. Allow and give permission to the person to name and resolve their own struggle; because I am neither the Savior nor in the saving business, as if deliverance and freedom depended upon me.

“Do not let your hearts be troubled. Believe in God; believe also in me.”

Jesus to his disciples (John 14:1, NRSV)

Trust of another must be given carefully and wisely, not flippantly or thoughtlessly. And becoming a trusting person involves not only a willingness to do so, but also the presence to listen, the place to care, and the passion and commitment to do what is helpful, not hurtful.

Blessed God of support and strength, you have given me the shield of your salvation, and your right hand has supported me. Your divine help has gotten me through, and given me a wide place for my steps under me, so that my fee do not slip.

Gracious God, you have given me an example through the Lord Jesus that we must support the weak, remembering his words, “It is more blessed to give than to receive.” May it be so, in the strength given by the Holy Spirit, to your glory and honor. Amen.

Philippians 4:10-15 – Generosity is Like a Warm Bowl of Grits

Jethro Bodine
Max Baer, Jr. playing the incomparable country as corn flakes Jethro Bodine on The Beverly Hillbillies

I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength. Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only. (NIV)

In the English language, the words “you” and “your” can be either singular or plural. Unless, of course, we go with the southern “y’all.” But for a northerner like me, I’ve got to determine which by looking at the context that it’s in.  In the language of the New Testament, Greek, we know which words are singular and which are plural because, well, they’re different words which aren’t spelled the same.  It’s important to know in the book of Philippians that all the “you” pronouns are plural.  That’s important because the theme of unity and solidarity runs affectionately throughout the Apostle Paul’s letter to the Church in Philippi. In fact, for Paul, the reason he gibbers on so much about joy in his letter is because it’s only realized when unity is around. Unity really dills Paul’s pickles.

The entire Philippian church and not just those two really caring parishioners like Uncle Bundlejoy and Cousin Cozysweet, shared in Paul’s troubles with him. The whole kit-and-caboodle partnered with him through financial resources, prayer, and ministry.  Paul had confidence that every need the Philippians had would be supplied just as sure as God put worms in sour apples.

They learned a valuable lesson from Paul: that unity through generosity brings contentment in all circumstances and eases anxieties. The Philippian believers got a glimpse of the paradox that through giving they become rich. When tightwad believers are around, a church frets so much they could worry the horns off a billy goat. But when generosity settles in, people are more content than a flea on a pup.

Folks who only care about their personal needs and independent wealth aren’t right in the head – their cornbread’s not done in the middle. God wants everyone to know the blessing of working together in a worthy common cause.  Generosity and contentment go together like bacon and eggs. A charitable spirit in a group of people leads to more joy and happiness than a gopher in soft dirt.

Hoarding makes a church more nervous than a long-tailed cat in a room full of rocking chairs. If we want to be free of backbiting and worry, then we need to be wild about generosity. Give like the sun and the whole world grows tall.

Be generous with your money, generous with your words of encouragement toward others, and generous with your gratitude to God. Besides, giving is more fun than a sack full of kittens. And if you do give till you laugh, maybe you’ll see good ol’ Paul standing there grinning like a possum eating a sweet potato.

Generous God, your storehouse of grace and mercy is infinite and unending.  Help me to partner with you in a way that makes my generosity flow in the same direction yours does so that Jesus Christ is glorified, and his church is edified through the power of the Holy Spirit.  Amen.