Seven Christian Virtues

            The Christian life is a struggle, a wrestling match of putting off bad behavior, and putting on good behavior.  Like a set of dirty clothes, we take them off and put on new clothes (Ephesians 4:14-5:20).  We must do both, putting off and putting on.  It does no good to take off dirty clothes and stand there naked.  Neither does it make any sense to just put clean clothes on over your dirty ones.
The seven deadly sins of lust, gluttony, greed, sloth, anger, envy, and pride are bad habits of vice which darken the heart.  From them springs the evil behavior of the world. We must put them aside.  In their place we are to put on the seven heavenly virtues of purity, self-control, generosity, diligence, forgiveness, kindness, and humility.
1.      Purity
 
The insatiable habit of committing mental adultery needs to be replaced with purity of heart.  The pure of heart seek to better themselves through confession, repentance, and accountability.  One reason many people do not experience victory over their lust is that they confess and repent without allowing themselves to be held accountable by a wise spiritual mentor or a safe small group of people.
“Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10, NIV)
 
“Keep watch on yourself, lest you too be tempted.  Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:1-2, ESV)
 
“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8, NIV)
 
2.     Self-Control
 
The glutton overindulges to the point of addiction.  He needs self-control.  Self-control is to engage in the good things of life in moderation, learning to say “no” before it’s too late.  Notice this is self-control, not others-control.  The way to gain mastery over yourself is not through controlling other people.  It’s tempting to blame others for our gluttony, but the path forward is through taking small steps of personal courage and faith.  Lent is the perfect season to intentionally plan to put aside one vice or besetting sin in your life.
“Better a patient person than a warrior, one with self-control than one who takes a city.” (Proverbs 16:32, NIV)
 
“For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.” (2 Timothy 1:7, NIV)
 
“Control yourselves and be careful! The devil, your enemy, goes around like a roaring lion looking for someone to eat.” (1 Peter 5:8, NCV)
 
 
 
3.     Generosity
 
The greedy person only thinks about money and how to get more.  Greed can only be overcome with generosity toward others.  Not only are we to liberally give money away to those in need, we are to be generous with encouraging words, go out of our way to do humble service, and be effusive in spending time with those who need it.
But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them.  Instead, be generous and lend them whatever they need.” (Deuteronomy 15:7-8, NLT)
 
“Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.” (Proverbs 19:17, ESV)
 
“Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.  Command them to do good, to be rich in good deeds, and to be generous and willing to share.” (1 Timothy 6:17-18, NIV)
 
4.    Diligence
 
A lazy and indifferent attitude doesn’t want to get involved.  It needs to be replaced with a diligent hard-working spirit.  Diligent people seek to make a difference in the world.  They roll their sleeves up, jump-in and get to work on the great problems of the day.
“The lazy have strong desires but receive nothing; the appetite of the diligent is satisfied.” (Proverbs 13:4, CEB)
 
“The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” (Proverbs 21:5, ESV)
 
“So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.” (Galatians 6:9, NRSV)
 
“Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men.” (Colossians 3:23, AMP)
 
 
 
5.     Forgiveness
 
Maybe it goes without saying that anger and forgiveness are mutually exclusive terms.  An angry person doesn’t forgive – she just wants to get even.  Putting off those angry clothes means putting on the clean clothes of extending forgiveness.  Forgiveness is neither cheap, nor easy. It can’t be done quickly or hastily.  It’s the difference between throwing on a few sweats – and getting dressed up in a tuxedo.  Forgiveness takes care and time.
“Put aside all bitterness, losing your temper, anger, shouting, and slander, along with every other evil.  Be kind, compassionate, and forgiving to each other, in the same way God forgave you in Christ.” (Ephesians 4:31-32, CEB)
 
“As holy people whom God has chosen and loved, be sympathetic, kind, humble, gentle, and patient.  Put up with each other and forgive each other if anyone has a complaint. Forgive as the Lord forgave you.” (Colossians 3:12-13, GW)
 
6.    Kindness
 
Envy is the evil rot that separates people.  The antidote is kindness.  To be kind is to celebrate what another has achieved that you haven’t.  Kindness extends friendship instead of trying to knock another person down a peg so that you can try and have what they have.  Kindness creates connection and heals division.
“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7, ESV)
 
“And to your service for God, add kindness for your brothers and sisters in Christ; and to this kindness, add love.” (2 Peter 1:7, NCV)
 
7.     Humility
 
If pride is the root from which all other sinful attitudes break ground, humility is the herbicide that kills that root.  To be humble is to know that others have a valuable contribution to give.  Humility listens because it doesn’t think it has all the answers.  The humble among us quietly serve others without caring if it draws attention to themselves.
Be completely humble and gentle; be patient, bearing with one another in love.” (Ephesians 4:2, NIV)
 
“Humble yourselves in the sight of the Lord, and He will lift you up.” (James 4:10, NKJV)
 
“God is opposed to the proud but gives grace to the humble.” (1 Peter 5:5, NASB)
 
 
 
            Developing Christian character is more than identifying the vices and bad habits of life; it is replacing them with these seven virtues.  Cultivating true Christian virtue is in the struggle to be better, and not in the notion that one can achieve perfection.  It is the continual wrestling with one’s own shadow-self that allows the virtues to gain a foothold in the soul.
            Therefore, church ministry needs to be a place where people are free to struggle, doubt, and wrestle with their inner demons.  Genuine ministry is a hospital for the soul, resembling more of the messy triage work of the emergency room, than the sanitized antiseptic room on the top floor who hasn’t seen a patient in days.

 

            Try using these Christian virtues as a way of having a conversation about the nature, direction, and goals of your ministry.  Are these virtues evident in your context? Why, or why not? Which one needs the most attention? How will you address it?

On the Need for Humility

Univeristy College Student Lifestyle

One of the reasons I like being around millennials and college students is that they have a very well attuned BS barometer.  Unlike children, and unlike more mature adults, this group of people live in a nexus between an emerging awareness of the world without having yet been crusted over with bitterness or disillusionment.  They can spot a disingenuous person across the room like an eagle eyes the difference between a fish and a rock at 5,000 feet in the air.

You know the experience.  You might not be able to explain why, but you’ve had the encounter with the person who seems off, just a bit contrived and manipulative in his speech or behavior.  He/she might talk a good line, but your instincts tell you different.

One of the things that is difficult for many people is that life isn’t about learning a certain skill set, as if life is like a trade school.  The skills approach simply thinks that you learn to say certain things, do certain things, and press certain buttons in others and you will get a solid expected outcome.  That kind of approach is where the BS meter goes off in others.  They sense that this person talking to them is not bringing anything of themselves to the discussion; they’re just talking without listening; they just go on without a sense of dialogue in which they learn from you or reveal anything of themselves to you.

I truly believe that the virtue of humility is so very important and necessary.  Without humility, there is no sense of the majesty and dignity of the other person.  Without humility, there is only competition – I conquer, and you are the conquered.  Without humility, life is a trade school in learning to get what I want on the backs of others.

But with humility, who I am as a person matters.  I bring my feelings, my thoughts, my beliefs, my experiences, and my questions into the conversation or situation and seek to, in turn, discover what you think and feel.  Then, together, we come to a third way of seeing that honors our collective sharing.  That isn’t a skill set; its just being a good human being.

The trade school approach wants to know how one becomes humble.  However, humility is a posture, not a skill.  It is taking a position of learning, growth and development.  It is to sit with uncertainty and mystery so that genuine relationship has a real go at happening.  Humility is much more sitting on the floor at Jesus’ feet and discovering something about yourself, God, and the interaction between each.

rich young ruler

The rich young ruler wanted a clear, concise, and certain answer to his question: “Good teacher, what can I do to have eternal life?” In-other-words: “What skill set do I need that I don’t already have to get eternal life?” Wrong question.  Jesus didn’t even begin to touch it because he had the most attuned BS meter ever in history.

Jesus asked his own question: “Why do you call me good?”  That question was way off from what the rich young ruler wanted or expected.  But the question was meant by Jesus to evoke a sense of humility that would lead to discovery and trust of God.  Jesus finally got around to telling the man what he needed to do: “Go sell everything you own. Give the money to the poor… Then come and follow me.” (Mark 10:17-27)

The humble emptying of oneself is necessary in awakening to a new awareness that God is with you.  It may not mean that you give everything you own away, but it will mean coming face to face with yourself.  It will mean exploring God.  It will mean living in the awkward in-between of assurance and uncertainty, being loved but not knowing where that love will take you, and following Jesus without a pre-negotiated plan.

You can’t BS your way through the Christian life.  You need the posture of humility.  Jesus will be your Teacher, but you will need to bring yourself to the mix because Christianity is not dispassionately taking notes and then forensically regurgitating it all on an exam.  Instead, Christianity is a dynamic spiritual encounter between you and God through the person of Jesus.  It begins with humility.

The Humble Leader

 
 
            In this Advent season as we anticipate Christmas, I have been reflecting on the great importance of humility.  Since Jesus humbled himself and became one of us, it seems to me that Christian leadership and church ministry really ought to take some cues from the posture of our Lord.
 
Humility is the queen of all Christian virtue, especially that of leadership.  Yet, humility is one of the hardest virtues to practice because it requires that we willingly put aside pride, ego, and personal agendas in order to embrace God’s agenda.  Being poor in spirit (Matthew 5:3), becoming like a little child (Matthew 18:3), and thinking of others as better than ourselves (Philippians 2:3) are the cornerstones to becoming open to what God has for us.  To be a humble leader means to be obsessed with seeking God’s will and way in everything, and then to have the courage to lead others in God’s direction despite resistance and opposition from those who want to follow a different path.
 
            Therefore our task as Christ followers is to be consumed with seeking God’s direction rather than living purely according to our instincts, pragmatic desires, and personal views.  We continually need a radical openness to God.  We must work to develop an ever-deepening awareness of where God is leading us.  God is up to something and He has plans for us and our community.  Humility allows us to listen well to God’s Spirit.
 
            But being open to God is not quite as easy as it sounds.  We need to recognize that not everyone is open to God.  There are those, maybe even including ourselves, whom are closed to God.  If our focus is more on creating safety and security, trying to do enough good deeds to be recognized by God and others, and having the church be what we want it to be, then we have become closed to what God wants.  This comes out in a couple of different ways.
 
            First, people who want to maintain tradition at all costs may be closed to God.  When doing things the way we have always done them makes us feel safe and secure, then anything that threatens that security makes us angry.  This is the place where folks practice either fight or flight – they wage either a holy war or just leave.  Living with uncertainty and ambiguity is too much for them.  But that is what it takes if we are going to follow God.  Like Abraham, we are called to move and change without always knowing where we are going.
 
            Second, it is not just members trying to maintain traditions who can be closed to God.  Those who want to get rid of traditions can be just as closed off to God.  Sometimes folks who want new or different music, spiritual practices, and ministries desire to create a church of their own making to serve them and their needs, and not a church that focuses on what God is calling them to do.  Like Timothy, we are to hold onto the great deposit of doctrine and heritage given to us and not always be looking for the next new thing to turn things around.
 
 
 
            So, what to do?  Have the humility as leaders to continually and constantly ask the question: “What is God’s will?”  We need to practice leadership that is incredibly open to God.  This allows us to lead from a position of faith, and not fear.  This helps us to let God flow in and through us, rather than willfully insisting it should be our way or the highway.  This enables us to practice hope and love, and not rely on our own strength and desires.  Humble leadership which is open to God makes prayer and discernment the foundation of what we do, always seeking what God wants and then leading others in that direction by inviting them to the same kind of prayerful process.  We must read our Bibles as if our lives depended on it, and pray like there is no tomorrow.
 

 

            If we have humility and a deep openness to God; a conviction that we are primarily called to follow Jesus Christ; a willingness to let God’s power flow through us; and, a determined readiness to move people lovingly and graciously in God’s direction, then amazing things can happen in our churches.  Let our prayer together be this:  “I’m yours, God, no matter where you call me to go, what you call me to do, and how you call me to be.  I will seek your will and way as I lead others to do the same.”

Luke 18:15-17


            Current Western society has experienced a juvenilization of culture in recent decades, and perhaps the past two hundred years, in ways that would seem strange to ancient people.  In the biblical world, children had no rights.  Life did not revolve around them whatsoever.  They were looked upon more as potential adults, and were expected to conform to family, synagogue, and society.  So, it was quite understandable, within such a society, that Christ’s disciples were perturbed with people bringing their children to Jesus – this was adult business, and not for kids.
             But Jesus would have none of this from his disciples, and he said something which was a jaw-dropping shock to them:  “Let the children come to me and do not prevent them; for the kingdom of God belongs to such as these.  Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it.”  The upwardly-minded disciples did not have this as their strategy for taking over the world.  It was not even close to being on their radar because the worldly tools of power, influence, and position were their ambition.
             Citizens of the kingdom of God, in-other-words, enter through sheer humility and remain through complete dependence.  Like little children, they have nothing to offer and no rights to claim.  It would all have to be given to them.  Ah, now we are not far from the kingdom!  A life of faith and entrance to God’s kingdom is a gift of grace.  We cannot enter through superior skill or intelligence and not by hard work or savvy insight to the system.  None of that stuff neither impresses nor influences Jesus in the slightest.  Rather, the subjects of his kingdom need the king, and the realm of King Jesus is wherever the will of God is done.  And the will of God cannot be done apart from the spiritual virtues of humility and trust.  Will you become a little child and embrace a life of humility and dependence?
             King Jesus, I forsake all pride and selfish ambition and come to you with all the humility I can muster.  I need you for all things, and trust in your grace and compassion to gently and mercifully guide me into a life of faith that pleases you and blesses the world.  Amen.