Be Merciful to Me (Psalm 57)

“For thy mercy is great unto the heavens, and thy truth unto the clouds.” (Psalm 57:10, KJV) by Bible Art

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.
I cry to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me;
    he will put to shame those who trample on me.
God will send forth his steadfast love and his faithfulness.

I lie down among lions
    that greedily devour human prey;
their teeth are spears and arrows,
    their tongues sharp swords.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves.
My heart is steadfast, O God;
    my heart is steadfast.
I will sing and make melody.
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth. (New Revised Standard Version)

The Human Condition

Maybe it’s just me, yet it seems, over the past several years, that our world has become increasingly depressed, jaded, and unkind. Things like appreciation and encouragement of others are found less and less as time goes on. It’s as if we are all in some sort of collective funk, in which everyone has an underlying sullenness and frustration about them.

Humanity has suffered a great deal of change and loss, without a healthy means of grieving and lamenting for what has happened to them. In other words, we simply don’t know what to do with our hurt, so we end up projecting our hurt onto others. *Sigh*

There is something that we all share together about the human experience: Sooner or later, someone or a group of people will let us down. They will hurt us in some way. And that hurt will change us – either for good or for ill.

What’s worse, many have experienced, or will experience, some sort of abuse and victimization from another person or group – leaving them scarred by trauma. And, what’s more, there are those who have had their very lives at risk, because someone intentionally sought to kill them. 

King David’s Condition

That is the company David found himself in when King Saul, and the later when his son Absalom, sought to do away with his life.

To David’s credit, he never retaliated and did not try and turn the tables by putting a hit out on either Saul or Absalom. Instead, David cried out to God. And we get to listen in on the prayer. Today’s psalm is David’s prayerful reliance upon the God in whom he put all his trust and praise. 

The entire basis of prayer is to let God be God. So, how do we exactly do that?

Our Condition

Whenever the storms of life assail us, calloused persons trample on us with impunity, devious individuals set traps for us, and greedy organizations prey upon us, we must refuse to respond in kind.

Instead, let us deliberately praise the Lord, rely on divine protection, and pray to God, so that we might steadfastly hold on to our confidence. Because if God is for us, nothing nor no one, can be against us.

That advice may seem like a sort of pie-in-the-sky rot of ginning up positive thoughts when there is nothing positive to be seen in the experience. Yet, please keep in mind that we must never, and I repeat, never invalidate another’s experience, nor our own, when those experiences are hellish.

There is always hope. There are two unshakable truths which are constant, and are never diminished by any adverse circumstance:

  1. God is present with us
  2. God loves us

If we know nothing else, and everything seems to be descending into the abyss of tragedy, the twin towers of divine presence and divine mercy stand guard as the strongest sentinels over our dilapidated situation, and struggling faith.

Letting God be God means not to try and control things we have no control over. Rather, it means to affirm that the Lord is willing and capable of handling our worst stuff.

It could be that we are stuck in the belly of a whale because, without our knowing it, there are sharks surrounding us, who cannot get to us because of divine attention and protection.

Our perspective of life-circumstances is, at best, severely limited. It is much better to place faith in the God who sees it all, with an expansive eye which misses nothing.

One of the best things, to me, about the psalms is that they are a wonderful collection of prayers we can adopt for our own. Not only can we use them for ourselves, but we are also obliged to do so. 

If anyone has been in an adverse situation, so deep that it feels like having ambled into a pride of lions, it’s quite likely that the experience leaves one with no adequate words to say. There we are – paralyzed with fear, and unable to move. 

So, let the psalm say for you what you cannot even begin to utter yourself. The Word of God is not meant to sit on a coffee table,  or to rest on a shelf; it is meant to be opened and used for prayer. Allow it to do its intended purpose.

Who knows? Perhaps your faith in the mercy of God, and your praises lifted to God, will give rise to a newfound confidence and peace, so that you can rest secure, even when all around you is going to hell.

Be merciful to me, O God, for in you my soul takes refuge. Even though I feel the slash of people with tongues as swords, my heart is steadfast, and I will exalt your name above the heavens. Let your glory be over all the earth! Amen.

Psalm 80:1-7, 17-19 – Longing for the Lord

The Hand of God by Korean artist Yongsung Kim

Please listen, O Shepherd of Israel,
    you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
    display your radiant glory
    to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
    Come to rescue us!

Turn us again to yourself, O God.
    Make your face shine down upon us.
    Only then will we be saved.
O Lord God of Heaven’s Armies,
    how long will you be angry with our prayers?
You have fed us with sorrow
    and made us drink tears by the bucketful.
You have made us the scorn of neighboring nations.
    Our enemies treat us as a joke.

Turn us again to yourself, O God of Heaven’s Armies.
    Make your face shine down upon us.
    Only then will we be saved….

Strengthen the man you love,
    the son of your choice.
Then we will never abandon you again.
    Revive us so we can call on your name once more.

Turn us again to yourself, O Lord God of Heaven’s Armies.
    Make your face shine down upon us.
    Only then will we be saved. (NLT)

Let us continually keep in mind that the psalms are quite Jewish. Yes, I often refer to the psalms as the Church’s Prayer Book and unabashedly see them through Christian eyes. Yet, the psalter, at its core, are prayers and songs of the Jewish experience.

The deep longings and yearnings of the Jewish people within a constant stream of hardship, difficulty, and persecution give voice to all humanity. In other words, the bearing of the Jewish soul as the people of God is the crying out on behalf of us all.

The Jews know a thing or two about lament. Today’s psalm is a lament, a prayer, longing for God to come and restore Israel, to no longer look upon them with anger.  The people knew in their exposed vulnerability that they needed God.  It is the Lord who would come to save and bring a revitalized nation.

Amid awful circumstances and emotional pain, it can be hard to focus with concentrated prayer. The Jews also help us here because they crafted and arranged the psalms in such a way as to enable and foster recall and memory. So, where many of us Gentiles can be rather more like pagans babbling on in our distress, the Jewish psalms offer us the ability of short, succinct, and staccato prayers. Early Christians called them “breath prayers.” 

Throughout the day we can utter “Stir up your power, O God; come to save us.”  The intention of saying it repeatedly in a day is not to get God’s attention because we already have it. No, the purpose is to connect us with Divine resources for deliverance. The purpose is to be in constant touch and continual communion with the One who can ultimately restore, renew, revitalize, and reform the world with justice and righteousness.  It is to be longing for the flourishing of the earth and its inhabitants again, and to enjoy walking with God in the garden of fellowship, peace, and goodwill. It is to be restored.

Restoration is a beautiful thing. I rarely watch makeover shows on television, but if I am channel surfing and catch an old house which seems best suited for the wrecking ball getting restored to its original charm and beauty, I am hooked.  We as people seem to resonate deeply with things being repaired and rejuvenated to looking brand new again.

Again, the Jewish people go before us, through the psalms, with the vision to see the old become new. Whereas some may get lost in the drab discouragement of a gray and dreary environment, forgetting the original shine of how things once were, Asaph, the consummate Jewish song leader, guided the people in remembering how God’s people enjoyed the covenant and the promises of God.  But over time the relationship was not maintained and cared for; the people gradually slid into disrepair.  Centuries of neglect brought a situation where it seemed the only recourse was to do away with the people and begin again.

I certainly do not want to make God angry. I would much rather learn my lesson from the Jewish experience throughout the millennia and enjoy Divine favor. I would also like this old fallen world to be restored to her original beauty. So, we must come to God – not once – but again and again, over, and over. Like the hammer of perseverance, pounding nail after nail, so we must offer our prayers morning, noon, and night, day after day, crying out to God with the great cry of the Jewish people:  “Restore us, O God; let your face shine, that we may be saved!”

Merciful God of all nations bring restoration to our lives, our families, our faith communities, our workplaces, our human institutions, our neighborhoods, and our shared world. Send your Holy Spirit so that we might enjoy seasons of blessing again.  Restore, renew, revive, and rejuvenate our disordered love.  May your face shine upon us once again through the mighty name of Jesus.  Amen.