Pentecost: Where We Want to Be, and Where We Are

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope, we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:22-27, NIV)

Pentecostal Groanings

“Pentecost” is the Latin word for “fifty.” Each year, fifty days after Easter, Christians celebrate the Holy Spirit coming upon the early church with power. This Pentecostal energy is not just dynamite with an explosion of spiritual gifts and energizing ministry. Spiritual power certainly is and can be optimistic, positive, and full of faith. 

More than that, Holy Spirit power can also be found in the travails and tribulations we face. It can be discovered in the dark night of the soul, in times of loneliness and doubt, and in the constant need for prayerful intercession. The Spirit is both a mighty wind and a gentle breeze.

The good news of Pentecost is that when we are not powerful, the Spirit helps us in our weakness – that is our hope and our quiet strength. The Apostle Paul used the experience of childbirth to communicate and illustrate what the experience of the Christian life is like. Growth, wonder, expectation, hope, patience, pain, and joy are all words to describe pregnancy and childbirth. 

Pentecostal Prayer

When it comes to the Church and the Christian life, believers are in the gestation period. Our salvation has not yet come to full term. Meanwhile, we must remain encouraged and healthy, keeping our future hope always in front of us so that we will not lose heart. When we are limited in what we can do, we pray. When we are flat on our backs, overwhelmed with our circumstances, we may not be able to utter any words in prayer.

My dear wife and I know something about pregnancy and prayer. We did not know, twenty-six years ago, whether we would have our third child, or not. Our lives were turned upside-down for nearly four months, as we did everything possible to deal with an overwhelming situation, not knowing if our little peanut of a daughter was going to live or die in the womb.

Pentecostal Patience

We had to wait. We had to force patience on ourselves. It really was a life and death situation. As Christians, we are waiting for our complete redemption. If we are not patient and do not focus on our hope, we will not make it. 

To be sure, in difficult times it does no good to be like Eeyore and feel sorry for ourselves. Yet, on the other hand, it equally does no one any good to always be smiling, positive, and upbeat as if nothing is worth grieving over. To take such a posture toward the awful challenges of life is to, at best, ignore the power of lament, and, at worst, live in abject denial about what our true situation really is with all its weakness and inability to control most of what is going on.

In the teeth of adverse circumstances, enter God in the person of the Holy Spirit. The Spirit resides with us and strengthens us with Pentecostal power. So, on this Day of Pentecost, we not only celebrate the Spirit’s mighty power to blow a violent wind and upturn history; we also proclaim and praise the Spirit’s power to come alongside and provide the deep inner strength necessary to fortify us for all we must face.

Pentecostal Awkwardness

We cannot run away from what God has put in front of us. We live in an awkward time of spiritual pregnancy in which we possess salvation but do not yet possess it in all its fullness. There is so much groaning going on because we realize there is such a large gap between where we are and where we want to be.  If women could have babies without nine months of struggle, limitation, and pain, I think they would opt for that instead of the way it is now (I know I would!).

All of creation groans because where it is now and where it will be seems like such a long time in coming.  Every creature and all living things are presently experiencing decay and death. The earth is not yet redeemed from its cursed bondage. So, the planet convulses and contracts with natural disasters and diseases because we live in a fallen world that is not yet redeemed.

People groan because they fall victim to circumstances beyond their control. We also groan because of our own poor choices which grieve us. Although we have been delivered from sin, death, and hell, and experience spiritual power, we still must wait eagerly for the redemption of our bodies. 

We are keenly aware of the terrible disconnect between where we are as people and where we want to be. It feels like Pinocchio, who is not yet a real boy, and must deal with strings and other puppeteers who don’t care about him, who feels the need to lie because of his situation and pays the consequences of his nose growing.

But we are not left to fend for ourselves. Because the Spirit groans on our behalf, uttering prayerful sounds that words cannot express. The Spirit helps us in our weakness, in our pregnant state of discomfort and wondering. 

The Holy Spirit is an expert on knowing our concerns, knowing God’s will, and bringing the two in harmony with each other.

Mit Tdrahrhe

Pentecostal Hope

So, we focus on hope – the confident expectation we will not always be in this position. In the meantime, we learn to enjoy the process of growing in the Lord and discovering the ways of Jesus. We learn to slow down to listen to the gentle voice and the refreshing breeze of the Spirit. During this interim time, this gestation period, we develop new rhythms of life, moving back-and-forth between rejoicing and groaning; praising and grieving; hoping and lamenting; believing and doubting – all with agonizing patience.

Living patiently and hopefully in the Christian life will be worth it all when we see Jesus. We must walk through the valley; yet we never do it alone – God’s presence is with us in the personal provision of the Holy Spirit.

Do not give up in prayer. Even if you do not know what to say or cannot even speak, you can groan because the Spirit will pick up those groans and groan them in the ear of our gracious heavenly Father. The Holy Spirit stands in the gap between where we are and where we need to be. The Spirit intercedes for us, bridging that wide chasm, and bringing us practical deliverance from our impatience.

One of the oldest definitions of prayer is this: Lifting mind and heart to God. Too often in our efforts to pray formally, we fail to truly lift our hearts and minds to God. That’s because what is really in our hearts and minds is not something we generally connect with prayer, at all. Our frustrations, bitterness, jealousies, lusts, curses, sloth, and quiet despair are sometimes understood to be the opposite of prayer, as if they are things overcome so that we can pray.

Pentecostal Power

However, something deeper is happening within: Our frustrations, longings, lusts, jealousies, and escapist daydreams, the things we are fearful and ashamed to name in prayer, are in fact already lifting our hearts and minds to God in more honest ways than we ever do consciously.

If you are carrying a heavy burden, take the light yoke of Jesus and offload your worries to the Holy Spirit who is waiting to intercede for you. And if there is no immediate relief, persevere in prayer without giving up. Pentecostal power is available, but it is not cheap; it will cost us time in prayer as well as patience for the Spirit to work on our behalf. For the Christian life is a lifelong process of becoming.

Come, Holy Spirit, fill our hearts. Kindle within us the fire of your love. Send the gentle breeze of your Spirit, and we shall be renewed into patient people, growing in the grace and knowledge of our Lord Jesus Christ. Spirit of the living God, we invite you to wring the death out of our hearts and saturate our souls with your breath and life.  Hoping against all hope we lay defeat aside. We grab for the corner of your cloak and wait for a miracle. Amen.

*Above artwork by Rebecca Brogan

Psalm 33:12-22 – God Is Watching Over Us with Steadfast Love

Happy is the nation whose God is the Lord,
    the people whom he has chosen as his heritage.

The Lord looks down from heaven;
    he sees all humankind.
From where he sits enthroned, he watches
    all the inhabitants of the earth—
he who fashions the hearts of them all,
    and observes all their deeds.
A king is not saved by his great army;
    a warrior is not delivered by his great strength.
The war horse is a vain hope for victory,
    and by its great might, it cannot save.

Truly the eye of the Lord is on those who fear him,
    on those who hope in his steadfast love,
to deliver their soul from death,
    and to keep them alive in famine.

Our soul waits for the Lord;
    he is our help and shield.
Our heart is glad in him,
    because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
    even as we hope in you.
(New Revised Standard Version)

“The light of God surrounds us. The love of God enfolds us. The power of God protects us. And the presence of God watches over us. Wherever we are, God is, and all is well.”

Dwan Abrams

God is in control of the world. I am not. Neither are you. Although the myth of self-sufficiency and self-reliance completely permeates individualist societies, this in no way lessens the immense transcendence and sovereignty of a hugely big God.

In today’s psalm, the scene of God looking down from heaven portrays the Lord as above all, firmly in control, clearly seeing the big picture of the entire world. And yet, attentive to all that is happening on the earth. Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God with a story as big as history itself.

Success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it!” and the even more crass, “It wasn’t God who put food on my table!” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe.

What’s more, looking at individualism from the converse angle, our lack of success may cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps the Lord is reclining in his La-z-God chair and watching old baseball game replays of the Angels. More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping his promises as some would understand it.

The sheer fact of the matter is that we need God. And God feels no compulsion from us to be hurried along with divine purposes for humanity. Since God is the ever-present gravity in this world, the way of realizing the good life on this earth is to conform ourselves to the Lord’s purposes, and not the other way around.

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness.

God’s heart is forever drawn to us. Therefore, we need not attempt to take all matters into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need. The prophet Zephaniah allows us a glimpse into God’s feelings for us:

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing.

Zephaniah 3:17

God labors on our behalf. God has our back. God establishes a safe environment for us. And we must never forget: God delights in you so much that – this very minute – the Lord is singing songs of joy over you. For trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me.

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation.

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. Dear God, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen.

Acts 1:1-11 – Ascension of the Lord

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So, when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted-up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” (New Revised Standard Version)

“When you went to bed last night Jesus was at work subduing his enemies. While you slept he was continuing to rule over the world. He was still at it when you woke up this morning and even now as you read this. That is the outrageous claim of the ascension.”

Tim Chester

Jesus was taken up to heaven in what Christians celebrate as the “Ascension of the Lord.”  It is hugely important for followers of Jesus. The ascension means that Christ is now presently sitting at God’s right hand offering continual prayers on our behalf to the Father. We have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell. This is no small thing. On top of it all, Christ’s ascension means that Jesus is the universal ruler; he commands a kingdom which will never end. Yes, the ascension of the Lord is a big deal.

So, why does a day set aside on the Christian Calendar celebrating the Lord’s mighty and redemptive ascension over all creation garner scant attention from many churches? Maybe the church has A.D.D. (Ascension Deficit Disorder). Perhaps our clue to the inability to focus on such a grand event is the disciples’ response when Jesus ascended.

The picture St. Luke paints for us in the account of our Lord’s ascension is a group of guys looking up into the sky slack-jawed and shoulders hunched. It took a couple of angels to come along and ask them what in the world they were doing just standing there. Now is not the time to stand and gawk at the clouds, the angels insisted. Jesus will come back when he comes back. You aren’t going to know when. So, now is the time to get busy with what Jesus just told you to do two minutes ago: Tell everyone about me.

“At His Ascension our Lord entered Heaven, and He keeps the door open for humanity to enter.”

Oswald Chambers

Christ’s ascension to heaven is a deeply theological event. It’s freighted with major implications for our prayer lives. And it means Christ is the King to whom we must obey. Jesus is coming again. In the meantime, there’s to be no cloud-gawking. Instead, there is to be a well-developed and well-cultivated connection with Jesus which proclaims the good news that Christ died, rose from death, and ascended to heaven for mine and your forgiveness of sins and a new clean slate on life.

Developing extensive prophecy charts and trying to peer into the future about how the end of history will shake-out is, frankly, not the job we are called to do. Believers in Jesus aren’t supposed to stand and gawk at the clouds waiting for the Lord’s return, as if we are in some earthly holding tank until heaven. 

Rather, we are to bear witness about the person and work of Jesus. The Ascension of the Lord means we are God’s people blessed with deliverance from the realm of sin, and the hope of Christ’s coming again. The Church everywhere recognizes together the rule and reign of the Lord Jesus.

“The miracle of Christ’s ascension to heaven is not in the lifting off from earth to another realm. It is in the reality that though being far away, the Lord is actually near.”

Mit Tdrahrhe

The world as we know it shall eventually come to an end. Until that time, Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord, and no other human leader is. Thank you, Jesus.

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states:

Q: How does Christ’s ascension to heaven benefit us?

A: First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.

Amos 9:7-15 – A Promise of Restoration

“Are you Israelites more important to me
    than the Ethiopians?” asks the Lord.
“I brought Israel out of Egypt,
    but I also brought the Philistines from Crete
    and led the Arameans out of Kir.

“I, the Sovereign Lord,
    am watching this sinful nation of Israel.
I will destroy it
    from the face of the earth.
But I will never completely destroy the family of Israel,”
    says the Lord.
“For I will give the command
    and will shake Israel along with the other nations
as grain is shaken in a sieve,
    yet not one true kernel will be lost.
But all the sinners will die by the sword—
    all those who say, ‘Nothing bad will happen to us.’

“In that day I will restore the fallen house of David.
    I will repair its damaged walls.
From the ruins I will rebuild it
    and restore its former glory.
And Israel will possess what is left of Edom
    and all the nations I have called to be mine.”
The Lord has spoken,
    and he will do these things.

“The time will come,” says the Lord,
“when the grain and grapes will grow faster
    than they can be harvested.
Then the terraced vineyards on the hills of Israel
    will drip with sweet wine!
I will bring my exiled people of Israel
    back from distant lands,
and they will rebuild their ruined cities
    and live in them again.
They will plant vineyards and gardens;
    they will eat their crops and drink their wine.
I will firmly plant them there
    in their own land.
They will never again be uprooted
    from the land I have given them,”
    says the Lord your God.
(New Living Translation)

Guilt

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

“The work of restoration cannot begin until a problem is fully faced.”

Dan Allender

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Grace

Yet, all would not be an endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

Gratitude

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine free love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon. Give thanks for God’s indescribable kindness.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.