Tag: hope

Romans 8:18-30 – Anticipating Hope

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hopethat the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope, we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Likewise, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what the mind of the Spirit is, because the Spirit intercedes for the saints according to the will of God.

We know that all things work together for good for those who love God, who are called according to his purpose.For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. (New Revised Standard Version)

Christians everywhere are presently anticipating the Nativity of the Lord, the birth of the Christ child. Not only Christians, but all people anticipate better days, hoping that during this season of goodwill that basic human kindness will be prolific and extend into the new year.

The brokenness of the world is dominated by disease and dissent. As of this writing, well over five million people have died worldwide due to COVID-19. I myself have attended dozens of those deaths. The grief, not only of losing a loved one, but many of them dying alone, is palpable.

If that weren’t bad enough, disease has become a political game. While there are currently two-hundred fifty million people infected with some strain of the coronavirus, far too many without the disease are using it to posture and position for their shortsighted rights.

And I haven’t even mentioned the hundreds of other world and national problems, beset with such a cacophony of dissenting voices bickering at one another, that innocent lives get ruined or lost. Who will rescue us from this body of death?

“The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.”

Dietrich Bonhoeffer

Thanks be to God. There is an intervention. Hope is imminent. A star rises in the east. A leader is to be born – one who is deeply concerned for the common good of all people – one who will rule with equity and justice.

The believer’s salvation, in a gestation period of anticipation, is nearly full term. Expectation, patience, joy, and pain are part of the experience while we wait. Meanwhile, we must remain encouraged and healthy, keeping our future hope always in front of us so that we will not lose heart.

When injustice runs amok, and we are limited in what we can do about it, we pray. And then, there are times when we are flat on our backs, overwhelmed with our circumstances, not even able to utter any words in prayer.

Christians are awaiting their redemption. So, perseverance is needed. While waiting, it does no good to be like Eeyore and feel sorry for ourselves. Yet, on the other hand, it also does no good to always be smiling, positive, and upbeat as if nothing is worth grieving over. 

Grief and lament, hope and joy, must all be held together at the same time. Without the simultaneous embrace, we will live in abject denial – tightly gripping one hand while ignoring the other, as if we don’t have two of them.

Indeed, we live in an awkward time. Nothing is as it was, and nothing is as it should be… yet. This time of spiritual pregnancy, in which we possess salvation but do not yet possess it in all its fullness, is a weird liminal space in which we often don’t quite know what to do.

There is so much groaning going on because we realize there is such a large gap between where we are and where we want to be. If women could have babies without nine months of struggle, limitation, and pain I think they would opt for that instead of the way it is now. There is a time coming when every tear will be wiped away and unending joy will rule. No more disease. No more dissent. No more death.

All of creation groans because where it is now and where it will be seems like such a long time in coming.  Every creature and every living thing will experience decay and death. The world is not yet redeemed from its cursed bondage. So, the earth vomits disasters and diseases because we live in this fallen world that is not yet redeemed.

Humanity groans because we fall victim to circumstances beyond our control. We also groan because of our own poor choices that give us grief. Although we have been delivered from sin, death, and hell and experience spiritual power… we still must wait eagerly for the redemption of our bodies.

Yes, we are keenly aware of the terrible disconnect between where we are as people and where we want to be. It is something of feeling like Pinocchio, not yet a real boy who has to deal with strings and other puppeteers who do not care about him; and, who feels the need to lie because of his situation and pays the consequence of his nose growing.

Yet, a deeper thing is happening under the surface: Our frustrations, longings, lusts, jealousies, and escapist daydreams, things we might be ashamed of to take to prayer, are in fact already lifting our hearts and minds to God in more honest ways than we ever do consciously.

Take courage. The time is at hand.

“Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” (Luke 2:10-11, NRSV)

Glory to God in the highest, and on earth peace, goodwill toward humanity.

Micah 5:2-5a – He Will Be Our Peace

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

“But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”

Therefore, Israel will be abandoned
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

He will stand and shepherd his flock
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
    will reach to the ends of the earth.

 And he will be our peace. (New International Version)

An Awful Situation

In the prophet Micah’s day, there was no “peace on earth, goodwill to all.” After the reign of King Solomon, Israel was divided between north and south. Samaria was the capital of the northern kingdom of Israel. Jerusalem was the capital of the southern kingdom of Judah. 

In the eighth-century B.C.E. the Assyrian Empire conquered the northern kingdom of Israel. They deported many of the Israelites and re-populated the cities with their own people.  This is why the Jews in Christ’s day looked down on Samaritans. They pejoratively viewed them as “half-breeds,” a mix of Jewish and Assyrian descent.

The Assyrian takeover of Israel not only left the northern kingdom in shambles; it had a huge impact on the southern kingdom of Judah. Even though Judah had not been conquered, they were still forced to pay tribute to the Assyrians. 

The problem was exacerbated with the leadership of Judah seeking to maintain their power and lifestyle. They did not look to God for help and ignored the needs of the people. Judah’s leaders expected the poor common folk to shoulder the burden of the tribute to the Assyrians. In addition, thousands of refugees from Israel were flooding into Judah and Jerusalem. They had lost their homes, their land, and had nothing but their lives. So, the already scant resources in Judah were pushed to the brink.

Those in authority and power, the ones with resources to make a difference, didn’t. Instead, they took advantage of the situation by buying fields and land at a fraction of its worth because people were just trying to survive. In some cases, the leadership leveraged their power by simply pushing people off their own land and taking it over.

There Is Hope

Into this awful situation, Micah prophesied judgment to the leaders oppressing the people – and hope for the poor and the displaced. Micah said a new kind of leader will come – one with humble origins, like the common oppressed people of Judah. The refugees, the displaced farmers, and the poor will have a champion. He will feed them and shepherd them, leading them to green pastures. This leader will serve the people.

Christians discern Micah’s prophecy as speaking of Jesus – which is why we look at Scriptures like this one during the season of Advent. Just as the ancient Jews needed hope and the promise of a different ruler, so today we, too, need hope and the anticipation of security, peace, and goodwill.

Christ’s leadership and power is different than earthly politicians and officials. Over the centuries, Israel and Judah were so filled with bad kings and self-serving leadership, that Christ’s disciples could barely conceive of anything different. So, Jesus said to them: 

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:42-45, NIV)

A Shepherd Leader Is Coming  

The people of Micah’s day needed to see beyond their terrible circumstances and to realize hope – better days ahead with food, peace, and protection. We, too, feel the insecurity and the anxiety of living in today’s world. We want leaders to be wise and just toward the vulnerable, the poor, and the displaced. Yet, while we look to elections and politicians for hope, the prophet Micah is jumping up and down, pointing us to a different leader – a shepherd leader.

Micah says the shepherd leader will come from Bethlehem. When Micah gave his message, King David had been dead for nearly three-hundred years. The nation had strayed far from those days when David led the people with God’s covenant love and kindness. Yet, another shepherd leader is coming and will bring restoration, renewal, revival, and hope!

“Bethlehem” is two Hebrew words put together: beth is “house,” and, lechem is “bread.” Bethlehem means “house of bread.” God communicated to the people that the coming shepherd leader will provide food and care for them.

The Bread of Life

Jesus is the Bread of Life. He generously feeds us so that we will offer both physical and spiritual bread to others. Jesus satisfies all our hungers and cravings in this life. We may not wonder where our next meal is coming from, nor struggle with going to bed hungry. Yet, we hunger for security in our world, satisfaction in our daily activities, loved ones to know Jesus, and for peace. Our spiritual stomachs growl, hungering for spiritual food. Many are spiritually starving because they are searching for peace and goodwill in everyplace but Jesus.

“I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty…. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” (John 6:35-40, NIV)

Satisfaction, contentment, and peace have come from the most unlikely sources: Bethlehem and Nazareth. Can anything good come from villages in Judea that don’t even show up on most maps in the ancient world?  Peace, hope, and goodwill can and do come from the least expected places and people. 

Joni Eareckson Tada and Corrie Ten Boom are two women that changed their worlds, despite being ordinary people with weakness. The two of them once met many years ago. Joni remembers the encounter: 

“I relive each moment of my visit with Corrie after she was paralyzed by a stroke. Helpless, and for the most part dependent, I felt our mutual weakness. Yet I am certain neither of us had ever felt stronger. It makes me think of the Cross of Christ–a symbol of weakness and humiliation, yet at the same time, a symbol of victory and strength….  A wheelchair may confine a body that is wasting away. But no wheelchair can confine the soul that is inwardly renewed day by day. For paralyzed people can walk with the Lord. Speechless people can talk with the Almighty. Sightless people can see Jesus. Deaf people can hear the Word of God. And those like Corrie, their minds shadowy and obscure, can have the very mind of Christ.”

The Good Shepherd

Jesus Christ is our peace. He was not born in the halls of power, did not attend the best schools, or make lots of money. Nothing on his earthly resume was remarkable enough for anyone to seek him for any leadership position. And yet, Jesus stands and shepherds the flock in the strength of the Lord, providing everything we need. 

“I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again.” (John 10:14-17, NIV)

Through Jesus there is peace – financial peace, emotional peace, relational peace, social peace, and spiritual peace. Jesus is the One who brings a full-orbed wholeness and wellness to our lives, no matter the situation. Jesus is the shepherd leader who brings peace amidst any and every situation this world throws at us.

He tends his flock like a shepherd:
    He gathers the lambs in his arms
and carries them close to his heart;
    he gently leads those that have young. (Isaiah 40:11, NIV)

The prophet Ezekiel prophesied in a similar situation as Micah:

For this is what the Sovereign Lord says: “I myself will search for my sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered…. They will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. I myself will tend my sheep and have them lie down. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.” (Ezekiel 34:11-16, NIV)

Conclusion

There is something yet we must do. Jesus said:

“The work of God is this: to believe in the one he has sent…. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever.  This bread is my flesh, which I will give for the life of the world…. Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you…. Whoever eats my flesh and drinks my blood remains in me, and I in him…. The person who feeds on this bread will live forever.” (John 6:29, 51-59, NIV)

We are to ingest Jesus. We must be filled with him. Jesus comes into the very depths of our lives to nourish us. Jesus is our food and drink, our peace, our shepherd, and our king. Believing in Jesus is not simply a matter of agreeing with him or being his fan. Faith in Christ means to give our lives to him. The greatest Christmas gift we can give this season is the gift of our lives to Jesus Christ, the promised Messiah.

Blessed Lord Jesus, many have strayed far from your flock – taking matters into their own hands and doing things their own way. Many have let their love grow cold and have chosen to feed in pastures that will never satiate their hunger. May they believe that you died on the cross for all the messed up things done, and good things left undone without you.  You rose from death to give them life. Please forgive us all, change our lives, and show us how to know you. Amen.

Isaiah 11:1-9 – A Vision of Hope and Peace

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Peaceable Kingdom by Edward Hicks, 1826

A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea. (New International Version)

In some quarters of Christianity, the church exists as a mere stump of its former existence. In many Christians’ daily experience the Spirit has been supplanted by individual ingenuity, hard work, and getting ahead through accumulation of more and more. Basic Christian spirituality is a mere shadow of its former influence. If Christians desire the Spirit of the Lord to rest upon them, they will seek Christ as of foremost importance.  

Indeed, it is when we are worn down to a stump and have no ability to grow or sustain life anymore that God enters, specializing in giving hope to the hopeless, justice for the poor, wisdom to the confused, and peace to all who desire a harmonious world.

In the awful feelings of helplessness and hopelessness, a faint sign of life can be seen. A fresh shoot becomes discernible. Could there be possibility amidst impossible circumstances? Can there be life again? Do I dare hope again? Will things really change, and do so for the better?

The answer is “yes.” For where the Spirit of the Lord blows there is the force of resurrection power, spiritual energy, and fresh courage. Where others see only the impossible, the believer has a capacity of faith to see the possible. The Spirit’s force generates possibility where none existed before. When the breath of God whispers to the sprout in the stump, pessimistic despair turns to optimistic hope, even joy.

Christ is the Christian’s hope. In Christ, there is security, well-being, and life. With Jesus, there is a vision of justice in which all persons receive what they need to live, thrive, and flourish in God’s world. Christ works for our benefit without the personal greed and indifference of so many earthly rulers. The weak and vulnerable have a champion in Jesus Christ. Renewal and restoration are possibilities.

I have taken a liking to a show called “The Repair Shop,” a British television series in which family heirlooms with sentimental value are restored by experts for their owners. What captivates me about the show is how a few people can take old broken-down items (and by all appearances now a piece of junk) and restore them to their once glorious newness.

Yet, there is more to my captivation. I am struck by the sheer pleasure the restorers take in handling the old object, enjoying the process. Just by the looks on their faces, I can tell they consider it a privilege to be restoring a precious object of the past.

I am sure this is precisely how God feels with us. Rather than envisioning the Lord as some reluctant deity who feels put out with having to rescue a bunch of dumb and wayward people, God is One who takes delight in taking this old stump of fallen damaged humanity and restoring people to their original luster and beauty.

Transformation is God’s specialty, and the Lord goes about the process of restoration with great care and delight.

The Peaceable Kingdom by Malcah Zeldis

The impossible possibility of God’s new creation is poetically described in Isaiah as the peaceful co-existence of animals who are inconceivably together without fear or violence. There is a time coming when death will be no more, and so, the necessity in this life of hunter and prey will be forever negated. No more snakes terrorizing women and children. No more big fishes eating little ones. No more human fat cats preying upon and striking poison on the small and vulnerable.

The presence of the godly Ruler means the world will be governed rightly, detoxified of its sinful impurities – a place where the poor, the weak, and the little lambs will indeed be safe and secure forever. There will be peace because of the Prince of Peace. All creation will be full of God, and so, free of all malice.

Isaiah envisions a deep, radical, limitless transformation in which there will be no more desire to injure another; no need to dominate another; and no motive for selfish power over others.

The Lord will bring about a metamorphosis of human hearts and institutions, a renovation of the animal kingdom, and a radical change down to every blade of grass in creation. The Apostle Paul had this grand prophetic vision of God in mind when he wrote to the Church at Rome:

I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. We know that the whole creation is groaning together and suffering labor pains up until now. And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? But if we hope for what we don’t see, we wait for it with patience. (Romans 8:18-25, CEB)

The implication for us as humanity was voiced by Paul to the Colossian Church:

Each of you is now a new person. You are becoming more and more like your Creator, and you will understand him better. It doesn’t matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.

God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. Love is more important than anything else. It is what ties everything completely together.

Each one of you is part of the body of Christ, and you were chosen to live together in peace. So let the peace that comes from Christ control your thoughts. And be grateful. (Colossians 3:10-15, CEV)

The transformation is all-pervasive, thoroughly public, and intimately personal. It is a gift from God; it is the impossible made possible. And it is this precise thing which we acknowledge, celebrate, and long for in the season of Advent. When the angel came to Mary and communicated that Isaiah’s vision was coming to reality through her womb, Mary astonishingly retorted:

 “How will this be, since I am a virgin?”

The angel, with supreme confidence, answered Mary as a matter of fact:

“The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be called the Son of God…. For no word from God will ever fail.”

Mary’s response gives voice to our own desires and longings for the new order of things:

“I am the Lord’s servant. May your word to me be fulfilled.” (Luke 1:34-38, NIV)

This is our confession, too. We are the Lord’s servants.

May God’s word to us about the coming of Christ be fulfilled, just as Isaiah said. The hopes and fears of all the years are met in Jesus on a starry night so many years ago.

Soli Deo Gloria

Amos 9:8-15 – Grace Has the Last Word

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

The eyes of the Lord God are upon the sinful kingdom,
    and I will destroy it from the face of the earth
    —except that I will not utterly destroy the house of Jacob,
says the Lord.

For lo, I will command,
    and shake the house of Israel among all the nations
as one shakes with a sieve,
    but no pebble shall fall to the ground.
All the sinners of my people shall die by the sword,
    who say, “Evil shall not overtake or meet us.”

On that day I will raise up
    the booth of David that is fallen,
and repair its breaches,
    and raise up its ruins,
    and rebuild it as in the days of old;
in order that they may possess the remnant of Edom
    and all the nations who are called by my name,
    says the Lord who does this.

The time is surely coming, says the Lord,
    when the one who plows shall overtake the one who reaps,
    and the treader of grapes the one who sows the seed;
the mountains shall drip sweet wine,
    and all the hills shall flow with it.
I will restore the fortunes of my people Israel,
    and they shall rebuild the ruined cities and inhabit them;
they shall plant vineyards and drink their wine,
    and they shall make gardens and eat their fruit.
I will plant them upon their land,
    and they shall never again be plucked up
    out of the land that I have given them,
says the Lord your God. (New Revised Standard Version)

Doom and hope. Judgment and grace. Suffering and glory. These are the movements and rhythms of the Old Testament prophets. 

There was injustice aplenty in ancient Israel way back in the eighth-century B.C.E. Not only were the poor and needy in the land trampled upon, but the people in power saw nothing wrong with building their wealth and status by taking advantage of the less fortunate. 

Yet, God was not okay with this state of affairs. Thus, the time was imminent when God would deal with the situation by destroying an inequitable and exclusive way of life in which the privileged enjoyed a lifestyle on the backs of the unprivileged.

The Lord clearly communicated that the people will be sent away to a place with no chance to oppress others. Death would come to many. The oppressors shall die by the sword, even though, in their arrogant inebriation of power, they actually believed disaster wouldn’t ever happen to them.

However, it did. And history shows that the prophecy of Amos came to pass. The Assyrians, a powerful people who had their own egregious sins to deal with before the Almighty, were the instruments of divine judgment upon God’s people. Israel was conquered, the people deported, and the proud oppressors became the lowly oppressed.

Even in such a terrible time for Israel as that, judgment doesn’t have the last word – grace does. God would not completely destroy forever. Restoration, renewal, and fruitful times will come as a result of God’s mercy toward a wayward people. 

The Lord spoke a promise that it will not forever be this way. Rebuilding and restoration will eventually happen. God chooses to act with mercy and demonstrate grace because that is what God does. 

We may often get the wrongheaded notion in our creaturely pea-brained heads that God executes judgment to teach people a lesson or make a point, like some capricious schoolmaster who wraps kids on the knuckles with a ruler when they act up in class. But God acts out of holiness, justice, and grace. The Lord maintains righteous decrees while showing mercy to the undeserving.  

Israel deserved only judgment, not grace. God would have been completely justified to destroy rich and powerful oppressors and never restore or renew them. Yet, be that as it may, this is not how the Lord of the universe operates. God’s grace overwhelms human sin. Grace always has the last word.

Try and understand grace and you will be befuddled. Some things just defy comprehension. Sometimes it’s just best to observe and appreciate. Grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only hell.  

God’s grace is downright scandalous. Whereas we might have a stick-it-to-the-man mentality, God is much bigger than petty petulant posturing. The Lord doesn’t sit in heaven and scheme clever ways to irritate sinners and put them in their place, like some belligerent divine bully.

Rather the Lord of all continually conspires within perfect Love how to guide folks mercifully and gently to Truth – utilizing incredibly diverse tools of divine kindness to woo people to the source of amazing grace.

The height of grace, the pinnacle of restoring the fortunes of Israel, came through a baby, by a humble birth in the small village of Bethlehem. 

Jesus came to save the people from their sins. God acted by entering humanity with free divine love so that there could be new life and fresh hope. Therefore, let grace wash you clean. Allow mercy to renew your life. Let worship of the newborn king shape your season and the New Year.

Gracious God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all of my words and actions so that true righteousness reigns in my life through Jesus, your Son, my Lord, who with you and the Holy Spirit are one God, now and forever. Amen.