Depiction of the Upper Room by Unknown artist from Barbados.
This week, as I reflected on the words of Jesus:
“If you love me, you will obey what I command,” (John 14:15)
my thoughts kept coming back to a dear friend of mine. In the Fall of 1992, Wesley was on his deathbed in an Iowa hospital. At the time, I was pastoring a small Michigan congregation and was able to take some time off to go and be with him. I was there for a week, spending my days at the hospital and only leaving his room to sleep for the night. It was my habit to rise about 5:00am and make my way to Wesley’s room where we would spend some quiet unhindered time with each other for a few hours before family members arrived. Wesley was deathly ill and could barely communicate anything above a whisper. Yet, those hours with him were incredible times of spiritual bonding and true Christian friendship.
You see, what was so amazing about my relationship with Wesley is that only a year before, he and I had a strained, difficult, and awkward relationship as he was about as far from God as anyone could be and did not want much to do with a Pastor. Yet, in a matter of a few months, we had become devoted to one another as brothers. Through a series of circumstances that I ascribe as God’s gracious hand, Wesley embraced a spiritual life that was as rich and full as I have ever seen (that is a story for another time). Now, as I sat with him six months later, Wesley was at the edge of his life.
During that week, I watched in the background as day after day, friend after friend, and relative after relative came into Wesley’s room to visit him for the last time. The majority were much like Wesley before he wholeheartedly followed the love of Christ – having made a profession of faith as children, they had long since outgrew their Sunday School belief. With each person, as frail as Wesley was, barely able to lift an arm more than a few inches, he would grab a hold, pull them close and say into their ear: “Look at me! I am dying. Is this how you want to end up?” And then he said to every one of them: “If you are really a Christian and love Jesus, obey him and live your life for him.”
Love and obedience – they go together in Scripture like a hand in a glove. The words of Jesus to love through obedience are part of what we call the Upper Room Discourse, or Farewell Speech. They are the Lord’s final words to his followers before his crucifixion – quite literally being Jesus’ deathbed message to those he loved. These are the words Jesus did not want his followers to forget. The disciples were distressed and troubled over the prospect that Jesus would not be with them, and they needed some focused words to live effectively with encouragement in the days and years ahead.
Pewter art of Da Vinci’s Last Supper. A gift from Wesley.
There are a two truths Jesus said to his disciples (and saying to us) as he was grabbing them and holding them close before his death:
Love is practiced through obedience to Christ’s commands.
Love through obedience is accomplished through the Holy Spirit’s help.
If we are to love Jesus, we will obey him – which begs the question: What are his commands? There are three summaries of Christ’s teaching and commands in the Gospels that encompass loving him through obedience: The Great Commission; The Great Commandment; and, The Beatitudes.
When Jesus first began his teaching and healing ministry, he sat all the people down who were following him and gave them a summary of the Old Testament understanding of God’s righteousness. These are the things, Jesus explained, that characterize a person who loves God:
Blessed are the poor in spirit, for theirs is the kingdom of God.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are they who are persecuted for righteousness, for theirs is the kingdom of God (Matthew 5:12-17, NIV).
Genuine lovers of Jesus are characterized by their: authentic humility; deep concern to the point of tears over sin; gentle and meek spirit toward others; intense desire for personal righteousness and corporate justice; daily life of mercy, purity, and peacemaking; and, willingness to accept adversity for the sake of Jesus. Yes, lovers of Jesus are distinctly and profoundly characterized by grace. To act justly, to love mercy, and to walk humbly with their God is the normal everyday default life-setting for lovers of Jesus Christ.
When Jesus wanted to put all the Law and the Prophets (The Old Testament of the Bible) into a summary that would be easy to remember and understand he said:
“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.”(Matthew 22:36-40, NIV)
What Jesus requires is an holistic love for God. Humanity is meant for wholeness, integration, and alignment between head, heart, and gut – with the glue of love. We are designed to have all of life in parity and balance – work, play, family, and church – because Jesus is Lord over it all, not just the church part. In the totality of our lives, in every relationship, and in every activity, Jesus invites us to grab hold of the kind of love that seeks a righteous agenda based in grace and mercy.
What is more, Jesus gave clear instructions of how to occupy our time on this earth while he is away preparing a place for us so that he can take us to be with him. The gracious and pure living of the Beatitudes and the love of the Great Commandment are to be fully utilized with the Great Commission. Jesus stated:
“All authority in heaven and earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always to the very end of the age.” (Matthew 28:18-20, NIV)
Making disciples is at the heart of Christ’s commands. Every Christian is to be Christ’s apprentice learning the ways of Jesus in all of life, being spiritually developed so that we can be characterized by the Beatitudes and the Great Commandment. Jesus wants lifelong students in the faith, continually learning to love God through integrated and aligned selves in the church and in the world.
This is a big job. In fact, the task is so huge that Jesus left us with the means of accomplishing it – he has given us another “Counselor” to be with us forever (John 14:16). “Counselor” (NIV) is translated in various ways in versions of the New Testament because the Greek term “Paraclete” is a rich word that is hard to encompass with a single English word. Other translations include: “Advocate,” “Comforter,” and “Helper.” They are all accurate words to describe the Holy Spirit. I think the best term to portray who the Holy Spirit is for God’s people is “True Friend.”
A true friend is the kind of person who you can call in the middle of the night and they will answer and listen; will drop everything to come and be with you in a time of need; will say hard things to you in love so that you can be a better person and have a better relationship with them; and, maintains a committed and consistent relationship with you. A true friend is simply a person you enjoy and are deeply thankful for having them in your life.
The Holy Spirit given to the disciples of Jesus.
That is what the Holy Spirit is – the Spirit helps us when we need help; encourages us when we are down; comes immediately to our side when we are in need; and, gives us a good loving kick in the backside when appropriate. The Holy Spirit is our True Friend in the world. The Spirit continually speaks truth to us and leads us into truth. The Spirit will come alongside and apprentice us in the faith and guide us in grateful obedience to Jesus.
Because of God the Father’s love in sending the Son; the Son’s sacrificial love through the cross; the Spirit’s consistent loving presence; and, the triune God’s insistence on living a life of love, Christianity is both duty and delight – and they go together in perfect harmony.
Wesley miraculously lived through his deathbed experience. God was not quite finished with him yet. Wesley’s Christian life displayed that loving assurance and trust in Jesus leads to a no-holds-barred obedience which is grateful and joyous despite the most awful of circumstances.
In the summer of 1993, at 29 years of age, Wesley went to be with his Lord. Not in my lifetime have I personally seen such a complete turn-around of a person so far away from God to a person whose every thought and word reflected the Beatitudes, the Great Commandment, and the Great Commission. And I enjoyed a relationship that was totally changed from one of animosity to one that could be characterized as “true friend.” Because of his love for God, Wesley now sees Jesus.
There is only one level of commitment to Christ – the high charge and privilege of duty and delight. A true disciple, a genuine follower of Jesus, loves him and lives an obedient life to the Lord in the strength of the Holy Spirit. Sometimes we have our lives so planned and pre-determined that when the Holy Spirit shows up to take us to a place of obedience to Jesus, we struggle to realize what’s happening. And we miss what God is doing in this world. At other times we observe the commands of Scripture and feel the gentle nudging of God’s Spirit, yet we either cannot or will not respond out of fear, busyness, or even grief. And then there are times when we are attentive to God’s Word and God’s Spirit and seek to obey Jesus – only to mess up so that we are left wondering if God could ever really do anything in us.
The truth is this: Love conquers all. Grace overcomes everything. Mercy never fails. We are here on this earth because of our True Friend. Even though we walk with Jesus in a three-steps-forward-two-steps-backward kind of way, the Spirit accommodates to our weakness. To be a disciple, an apprentice, means we keep learning the ways of Jesus under the tutelage of God’s Spirit who patiently and powerfully works within us so that God’s kingdom breaks into this world and his will is done on earth as it is in heaven.
“The body of Christ has many different parts, just as any other body does. Some of us are Jews, and others are Gentiles. Some of us are slaves, and others are free. But God’s Spirit baptized each of us and made us part of the body of Christ. Now we each drink from that same Spirit.” (Contemporary English Version)
As you well know, it’s easy to take things for granted. For instance, we don’t typically think too much about our toes… until we stub them, drop something on them, break them, or need a podiatrist to operate on them. Then, we not only know they’re still there, but our entire body (along with the mind and emotions!) feels the need to give a lot of attention to lowest end of our body that enables us to stand and walk without thinking much about it.
The body is an apt metaphor for how to think about humanity and its various systems and institutions. We might see the face of any church or organization, but there are scads of people behind the scenes doing all kinds of good work. For example, the golfing profession understands the importance of caddies; lawyers know the need of paralegal persons; healthcare facilities and organizations rely not only on nurses and social workers, but also on cooks and housekeepers; schools need the coordination of teachers, parents, students, volunteers, and the entire community to effectively realize the education of children.
Also, as you well know, it’s easy to take for granted services we receive… until we don’t receive them, or in a way to our liking. Then, we pay attention. We want action and resolution. We want our food now and to our exact specifications. Sometimes we might even forget that we are dealing with people, not cogs in a machine or parts in a system. Millions of people labor every single day, sometimes even seven days a week, just to make ends meet and provide for their families. When we neglect to understand this, or see it right in front of our eyes, we have done our fellow human beings a disservice.
It’s also awfully easy to forget how extremely radical the Apostle Paul’s words were for 1st century folks, especially in religious circles. Throughout the Old Testament, the Hebrew community was God’s people. If you wanted to worship the one true God, you came to Jerusalem and learned from Jews. But Pentecost and the giving of the Holy Spirit changed things in such a profound and organic way that the world would never be the same again.
It was firmly established by the early church, and preached with fervor and flavor by Paul, that there would not be a separate Jewish church and Gentile church. They have become one Body of Christ through the redemptive events of Jesus. Both Jews and Gentiles have the same Spirit – not different Spirits for each group. Jesus Christ did not die so that people could be fragmented from each other; He was crucified to end once for all the segregation, discrimination, and ostentation of one group of people above another.
The cross was the ultimate radical act of justice against the powers of this dark world that seek to rank people according to their relative importance and worth.
The power of the resurrection is the energy of God raising Christ from death to triumph over the realm and system of evil throughout the earth. All kinds of people everywhere are to rise with Christ in a great demonstration of God’s power to subvert the status quo of discriminatory racism, extreme individualism, gender inequality, social and economic class-ism, and any kind of “ism” which places one group of people in subjection to another in misguided notions of superiority.
The church is to be a community of redeemed people that reflects the diversity of God’s big world. No two groups of people could have been more different than Middle-Eastern Jews and Greek Gentiles. Yet, Paul insisted that they together, not separate, make up the one Body of Christ. It isn’t easy listening to another group of people who think and act differently than you and me. But listen we must. And respond we must. It is our responsibility as believers in the way of Christ.
“God put our bodies together in such a way that even the parts that seem the least important are valuable. He did this to make all parts of the body work together smoothly, with each part caring about the others. If one part of our body hurts, we hurt all over. If one part of our body is honored, the whole body will be happy. Together you are the body of Christ. Each one of you is part of his body.” (Contemporary English Version)
There is no ability to look down your nose on another person if you are already kneeling on the ground in humble prayer at the foot of the cross. There is only the chance to look up. There is even the opportunity to allow someone less privileged and fortunate to assist you. Yes, we all need one another – even if it doesn’t seem that way at first. It isn’t our job to colonize other people’s culture and society to make it more like our own. It is our duty to share the Gospel, make room at the Table, extend love in the Name of Jesus, and work together as the one people of God, formed by the Spirit.
Almighty God of all creation, I understand that we don’t struggle merely against flesh and blood but against powers and principalities – those institutions and systems that keep separations alive by perpetuating the lie that some members of the family are inferior and others superior. Create in us a new mind and heart that will enable us to see brothers and sisters in the faces of those divided by human constructed categories of power disparities. Give us the grace and strength to rid ourselves of stereotypes that oppress some of us while providing entitlements to others. Help us to create a Church and nation that embraces the hopes and fears of oppressed people everywhere we live, as well as those around the world. Heal your family, God, and make us one with you, in union with our Lord Jesus, and empowered by your Holy Spirit. Amen.
“Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.
To each is given the manifestation of the Spirit for the common good.
To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.” (New Revised Standard Version)
A gift is meant to be unpacked. No one is graciously given a gift, then lets it set unopened. We dive into the gift and express gratitude for it. Then, we use it.
It is really no different with the Holy Spirit. The Spirit has been marvelously given to God’s people. Each and every individual Christian is given a special gift to be opened, unpacked, activated, and used. The kinds of gifts we are talking about are for the common good. And this is where the gift is different than Christmas or birthday presents.
Spiritual gifts provided to us are designed by God to be used and dispersed for the benefit of others. They are not solely meant for personal satisfaction. In other words, if a person’s spiritual gift is teaching, he/she doesn’t stand in a mirror and talk at themselves. Rather, they jump into the fray of learning and explaining, and do it in such a gracious and loving way that the enablement of the Spirit is evident.
If a person’s gift is faith, that person doesn’t merely step out and act with unusual courage for the purpose of personal betterment in a holy belief from God. Instead, that person shows and demonstrates godly faithfulness to God’s people and to God’s world. The gift is used for the common good of all persons.
The accumulation of wisdom and knowledge is meant for the strengthening of faith in others. Spiritual gifts are intended by God to be shared freely for the common good of all people so that souls are buttressed and supported for the rigors of daily life in the world.
Therefore, we are to take the initiative in identifying our gift(s), unpacking them, and indiscriminately using them. Spiritual health and wholeness can only be truly realized through everyone actively participating in the distribution of their God-given abilities. Spiritual gifts are neither to be hoarded, nor miserly dealt to only people I like or my own little world of groupies and friends. Any and every ability comes from God, and is, therefore given for the common good of all persons. Underprivileged groups need the giftedness of others, as well as discovering their own resources to be used so that everyone is built up in a society of redeemed persons.
Whatever it is you do well, do it well through allowing God to activate it for his glory and for the prevailing needs of a church and a world which is desperately in want of seeing the manifestation of the Holy Spirit among them.
O Lord, you have taught us that without love, whatever we do is worth nothing. Send your Holy Spirit and pour into my heart your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.