Heartfelt Prayer (Lamentations 5:1-22)

Orthodox icon of Jeremiah praying

O Lord, reflect on what has happened to us;
consider and look at our disgrace.

Our inheritance is turned over to strangers;
foreigners now occupy our homes.

We have become fatherless orphans;
our mothers have become widows.

We must pay money for our own water;
we must buy our own wood at a steep price.

We are pursued—they are breathing down our necks;
we are weary and have no rest.

We have submitted to Egypt and Assyria
in order to buy food to eat.

Our forefathers sinned and are dead,
but we suffer their punishment.

Slaves rule over us;
there is no one to rescue us from their power.

At the risk of our lives, we get our food
because robbers lurk in the wilderness.

Our skin is as hot as an oven
due to a fever from hunger.

They raped women in Zion,
virgins in the towns of Judah.

Princes were hung by their hands;
elders were mistreated.

The young men perform menial labor;
boys stagger from their labor.

The elders are gone from the city gate;
the young men have stopped playing their music.

Our hearts no longer have any joy;
our dancing is turned to mourning.

The crown has fallen from our head;
woe to us, for we have sinned!

Because of this, our hearts are sick;
because of these things, we can hardly see through our tears.

For wild animals are prowling over Mount Zion,
which lies desolate.

But you, O Lord, reign forever;
your throne endures from generation to generation.

Why do you keep on forgetting us?
Why do you forsake us so long?

Bring us back to yourself, O Lord, so that we may return to you;
renew our life as in days before,
unless you have utterly rejected us
and are angry with us beyond measure. (New English Translation)

“’Knock and it shall be opened.’ But does knocking mean hammering and kicking the door like a maniac?”

C.S. Lewis, A Grief Observed

Prayer is not about getting the right words strung together in a correct formula in a perfect disposition of the heart. Rather, prayer is conversation and a dialogue with God. 

Sometimes prayer looks a lot more like a triage unit in a hospital than it does a steeple on a church. Prayer often looks like desperation more than it does praise. 

God is a Being that we can tell the truth about what is really going on in our lives. Prayer isn’t prayer when we just tell God what we think God wants to hear.

“Prayer is not asking. It is a longing of the soul. It is daily admission of one’s weakness. It is better in prayer to have a heart without words than words without a heart.”

Mahatma Gandhi

The biblical book of Lamentations is the prophet Jeremiah’s extended prayer of grief, lament, complaint, and raw feeling. His hometown of Jerusalem was decimated by the invading Babylonian army. Thousands of people were taken out of the city and into exile. The ones left, including Jeremiah, were beside themselves with anger, grief, sadness, and fear.

We hear his cry to God, not worrying about whether it is appropriate language or not. Jeremiah’s words and phrases to God were heartfelt and real:

“We’re worn out and without any rest.”

“All the joy is gone from our hearts.” 

“We are heartsick.”

“We can hardly see through our tears.”

“Why do you keep forgetting us, God?”
“Lord, why dump us and leave us like this?

“Give us a fresh start, for God’s sake!”

Jeremiah was not concerned about how he looked or sounded, and not afraid to express his real thoughts and feelings.

Every thought and feeling is a valid entry into prayer. It is of utmost importance that we pray what is actually inside of us and not what we believe God would like to hear from us. 

The Lord doesn’t like pretense and posturing; God wants the real us. 

Plastic words and phony speeches are an affront to God. We must pray precisely what is on our minds and in our hearts – unfiltered, if need be. No matter the headache or the heartache, we only need to pray, without any concern for doing it perfectly.

“Suffering forces us to change.
We don’t like change and most of the time we fear it and fight it.
We like to remain in emotionally familiar places
even through sometimes those places are not healthy for us.
On occasion, the suffering is so great that we have to give up.
We surrender the old and begin anew.
Often it is the pain we experience that leads us, not only to a different life,
but a richer and more rewarding one.” Dennis Wholey

Gracious God, sometimes I feel like I have to have it all together to even speak to you. Yet you already know my heart better than I know it myself. Forgive my constant hiding from you and accept my heartfelt prayer to you for grace and help, through Jesus Christ my Savior and Lord. Amen.

Coming to Grips with Grinding Adversity (Psalm 137)

“By the Waters of Babylon, They Sat Down and Wept” by Kate Gardiner Hastings

Alongside Babylon’s streams,
    there we sat down,
    crying because we remembered Zion.
We hung our lyres up
    in the trees there
    because that’s where our captors asked us to sing;
    our tormentors requested songs of joy:
    “Sing us a song about Zion!” they said.
But how could we possibly sing
    the Lord’s song on foreign soil?

Jerusalem! If I forget you,
    let my strong hand wither!
Let my tongue stick to the roof of my mouth
    if I don’t remember you,
    if I don’t make Jerusalem my greatest joy.

Lord, remember what the Edomites did
        on Jerusalem’s dark day:
    “Rip it down, rip it down!
    All the way to its foundations!” they yelled.
Daughter Babylon, you destroyer,
    a blessing on the one who pays you back
    the very deed you did to us!
    A blessing on the one who seizes your children
    and smashes them against the rock! (Common English Bible)

This side of heaven is full of both love and heartbreak, celebration and lament, encouragement and insult. It is a spiritually schizophrenic existence of heaven’s kiss and hell’s bite. 

We live in a fundamentally broken world. Yet, it is a world that is presently being reclaimed by God’s kingdom. Therefore, our emotions run the gamut from joyful happiness to sheer sorrow. Either way, especially through the difficult stretches of our lives, Christians are to tether themselves to their true home of heaven.

The psalmist was speaking of Jerusalem, the city that represented the very presence of God. Yet, the Babylonians came and destroyed the temple, their homes, and carried thousands of her citizens into exile.

Although experiencing the Babylonian Exile, the people of Jerusalem were not to forget their real home. 

For the believer in Jesus, this present abode is like camping in a tent – it is a temporary home, and not our permanent residence.

It is easy to forget our true home, which is why we need the constant perspective of eternity. We ought not get too familiar with our current living conditions. 

Simple acts like looking up at the stars at night or gazing into the vast expanse of the day’s sky can be tangible reminders that we are meant for larger things, for the embrace of heaven.

None of this, however, means that we are to ignore what is happening in the here and now. Trauma is real and needs to be dealt with. Having an expansive perspective doesn’t mean we stuff the details and emotions of traumatic events.

The psalmist names the difficult experience, the agonizing emotions, and the bitter thoughts. None of it is hidden or buried under a layer of positivity.

“Lamenting Jews in Exile” by Eduard Bendemann, 1832

We need the combination of faith that my experienced is acknowledged, of hope that a better future is coming, and of love that good still presently exists in the world. Faith, hope, and love are all vital in coming to grips with terrible adversity.

Hiding large swaths of our lives and stories from others is not the path to spiritual wellness, emotional healing, and personal peace. Spiritual and emotional health comes from owning our internal struggles. The virtues of weakness, humility, vulnerability, and faith opens us to the way of grace.

We too often struggle because we don’t struggle. 

I’m the expert on stuffing feelings and turning them into thoughts. I learned it well early in my life. Yet, feelings never evaporate just because we ignore them. Just the opposite, like a forgotten half-carton of cottage cheese in the back of the fridge, our feelings only gather moldy bacteria and crust over with nastiness. 

We need to understand that feelings really do have an expiration date to them. If not openly acknowledged and dealt with, they’ll fester into bitterness. It’s much better to deal with our present struggles instead of living with the wishful thinking that they’ll just go away.

There are 52 references to “one another” in the New Testament, including: 

  • Love one another (John 13:34-35)
  • Be kind to one another (Ephesians 4:32)
  • Show hospitality to one another (1 Peter 4:9)
  • Forgive one another (Colossians 3:13)
  • Encourage one another (Hebrews 3:13)
  • Bear the burdens of one another (Galatians 6:2)
  • Spur one another on toward spiritual well-being and healthy community relationships (Hebrews 10:24)

Nowhere in Holy Scripture will you find references to hide from one another, pester one another, or put up a false front toward one another.

God desires for us to take a risk on betting the farm on Jesus. Embracing Christ involves owning our struggles, both to God and to one another. 

You may argue that it isn’t helpful to wear your feelings on your sleeve. But I’m not talking about emotional diarrhea; I’m referring to something far worse: emotional prostitution, where we sell ourselves to others in a cheap façade of who we really are and how we are really doing. 

We want to be liked, loved, and longed for. And we very much desire to avoid heartrending pain. So, many mistakenly believe that keeping up false appearances will get them what they long for.

What matters most is faith expressing itself through love (Galatians 5:6). It takes personal risk to have faith. And it takes two to have love.

Own your struggle. Face it squarely in all of its foulness, degradation, and ugliness. Face it with both God and others. 

If you’re mad as hell at God, then say it; the Lord is big enough to take it. If you need prayer or help, ask for it. Don’t just expect someone to read your mind or your emotions. If someone asks you to pray, stop what you’re doing, get on your knees with that person, and pray like there’s no tomorrow.

Life is too short to sleepwalk through it with a constellation of unacknowledged emotions. It takes no relational effort to ask a pat question like, “How are you?” It takes even less relational energy to give a pat answer such as, “Fine,” or “Busy.” Instead, let’s get down to why you feel a constant need to say how busy you are, even when you’re not really all that busy.

Holy Scripture doesn’t call us to hide, but to love one another enough to both give and receive God’s grace. 

Daily reading and praying of the psalms is a good place to begin in learning to be authentic with God and the people in our lives. It’s the only way of dealing with the overwhelming circumstances and emotions we face.

Loving God, please grant me peace of mind and calm my troubled heart. My soul is like a turbulent sea. I can’t seem to find my balance, so I stumble and worry constantly. Give me spiritual strength, mental clarity, and emotional calm to find my purpose and walk the path you’ve laid out for me. Just as the sun rises each day against the dark of night, may the light of your divine countenance shine on the shadowy places of my life, through Jesus Christ my Lord, in the illumination of the Holy Spirit. Amen.

How to Cope with Trials of Faith (James 1:2-11)

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 

But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.

Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls, and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. (New International Version)

Where do you turn when unwanted circumstances leave you wondering how to cope?

The Apostle James, no stranger to adversity and stressful situations, likened our position in hard situations as faith being on the witness stand, put to the test. Faith is being examined and cross-examined. And it must stand the test. 

Our attitude toward such trials, in all their varied forms, determines whether we will become upset, hard-hearted, and calloused, or, come through having our faith confirmed with newfound peace and joy.

Christians are to view their adverse situations as an opportunity for their faith in Christ to develop and grow.

Rejoice in the midst of trials

Telling someone to consider their tough situation as pure joy is a really hard pill to swallow. 

James, however, was looking to fortify the believers’ faith. Whenever we get a cut or a laceration, the first thing needed is to apply peroxide to the wound so there will be no infection from the injury. It might seem insensitive because peroxide applied to an open wound, frankly, hurts like hell. Yet it must happen. It’s a necessary part of healing. 

The Apostle cared enough about the people to tell them what they needed to hear, up front. Without a positive, godly, and wise perspective on their difficulties, their faith would fail. Infection would set in and destroy the fledgling church.

Suffering is a significant part of the Christian life. God never promised that life would be or should be all cupcakes and unicorns. 

In fact, Christ promised just the opposite – that everyone who wants to live for Jesus in this present broken world will have a hard time of it. It’s not a matter if you will face the testing of your faith, but of whenever you face trials.

The good news is that adversity can become our teacher. We can learn patient endurance, which is necessary to the development of our faith. Spiritual growth only matures through the testing of faith through adversity.

These troubles come to prove that your faith is pure. This purity of faith is worth more than gold, which can be proved to be pure by fire but will ruin. But the purity of your faith will bring you praise and glory and honor when Jesus Christ is shown to you.

1 Peter 1:7, NCV

Faith is not a neutral or static thing. Faith is active and dynamic. It’s always either developing or degenerating.  Without spiritual peroxide, faith degenerates and becomes rancid. Eventually, gangrene sets in, and an amputation will happen. To avoid this, we need to learn how to experience joy in the middle of hard things.

Faith is challenging, and often hard. Yet, even within the pain, faith is incredibly invigorating and joyful.

Do not avoid trials

We need perseverance. Only through endurance is spiritual maturity realized. Let your hard situation do its necessary work. Immature people avoid hard things and instead put their energy into keeping up appearances.

Conversely, the mature person perseveres through the test and trial of faith. They understand that there must be pressure for spiritual maturity to occur.

God is looking to do something beautiful in our lives. So, if we constantly run away and do not deal with our hard situations, there will never be a pearl. It takes about ten years for a pearl to form in an oyster in the ocean.  Observing an oyster every day, you never notice any movement is happening. But it’s there.

In the Christian life, the consistent daily choices over a long period of time (perseverance) form the eventual beauty.

Pray for wisdom in the trials

Ask God for wisdom to see the adverse circumstance from a different angle – of its positive good, and for what God is accomplishing in and through it. The truth is, God is developing within people a strong vibrant faith, if we allow it.

Within a hardship, it does little good to ask, “Why is this happening to me?” It is much better to ask, “Why is this trial here for me? What can I learn from it?”

With no meaningful prayers, there is no meaningful wisdom for our circumstances.

Believe God is good no matter the trial

God is not mean, but generous. The Lord gives with no questions asked, and without giving us a hard time about our situation. Yet, there is a condition….

We must believe – that God is good, answers prayer, and gives wisdom. We may doubt a lot of things. Yet we are always to be secure in the knowledge that God has our best interests at heart. This is why there can be joy and perseverance, even when everything around us is going to hell.

Christians in humble circumstances actually have a high position because their poverty enables them to be open to God; and the pressures of poverty lead them to rely on God’s enablement and provision.

Whenever you find yourself with few material possessions; work hard but struggle to keep food on the table; and find it difficult to pay the bills – then, you are stripped of the illusion of independence and are left vulnerable before God. Trust isn’t optional, but absolutely necessary for survival.

Will we pour our lives into things, or into people?

Will we look for ingenuity and technical solutions in order to make our budgets budge, or will we come to God?

Will we define success as worldly wealth, or will we define success as acting justly, loving mercy, and walking humbly with our God?

Do not trust in wealth during a trial

In the midst of hard times, those who love the Lord Jesus are realize their true position and draw strength from it. Yet, for those who do not trust God alone but trust in their wealth and resources, things will not end well.

“Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions, even when someone is very wealthy.” Then he told them a parable: “A certain rich man’s land produced a bountiful crop. He said to himself, What will I do? I have no place to store my harvest! Then he thought, Here’s what I’ll do. I’ll tear down my barns and build bigger ones. That’s where I’ll store all my grain and goods. I’ll say to myself, You have stored up plenty of goods, enough for several years. Take it easy! Eat, drink, and enjoy yourself. But God said to him, ‘Fool, tonight you will die. Now who will get the things you have prepared for yourself?’ This is the way it will be for those who hoard things for themselves and aren’t rich toward God.” (Luke 12:15-21, CEB)          

Such persons fade away even while they go about their business. Those who trust in things are the real underprivileged people. They may grow up and look beautiful. And yet, the next day, they’re gone – annihilated by a hot wind. 

Like a cornfield in a massive hailstorm, or a flower in a severely hot sirocco wind, the rich cannot stand in the judgment, that is, if they are trusting in their wealth to provide power, control, attention, and status.

The upwardly mobile path of worldly success and financial security, never stopping to lay up treasure in heaven, will have a rude awakening with a major career change in hell.

Conclusion

Where are you on the spectrum of faith? 

Do you need to turn from trust in stuff, and trust in Christ? 

Confess to God a love of things over love of Christ.

Declare to God that you want to change.

Believe in forgiveness through the cross of Christ.

Tell a trusted person about your decision.

Grant, O God, that we may never lose our way through stubborn self-will, and never abandon the struggle but endure to the end. Help us never to choose the cheap way of avoiding or circumventing our trials but embrace the Via Dolorosa. May we never forget that sweat is the price of all things, and that without the cross, there cannot be the crown. Amen.

Overwhelming Victory in Overcoming Suffering (Romans 8:31-39)

What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) No, despite all these things, overwhelming victory is ours through Christ, who loved us.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. (New Living Translation)

There is a way to overcome suffering; there’s a path you can follow, leading to the overcoming of your struggle.

That struggle with suffering comes in many forms:

  • Wrestling with guilt and shame;
  • Dealing with the meanness of others
  • Chronic physical pain
  • Continual financial trouble
  • Ongoing estranged relationships
  • Past bad decisions that keep coming up to bite you in the present
  • Constant feelings of angst about the state of the world’s great needs and problems
  • A crippling Anfechtung (spiritual oppression and depression)

These and a hundred other reasons for suffering in this broken old world can discourage and debilitate us.

I invite you to consider that the road ahead will likely be counter-intuitive to how you may currently be thinking about overcoming suffering. In fact, it might be so far off your radar that you might simply discard what I’m about to say to you.

But before I get to that, I’ll say first, that suffering is endemic to the human condition. Everyone suffers. Since we live in a fallen world, there is not one person who hasn’t suffered in some way, whether it is physical, spiritual, mental, or emotional. 

None of us will ever be immune to affliction. There is no way to insulate yourself from pain. If you are not currently suffering in some way, it means that you are either coming off a time of hardship or are about to enter a new period of distress.

Holiness and godliness don’t keep suffering at bay. Just the opposite. The Lord Jesus promised us that following him will involve suffering: 

“While you are in this world, you will have to suffer.” (John 16:33)

The Apostle Peter, who was part of Christ’s inner circle of followers, came to understand the reality of suffering. Peter understood that all Christians are not above their Lord.  If Christ suffered, his followers shall suffer, as well.

“Dear friends, don’t be surprised or shocked that you are going through testing that is like walking through fire. Be glad for the chance to suffer as Christ suffered.” (1 Peter 4:12-13, CEV) 

James, the Lord’s brother, wisely discerned that suffering could become a teacher for the Christian; all the adversity the believer faces are the means of producing maturity, strengthening faith, and developing patience.

“My friends, be glad, even if you have a lot of trouble. You know that you learn to endure by having your faith tested.” (James 1:2-3, CEV) 

The Apostle Paul was more acquainted with suffering than any follower of Jesus; he continually faced terrible circumstances. His reflections on the matter are sage and true:

“Anyone who belongs to Christ Jesus and wants to live right will have trouble from others.” (2 Timothy 3:12, CEV) 

“Suffering helps us to endure. And endurance builds character, which gives us a hope that will never disappoint us.” (Romans 5:3-5, CEV)

“It has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.” (Philippians 1:29, NIV)

The New Testament writers have a perspective on suffering which is very different than how we typically think of it. Although suffering is a part of being in the world, yet Jesus said:

“In this world you will have trouble. But take heart! I have overcome the world” (John 16:33, NIV)

Now, let’s wheel back around to the overcoming of suffering. Here is the truth and the practice we must adopt when it comes to suffering: 

The truth about overcoming suffering comes not from us, but through Christ; and the practice of overcoming suffering doesn’t come from fighting against it but by sitting with it and learning from it.

Stated a different way: Jesus has overcome the world through his death, resurrection, and ascension. On the cross, he absorbed all the sin and suffering of everyone. Your suffering, then, may hurt and it might be senseless; yet no matter it’s source, that suffering will always rule over you unless you invite it to take a seat with you and have a conversation with it.

More pointedly: Quit fighting against your suffering. Stop kicking and screaming long enough to look your suffering square in the face and learn from it.

Your suffering is trying to tell you something. 

If you keep taking the stance of a pugilist trying to punch it away, it will just keep moving forward at you. You can’t beat suffering. You can only learn from it. And you’ll only learn from it, even overcome it, when you embrace it. 

So, here’s the counter-intuitive, counter-cultural practice that you might not like and might think I’m off my rocker for suggesting: Submit to suffering.

Don’t hear what I’m not saying. I’m not trying to sanitize your troubles or trauma. Evil is evil, and no amount of saying otherwise will change the leopard’s spots. However, only through submitting to the process of what suffering teaches us will we ever have power over it.

Perhaps an illustration is in order. Let’s liken suffering to encountering a bear in the wilderness. The National Park Service gives us this advice if facing a bear while out hiking:

“Once a bear has noticed you and is paying attention to you, these strategies can help prevent the situation from escalating:”

  • Identify yourself by talking calmly so the bear knows you are a human and not a prey animal. Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.
  • Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.
  • Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.
  • If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do not run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do not climb a tree. Both grizzlies and black bears can climb trees.

Fighting suffering is about as useful as taking on a bear. Both bears and suffering can be dangerous. We don’t blame bears if they act like bears. Likewise, we ought not be surprised when suffering hurts. But we can learn a lot about suffering and even come to the point of oddly admiring it for its large ability to teach us things we would not learn otherwise.

Face suffering like facing a bear in the wilderness of trouble. Calmly identify yourself. Talk in low tones to your suffering. Speak to it. Remember who you are. You belong to God. Treat suffering as if it is curious about you. Stay calm. Freaking-out only encourages suffering to attack. 

If you’re alone, that’s not good. Walking with others in Christian community is one of the best practices of the Christian life. Suffering is intimidated by groups of people encouraging one another and showing hospitality to each other. Keep your eye on suffering. Don’t ignore it, or pretend it isn’t there. 

Don’t run. The Lord is with you. Face suffering. Keep it in front of you. It will pass, but you must be patient and calm. Once it is gone, then you can reflect on what happened and debrief with others about the experience.

The path to overcoming suffering is to acknowledge it, respect it, submit to it, and let it pass. Then, you will be able to consider it joy whenever you face various struggles, knowing that your faith is being exercised, and perseverance developed. (James 1:2-4)

Stop fighting. Stop going it alone. Don’t be a martyr. Be silent. Listen. Change suffering from an adversary to fight to a companion to learn from.

You and I have nothing to lose. For nothing can separate us from the love of God in Christ Jesus our Lord. Amen.