Jeremiah 29:1-14

            Jeremiah 29:11 is a familiar verse to many Christians for whom their life assurance and confidence is built:  “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”  Yet, less well known is the command of verse 7 which frames and gives the meaning to the assurance:  “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”
 
            The ancient Jews had experienced the heart-wrenching experience of having the Babylonians come and destroy Jerusalem and carry them into exile to Babylon.  They grieved and they lamented, and rightly so.  But there came a time for the Jews to cease their disappointment and despondency and turn their inward focus to the outward focus of prayer for their captors.
 
            It is human nature to fold our arms and be sullen when things do not go our way.  Put yourselves in the shoes (or sandals) of the Jews.  They lost their home and their lives were completely turned upside-down.  Perhaps you can relate to them.  Maybe there are times when you feel like you are in exile, far from where you want to be.  God is calling us all as his people to be concerned for the communities where we live and work, and to pray for their welfare, even if they have caused us harm.  When we do this, we participate with Jesus in loving our enemies and praying for those who persecute us.  Our welfare is inextricably bound up with the community around us.
            Gracious God, you have called me to a ministry of prayer.  Give me a heart of concern for my community and my nation.  I pray for them, that they might prosper in the knowledge of Jesus Christ and come to faith in him.  Amen.

Psalm 46

            For centuries the psalms have been the beloved prayer book of God’s people.  Pious Jews would know all one-hundred fifty of them by memory; medieval monks would recite them all over the course of a week, going over each one fifty-two times a year.  The psalms do more than present sound theology for modern humans; they give voice to our deepest feelings and greatest fears.
             Psalm 46 is one of the finest pieces of Hebrews poetry you will find.  Its message is one of comfort; its God is one who is in control; its prose is simply beautiful.  “God is our refuge and strength, a very present help in trouble.  Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though the mountains tremble at its swelling.”  The psalms inspire trust in God, and help relieve the chaos that seems to envelop all around us.
             It is therefore a small thing to recite this psalm many times, and allow it to become part of memory.  Being able to draw from its well in times of trouble and meditate on it can be significant in the heat of a situation.  Knowing this psalm intimately is not a shot that inoculates us from difficulty and brings instant deliverance.  But it can point us to a faithful and trusted God who knows what he is doing and is always with us, even in the cataclysmic events of our lives.
             O God, you are my refuge and my strength.  Bolster my faith in all the difficult situations around me so that I might not fear, but trust you.  I will be still and wait for your deliverance without trying to orchestrate my own.  In Jesus’ name I pray, Amen.

Habakkuk 3:13-19

            Tucked away in the Old Testament is the little prophecy of Habakkuk.  Yet it packs a punch of a message.  The prophet, Habakkuk, was distressed over the corruption of his people, Israel.  So, he complained to God about it.  God responded by informing Habakkuk that judgment was coming to sinful Israel through the pagan Babylonians.  This was not what Habakkuk expected.  The prophet grumbled even more about the fact that the Babylonians were much more evil than the Israelites.  The Babylonians needed judgment, too!  The rest of this little book then unpacks Habakkuk’s struggle to come to terms with what God was doing.
 
            The conclusion that Habakkuk finally came to was this:  “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield not food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.”  Even though the circumstances were bad, even dire, yet the prophet chose to rejoice in the Lord.
 
            One of the most significant faith experiences we can ever have is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances.  The truth is that the Christian’s joy and spiritual security is independent of what is going on around us.  Even though situations might be difficult and even evil, believers can still rejoice because we do not need everything to go our way in order to experience happiness.
 
            Joy is neither cheap, nor easy.  Total trust in God can only really come through a serious and open engagement, even argument, with God.  The place of contentment comes from a consistent, persevering, and constant interaction with God in his Word and through prayer – just like Habakkuk.
            Gracious God, bring me to the point of joy despite my circumstances so that my soul is not divided and unable to praise you.  May I delight in Jesus every day through the fellowship of the Spirit.  Amen.

Esther 7:1-10

            If you are anything like me, you have found yourself more than once in a circumstance that is like quicksand.  It is as if you are stuck with no way out.  Queen Esther found herself in such a situation.  By no fault of her own she was thrust upon the stage of being the intercessor between life and death, salvation and elimination.  The wicked Haman, high official to the king, had it out for the Jews and orchestrated a devious plan to do away with them once and for all.
 
            But God had their backs.  Esther humbly and prayerfully entered the king’s presence on behalf of her people, the Jews.  As a result, the tables were turned with the Jews being joyously delivered and Haman literally finding himself at the end of his rope.  Even though the book of Esther does not once pronounce the name of God, his influence and sovereignty are evident throughout the story.  God seems to specialize in hard cases.  He inevitably gains the glory and his people are wonderfully saved from circumstances well beyond their ability to help themselves.
 
            Prayer, sensitivity to God, and the humility to listen undergirded Esther’s decision and courage to act.  Prayer is not optional equipment for the believer, but absolutely essential to facing each and every difficult situation because it is God, not us, that ultimately brings deliverance.  Saving ourselves from impossible circumstances is way above our pay grade; only God can bring true deliverance – the kind that genuinely changes people so that divine purposes are accomplished.
 
            Our discouraging situations; our hard cases; our difficult people problems; whatever the situation – God has your back and he delights to answer our desperate pleas for his deliverance. 
            O God, please work within the hearts of your people so that they will have the courage and commitment to follow through with your will.  Please direct the hearts of those who oppose you and your people so that it is evident there is a God in heaven who listens and who delivers.  For the sake of Jesus I pray, Amen.