Many of the Jews who had come to visit Mary [the sister of Lazarus] and had seen what Jesus did [raised Lazarus from death] believed in him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So, from that day on they plotted to take his life.
Therefore, Jesus no longer moved about publicly among the people of Judea. Instead, he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him. (New International Version)
Helping others, Christian ministry, and compassionate service can be risky business. Just ask Jesus.
The Jewish ruling council (Sanhedrin) was deeply disturbed by all the hubbub Jesus was stirring. Rather than celebrating the healing of many people in both body and soul, the rulers were anxious, worried, and afraid. They feared the worst: All the attention might rile the Roman occupation of the land. Then, they will obliterate both temple and nation.
Wherever you find a group of folks living in continual fear that something awful is going to happen, there you will find a strict code of conformity and no allowances for difference. After all, rocking the boat only draws attention. Fear dictates that if anything, or anyone, deviates from established protocol, the entire religious system and even its people will be destroyed.
Jesus was anything but a conformist to the status quo. He frequently operated outside of established religious norms. Thus, Christ was viewed by many religious leaders as a loose cannon that was making too much noise and needed to be silenced before something terrible happened.
One of the problems with living in the fearful worry of what horrible thing may occur is that we play an ignorant game of prognostication. We simply do not know the future. We can predict. We can become full-time pundits, opining about what’s going to happen. Yet, when all is said and done, the future is not ours to see. Only God is privy to standing above time and space.
Any institution whose chief focus is keeping everyone in line out of a fear of losing influence, power, privilege, money, devotion, buildings, or people will likely experience a self-fulfilled prophecy of doom. Therefore, it is necessary we define our ministries, services, and actions by who we are and not by what we don’t do.
Today’s Gospel lesson chronicles the forward progress of Jesus to his ultimate suffering and death. Within the Gospel of John, there are two streams running parallel to one another. There is a group who observes Jesus, listens to his teaching, sees his miraculous works, and believes in him. Alongside them is another group who experiences all the same events and hears all the same words of Jesus – yet responds in a different manner by plotting how Jesus might be arrested and killed.
Fear can take such a tight hold within an organization that premeditated murder is executed without any moral misgivings.
Worry can worm its way so deeply into a group that verbal assassinations seem both justified and necessary.
Anxiety can overwhelm an institution to such a degree that rationalizations for unethical behavior are rife. People cease to be looked at as people. They are referred to as threats, demonized as monsters who are trying to take away a way of life.
Caiaphas, the high priest, spoke to his fellow religious leaders, perhaps without even knowing the truth and deep import of his prophetic words: “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” Indeed, not only did Jesus die for the nation of Israel, but on behalf of all nations, and all people.
The implications of Christ’s death are magnanimous. The extent of his atonement for the people includes redemption from the bondage of sin; reconciliation between us and God; satisfaction of God’s wrath against the sin of the world; and victory over demons, death, and hell.
With all this incredible work of restoration and renewal, fear and worry take a back seat. Courage and confidence take the wheel.
Merciful Jesus, you are my guide, the joy of my heart, the author of my hope, and the object of my love. I come seeking refreshment and peace. Show me your mercy, relieve my fears and anxieties, and grant me a quiet mind and an expectant heart, that by the assurance of your presence, I may learn to abide in you, my Lord and my God. Amen.