A Lifestyle of Grace

            I just want to say straight-up that last week was a very difficult time for me.  My wife, Mary, had surgery two weeks ago.  Praise God that the surgery went as planned with no surprises.  After two nights in the hospital she was released to come home.  However, she ended up having severe complications and landed back into the hospital.  Quite honestly, it was a serious situation and hard for me to deal with.  She literally has no memory of all that transpired in those days.  Mary is now home again and seems on a more normal trajectory of recovery.  But, I have to tell you, that I did not at all like what I saw in myself during those hard days of last week.  I found myself being irritated, frustrated, and even angry instead of caring, nurturing, and loving. 
 
            In the middle of that difficult time God and I ended-up having a spirited come-to-Jesus-meeting together.  In that rather intense prayer meeting, which was more like the Lord’s gracious confrontation to me, God showed me that I was not living according to my highest value in life.  You see, I really do believe that everything in life and ministry ought to, and needs to center completely and totally around the grace of God in Christ.  But what I was doing was extending love and caring for Mary as long as she reciprocated that love.  In other words, my love was conditional and God called me on it. 
 
Mutual love is a beautiful thing.  But what happens when only one person can give love?  What do we do when grace is the only option?  I had to come to the point of giving the very same kind of love that God shows to me in Christ.  I had to decide that grace was going to be my lifestyle.  I decided that it just did not matter what condition Mary was in; it did not matter what she said or did not say; nothing on her part mattered.  What mattered was my loving her deeply from the heart each and every hour I was with her; and, it did not matter if she was able to love me back or not.
 
            Since Christians are redeemed people; since they have acknowledged the truth of Christ’s redemptive events of crucifixion and resurrection; since they are recipients of God’s great love in Jesus, every believer must make the decision to live a life of grace and love no matter what!  It does not matter what others may do or say, or fail to do or say; as God’s redeemed people, purchased by the precious blood of Christ, the church will love one another unconditionally.
 
            I do not often read novels because frankly I am really an egghead who enjoys delving into thick theological and historical books.  But lately I have been reading a novel written by a Swedish Lutheran bishop back in the 1930s.  The book, entitled The Hammer of God, is a story of a pastor in Sweden who got into the ministry as a respectable option for his life’s work.  The problem was that his life and ministry revolved around the Law.  Everything was about being the right kind of person and doing the right things, of preaching what people ought to be doing and what kind of people they ought to be.  But something happened to him, and that something was grace.  The love and grace of God in Christ got ahold of this pastor just at the point when he was removed from his clergy position by no fault of his own, but because of mean-spirited persons who wanted to see him gone.
 
            The pastor’s response to the congregation and his fellow pastors, many of whom were simply awful to him and glad to see him go at the denominational body’s ruling of ousting him was not to blast them all for their lack of love, but this:  “Not until today have I really understood the depth of the message I ought to have preached.  Now I beg you all to forgive everything I have said and done that has been lacking in love.  When it comes to zeal, I regret that I have been too lukewarm in seeking the good of your souls, and that I have made a distinction among people, so that I have loved the little more than the big.  With regard to love, I regret that I have wounded and chastised more than I have bound up and healed.  But most of all I am sorry that I have so seldom preached the full gospel of unmerited grace, which I long for and need more than any of you.  My only prayer now is that God in his grace may wipe away the memories of all that was faulty and wrong and let that grow and increase which has truly been the work of his incorruptible Word.  And I pray also that there may now be peace and that our hearts may be free from all hard feelings, just as I now would thank God that he still, perhaps, may have some use for me, a sinner, in his church.”
 

 

            Although this is not what the people listening to the pastor deserved to hear, he told them what he needed to tell them.  Grace means loving people when they are unlovely, or when they have no ability to love you back.  It is not an overstatement to say that every problem and situation in the church can be effectively and lovingly dealt with by means of grace.  People wrangle and wrestle with each other because their love has limits and conditions to it.  If we would all learn to walk in the ways of Jesus and determine to live a lifestyle of grace no matter what, then, it seems to me, the church would explode with love and there would not be enough room to handle all the people in need of God’s touch.

Suffering and Joy

Easter is not only one Sunday on the calendar, but is a season in the Christian Year spanning seven weeks, or fifty days, until Pentecost.  In the Easter season the church explores the theme of resurrection and new life in Jesus.  Our Lord Christ did not only die so that we might have forgiveness of sins; He also died so that we might live a new life with a clean slate to follow him daily.  God saves us and forgives us, regenerates us, in order that we will live a new life in Christ.  This regenerated life is not really a matter of making new resolutions or turning over a new leaf – it is a faith response to the grace of God displayed in Christ by dying on the cross and rising from the dead for us.
 
            One of my all-time favorite stories is Victor Hugo’s Les Miserables.  It is primarily a story of grace and new life.  The main character is Jean Valjean, who spends nineteen years in jail for stealing a loaf of bread for his starving family.  The experience in prison caused him to become a bitter man.  By the time he is released, he is hard and angry at life.  Since ex-convicts were not treated well in 19thcentury France, he had nowhere to go.  In desperation he seeks lodging one night at the home of a Catholic bishop, who treats him with genuine kindness, which Valjean sees only as an opportunity to exploit.  In the middle of the night he steals the bishop’s silver, but is caught by the police.  When they bring him back to the bishop’s house for identification, they are surprised when the bishop hands two silver candlesticks to Valjean, implying that he had given the stolen silver to him, and says, “You forgot these.”  After dismissing the police, the bishop turns to Jean Valjean and says, “I have bought your soul for God.”  In that moment, by the bishop’s act of mercy, Valjean’s bitterness is broken.
 
 
 
            But that is only a small part of the story; his forgiveness is the beginning of a new life.  The bulk of Victor Hugo’s novel demonstrates the utter power of a regenerated and redeemed life.  Jean Valjean chooses the way of mercy, as the bishop had done.  Valjean raises an orphan, spares the life of a parole officer who spent fifteen years hunting him, and saves his future son-in-law from death, even though it nearly cost him his own life.  There are trials and temptations for Valjean all along the way, but what keeps him pursuing his new life is mercy.  Whereas before being shown mercy Valjean responded with a brooding melancholy and inner anger.  Now, after being shown grace, Valjean responds to each case of unjust suffering with both mercy and joy, deeply thankful for the chance to live a new life full of grace.
 
            Suffering and joy.  They seem to be opposed to each other.  And, if we conform to this world’s thinking, they are taken as opposites.  Only Christianity has the worldview perspective that sees suffering as an occasion for joy, and not just senseless, random, and empty grief.  Followers of Jesus imitate their Savior in going in the way of suffering.  We are told in Scripture that these sufferings are trials to our faith, that is, they are the means by which our faith is developed, used, and strengthened.  Just as gold is refined by being put through fire, so our faith is refined and proven genuine through the purging fires of life’s trials and troubles.  Walking in the way of our Lord Jesus, adversity is our teacher, helping us to know Christ better and appreciate the great salvation we possess in Jesus (1 Peter 1:3-9).
 
            The most miserable people I know are those who do not know grace, have not been taught by mercy, and, therefore, do not know the joy of extending grace and mercy to others.  There is a tendency for many Christians today towards being stoic through the trials of life.  We try and keep a stiff upper lip and simply endure.  Taking the approach of “It is what it is” only works for so long.  Eventually “My God, my God, why have you forsaken me” is a more appropriate response to trouble. But it is precisely during those times when human hope fades that we rejoice, even though the rejoicing is through tears, in the living hope that is kept for us and not by us. This spiritual inheritance of hope is imperishable, undefiled, and unfading. That means we can live through a difficult day or week or month or even, dear God, a year or longer, and not add to the weight of our troubles by blaming the failure of faith.   
        
            Our goal in this life is not to escape the world because at the end of time when our salvation is completely consummated, heaven comes down to earth and both are joined together.  “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.  And I heard a loud voice from the throne saying, ‘Now the dwelling of god is with men, and he will live with them.  They will be his people, and God himself will be with them and be their God.  He will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:1-4).  This is our inheritance in Christ.  But we must come prepared for this encounter with God by presently undergoing grief in all kinds of sufferings; these trials to our faith are the pre-marital sessions that prepare us for our marriage with Jesus.
 

 

            Eventually, suffering will have done its work and we will be with Christ forever.  Until that day, however, let us not hunker down and stay in the garage of life.  Let us explore the open road that God has for us, embracing both the meaning and the mystery of faith.  Let us live with confidence and run the race marked out for us.  Let us not be complacent or slow in doing the will of God, but work for God’s kingdom purposes on this earth, in this age, while it is still called Today.  And let us allow the trials of this age to do their work in us, responding to them with joy knowing that our faith is being strengthened for the benefit of loving the world.  Even so, come Lord Jesus.

An Ode to Grace

            

 

 
            I believe that the greatest motivator in the church, as well as in all of life, is neither guilt and manipulative arm-twisting, nor the shame of past things done or left undone.  To be sure those are powerful motivations.  But nothing in all creation can capture and captivate the heart like grace.  Grace is free, but not cheap; it is unlimited, yet still precious, even more than the most precious of diamonds.  Sin, death, and brokenness permeate this fallen world.  Every organization and institution, every individual and family is profoundly touched in some way by evil.  So enters grace – undeserved mercy where there is no earthly reason to bestow it.  Grace makes absolutely no sense.  Pardoning sinners and systems who have gone their own way and ignored their Creator is the height of God’s redeeming action.  The most wonderful miracle is not some nebulous Christmas miracle of new stuff, but the truly miraculous act of the incarnation in which the Son of God entered humanity, vulnerable, taking the audacious risk of rescuing lost people.
 
            I understand that most people in this world are not Christians; even professing Christians often seem oblivious to the implications of their arm-chair belief.  What is more, perhaps the majority of the earth’s population views any kind of doctrine of grace as rather offensive and unbelievable.  Forgiving sin is typically not at the top of anyone’s Christmas wish list.  Peace on earth hinges not on the ability to get one’s own way or skill in beating up one’s enemies; peace turns on the scandal of forgiveness toward sinners, of grace.
 
            Certainly there is beauty in a newly fallen snow; in a child’s enjoyment of it with a fresh snow angel; in coming in from the cold with the simple pleasure of a steaming cup of hot cocoa.  Yet, there is no beauty that compares to the grace of God coming in an ordinary feeding trough in order to identify with lowly people in need of a Savior.  It is more than an example to follow; of greater implication than feeling good about the holidays in a movie-inspired Christmas spirit – grace is necessary for our deliverance from everything that enslaves us.
 
            People live and die; churches come and go; seasons pass by and the calendar marches on with a seemingly unending string of bad events that makes some wonder if things can truly be different.  However, the faith, hope, and love originating from the grace of God in Christ cannot pass by and leave something untouched any more than a city crippling blizzard.
 
            Yes, being with family helps in having a Merry Christmas; a Christmas bonus aids in making the holiday more special; and, Nativity scenes dotting neighborhood lawns makes us feel good that the Christ is being emphasized in Christmas.  But it is grace, the grace of God that is found in a stable full of manure, brings not only the real meaning of Christmas to us, but the motivating understanding that God did it for me – that grace is given right smack in the middle of all my degrading and misguided attempts to have meaning apart from the Meaning-Maker.
 

 

            Grace.  There is nowhere else to find it, that is, truly find it apart from the Lord Jesus Christ.  My Ode to Grace is this:  that God, the God of the Universe who created all things and sustains the world despite its rejection of Him – this God pursued me with an unrelenting love and saved me from myself.  There is no greater gift than the gift of grace, and no greater present given than one’s only Son.  Let the world rejoice; let earth receive her king.  Even so, come Lord Jesus.

Confessions of a Perfectionist

            

 

 
            Hello, my name is Tim and I am a recovering perfectionist.  There was a time in my life when perfectionism ruled all areas of my life.  The need for consistent daily routines with no ability to deal with anything outside that terrain of the familiar caused me to have the illusion that I was in control, competent, and, well, perfect.  To fail at anything meant I was a worthless person, which made me unacceptable to myself and fed a constant stream of beating myself up emotionally for my imperfections.
 
            A wise professor once said to me:  “Tim, can you be a good enough pastor?”  He was asking me if I could be responsible and do what needed to be done without being an obsessive-compulsive mess about it.  He was pointing out to me that to do my best was good enough, period.  That was solid stuff for me.  The pastoral vocation is one in which, even doing something to the height of perfection, may lead a parishioner to complain about what you did wrong or fault you for some perceived deficiency.  If a church leader is not secure in the love and grace of Jesus Christ, it is a prescription for burn-out, strained relationships with family, and depression.  Perfectionism is not something to embrace as a virtue; it is the sin of working for approval and acceptance, instead of relying in the identity of being hidden in Christ.
 
            The pathology of my perfectionism was a bent toward all-or-nothing thinking – having complete control or no control at all.  If I could not do something perfect, I did not do it at all.  I have since been learning to live in the in-between world of little-by-little, day-by-day change, where most of life is actually lived.  Most of our daily existence is lived in the mundane, in the constant rhythm of a three-steps-forward, two-steps-backward kind of life.  It is simply unrealistic to think that the Christian life can be some sort of unending progressive path of perfection.  It would be like a baseball player thinking he should be able to bat 1.000 without ever striking out.
 
            Becoming holy along the road of spiritual sanctification means we will, little by little, day by day, one step at a time, have our sinful desires exposed, our wrong thinking and feeling patterns revealed, our self-protective styles of relating, our avoidance of conflict and pain, all seen for what they are.  Without seeing our sin for what it is, we will never see God’s grace for what it is.  To slowly and deliberately learn to live in the faith and grace of Jesus is our greatest task, and our highest joy.  Living in this space of grace is what helps us to recognize the whispers of Satan:  “You’ll never be good enough,” and “You should never make mistakes.”  The devil is into trying to make us feel ashamed for whom we are; God is trying to help us confess our idolatry and turn to Jesus.
 

 

            Can you think the thought that God delights over you?  Can you believe that you have been created in God’s image and likeness, and are, therefore, precious to him apart from what you do or don’t do?  Can you accept that you are loved by God?  Can you live with yourself?  Grace is the key that unlocks the door of salvation.  Use it.