Walking on Water?

The Sinking of the Apostle Peter by Julia Stankova
The Sinking of the Apostle Peter by Julia Stankova, 2006

The New Testament Gospels of Matthew, Mark, Luke, and John allow us to see Jesus for who he really is: The Son of God, the true King of the universe who seeks to reconcile people to God through his life, miracles, and teaching.  The Gospels also allow us to see the disciples of Jesus for who they really are: A rag-tag bunch who express both belief and doubt, and experience both faith and failure.

The reality of the Christian life is that it is often a herky-jerky three-steps-forward and two-steps-backward kind of experience. An expectation that we will “succeed” and have everything go well every time we try something by stepping out in faith is way out of step with how things work in both this world and in the kingdom of God. It would be a bit like a basketball player expecting to make every free throw attempt – and if they cannot do it, they refuse to even try.

Doubt and failure are important experiences for the believer in Jesus Christ.  Without failure, there is no Christian life. Never failing means we have not tried – we are still in the boat, having never left the safety of established routines and responded to God’s command to come, leave your comfort zone, and enter the scary world of kingdom living.

Our failures may sometimes, like the disciple Peter, be colossal belly-flops. Yet, the story of Peter getting out of the boat and walking on the water and becoming overcome with the waves is just as much or more about Jesus (Matthew 14:22-33).  Christ extended grace to Peter and helped him, even in his failure of faith.  Therefore, our failures do not need to define us.  Jesus is Lord over the water, the storms, and of everything – including our own hardship and trouble.

Yes, there are a lot of scary things in life.  Learning to ride a bike is scary.  Driving for the first time on an icy road is scary.  Getting married and having kids is scary.  Admitting an addiction or unethical behavior is scary.  Sharing the innermost thoughts with a friend is scary.  It is scary just to be in this world.  It can even be scary to be at church!  It is all scary because we might fail, and the failure, we reason and worry about, might crush us.

However, the fear of failure need not control our lives because grace overcomes everything.  We all find ourselves, at times, caught midway between faith and doubt. Yet, to know this situation is to experience grace.  If the worst scenario you worry about in your head would actually come to pass, it will still never change the reality that God loves you!  And it will not stop Jesus from extending his hand to you in a life-saving grip of grace.

Jesus Saving Peter by Bertram Poole
Jesus Saving Peter by Bertram Poole, 2012

Fear only melts away when we keep our eyes on Jesus. Christ is the polestar whom we must center our lives, instead of focusing on the waves around us. The truth sets us free, so, take note of the following truths about Jesus that will help us overcome the fear of failure and embrace a life of faith.

Jesus is a person of prayer (Matthew 14:22-24).

Jesus, the Son of God, was deeply dependent on his heavenly Father.  His life exhibited the necessities of simple prayer and obedience.  If Jesus found the need for solitude and prayer in his life and ministry, how much more to we need it!?

Jesus made the disciples get into the boat and go out on the lake.  As Lord of the elements, he knew very well they were about to face a storm.  Sure enough, the storm clouds gathered, and the boat got thrown around by the waves.  Even though the disciples were doing God’s will by going out on the lake, they were not spared from the adversity.  In fact, Jesus wanted them to experience the storm because it is through the storm that we really learn faith.

Faith is a muscle which requires continual use. Through stressful and vigorous exercise, there is a breaking down of muscle tissue and tearing of muscle fibers which leaves the body in need of rest and recuperation. It is through this process of healing that the muscles grow and are strengthened. Muscles which do not experience this type of stress become useless and eventually atrophy.  Show me a person of great faith, and I’ll show you a person who has gone through a boat load of adversity and hurt, having allowed Jesus to grace them with healing.

There is no shame in either being hurt and/or admitting failure. Where there is shame, our instinct is to run away much like our ancestors Adam and Eve. We can try and hide from the shame, but we will end up hiding ourselves from the grace that could be ours through the Body of Christ.  Grace is free, not cheap – it is accessed by the humility of confession.

Jesus is present with us, bringing an end to fear (Matthew 14:25-27).

Although on the middle of a lake during a storm, Jesus was still present with the disciples. Adverse weather was no problem for Jesus – he just walked on the water to be with them.  Even though the disciples had just seen and participated in the miracle of Jesus feeding the five thousand, they were not looking for another miracle. Maybe that is why they did not recognize Jesus and were afraid when they saw him.

The disciples’ expectations of Jesus were far too low! Sometimes when we are afraid, we fail to see Jesus, even when he is right in front of our faces. We just do not expect him to be there. When the disciples cried out in fear, Jesus responded. I used to work at a factory where I trained people in their jobs. When the training was finished, I had the trainees evaluate our time together. The top response I received from most of them is that it was my presence that helped them to learn their job – the ability to fail time and time again. And having me there to rescue them when things got overwhelming eventually built faith that they could do it on their own.

Jesus wants those who follow him to imitate him (Matthew 14:28-31).

Jesus walked on water.  Jesus invited Peter to walk on water.  We are to do what Jesus did.  Notice that Peter is not chided by Jesus for getting out of the boat but for doubting that he could continue in the miracle that was happening.  Jesus wants more than a regurgitation or parroting of his teaching; he wants us to exercise that learning through actual deeds of faith.  Once the command of Jesus was given to “come” then walking on water became nothing more than a matter of trust. Christianity is more than a set of doctrines to believe; it is a powerful reality to be live into.

“Christianity has not been tried and found wanting. It has been found difficult and left untried.” –G.K. Chesterton

We understandably get nervous when a crazy Jesus and an unpredictable Holy Spirit call us to get out of the friendly confines of the boat.  After all, we might fail.  However, it is in such times we bank on the Word of God and the promises of God.

The Apostle James said that if we find ourselves lacking wisdom to deal with the unpredictable and unknowable that we are to ask God who gives generously to all without finding fault and will be given to them (James 1:5).

Peter responded to his sinking situation by crying out to Jesus, “Lord, save me!”  Jesus immediately reached out and saved Peter from his own doubt and lack of faith.  Jesus called Peter a “little-faith.” Many people have lived too long with the notion that God is some stern angry deity who is constantly displeased with his sinful people, and that only through perfection will he ever be happy with us.  The truth is that Jesus wants us to imitate him; and, when we fail, he is there to pick us up.

Jesus has the authority to settle the storm when he is good and ready to do it (Matthew 14:32).

Jesus is the King of the universe and the Sovereign of the world.  He will bring the crisis to an end according to his own good pleasure and in his own good timing.  Rather than spending all our emotional capital by worrying or conniving to get out of a situation, we need to trust God and keep our eyes on Jesus. Our job is trust; God’s job is everything else.

Jesus’ power led the disciples to acknowledge who he is (Matthew 14:33).

Worship happens when we see Jesus as he really is, the Son of God.  Flat, dull, boring worship comes from flat, dull, boring Christians who are unable to see the power of Jesus in their lives. And the way we know the power of God is when we are in a situation which requires God’s strength to deliver us. Grasping Jesus as the Son of God is more than a verbal confession of faith; it is being able to trust him, like getting out of a boat in the middle of a lake.

We are to live by faith in the Son of God who loved us and gave himself for us (Galatians 2:20). It does not require much faith to pray that Aunt Mable’s bunions will feel better. It only requires a little faith to give a dollar when you have ten dollars. It takes no faith to discuss the weather and steer clear of hard conversations.

However, it does require faith to pray for a miraculous healing every day without giving up for a little boy who is racked by epilepsy, and trust God to spare his life. It does require faith to write a check for $100 to someone in need when you have exactly $100 in your checking account, and you must trust God to provide for you own necessities.  It does require faith to deviate from the routine schedule to have a difficult discussion about race. It does require faith to act on Christ’s teachings.  It does require faith to live as though the mission of God in this world is the most important thing we could ever do.

It would be nice for me say that if you live by faith in the Son of God that you will never fail, but that would be lying.  The only way of not failing is not living life, and not exercising faith.  It would be great if we could pray and act without ever doubting, yet the only way to avoid doubt is to not believe.

So, may we embrace the life that is truly life by stepping out of the boat.  May Jesus define our lives instead of letting failure define us.  May we accept the grace that is ours in Jesus Christ our Lord.

Genesis 32:22-31 – A Crippling Grace

Welcome, friends! Simply click on the video below and let us gather around God’s Word.

You can also view this video at TimEhrhardtYouTube

For today’s Old Testament story set to song, click Wrestle with God from the Church in Ireland; and, Jacob’s Song sung by Gabrielle Ariana.

May the Lord bless you
    and protect you.
May the Lord smile on you
    and be gracious to you.
May the Lord show you his favor
    and give you his peace.  Amen.

A Crippling Grace

Jacob Wrestling the Angel by Karen Laub-Novak
Jacob Wrestling the Angel by Karen Laub-Novak (1937-2009)

Confrontation and struggle were a way of life for me in my first solo pastorate.  In the first six weeks of being in the church I faced every kind of sin imaginable, to the point that my mentor in the faith recommended I take some time off. I had not even been there for two months!  Although that was a difficult time, the greatest struggle was with God himself and feeling like my prayers were doing nothing but bouncing off the ceiling.  In fact, I spent several years of my life in an extended wrestling match with God.  He touched me and crippled me by his grace, reminding me how much he is in control.  Since that time, I walk with a limp that is not visible – an invisible limp which reminds me I am a different person – one who knows Jesus better and is much more at peace with life.

If we do not wrestle with God in the stressful times of our lives, we will have difficulty discovering what genuine humility is, how much we need the Holy Spirit, and the grace that can be ours to face the rest of our lives.  Five hundred years ago Thomas à Kempis wrote to new priests entering ministry with this advice:

“We should so firmly establish ourselves in God that we have no need to seek much human encouragement.  It is when a man of good will is distressed or tempted, or afflicted with evil thoughts, that he best understands the overwhelming need he has for God, without whom he can do nothing.  While enduring these afflictions he takes himself to prayer with sighs and groans; he grows tired of this life and wishes to die so that he could be undone to live with Christ.  It is in such times of trial that he realizes that perfect security and full peace are not to be found in this world.”

The Old Testament patriarch, Jacob, was worried and stressed.  He knew he had deceived his brother Esau many years earlier to gain their father’s blessing.  Now Jacob is about to meet Esau after all these years, and he is downright afraid for himself and his large family.  So, he divided them up into two groups, thinking that if Esau were to attack, the other group could escape. The night before the big stressful meeting, Jacob sent his wives and family across a tributary of the Jordan River, the Jabbok, and spent the night alone wrestling with God. (Genesis 32:22-31)

God will put us in life-compromising positions to create divine encounters so that we will walk away changed.  Those events usually come in the form of engaging God with all the questions and difficulties of an incredibly stressful situation.  The inner change that occurs comes in the form of a new identity, a new limp, and a renewed understanding of God’s grace. A new confidence arises, convinced that through disability and weakness we are strong and able.

Jacob Wrestling with the Angel by Lippy Lipshitz
Jacob Wrestling with the Angel by Israel Isaac Lipshitz (1903-1980)

There is a good deal of symbolism happening in the story of Jacob wrestling with the angel of God.  First, take note that this Scripture story raises more questions than it answers, such as: Who was the man Jacob wrestled? Was he God, an angel, or someone else? Why have a wrestling match? What in the world is going on here?  The unanswered questions are symbolic of the reality that we do not and probably will not get the clarity we are looking for in our struggles with God.  Sometimes we might not even know it is God whom we are wrestling with.  It is quite possible where we see God estranged from us, he really has us in the grip of grace and will not let go.

Second, Jacob got up during the night, representing his dark night of the soul and struggle with the circumstance he must face.  Jacob was left alone with no one to deceive (his typical modus operandi) which is symbolic of his great need – he had no “tricks up his sleeve” and had nowhere to turn but to God.  Jacob was asked by his wrestling opponent what his name is. Jacob’s answer is a humble one, confessing who he really is (Jacob means “schemer” or “deceiver”).  Jacob asked for a blessing, which in itself is an act of humility because it is an honest profession that he lacks something necessary for life that he cannot provide on his own through any kind of ingenuity on his part.

Third, Jacob asked for God’s name – and got no answer to his question, no clarity, and no satisfaction.  This is deeply symbolic of the fact that God is mysterious, and we will not always get the answers to our questions we want.  God will not kowtow to our puny attempts at controlling him.  Jacob would not let the wrestling match end and held on, just like he grasped the heel of his brother Esau at their birth.  This is a symbolic reference to Jacob’s stubbornness which was redeemed and transformed into tenacity, rather than a manipulation of people to get what he wanted.

Fourth, God renamed Jacob, “Israel.”  Jacob is now distinguished from the old deceiver with a new identity.  Israel literally means “God fights” which is a reference of hope for Jacob’s descendants.  That Jacob struggled with God and was able to walk away from it is not really a statement of physical victory so much as a reference to Jacob’s having overcome his constant fear and need for control which prompted his continual trickery.

Jacob Wrestles the Angel by Christina Mattison Ebert
Jacob Wrestles the Angel by Christina Mattison Ebert

Fifth, Jacob’s limp is a permanent sign of God’s grace to Jacob. God is with him and his descendants.  Jacob is a different person having encountered God, and the limp is a continual reminder God changed his life forever – Jacob will never be the same after this.  Ironically, the limp made Jacob stronger, not weaker.  From this point forward in Jacob’s life, he is mindful of his limitations and that God is the One who will arise to fight, protect, and carry on the covenant promises.  There is no longer any need or even desire to scheme to accomplish anything.

It will be difficult to find grace apart from wrestling with God in the painful situations of life.  It is in such times we must be crippled by grace.  We need to be willing to fight with God. It is necessary to get in the match and struggle with God rather than worry within ourselves or just pretend everything is okay so that we will avoid the hard contest in front of us.

Has God left a permanent mark on you?  Do you carry a limp from him?  What is your name?  How does God identify you?  Our great need is not in being clever, smart, or working harder; it is God’s grace that we all need.  As a kid, when my parents left the house, my brother and I would rearrange the furniture so that we could have a good-solid-knock-down-drag-out wrestling match.  Since my brother was older, it usually ended badly for me with a pile-driver that left me incapacitated.  It is seriously a miracle that I am still alive after being dropped on my head so many times.

Whenever Christians approach the Lord’s Table, we are reminded of the Son who wrestled with the Father in prayer in the garden of Gethsemane and came away confident of facing a cruel cross so that we might have life.  The Lord Jesus carries with him even now the reminders of his suffering – the marks on his hands and his feet from a crucifixion that accomplished deliverance from sin on our behalf.  The elements of bread and cup are deeply symbolic reminders of what Jesus did as the cost for our salvation.  And they are further reminders that just as we eat this bread and drink this cup we will drink again with Jesus at the end of the age.  It is faith in Jesus alone that creates and secures for us a transformed life so that we can share in a crippling grace from him forever.

Matthew 13:24-30, 36-43 – The Parable of the Weeds

Welcome friends! Click the video below and let us gather together around the teaching of Jesus:

You may also view this video at TimEhrhardtYouTube

Click Be Thou My Vision sung by Nathan Pacheco as we seek to grow in the soil of God’s grace through Jesus Christ our Lord in the power of the Holy Spirit.

Soli Deo Gloria.