Welcome, friends! In the New Testament Gospel of Luke 24:1-12, we find an account of women approaching the grave of Jesus, only to find an empty tomb. Today, people search for reality in all kinds of empty places. There is, however, hope, because Christ is risen! He is risen, indeed! Click the videos below and let us enjoy and be in awe that Jesus is alive!
Pastor Tim Ehrhardt, Luke 24:1-12
May the glory and the promise of this joyous time of year bring peace and happiness to you and those you hold most dear.
And may Christ, Our Risen Savior, always be there by your side to bless you most abundantly and be your loving guide. Amen.
Meeting Between Jacob and Esau by Italian painter Bottalla Raffaellino (1613-1644)
Later that day Jacob met Esau coming with his four hundred men. So, Jacob had his children walk with their mothers. The two servant women, Zilpah and Bilhah, together with their children went first, followed by Leah and her children, then by Rachel and Joseph. Jacob himself walked in front of them all, bowing to the ground seven times as he came near his brother.
But Esau ran toward Jacob and hugged and kissed him. Then the two brothers started crying.
When Esau noticed the women and children he asked, “Whose children are these?”
Jacob answered, “These are the ones the Lord has been kind enough to give to me, your servant.”
Then the two servant women and their children came and bowed down to Esau. Next, Leah and her children came and bowed down; finally, Joseph and Rachel also came and bowed down.
Esau asked Jacob, “What did you mean by these herds I met along the road?”
“Master,” Jacob answered, “I sent them so that you would be friendly to me.”
“But, brother, I already have plenty,” Esau replied. “Keep them for yourself.”
“No!” Jacob said. “Please accept these gifts as a sign of your friendship for me. When you welcomed me and I saw your face, it was like seeing the face of God. Please accept these gifts I brought to you. God has been good to me, and I have everything I need.” Jacob kept insisting until Esau accepted the gifts.
“Let’s get ready to travel,” Esau said. “I’ll go along with you.”
But Jacob answered, “Master, you know traveling is hard on children, and I have to look after the sheep and goats that are nursing their young. If my animals travel too much in one day, they will all die. Why don’t you go on ahead and let me travel along slowly with the children, the herds, and the flocks. We can meet again in the country of Edom.”
Esau replied, “Let me leave some of my men with you.”
“You don’t have to do that,” Jacob answered. “I am happy, simply knowing that you are friendly to me.”
So, Esau left for Edom. But Jacob went to Succoth, where he built a house for himself and set up shelters for his animals. That’s why the place is called Succoth. (Contemporary English Version)
Repentance includes more than saying sorry. It also involves admitting wrong and making things right. Turning from erroneous thinking and forsaking past hurtful actions, lays the groundwork for an earnest attempt at reconciliation.
For example, the Christian does more than a simple acceptance and acquiescence of Jesus, as if merely adding a bit of Christ to life will dash it up and make it better. Rather, we are invited into the very life of Christ. This life turns us upside-down and inside-out in a new and radical allegiance.
Repentance and reconciliation are a way of life. They are necessary skills requiring development through continual practice and use.
Broken relationships are the stuff of life. So, we need gracious approaches to deal with them so that bitterness does not take root in our souls. Connection and peace between two people are a beautiful thing. They bring emotional health, spiritual wholeness, and life enrichment.
From the get-go, twin brothers Jacob and Esau in the Old Testament book of Genesis had a contentious relationship. Their relations became so bad that Esau had homicidal ideation toward his brother. Neither Esau nor Jacob handled things well. Jacob ended up leaving, finding a wife, growing a family, and becoming wealthy.
Twenty years passed before they came together again.
Jacob, knowing he was about to meet his brother, had an encounter with God. It changed his identity from the old deceiver to the new Israel (Genesis 32:22-31). In a demonstration of his new identity as Israel, Jacob worked at making amends for his old cheating ways. He sought to give the blessing he had stolen from his brother.
Jacob understandably had some dread in meeting Esau. He had connived and manipulated to take the family birthright and blessing from his brother. Fresh from wrestling with God, Jacob demonstrated a newfound courage and humility. He offered Esau respect, gifts, and honor – reversing his past pattern of disrespect, stealing, and dishonor.
True repentance is making things right. Merely having feelings of remorse is not repentance. To repent involves genuine sorrow; an earnestness to make restitution and reconciliation; an indignation over what happened; and, perhaps most importantly, a deep concern for the person(s) harmed by our wrongdoing (2 Corinthians 7:8-11).
The reconciliation between the brothers was a surprise. Jacob was not expecting Esau’s response. It seems Jacob was bracing for the worse, which explains his high anxiety before the encounter.
Esau’s gracious response was an answer to Jacob’s prayer. For Jacob, seeing Esau’s face was like seeing the face of God. In fact, he saw both faces and lived! Jacob likely would not have seen his brother’s face until he had first seen God’s. His divine experience prepared the way for the human encounter.
We all experience times when relationships unravel and need to be mended. Jacob procrastinated for twenty years before working at reconciliation with his brother. What made the difference for Jacob was trusting God, who always works out divine promises, despite our human foibles.
May you know and experience the God who reconciles and restores, and in so doing, extend that same earnestness to others.
Merciful God, I confess that I have sinned against you and against others through my own fault by thought, word and deed in things done and left undone. Especially I confess that I have _____. I therefore repent; for these and all my sins I am terribly sorry and pray for forgiveness. I firmly intend to make amends and seek for help. I ask for strength to serve you in newness of life through Jesus Christ, my Lord, in the power of your Holy Spirit. Amen.
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (New International Version)
I feel tremendously privileged to be a Christian and enjoy the very Spirit of God. The people of God are spiritual people, possessing God’s own Spirit. The Apostle Paul wanted Christians to know what they truly have as believers in Jesus.
No Condemnation
There is now no condemnation, no judgment, for those who are in Christ. God has pronounced a verdict, and that decision is final. We have been united to Christ by means of God’s Spirit. Since God condemns neither you nor I, there is no need whatsoever to condemn ourselves or other believers.
Since no condemnation is our reality as Christians, we are to believe this promise of God and swim in its wonderful privilege.
Believe that the sin issue has been taken care of once for all through the life and death of Christ. If you do not feel forgiven, then put yourself in a position to believe.
It would be silly to go into the bathroom, turn on the shower, and then just stand in the middle of the bathroom without getting under the showerhead. It would be silly because you did not put yourself in a position to actually become clean. You may believe that a shower and using soap and shampoo will make you clean, but if you do not actually avail yourself of the privilege of actually taking the shower but just stand there and look at it, you will not really be clean.
We must put ourselves in a position to experience the privilege of knowing our wonderful state of cleanliness and no condemnation by actually reading the Word of God on a regular basis; praying in the Spirit on all occasions; and practicing the silence and solitude necessary to receive the cleansing work of the Holy Spirit.
Two people are declared “married” in a formal wedding ceremony. The couple then works out their shared union together over a lifetime. The minister does not pronounce condemnation at the ceremony; he declares a blessing. Yet, from that point forward, the two people must work on their marriage. They must believe their relationship is important enough to warrant putting themselves in a position to grow together. They will intentionally create date nights and conversations on the couch. They’ll seek to learn, appreciate, and participate in the other’s interests and life.
“Grace is not opposed to effort; it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”
Dallas Willard, The Great Omission
Just as we do not marry ourselves and pronounce ourselves a married couple, so we do not save ourselves. However, having a marriage license does not mean there is no effort to be done in the relationship. A marriage is both a legal reality, and a kind of mystical union between two married persons.
It is a beautiful thing to be in a relationship where there is no condemnation. Because of Jesus Christ we are free to be the people God created us to be – forgiven and no longer burdened by sin’s condemnation.
Freedom from Sin and Death
In Holy Scripture, sin is not only a personal struggle but a present ubiquitous reality in the world. The power and presence of sin is found everywhere. There is personal, institutional, and systemic sin. Because sin is everywhere, death is everywhere. Biblically, death doesn’t only refer to physical death but is also a relational term referring to spiritual death. Death means relational separation from God. Conversely, life is relational connection with God.
God did all the action necessary to make the union possible. God sent the Son. God became incarnate. God’s Son became a sin-offering, an atoning sacrifice for our sins. God condemned sin in sinful humanity. God met the righteous requirements of the law. God effects holiness in us by means of the Spirit.
Rather than saving us from sin then simply telling us to live a holy upright life, God the Father and Son sent God the Holy Spirit to indwell us so that we can live like Jesus.
Therefore, we must put ourselves in a position to experience life through dwelling in the Scriptures and letting the Spirit and the Word work together to effect practical change in our lives.
Having the Mind of Christ
A problem we all face is that we inhabit a fallen world. Our mindset can easily get screwy. If we want life and peace, we need the mind of Christ and the Spirit. Whatever our minds are occupied with, that’s what determines whether we will have life and peace, or not.
If the objects of our thoughts, interests, and affections are continually away from Christ and the Spirit, we will experience death, not life. If we put ourselves in a position to indulge the sinful nature, we will miss real life. A loose mind only leads to relational separation.
The addict knows very well that there are two choices, life or death. The first of twelve steps in Alcoholics Anonymous is to admit that I am powerless over alcohol and that my life has become unmanageable. The second step is to believe that a Power greater than myself can restore me to sanity. The third step is to turn my life and my will over to that Power. So, it is the same for us.
We are powerless over sin, which will, if left unchecked, lead to death. But in the Spirit (and not in the alcoholic spirits) we have life. Sin, like alcohol, is a daily possibility, even after giving my life and my will to God. Yet, there is also the possibility of life. And that hope of life comes with possessing the mind of Christ and the Spirit.
We have hope that through the Spirit’s power that we will overcome the power of choices that lead to death, and instead, embrace choices that lead to life. So, whatever we put into our minds is vitally important.
The Spirit Indwelling Us
The Spirit is the sine qua non of the Christian life, that is, the distinguishing mark of the believer in Jesus. The Spirit opposes the sinful nature and expects us to do the same. There’s no need to try and live the Christian life on our own power when we possess spiritual power.
Pentecost by Edgardo De Guzman
There exists an internal struggle within us that desires to do right but has a compulsion to do otherwise. Yet, the indwelling Spirit gives us victory. Jesus lived the life for us that we could not live. His life, as much as his death, achieved salvation from sin for us.
The very same Spirit that helped Jesus live his life, and raised him from death, is the same Spirit whom we possess.
When I was a kid, I remember my grandmother canning preserves. I would sit on a stool in the kitchen and watch her, looking forward to having some grape preserves on my next piece of toast. I once asked her, “Why are you always melting that wax over the fruit?” I didn’t understand how wax could make my toast taste any better.
Grandma answered, “The wax seals the jar tightly so the fruit can’t be contaminated. If I didn’t seal it, the fruit would eventually rot.” As an amateur in the canning business, I could see the importance of picking grapes, boiling them, and canning them. But I now know how important sealing and preserving are.
You and I are God’s preserves. God not only chose us, redeemed us, and called us to life in the Son – God also had a plan for preserving us as heirs of eternal life. God gave us the indwelling Spirit so that we can live as we ought, free from sin and doing the will of God through spiritual power working within us.
I hope today that you have a deep appreciation for the privileges of no condemnation, freedom from sin, possessing the mind of Christ and the power of the indwelling Spirit. And more than that, that you will avail yourselves of this tremendous gift of the Spirit and experience life and peace.
Gracious God, fill us with the knowledge of your will through all spiritual wisdom and understanding. May we live lives worthy of the Lord Jesus and please him in every way; bearing fruit in every good work, growing in the knowledge of God; being strengthened with all power according to your glorious might so that we may have great endurance and patience, joyfully giving thanks to you. For you have rescued us from the dominion of darkness and have brought us into the kingdom of the Son you love, in whom we have redemption, the forgiveness of sins. Amen.
Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For,
“All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.”
And this is the word that was preached to you.
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. (New International Version)
Love makes the world go round. The cycle of life brings an end to all things. Yet, the permanence of love has always existed, and will never cease to exist. (1 Corinthians 13:8-13)
Biblical godly love comes not because we first loved God, but because God first loved us and gave his Son, Jesus Christ, as an atoning sacrifice for our sins. (1 John 4:7-12)
So, the Christian’s faith and hope are completely grounded in the person and finished work of Jesus. People are so valuable to God that we were purchased from the slavery auction block with the costliest price ever: the precious blood of Jesus.
To know this love of God in Christ, to be thoroughly captured and enraptured by it, results in a profound and deep love for others. And I’m not just referring to a nice touchy-feely love, but also a steadfast love which is committed to love regardless of what another person says or does.
Love is wonderful. But that doesn’t mean its easy. Being on the receiving end of love is a beautiful thing. Giving love, however, can sometimes get dicey.
You see, although we Christians really do believe that everything in life and ministry centers around the grace and love of God in Christ, our boots-on-the-ground loving sometimes seems compromised and conditional. That’s because it’s easy to love those who love us back. Yet, what if our love is not reciprocated or requited?
This situation brings us face-to-face with our own selves. The painful reality is that we all discover that our love is sometimes, maybe oftentimes, dependent on an assurance that we will be loved in return.
There is perhaps no more transcendent and glorious thing than mutual love. However, what happens when only one of the persons is able to give love? What do we do when grace is our only option, when we must choose to love, knowing that love won’t have a response?
Christians everywhere must come to the point of giving the same kind of love that God shows to us in Christ. We need to decide that grace is going to be our lifestyle. It comes down to this: It simply doesn’t matter what condition the other person is in. It doesn’t matter what another is going to say, or not say. Nothing on the other party’s side doesn’t matter. It…just… doesn’t… matter.
What really matters is our own loving another person deeply from the heart, regardless and in spite of everything else. That, my friends, is real Christian love.
“Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.”
Jesus (Matthew 5:43-47, MSG)
Since we are redeemed people; since we have acknowledged the truth of Christ’s redemptive events of crucifixion and resurrection; since we are recipients of God’s great love to us in Jesus; we all must make the decision to live our lives full of grace and love, no matter what. As God’s redeemed people, purchased by the precious blood of Christ, we will love one another unconditionally.
Unfortunately, over time, many Christians slowly become disconnected from this fountain of grace and love. It is likely that, at some past point, they were deeply touched by a gracious encounter with Jesus Christ. They found peace, love, and joy. Minds were swept up in the awe and wonder of God. Hearts were deeply moved for a few hours, days, or weeks.
But then, there was a return to the routine grind of daily existence. Gradually, the demands of work and family took over. Jesus began to be treated like some old friend from another town whom we dearly loved in years past but have just lost track of.
Of course, it was unintentional. We simply allowed circumstances to drift us apart. We became preoccupied with something else. Now, we find ourselves with a low level irritation, frustrated with others and unable to love as we ought. We become what the late author Brennan Manning called “Christian agnostics” – people who do not deny Jesus, but just ignore him.
If your days are trivial and hectic…
If the clock determines what you do…
If you are numb to the news and headlines around you…
If you are all jangled and jittered by life’s circumstances…
If phones and computers and gadgets rule your day…
If there is little room for responding to humanity humanely…
If you have settled into a comfortable piety and a well-fed virtue…
If you have grown complacent and lead a practical life…
Then you need to be touched again by the grace and love of God in Christ by treating Jesus as if he were your very best friend as well as the awesome Son of God.
We are all still here walking on this earth because none of our failures and lack of faith have proved terminal. We are here today because of God’s radical grace.
The forgiveness of God is a gratuitous liberation from guilt and regret. It is an extreme amnesty. Through looking in the mirror, and seeing personal sinfulness, we amazingly end up encountering the merciful love of the redeeming God.
The grace of God says to us, “Hush, child, I don’t need to know where you’ve been or what you’ve been up to; just let me love you.”
When we have experienced that kind of love, we are then finally able to love one another deeply from the heart. It is a new life of love, the kind of love that comes from God – an unconditional love that is permanent and will never go away – it is imperishable.
Therefore, as Christians loved by Christ and belonging to God:
We will not just show love when we are assured that we will be loved in return.
We will not just wait for others to show love to us first.
We will not expect to reach some higher level of knowledge or spirituality in order to be gracious and loving.
We will simply love with the love given to us by Jesus.
We will love with a gracious, sacrificial, vulnerable, and desperate kind of love.
It is the kind of love that is like the waiting room in a hospital burn unit. Many years ago, I spent some time with a person in such a waiting room after her brother had been severely burned in a farm accident. In the waiting room we were all strangers. Yet, there was a loving vulnerability to our being together. I sat watching and waiting with anguished people, listening to their urgent questions: Will my husband make it? Will my child walk again even she survives? How do you live without your companion of thirty years?
The burn unit waiting room is different from any other place in the world. And the people who wait are different. They can’t do enough for each other. No one is rude. The distinctions of race and class melt away. Each person pulls for everyone else. Vanity and pretense vanish. No one is embarrassed about crying or asking tough questions. In that moment their whole world is focused on the doctor’s next report. If only it will show improvement.
Everyone intuitively knows that loving someone else is what life is all about.
By God’s amazing grace we will all learn to live like that without having to learn it the hard way in a place of intense anxiety and suffering.
Christ’s resurrection is not some flash-in-a-pan – it has staying power – it is real and permanent. Christ is the Christian’s hope of living a new life of gracious unconditional love.
Jesus actually expects more failure from you than you expect from yourself. And he gives grace. So, all of our failures to love as we ought can be laid before Jesus because there is grace that covers it all – a deep love that forgives, redeems, and makes new.
Rev. Tim Ehrhardt 