Colossians 2:16-3:1 – Get Rid of the List

Do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Since then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. (New International Version)

“Moral stupidity comes in two different forms: relativism and legalism. Relativism sees no principles, only people; legalism sees no people, only principles.” – Peter Kreeft

There was once a pastor who found the roads blocked one Sunday morning and was forced to skate on the river to get to church, which he did. When he arrived the elders of the church were horrified that their preacher had skated on the Lord’s day.

After the service they held a meeting where the pastor explained that it was either skate to church or not go at all. Finally, one elder asked, “Did you enjoy it?” When the preacher answered, “No,” the board decided all was good.

Nothing can choke the heart and soul out of true spirituality like legalism – a precise extra-biblical list of do’s and don’ts. For many folks, it seems easier to live by the list than to pursue the harder road of developing character qualities.

Christian discipleship involves growing into spiritual maturity and allowing a seasoned character to shape how we make decisions. We must patiently and consistently follow in the way of Jesus, which is the way of grace and of life.

The Apostle Paul spent a lot of his time and energy trying to keep the churches he established from slipping into a soul-less legalism.

Legalism is a compulsion to spell out every detail of how everyone is to live a godly life, going beyond the stated commands of Holy Scripture.

The problem with this approach to the Christian life is that godliness is merely an outward expression of our ability to hold to the list. This legalistic way feeds human pride and boasting, going against the inner heart values of genuine humility and thoughtful service to others.

Biblical teaching thus gets lost in trying to do everything right or perfect.

There are only two alternatives: Choose the way of life and set your heart on things above – or choose the way of destruction through the legalistic list.

The legalist is like a wolf in sheep’s clothing. We need to be wary of people who seem pious and sincere, yet who do not quite pass the smell test. After all, Satan himself, the Apostle Paul once said, masquerades as an angel of light, appearing righteous, yet is intent on deceiving many (2 Corinthians 11:13-15).

So, how do we recognize a legalistic wolf who spiritually and emotionally devours people by judging them according to a contrived list, instead of altruistically helping them with grace? 

Look at the fruit of the tree. Anyone who fails to uplift others will be seen by the rotten fruit of boasting and pride. A telltale sign of such a person is their lack of connection with any spiritual body of people or faith community.

Bellicose boasters and nit-picking legalists believe they are above others because of their expertise at keeping the list of do’s and don’ts. 

A bogus disciple will always be shown by their profound lack of grace, gentleness, and genuine humility. They inevitably advocate for holding to their brand of religion and keeping the unscriptural list. Steer clear of such persons.

A sobering reality is that many people can be deceived with a devil’s bargain: take the nice handy list and you will become godly; here are twelve principles to change your life; follow these rules, pray this prayer, give your money to this, and all will be well.

It is, however, a highway to the grave. The so called “fruit inspector” comes along and goes on to judge everyone according to the legalistic list.

So, get rid of the extra-biblical and even unbiblical list. Stop judging others on whatever someone has deemed the nasty nine sins to avoid or the terrible ten things that will send you to hell. Don’t waste your time or energy on such persons.

The legalist holding to a contrived list of don’ts is not honest about their struggles. Because the bald fact of list-living is that it cannot be fulfilled; it’s unreasonable. So, when we know we are not measuring up to the list, the temptation is to keep up appearances as if we are. 

List-living eschews showing any weakness or imperfection. The legalist’s self-talk says:

  • Always avoid admitting my sin to anyone because the list pronounces me a failure if I do. 
  • Don’t ever enter a deep and prolonged grief over my loss because the list says I need to stay strong. 
  • I cannot profess my doubts about God because the list says if I doubt, I am not a real Christian.
  • Just tell me what is on the list, and I will do it – even though I cannot.

Here is my response to legalistic list-living: To hell with the list! 

You were raised from death with Christ. So, live for what is in heaven, where Christ is sitting at the right hand of God.

Grace transforms hearts, turns lives around, and provides genuine joy and satisfaction – not list-keeping.

If grace is not the answer, we are not asking the right question.

The greatest anti-legalistic prayer we can pray is the tried and true ancient prayer of the Church:

“Lord Jesus Christ, Son of God, have mercy on me a sinner.”

Psalm 85 – God Gives Grace

Psalm 85 by American artist John August Swanson, 2003

Lord, you poured out blessings on your land!
    You restored the fortunes of Israel.
You forgave the guilt of your people—
    yes, you covered all their sins.
You held back your fury.
    You kept back your blazing anger.

Now restore us again, O God of our salvation.
    Put aside your anger against us once more.
Will you be angry with us always?
    Will you prolong your wrath to all generations?
Won’t you revive us again,
    so your people can rejoice in you?
Show us your unfailing love, O Lord,
    and grant us your salvation.

I listen carefully to what God the Lord is saying,
    for he speaks peace to his faithful people.
    But let them not return to their foolish ways.
Surely his salvation is near to those who fear him,
    so our land will be filled with his glory.

Unfailing love and truth have met together.
    Righteousness and peace have kissed!
Truth springs up from the earth,
    and righteousness smiles down from heaven.
Yes, the Lord pours down his blessings.
    Our land will yield its bountiful harvest.
Righteousness goes as a herald before him,
    preparing the way for his steps. (New Living Translation)

Unfailing love, truth, righteousness, and peace are terms which all spiritual folk need to be familiar with, as well as experience every day.

Such love and commitment have their ground in God’s covenant loyalty and kindness which always holds on, even despite people’s fickle commitment.

Righteousness and peace are primarily relational terms which communicate a harmonious way of being with others and all creation.

Today’s psalm informs us that God will give exactly what the people have prayed for. This divine giving is a blessing by the Lord to those who long for wholeness, integrity, and unhindered connection with God and creation.

The metaphors surrounding the wonderful words give us a beautiful picture of the blessing realized, as if a big bucket of grace were being liberally poured over our heads.

This is no generic blessing from the almighty and everlasting God; it is personal.

In the grand immensity of the universe, the Creator God bends and condescends to the individual, as well as to all humanity. God’s steadfast love and ever-present faithfulness will meet to bless you and me.

The Lord will come alongside us with divine blessing. God’s grace will stick to us like glue in the form of right relationships and unity. It’s as personal as a kiss on the lips.

All of God’s attributes and character work in a seamless whole to bring divine acceptance and assistance to our lives. The good news here is that our struggles to be right and live right amidst terrible conditions of disease, war, and unrest will be vindicated with divine help.

So, take a big breath and exhale, allowing the worries and anxieties of adverse situations to be expelled from your weary soul. The Lord will give what is good.

“God gives where he finds empty hands.”

St. Augustine

Today’s psalm is a good reminder that salvation is not limited to a future state; it is also deliverance in this present world we inhabit, basking in the Lord’s love and shalom, and enjoying the good gifts God wants to give us right now.

But what if we have strayed from the truth and wandered down a bad road with unsavory characters?

The Lord will restore us. Why? Because that’s what God does.

Grace isn’t grace if we deserved it. Grace is only operable whenever there is a stink of a situation we have created for ourselves. God’s mercy exists to deal with all of our shortcomings, failings, sins, confusion, and misguided attempts at life.

Without mercy we are lost. Apart from grace, there’s no hope. The good news is that mercy really does exist, and, what’s more, there is an infinite storehouse of it. There is no point in which our screw-ups exhaust the supply of grace.

This reality brings us confident hope and inner gratitude. God’s unfailing and steadfast love brings deliverance, not bondage. The Lord’s infinite mercy, when truly experienced, is not taken as a license to do whatever I want but as a joyous get-out-of-jail-free-card which leads to a righteous life of wanting to please God in all I say and do.

He Giveth More Grace by Annie Johnson Flint, 1941

1. He giveth more grace as our burdens grow greater,
He sendeth more strength as our labors increase;
To added afflictions He addeth His mercy,
To multiplied trials He multiplies peace.

2. When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources
Our Father’s full giving is only begun.

3. Fear not that thy need shall exceed His provision,
Our God ever yearns His resources to share;
Lean hard on the arm everlasting, availing;
The Father both thee and thy load will upbear.

4. His love has no limits, His grace has no measure,
His power no boundary known unto men;
For out of His infinite riches in Jesus
He giveth, and giveth, and giveth again.

Amen.

Psalm 82 – Help Others, Without Prejudice

“The Thankful Poor” by Henry Ossawa Tanner, 1894

God takes his place in his own assembly.
He pronounces judgment among the gods:
“How long are you going to judge unfairly?
How long are you going to side with wicked people?”

Defend weak people and orphans.
Protect the rights of the oppressed and the poor.
Rescue weak and needy people.
Help them escape the power of wicked people.

Wicked people do not know or understand anything.
As they walk around in the dark,
all the foundations of the earth shake.
I said, “You are gods.
You are all sons of the Most High.
You will certainly die like humans
and fall like any prince.”

Arise, O God!
Judge the earth, because all the nations belong to you. (God’s Word Translation)

“My dear friends, pay attention. God has given a lot of faith to the poor people in this world. He has also promised them a share in his kingdom that he will give to everyone who loves him.”

James 2:5, CEV

God’s mercy and grace is what makes the world go round. God’s attention to people who possess little to nothing is what upholds the earth from being consumed with judgment.

An absence of grace in people is offensive to God. An uncharitable spirit, indifferent to those in need, will eventually face the crushing weight of God’s glory upon them.

The psalmist is uncompromisingly clear on divine imperatives for humanity: defend the weak; protect the rights of the poor; rescue the needy; and deliver them from unjust power. That’s what God does. And that is what we are to do, without prejudice.

When I was growing up, our family dog was named “Sam.” Sam loved being on the farm. One time he tussled with a skunk. I could barely get close enough to clean him up because he stunk so badly. 

Favoritism toward those with means over those who don’t, stinks, and God has a hard time getting close to us when we show partiality to others. And the Lord is going to clean us up when he smells the stench of discrimination on us. 

Showing favoritism to some over others is evidence that the dog is running away from the bath of grace. In order to develop relationships and interact with people the way God wants us to, we must be free from prejudice.

No matter how you slice the Bible, God cares about persons trapped in poverty. The poor are important to the Lord. 

When Jesus began his earthly ministry, he pointed people to the words of the prophet Isaiah.

“The Spirit of the Lord is upon me, because he has chosen me to bring good news to the poor.” (Isaiah 61:1; Luke 4:18) 

In the Old Testament, there are seven different words for the “poor” because poverty was such a pervasive reality (and still is across the world!). The range of meanings includes those who are poor because of laziness; those born into poverty; being poor because of inhuman oppression or slavery; simple beggars; and the pious humble poor. 

These spiritual poor persons are the Hebrew “anawim.” (pronounced “on-a-wheem”) The anawim are humble persons caught in grinding poverty, having no choice but to put their trust in God.

God has a lot to say about such persons because they are near and dear to the divine heart. Old Testament law was quite clear about how to treat the poor. 

Poor persons will never disappear from the earth. That’s why I’m giving you this command: you must open your hand generously to your fellow Israelites, to the needy among you, and to the poor who live with you in your land. (Deuteronomy 15:11, CEB)

Do not cheat poor and needy hired servants, whether they are Israelites or foreigners living in one of your towns. Each day before sunset pay them for that day’s work; they need the money and have counted on getting it. If you do not pay them, they will cry out against you to the Lord, and you will be guilty of sin. (Deuteronomy 24:14-15, GNT) 

The mistreatment, exploitation, and inattention to the poor, the anawim, was the chief reason God sent prophets to Israel. 

Listen to this, you who rob the poor
    and trample down the needy!
You can’t wait for the Sabbath day to be over
    and the religious festivals to end
    so you can get back to cheating the helpless.
You measure out grain with dishonest measures
    and cheat the buyer with dishonest scales.
And you mix the grain you sell
    with chaff swept from the floor.
Then you enslave poor people
    for one piece of silver or a pair of sandals.

Now the Lord has sworn this oath
    by his own name, the Pride of Israel:
“I will never forget
    the wicked things you have done! (Amos 8:4-7, NLT)

Instead of being generous to the poor and allowing them to forage for grain at harvest behind the harvesters, they kept “those people” away from the fields so that they could turn a profit at every little bit they could. And God thought it all stunk to high heaven.

Bear in mind, only the poor in spirit will enter the kingdom of heaven. The real issue is humility that demonstrates grace to people who cannot offer you something in return. 

It’s easy to be merciful to people who will turn around later and scratch your back. It’s altogether a different thing to be humble, gracious, and generous to those you know cannot give anything back to you.

God cares about the condition of our souls and not the balance of our bank accounts. 

Inattention to the needy only betrays a heart far from the Lord. God does not judge people on face value and the state of their finances, and neither should we.

The only way to rid ourselves of the stench of showing favoritism is to receive the cleansing bath of God’s mercy in Jesus Christ. The shampoo of grace is available, that is, if we will let God apply it. God is the expert in:

  • Turning people from only associating with those they are comfortable with, to lovingly reaching out to people very different from themselves
  • Changing people from the stinking thinking about what they can continually obtain and consume, to people who are loving and generous with their words and their physical resources
  • Putting to death a proud spirit that looks to get ahead and accomplish an agenda by any means possible, to giving new life through humble repentance.

Ministry to the poor is a non-negotiable for the Christian and Christ’s Church. 

Beyond mere dispensing of benevolent funds, the poor also need relationships, connections, resources, and a chance to give back in ways they can contribute. That’s just part of being attentive to them and extending basic human respect and dignity. 

How do you or your church show their concern for the poor in your city and/or region?

Almighty and most merciful God, we remember before you all the poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, gracious Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Galatians 4:8-20 – It’s All About Grace

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

Formerly, when you did not know God, you were slaves to those who by nature are not gods. But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again? You are observing special days and months and seasons and years!I fear for you, that somehow I have wasted my efforts on you.

I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. Have I now become your enemy by telling you the truth?

Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, how I wish I could be with you now and change my tone, because I am perplexed about you! (New International Version)

Grace is the most wonderful spiritual reality of all. It is forgiveness, freedom, faith, acceptance, and love all rolled up in a package given specially to you and me.

Grace is also terribly hard for a lot of folks to wrap both their heads and their hearts around. It is scandalous, subversive, and stupefying.

It was hard for the Galatian Church. Having embraced the grace of God in Christ for their deliverance from guilt and a shameful past, they then set their lives on the law to work out their sanctification. In other words, the Galatian believers did a sort of half-repentance; they turned from useless ways and were saved by grace, then turned around and decided, like a dog returning to it’s vomit, to go back to the law for the governing rule of their Christian lives.

If grace was good enough for salvation (which it was) it’s also good enough for sanctification, to be the chief operating force of the Christian’s life and ministry (which it is).

“Grace fills empty spaces but it can only enter where there is a void to receive it, and it is grace itself which makes this void.”

Simone Weil

A life filled with endless rules and regulations is unable to receive the life-flowing life-giving stream of grace. Grace is even so wondrously powerful that it is the force which breaks all other lesser forces and takes over.

This was the Apostle Paul’s experience. Having been the ultimate rule-keeper and law-abider, he was completely overtaken by a tsunami of grace. It stripped him of all the laws which kept him from Christ and the gospel. Grace changed his mind, his heart, and his life. He would never be the same again.

So, with the confidence of grace behind him, Paul could implore the Galatians to be just like him. I wonder if any of us could say the same.

Paul was a committed follower of Jesus – so much so that he ached and longed for others to embrace a life of grace, just as he had. It was actually painful for Paul to see others held by the cold grip of the law and not the warm embrace of grace. Like a mother about to give birth, he was laboring and working hard to give spiritual birth to those that would become like Jesus.

If you have experienced a transformed life in Jesus Christ, as if you have been born again by grace through the Spirit, then you likely feel and resonate with the travail of Paul. Knowing the elixir of grace, you want everyone to drink it in and be inebriated with its effects. You want it so bad that it hurts. You desire it to the point of exclaiming, “I beg you to be like me!”

You may spend many of your days with family, friends, neighbors, or co-worders who are strangers to grace. Either they are stuck in the clutches of the law and are fearful stick-in-the-muds because of it, or they simply do not know what they are missing. 

It is good to regularly ask ourselves, “What am I afraid of? Will this thing matter in the end? Is it worth holding on to?”

Grace will lead us into our fears and emptiness, and grace alone can fill them up, that is, if we are willing to stay in the void. We must become comfortable with asking questions for which we might never get answers.

People of deep faith develop a high tolerance for ambiguity and find less and less a need for the certainty of rules and regulations. Grace teaches us to swim in the river of mystery and find our home in faith.

Gracious God, may you weave your way into the lives of those who need you the most, so that mercy will be more than a theological idea. Work in me in such a way that I can stand with Paul and encourage others to be like me, through Jesus Christ, in the power of the Holy Spirit. Amen.