Matthew 11:20-24 – “C’mon, Man!”

Jesus angry
“Christ in Majesty” by Polish artist Jan Henryk de Rosen at the National Shrine of the Immaculate Conception

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” (NIV)

Today’s New Testament lesson from the Gospel of Matthew, recounting the words of Jesus, are not filled with unicorns and butterflies, to say the least. We might be somewhat unfamiliar with these not so famous, maybe even infamous, words from our Lord. Before Jesus tells who is accepted in the kingdom of God (Matthew 11:28-30) he tells us who is not accepted. These scathing words are specifically leveled to the towns in which Christ had performed his ministry of healing and miracles.

We need to hear the hard words of Jesus. Up to this point in Matthew’s Gospel, he has laid out the birth narrative of incarnation in chapters 1-2; the preparation for Christ’s ministry in baptism and being sent to the desert in chapters 3-4; Christ’s teaching on what constitutes a genuine follower of God, the Sermon on the Mount, chapters 5-7; and, chapters 8-10, recording ten miracles which were meant to demonstrate that the kingdom of God has broken into history in the person of Jesus Christ. In chapter 11, Jesus begins leveling a rebuke to the crowd who had observed his ministry and did nothing in response to his works.

For Jesus, the height of hubris was to simply ignore his righteous works of gracious teaching and benevolent healing.

If you are not a fan of Monday Night Football, let me explain a pre-game segment each week during the season called, “C’mon, man!” Each commentator picks out a bonehead play from the previous week that would cause someone to shake their head in dismay and say “c’mon, man!” They are typically situations where the player’s head just was not in the game and they ended up, in some cases, costing their team points or even the game.

Cmon man

Reading Christ’s words sounds a lot like Jesus picking out the towns in which he performed his miracles, and saying to them: “C’mon, man!”  “You saw me cleanse a man from leprosy, heal paralyzed people and a woman with a chronic disease, calm a great storm, exorcise demons from people, give sight to the blind and speech to the mute. You saw all of this, but it has not changed you one bit. You still live the same way you always have and have not come to me as the source of your deliverance… “C’mon, man!”

Notice that Jesus’ denunciation comes not because he was experiencing opposition or persecution; he was denouncing them for their bonehead lack of response and refusal to change their lives to conform to what they were seeing right in front of their faces. The crowd heard his teaching and saw his miracles, and it had no effect on them. So, Jesus gave them a great big “C’mon, man!” Judgment becomes the lot of someone who is unaffected and unresponsive to the vast sea of human need around them, viewing Jesus as just another voice, and living a life of mediocrity in the face of opportunity.

So, what would the segment “C’mon, man!” look like today? What would Jesus say to us? Keep in mind we are people with access to Christ’s teaching. We have the Sermon on the Mount to read, study, meditate upon, and live by – yet, too many [Christians] don’t take the time to examine it with the intent of seeing Jesus and allowing him to change their lives… “C’mon, man!”

The Holy Spirit has been provided, who is the power source of the Christian life. We possess all the resources of grace necessary to step into this world and make a difference, yet so many do nothing but occupy a place in the pew [or couch] because they are too afraid to sacrifice their time in meaningful ministry… “C’mon, man!”

There are neighbors, relatives, and co-workers who are lost and lonely, in need of the kind of grace Jesus gives, yet too many of us are oblivious to them and instead are constantly worried about things that, in the end, don’t really matter at all… “C’mon, man!”

We have opportunities to grow in the grace and knowledge of Jesus Christ through a vast array of available ministries, yet many do not take the chance to change and be spiritually stretched… “C’mon, man!”

Today the words of Jesus are right in front of our faces, and some of us will have the audacity to read them and remain unchanged, unchallenged, and unresponsive… “C’mon, man!”

If our highest values in life are sameness, stability, and security, we may very well, at the least, miss Jesus altogether, and, at worst, find ourselves under his condemnation. These verses are for those whom Jesus has become all too familiar, as if he is just another piece of furniture in the living room – the coffee table with a dusty Bible resting on it.

Perhaps this post may seem a bit out of place on a website which promotes itself as caring. I would like to think of it as obnoxiously caring. I trust you will accept today’s writing and the words of Jesus as caring enough to confront. There are times when Mid-West nice gets us nowhere and we must have hard conversations. Yes, conversations, and not verbal rockets launched from one group to another. Jesus did not denounce from a distance; he did it up close and personal. Furthermore, he was specific and not generic about why he was speaking in the way he did.

So, may you be able to pray this prayer of repentance today with heartfelt conviction:

Almighty God, Father of our Lord Jesus Christ, Sovereign Lord of the universe, Creator of humanity, we, your unfaithful children, are sorry for our sins and the lives that we have lived apart from your grace. We sincerely believe and confess in our hearts that only through the precious blood of our Lord Jesus Christ on the cross, can we obtain your forgiveness.

We repent that: in thought, word, and deed, we have committed serious offences against you and our neighbors. Through spiritual laziness and prideful lust for power, we have provoked hatred, division, despair, and hurt within our communities.

Through our greed, deceit, and indifference, we have inflicted serious damage, unnecessary conflict, and aggravated destruction to those different than us.

Through our selfishness, insensitivity, and bias (both conscious and unconscious) we have encouraged and emboldened those who inflict hurt, pain, and sorrow on those who are already oppressed and poor.

In the name of religion, doctrine, and even of Christ himself, we have wounded fellow believers and those who genuinely pursue a faith different than ours. In stubbornness, pride, and arrogance, we have caused division and strife within your church and among your people.

Mercifully send your Holy Spirit, the Spirit of order and comfort, to cleanse us from all unrighteousness; to restore in us true faith in Christ which brings truth, peace and harmony; and, to help us walk together with our brothers and sisters in the peace of our Lord Jesus Christ, to the glory of your name. Amen.

Matthew 12:46-50

            There are several metaphors and images provided in Scripture that communicate a close connected relationship between God and his people.  Shepherd and sheep; head and body; cornerstone and building; and, in the Gospel lesson for today Jesus uses the opportunity of his mother and siblings showing up to say that everyone who does God’s will is his mother, brothers and sisters.
             This is not a deprecation of Jesus’ own family.  Rather, this is an amazing statement of a new order being established – a covenant not based on being a certain kind of person.  The religious elite, the wealthy, the ones having always had clean living do not have the corner on being God’s special people.  Any and all persons can come into a close familiar relation with God.  So, we see folks like prostitutes, lepers, the blind, tax collectors, and anyone on the margins of typical mainstream society becoming the center of a new Jesus movement.  One comes to God simply by doing his will – which means for Jesus that people acknowledge that he is the way, the truth, and the life.  In other words, belief in Jesus constitutes the true work of entering God’s forever family.
             You or I need not attempt to clean up our act in order to come to God.  Instead, we must come humbly to Jesus acknowledging our great need and receive grace – the mercy of entering into close relation with God in Christ.  Just as we did not choose our earthly family of origin, so we do not and cannot move in and out of God’s family as if it were based on our choice.  God makes outsiders insiders and vice versa.  It is all about God and his wonderful grace to people through Jesus.  This is truly good news!
             O God, thank you for your amazing grace to me in Christ!  I praise you for adopting me into your family and making me a part of your church.  I pray that this wonder will stick with me as I take advantage of all the family privileges and responsibilities I possess through Jesus.  Amen.

Matthew 12:43-45

            Nature abhors a vacuum.  A plot of soil that is tilled will be overtaken with weeds if nothing is planted and nurtured in the turned-over soil.  The pecking order of a brood of chickens cannot handle the death of the top hen without filling the position almost immediately.  And, in the spiritual realm, the exorcising of a demon will not simply leave a person empty of evil – his life will be filled with something in its place.
             The Gospel story that Jesus told about the man who is rid of an unclean spirit is a powerful and simple narrative on the necessity of true repentance.  It is not enough to be rid of something bad and destructive; the evil must be replaced with something good and useful.  That is, genuine repentance is both a turning away from ungodliness and an embrace of righteousness.
             For example, the Apostle Paul exhorted the Ephesian believers to not only stop stealing, but also get a job and start sharing with others.  They were not only to stop lying and using their tongues for gossip and slander, but they were to start using their words to speak truth that builds up others.  The spiritual principle is the same as the principle from nature:  a vacuum will always be filled.  The man who did not fill his life with God ended up having a problem with evil seven times greater than when he started.
             Whether dealing with addiction, bad habits, or any kind of evil influence we must have a two-pronged approach to its eradication.  We expel the evil by replacing it with godliness.  The man struggling with pornography or adultery must not only stop the behavior, but take up and champion women’s issues.  The woman who gives herself to others to be used and abused must not only get away from the problem, but take on her true identity in Christ as a precious child of God.  These are not meant to be simplistic answers to complex situations; they are meant to illustrate why so many people do not experience freedom and continue to have greater enslavement.  Freedom can only be realized through replacing old practices with new disciplines that directly attack the old.
             O God, I no longer want to live with saying I’m sorry and going right back to the old pig slop of sin.  I cannot change on my own.  I need Jesus to both take away the sin and give me a new life of living for him.  Help me to make choices that put to death the old way of life, and the courage to live into my forgiveness from you.  Amen.

Matthew 23:13-28

            Jesus is described in the Gospel of Matthew as gentle and meek.  He is compassionate and gracious, always revealing the true nature and character of God.  That, however, does not mean Jesus never said hard things to people.  In this Gospel lesson for today, Jesus took it to the scribes and Pharisees with a list of woes, or pronouncements of judgment.
 
            The point with Jesus is that the scribes and Pharisees were people who should have known better than to be only concerned with an outward religion and form of righteousness.  Nearly all scribes (people who carefully and tediously copied the Scriptures) were Pharisees (a Jewish sect that was concerned with knowing the Scriptures and carefully obeying them).  The problem was that these people knew every jot and tittle of the Old Testament, but they did not know the true heart of its message.
 
            It is vitally important to cultivate a rich inner life of spirituality.  The Bible is not just a book of information and stories and facts to cerebrally know; we must allow its contents and message to seep deep into our souls so that we have an emotionally and spiritually healthy Christianity.  God seeks to transform us from the inside-out.  If we only seek to know the Bible in order to make a show to others, then we fall under the same condemnation as the scribes and Pharisees. 
 
            A good spiritual practice to allow the Bible’s message to root itself in us is to keep a journal.  Journaling is a healthy and secret way of connecting with God through Holy Scripture.  When we take the time to carefully read a passage of the Bible, allow the Spirit to speak to us through it, and listen to what God would have us do because of it then the act of writing it all down helps to press grace and truth firmly in our souls.  In fact, a primary purpose of this daily blog is to assist you in that process of reflecting on Scripture each day.
            O God, help me to grow spiritually from the inside-out.  Develop within me purity of heart and righteousness of character so that genuine acts of mercy may spring from me.  In Jesus’ name I pray.  Amen.