On Mercy and Against Condemnation (John 7:53-8:11)

The woman caught in adultery, by Chinese artist He Qi

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

Then they all went home, but Jesus went to the Mount of Olives.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (New International Version)

“Do you ever wonder what the greatest gift is that has ever been given? It is this: mercy. If you wonder what this means, practice mercy and your questions will fade. Live into mercy and you will become what you love. For love unites us in our loving, not in our being. So give yourself to love and love yourself in giving. The rest will follow of its own.”

Meister Eckhart (1260–1328, C.E.)

Mercy is scandalous. I wish it weren’t. It seems crazy that this is the case. But here we are, living in an unmerciful world. And even more absurd is that many religious leaders want nothing to do with mercy. The leaders in Christ’s day were trying to get Jesus to depart from his normal routines of grace so that he would appear fickle, unsteady, and weak.

The religious leaders got together and decided to put a woman forward who was clearly a sinner, caught in the act. What to do with her? they asked Jesus. They were, of course, trying to trap him. On the one hand, if Jesus didn’t condemn her, the leaders could say Christ was not upholding the Law. And, on the other hand, if Christ acquiesced in killing the adulterous woman, then the leaders could say that Jesus was inconsistent and unreliable.

The response of Jesus was to stoop down and say nothing. I believe Christ was demonstrating how utterly unworthy the religious leaders were to be heard on the subject. I don’t think there’s anything to conjecture about writing in the sand. It was like taking the physical posture of turning his back on them or putting up a hand, as if he isn’t going to watch the silly circus scene that’s happening.

Jesus wasn’t about to be deterred from his ministry of mercy, from preaching grace, and from hobnobbing with “sinners.” But, since the religious leaders kept up their questioning like a pack of obnoxious yippee dogs, Jesus straightened up and decided to deal with this unmerciful display happening in front of him.

He simply stated that if they want judgment, not mercy, then the one who is without any sin ought to throw the first stone to kill the woman and execute judgment upon her. If innocence is so all-fired important, then it will take an innocent person to punish the guilty.

Whoever accuses another person ought to first look in the mirror to see if there is any innocence reflecting back. And the stark truth is that any old Tom, Dick, or Harry is not qualified to level judgment on another and condemn them. Christ is unmasking the hypocrite who flatter themselves with the supposed high ground of their innocence.

In reality, they are excessively severe and harsh, spiritual felons who have no right to censure others. There is a place for loving correction and appropriate judgment. However, there is never a place in the kingdom of God for eliminating mercy and punishing others with either our hands or our tongues.

Although the wicked and hypocritical religious leaders intended to entrap Jesus by their unholy shenanigans, the tables were quickly turned and their true shame was exposed for what it is – being so darned unmerciful and unloving. Their own guilt is proved by walking away from the scene.

No one has the right to be a jerk. And it is definitely not okay for any person, of all things, to tempt Jesus Christ! And yet, too many religious folk through the centuries have done just that.

None of this means that sin is okay and we can do whatever we want. No, Christ calls us to go and sin no more. Mercy frees us to do just that. Mercy is the key which unlocks the door of freedom and allows us to leave one room for another, to arise from the dark basement of disobedience and despair and enter the bright living room of forgiveness, grace, and life.

Let us then imbibe mercy as the elixir of life – because it is. The world cannot survive without mercy.

We are not the arbiters of who can or cannot have mercy. God said:

“I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” (Exodus 33:19, NIV)

The Lord has always been characterized as merciful:

Remember, Lord, your great mercy and love,
    for they are from of old.
Do not remember the sins of my youth
    and my rebellious ways;
according to your love remember me,
    for you, Lord, are good. (Psalm 25:6-7, NIV)

Mercy is of high value to God, who said:

“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Hosea 6:6, NIV

Because God is merciful, the Lord calls people to show mercy, as well:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8, NIV)

“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’” (Matthew 18:32-33, NIV)

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (James 2:12-13, NIV)

May the gracious and almighty God have mercy on you and forgive you all your sins through our Lord Jesus Christ. Amen.

The Light of the World (John 8:12-19)

Jesus spoke to the Pharisees again. “I am the light of the world,” he said. “Whoever follows me will have the light of life and will never walk in darkness.”

The Pharisees said to him, “Now you are testifying on your own behalf; what you say proves nothing.”

“No,” Jesus answered, “even though I do testify on my own behalf, what I say is true, because I know where I came from and where I am going. You do not know where I came from or where I am going. You make judgments in a purely human way; I pass judgment on no one. But if I were to do so, my judgment would be true, because I am not alone in this; the Father who sent me is with me. It is written in your Law that when two witnesses agree, what they say is true. I testify on my own behalf, and the Father who sent me also testifies on my behalf.”

 “Where is your father?” they asked him.

“You know neither me nor my Father,” Jesus answered. “If you knew me, you would know my Father also.” (Good News Translation)

Light has many uses and a lot of facets to it. The sun’s light gives life; without it we wouldn’t survive. In the form of a fixture or flashlight, it illumines the way so that we can function. The gift of light allows us not to remain in darkness.

The Son, Jesus, is also the Light which gives life. Throughout Holy Scripture, light represents awareness and deliverance; it represents God’s ability to guide us and save us. Jesus helps us find our way in this world.

The Apostle John talked a great deal about light in his Gospel and Epistles:

The Word was the source of life, and this life brought light to people. The light shines in the darkness, and the darkness has never put it out. (John 1:4-5, GNT)

Jesus said, “The light will be among you a little longer. Continue on your way while you have the light, so that the darkness will not come upon you; for the one who walks in the dark does not know where he is going. (John 12:35, GNT)

Now the message that we have heard from his Son and announce is this: God is light, and there is no darkness at all in him. If then, we say that we have fellowship with him, yet at the same time live in the darkness, we are lying both in our words and in our actions. But if we live in the light—just as he is in the light—then we have fellowship with one another, and the blood of Jesus, his Son, purifies us from every sin. (1 John 1:5-7, GNT)

Light is life, and Jesus, as the Light of the World, is eternal life.

As our Light and our Life, Jesus fulfills the prophetic role, as described by the prophet Isaiah:

“I, the Lord, have called you and given you power
    to see that justice is done on earth.
Through you I will make a covenant with all peoples;
    through you I will bring light to the nations.” (Isaiah 42:6, GNT)

As people of the Light, we are to let that light shine in the darkness so that others can also find direction and deliverance:

“You are like light for the whole world. A city built on a hill cannot be hid. No one lights a lamp and puts it under a bowl; instead it is put on the lampstand, where it gives light for everyone in the house. In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven.” (Matthew 5:14-16, GNT)

Not everyone, of course, buys into this distinctively Christian way of seeing things – which is why it’s important for all Christians and Churches everywhere to be characterized by the Light and not by the darkness.

Humanity is a strange alchemy of both light and dark, hopefulness and hopelessness, awareness and ignorance, love and hate. We must acknowledge the light, bring it out, let it shine. Hiding the light only gives the dark forces of this world an opportunity to grip people in the shadows of guilt and shame.

Light must be respected. Long exposure to the sun brings a nasty sunburn to the skin. Being drawn to the fire’s light will also get you burnt if you get too close. And some light masquerades as good when it really isn’t.

False apostles lie about their work and disguise themselves to look like real apostles of Christ. Well, no wonder! Even Satan can disguise himself to look like an angel of light! So it is no great thing if his servants disguise themselves to look like servants of righteousness. In the end they will get exactly what their actions deserve. (2 Corinthians 11:13-15, GNT)

The deception typically happens whenever one lacks awareness of their own light, or forgotten, like a misplaced sock under the bed. Then, there’s no means by which to discern the bogus righteousness.

There are many ways of becoming more self-aware and recognizing the light of Christ, such as:

  • Keep a daily journal. Answer for yourself questions like, “What did you do well today?” “What didn’t go so well?” “Why?” and “How will you be and do things differently next time?”

“If I don’t write to empty my mind, I go mad.” Lord Byron (1788-1824)

  • Debrief with others about your experiences. Merely interrogating yourself all the time leads to twisted thinking.

“We do not learn from experience…we learn from reflecting on experience.” John Dewey (1859-1952)

  • Fight evil. Read books. Meditatively read Scripture. Reading not only helps one to become more knowledgeable and well-rounded, but it also builds empathy and emotional intelligence.

“To read without reflecting is like eating without digesting.” Edmund Burke (1729-1797)

  • Practice gratitude. Giving thanks illumines the path. A critical spirit makes others small and limits your own spiritual eyesight. So, be gracious, all the time, every day, no matter what.

“Gratitude, like faith, is a muscle. The more you use it, the stronger it grows.” Alan Cohen

O Lord, your Word is a lamp to our feet and a light to our path. Give us grace to receive your truth in faith and love, and strength to follow on the path you set before us; through Jesus Christ, Amen.

The Christ Candle of Light (John 1:1-5)

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. (New International Version)

Merry Christmas!

Glory to God in the highest, and on earth peace, goodwill toward humanity! Today we celebrate the mystery of the incarnation – the unfathomable miracle of God becoming human – all for us and for our salvation.

The beginning of the Apostle John’s Gospel is an astounding passage of Scripture. These are verses to slowly and worshipfully read through because it is a theologically rich, lovingly beautiful, and missionally sensitive piece of Holy Scripture. 

The high and holy God has chosen to come and reveal true divinity to us in the person of Jesus. We know God through Christ. We learn what God is like through Jesus. God graciously condescended to us, bent down to communicate in ways we can understand and discern, through the Lord Jesus. 

The God which Christians worship and serve is an over-the-top gracious and generous God. This is a God who has gone to incredible lengths in restoring lost humanity. Since God has bridged the great chasm between heaven and earth, we have hope, joy, peace, and faith. With God in the neighborhood, divine love becomes our motivation to reach out in compassionate service. People matter to God – so much so, that the Father sent the Son to be with us, our Emmanuel.

Jesus is the light of the world.

“I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” (John 8:12, NIV)

Jesus told his followers they are the light of the world.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:14-16, NIV)

A simple observation: Neither Jesus nor his followers become light. They are light. So, what does that mean?

To be light means we take a particular posture toward the world. It means we have a unique role in how we are with one another and in society.

Sometimes it’s important to say what something is not before we talk about what it is. To be light means we are not:

  • The Judge. The incarnation of Jesus was not for the purpose of playing Sheriff in the Old West, riding into the town of this world and gunslinging the bad guys either out of town or into the cemetery. Just because the world shot the sheriff, does not mean they’re off the hook for not shooting the deputy. There is judgment coming. But neither you nor I are the judge. “Do not judge,” said Jesus, otherwise you will be judged. (Matthew 7:1-2)
  • Cave-Dwellers. Rabbit-hole Christians. Dorm toads. Or any other metaphor for separating oneself from society and hiding out. Cave-dwellers want to hide out and start little fires that will only warm themselves. A rabbit-hole Christian scurries from hole to hole trying to avoid the world. Dorm toads never leave the friendly confines of their apartment swamp.

“I have come into the world as a light, so that no one who believes in me should stay in darkness.”

John 12:46, NIV

Rather than judging and hiding, people of the light are:

  • Encouragers. They speak constructive words of edification. Encouragers know there is a bit of light in everyone, so they see through the darkness to the good which can be enlightened and called forth in others. People who encourage have a glow about them which is attractive and winsome.
  • Aware. Being light causes one to see themselves in high definition. Both the image of God and the fallen nature of humanity is seen and held together. People of the light are aware of their identity. They are then able to act with humility, gentleness, and meekness. Since they know they are infinitely loved by God, this brings a great freedom to speak and act with confidence.
  • Believers. Faith begins with receiving grace. It then works its way from an internal truth to an outward expression. People of the light follow in the footsteps of their Lord Jesus. They love, lead, and linger in society as spiritual beings who help illumine the path.
  • Merciful. Since they were once in darkness themselves, people of the light set aside pre-meditated judgment and deal compassionately with those who are spiritually blind.
  • Pure. The light has its way of exposing impurities. People of the light squarely face their own reality and purposely seek purity in all their dealings with society.
  • Peacemakers. Being characterized by the light means we not only possess personal peace; we also make peace through creating and sustaining harmonious relations with others. The light enables us to be spiritual ombudsmen who carefully and effectively bring peace between warring factions.

Jesus is the light of the world. We are the light of the world. That means we do not hide but are present and involved in our families, neighborhoods, communities, local institutions, national affairs, and world problems. Being characterized as followers of Jesus causes a person and a faith community to be visible, to show the world who Jesus is, and what he is like.

The earliest followers of Jesus allowed their light to shine in the world through:

  • Taking in unwanted children, orphans, and babies left exposed to infanticide.
  • Ministry to the sick and dying during times of plague and disease, as well as visiting those in prison without families.
  • Help and kindness to the poor, foreigners, immigrant strangers, and widows, especially when no one else would.

Where light is present, no one needs to remain in darkness. Even a small flickering flame can illumine enough to make a way. And when many small flames come together, there is a great light for all to see.

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. (2 Corinthians 4:5-6, NIV)

May the light of Christ, the living Word, dispel the darkness of our hearts so that we may walk as children of light and sing the praises of a merciful God throughout the world. Amen.

Almighty God, for unto us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. You have given your one and only Son to take our nature upon him, and to be born on this day of the virgin Mary.

Help us, who have been born again and made your children by adoption and grace, may be a light for the nations, being daily renewed by your Holy Spirit. Through Jesus Christ our Lord, we pray, to whom with you and the Holy Spirit be honor and glory, now and forever. Amen.

A Testimony of Faith (John 3:31-36)

The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. (New Revised Standard Version)

I, personally, have found Jesus to be precisely whom he claims to be. 

I was raised in the church. But it didn’t stick. The most boring hour of every week for me was having to endure the Sunday morning worship service. It seemed like a major waste of my time. I could be reading the funnies (the comic strips in the Sunday morning newspaper), watching TV, or playing outside. I get a weekend off from school and I have to do this! Sheesh.

There is, I eventually discovered, often a difference between what we humans do in our lives and our institutions, and Jesus. That’s not necessarily a knock on the church. It’s just the observation that we sinful folk very often fall short of the glory of God – which is why we need Jesus in the first place.

We as people know how to love, yet we love imperfectly. We understand that kindness and compassion are needed, but we tend to withhold it from so many of our fellow humans. Jesus, on the other hand, as the divine/human figure who straddles between both heaven and earth, always loves consistently and perfectly; and demonstrates compassionate kindness in ways which connect deeply with us.

It took me a while to see this, but by God’s grace, I mercifully came to experience the love of God in Christ and the powerful enablement of God’s Spirit.

I have come to accept Christ’s enduring testimony as gracious, truthful, and life-giving. I have wholeheartedly embraced the New Testament Gospel accounts of his birth, life, teaching, death, resurrection, and ascension. This belief came neither quickly nor easily for me – it resulted from an honest straightforward reading of the Bible; and the patient wooing of the Holy Spirit.

Oh, I certainly could get quite cerebral and offer a Christian apologetic of the faith that gets down to the nitty gritty of theology, both historical and contemporary. But the older I get, the more I experience that when I get down, I can’t get back up again. There’s much more to Christianity than ideas and philosophical arguments.

Truth is, it really isn’t my job to convince you of Jesus Christ’s authenticity and trustworthiness. That’s the work of the Holy Spirit. Instead, it is my task to bear witness of the things I have seen and heard concerning Jesus. 

My life has been thoroughly turned upside-down because of Jesus. With Jesus, I have been invited into the very life of God. By the wounds of Jesus, I have experienced healing of damaged emotions and recovery from spiritual hurts inflicted by others. Through union with Christ, I have grace and forgiveness of things I have done and left undone. With Jesus as my Friend, I enjoy loving attention and am never dismissed by him, nor do I ever have my experiences and feelings invalidated by him.

For those who have not read the Gospel accounts and refuse Christ, then, for honesty’s sake, please have the integrity to give Jesus a hearing before you dismiss him with a slight of hand. It’s one thing to genuinely not know much about Jesus, and it is quite another thing to ignore him when you have knowledge about how to find out about him.

For those of us who have read the New Testament Gospels and accept the testimony of Jesus, we come back again and again to his life-giving words and seek continually to follow him in his way of mercy, purity, and peace. We bear witness to how Jesus has changed our lives and offers a life worth living.

Everyone with faith in Jesus has a life-giving connection with God. Those who don’t, don’t. If you disagree with this, then contend with Jesus himself. Give him a hearing. Watch him in action. Observe how he deals with people. See if he lives up to his words. Then, bear witness to what you have seen and heard.

In the power of the Spirit and in union with Christ, I pray to you, the God and Father of all:

For empowerment by the Spirit, that I may be a faithful witness

For those who wait on You, that they may find renewal

For all people, that they may acknowledge the kingdom of the ascended Christ

For all who are struggling with broken relationships

I commend myself and all for whom I pray, to Your mercy and protection through Jesus Christ, my Lord and Savior. Amen.