Trinity Sunday (John 16:12-15)

Holy Trinity, by Andrei Rubley

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.” (New Revised Standard Version)

Trinity Sunday is an annual celebration on the Christian Calendar which focuses intentionally on the mystery, power, and beauty of the triune God – Father, Son, and Spirit. All three persons of the Holy Trinity exist together in eternal love, harmony, and unity with each other as one God.

This day is much more than a doctrinal and theological affirmation. It is a reminder that our theological impulses are to have movement toward union with this triune God, to participate in the Divine dance of the Trinity.

The Christian life is oriented toward the Trinity. Christianity is a path, a road, a journey with God. It is a pilgrimage of the soul that demands our time, effort, and courage.

In other words, we are meant to experience God as Father, Son, and Spirit, rather than merely acknowledging the Trinity. Not only are we to know God; we are designed to feel at the core of our being the existential presence of God. What’s more, the Holy Trinity participates within the Godhead to help make that happen within us.

The Trinity we see in the Gospel of John is a presentation of God’s love for us. A gracious window is opened to the mystery of the one God in three persons. This allows us to see and feel that this trinitarian love holds us in a Divine embrace.

In Christ’s Farewell Discourse (John chapters 13-17) love is the dominant theme. Love is what Jesus wanted to leave with his disciples, and to remind them that all things are to be said and done with love. Christ promised the giving of the Spirit as a gift of love, so that we will learn to love ourselves and others.

There is eternal love, unity, and harmony continually flowing from the Father who sent the Son for us and for our deliverance, and from the Spirit who dwells with us in an abiding presence of love. Together the Father, Son, and Spirit develops us as lovers, loving the world just as God does.

The heavenly Father holds us in love so that we will hold the world in love.

Jesus the Son comes among us and reassures us of Divine love so that we will bring love to the world.

The Spirit guides us into the truth of love so that we will display love for one another in front of the world.

As Christians bravely, patiently, and calmly walk the road of the Christian life, they grow more and more in love with God, and therefore, more in love with the world that God loves so much.

There is an interaction between the Father and the Son marked by truth and love. Jesus graciously invites the believer into this conversation. In addition, the Spirit instructs us so that our speech and behavior will emulate the love which always takes place within the Trinity.

The reality of the Holy Trinity helps us experience and feel that God is for us; God is with us; and God is in us.

Sometimes we get hung up on the timing of things. We want what we want now. We don’t understand why God isn’t coming to our rescue. We wonder if God is even around because of this crud-encrusted planet we live on with all of its natural disasters and human destruction.

Yet, let’s keep in mind that the triune God has forever existed. God is constant. Father, Son, and Spirit are continually working in the immediacy of the now. We have been offered Living Water, but the water pouring forth now is not the same as what came before and what is to come – just as the water in a river flows by us, having come from somewhere downstream, and going somewhere else.

Time is irrelevant. All we have is the now. When we hold on to the past and/or have anxiety about the future, we are failing to live in the present. And in this very moment, the triune God is present with you, is in you, and is for you. Live in the now, and not so much in the has been and the not yet.

God only becomes real to us when I am. Then, the great “I AM” is able to dwell with the little “I am” of me in the present tense of now.

Because God is God, there will always be a mystery, because trying to understand the Holy Trinity – the great Three in One – shall forever elude us. We have not been called to understand God; we are called right now to submit to the unfolding of what God wants to reveal to us.

The triune God has shown us that within the Trinity there exists perfect love, harmonious unity, infinite beauty, and great goodness. As people created in the image of this God, we have the capacity to pursue these very same qualities. With God’s enablement, we can be a source of light and hope to a world which needs an experience of Divine love and truth.

God of heaven and earth, before the foundation of the universe and the beginning of time you are the triune God: the Author of creation; the eternal Word of salvation; and the life-giving Spirit of wisdom.

Guide us, O God, to all truth by your Spirit, so that we may proclaim all that Christ revealed and rejoice in the glory he shared with us. Glory and praise to you – Father, Son, and Spirit – now and forever. Amen.

The Light of the World (John 8:12-19)

The Light of the World, by the Jyoti Art Ashram

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 

Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 

Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgment is valid, for it is not I alone who judge but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.” 

Then they said to him, “Where is your Father?”

Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” (New Revised Standard Version)

In this season of Christmastide, I am reminded that my own joy over the birth of Jesus as the incarnation of God upon this earth, is not shared by everyone. Where I see good news, there are others who feel threatened. As I bask in glorious light, some prefer to remain in the shadows.

Not everyone, of course, buys into this distinctively Christian way of seeing things – which is why it’s important for all Christians and Churches everywhere to be characterized by the Light and not by the darkness.

Humanity is a strange alchemy of both light and dark, hopefulness and hopelessness, awareness and ignorance, love and hate. We must acknowledge the light, bring it out, and let it shine.

Hiding the light only gives the dark forces of this world an opportunity to hold a sinister and shadowy grip of guilt and shame on the people of this world.

I find that most people want truth and authenticity. They want to discover, know, and be told the truth from a genuine place of care and attention.

There are, however, those few persons who only want what they want, and don’t care much about truth and authenticity, that is, unless they can use it as leverage for their personal agenda.

Jesus Christ, Light of the World, by William Holman Hunt (1827-1910)

One of the reasons I like Jesus so much, is that he lived and spoke truth from a good place, and actually worked to better the human condition in its most awful situation.

It doesn’t take a biblical scholar to see that most of the religious leaders, especially the Pharisees, rejected the words of Jesus. They brought up a legitimate legal issue (after all, they were the experts in the Mosaic law) of Jesus bearing witness to himself. How could Jesus possibly be Messiah without the proper testimony of two or three witnesses to his messiahship?

Put another way, why should anyone believe anything Jesus was saying? What stamp of authenticity is upon his ministry? The Pharisees wanted legal evidence, so they confronted Jesus. Most of all, they wanted to expose him as an illegal.

Christ’s response to the religious leaders was consistent with most all of his responses, whenever he was queried about his authenticity. And those responses rarely made sense to most of the people hearing it – largely because they were jerks to begin with.

What I’m getting at is that whenever our hearts are oriented toward humility, gentleness, empathy, good relations, mercy, and peacemaking, then Jesus makes a whole lot of sense.

But whenever the heart is full of shadows and darkness, the person is then driven by unconscious forces which never consciously understand what in the world Jesus is saying to them.

A well-oriented heart is a gift obtained from God. A disoriented heart and a fragmented mind are the result of arrogant pride and selfish agendas.

Therefore, what Jesus said makes perfect sense when he stated that, because of his divine connection, anything and everything he says and does is true, no matter what the issue is.

The problem with the Pharisees speaking with Jesus is that they were not familiar with the two witnesses which he provided for them. Since they didn’t know the Father, the Father’s witness meant nothing to the religious leaders.

Notice that in the banter between Jesus and the Pharisees, Christ seemed to understand that he was not going to convince the unconvinced.

That’s one of the reasons Christ spoke in parables and answered questions other than what people asked of him. Jesus was not going to waste his time with folks who already had their minds made up.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.”

Jesus (Matthew 7:6, NRSV)

Jesus wants people to make right judgments, instead of ignoring all of the epistemic knowledge which is available to them. If you desire the real deal, and want the truth, then open yourself to the means of authenticating it.

Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:3-5, NRSV)

It’s hard to see the light whenever there is a problem with your eyesight. Jesus claims to be the Light of the World. In order to test that claim, you’d better first have your eyes examined.

For those with the eyes to see, the Light illumines the way. Trust the Light. Take it where it leads you.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by Word and Sacrament, may shine with the radiance of Christ’s glory. May you bless us with the brightness of Christ’s glory! And, may you enable us to keep seeking the light of Christ. Amen.

“Follow Me” (John 21:19b-24)

By Unknown Artist

Then he [Jesus] said to him [Peter], “Follow me!”

Peter turned and saw that the disciple whom Jesus loved [John] was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) When Peter saw him, he asked, “Lord, what about him?”

Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true. (New International Version)

To actually follow Jesus around during his earthly ministry on this planet was amazing; yet singular, for just a few years of time. But to be called to follow Jesus in a post-resurrection world is, obviously, going to look different. It’s not the same.

It seems to me that the command from Jesus to “follow me” in such a world would take anyone a bit of time to wrap their head around. After all, Jesus had risen from death, and was about to ascend to heaven. How do you follow someone who is here, but not here?

Maybe Peter needed some space to try and make sense of it all by deflecting the command onto what’s going to happen with his fellow disciple John, who was hanging around following the two of them.

Jesus, undeterred by Peter trying to get Jesus on another subject, kept his focus on Peter. Again, Christ reiterated the command to Peter: “You follow me.”

It’s far too easy to look at others and wonder about their following, and to be overly concerned about somebody else’s Christian discipleship. If we are honest, oftentimes by doing that approach, we don’t have to deal with our own relationship with Jesus, and what he is saying specifically to me.

The beginning of Christ’s earthly ministry involved the command to “follow me.” And here, at the end of that phase of his ministry, he came back to the disciples, and to Peter, saying the very same thing: “Follow me.”

Even though so much had changed from the first time the disciples were called to follow Jesus, the basic nature of Christian discipleship had not really changed at all. In fact, even today, it still hasn’t much changed. The call still remains from the Lord Jesus to “follow me.”

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.” (Matthew 16:24-25, NIV)

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12, NIV)

Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.” (John 12:25-27, NIV)

Unlike Christ’s earthly ministry, in this post-resurrection world, the call of discipleship and apprenticeship to Jesus, goes out into all the world. It’s for everyone, and not just a select few persons to follow Jesus physically as their rabbi and teacher.

Yet, what is similar, concerning the call to follow Christ, is that we can still today get sidetracked by rumors about other followers. Believers can become enamored with what is happening, or going to happen, with particular Christians and about whether Jesus is going to return today or tomorrow.

But our singular focus, as Christians, as people who embrace the name of Christ, is to follow Jesus. “Follow me” is just as relevant now as it was two millennia ago.

What is important for each of us is to actually focus on our own part in following Jesus. The Good Shepherd is perfectly capable of properly sorting the sheep and the goats. That’s not our job.

We have quite enough on our spiritual plate in dealing with our own Christian discipleship, without sticking our nose in another’s Christian walk with Jesus. There is a fine line between holding another accountable, and just plain old being a no-good spiritual busybody.

So, when it comes to Christian discipleship and following Jesus, we are to mind our own business. Butt out of other people’s walk of faith, and concentrate on your own special calling from God.

We are not to compare our discipleship with others, namely because we each have our place and particular set of spiritual gifts to edify the community. And if we will put our focus on our own specific call to follow, then the Body of Christ is healthy and works together in unity, harmony, and love. (1 Corinthians 12:4-11)

If we concentrate on Jesus, we will be fine. If we choose, however, to be a spiritual busybody, or the self-appointed spiritual police, then we are going to have Judge Jesus to contend with in a way you probably won’t like.

So, what is you calling? How will you relate to Jesus? Will you take up the command from Jesus to “follow me?”

Merciful Lord, give me the courage to take up my cross and follow you, even if it means sacrificing my own comfort and desires. Help me to be obedient to your commandments, to live a life of love, and to serve others with humility.

Thank you, Lord, for your faithfulness and your endless grace. Help me to follow you with all my heart and to live out your teachings in my daily life. Amen.

Christmas Day (John 1:1-14)

Art by Lourry Legarde

The Word was first,
    the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

Everything was created through him;
    nothing—not one thing!—
    came into being without him.
What came into existence was Life,
    and the Life was Light to live by.
The Life-Light blazed out of the darkness;
    the darkness couldn’t put it out.

There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

The Life-Light was the real thing:
    Every person entering Life
    he brings into Light.
He was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.
But whoever did want him,
    who believed he was who he claimed
    and would do what he said,
He made to be their true selves,
    their child-of-God selves.
These are the God-begotten,
    not blood-begotten,
    not flesh-begotten,
    not sex-begotten.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (The Message)

Art by Linnaea Mallette

Joy to the world! Merry Christmas to you, my friend. On this day, and for the next twelve days, we remember and celebrate the nativity of Christ, and the mystery of his incarnation.

We acknowledge with Christians, both past and present, all around the world, in proclaiming together:

“Glory to God in heaven, and on earth peace among those whom he favors.” (Luke 2:14, CEB)

We relate to the shepherds, out in their fields, caring for the flocks of sheep at night, who were terrified, yet went and offered their worship to the newborn king, listening to the angelic message:

Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11, NKJV)

We identify with Mary, the mother of Jesus, who pondered the meaning of the nativity in her heart. (Luke 2:19)

This Christmas season extends from December 25 through January 5. Celebrating throughout these days helps us enter into the profound meaning and mystery of Christ’s incarnation – rather than just observing one day.

Today’s Gospel lesson moves us to do just that, to acknowledge and affirm the identity of Jesus Christ as fully human, and at the same time, all the time, fully divine.

Christ was both born into this world, and pre-existed from the very beginning. Indeed, Jesus has always existed, without any sort of preconditions to his eternal being. He is a person, a persona of God. In other words, Jesus is God.

The Lord Jesus is the pre-existent light-bearer who is designated to come as the light-giver, whose light is unquenchable and never goes out. He is the Light of the world.

John is a witness to that light. And although this light should have been expected, there were (and are) many who reject the Light, who is the Word for the world.

Yet, any sort of rejection cannot possibly hinder the light’s ability to illumine the hearts of many people.

This Word, this Light, this pre-existing Christ, has actually enfleshed himself, becoming present with us in this world. And this is precisely what the faithful are celebrating this day, and in this season. God has come among us!

The giving of the Son, this person of God, this incredible light and life, is a grace well beyond the divine giving of the Law – because the Law has been incarnated in the person of Jesus the Christ.

There is much to ponder, and much to celebrate, on this day, and for the upcoming days of this season.

We were all physically born of the flesh. We may all also become spiritually born of God through the Word of God, Jesus, the Savior whom we acknowledge and adore today and every day.

“The Word of God, our Lord Jesus Christ, through his transcendent love, became what we are, so that he might bring us to what he is himself.”

St. Irenaeus

By means of the incarnation, in Christ, and through the Spirit, we have the chance, the ability, made possible by God’s grace, to participate in the divine nature; and in the divine dance of unhindered and unending unity, harmony, peace, and love which continually exists within the Holy Trinity – Father, Son, and Spirit.

This is a spiritual reality worth a robust celebration today – and all the days which God gives us on this earth. To God be the glory.

God, you spoke, and your Word became flesh, breathing a new song of joy and praise into the world. Grant that we may bear the good news of your salvation, proclaiming your promise of peace to the ends of the earth. Amen.