Tag: good news

Get Rid of Sin (1 Corinthians 6:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Apostle Paul at his Desk, by Rembrandt, 1657

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels, to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one person wise enough to decide between brothers and sisters? Instead, brothers and sisters go to court against one another, and this before the unbelievers.

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? But you yourselves wrong and defraud—and brothers and sisters at that.

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, male prostitutes, men who engage in illicit sex, thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God. And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (New Revised Standard Version)

The one constant which every Church and each Christian will have to deal with until Jesus returns is the ever-present reality of sin. 

“Sin” isn’t a word that is much used anymore, even among many Christians. This is both good and bad. It’s good in the sense that we have expanded our vocabulary to better understand the concept and reality; and it’s bad because we sometimes label something as different than what it really is.

The Apostle Paul’s letter to the Corinthian Church confronts the presence of sin within the congregation. The reason why the letter is so long is that Paul painstakingly deals with every sin that had taken root in the community.

St. Paul at His Writing Desk by Rembrandt, 1630

In our New Testament lesson for today, Paul mentions some of those sins, especially tackling the unhealthy way the Christians were dealing with their internal strained relations of each other. One of the ways sin manifests itself is through confronting another’s sin with our own sin. Yeah, it gets complicated pretty quickly when that happens.

In other words, we too often try to meet a legitimate need through illegitimate means. That sort of practice is at the core of many a sinful attitude and action.

So then, there were those in the Corinthian Church who had legitimate grievances but sought to rectify the situation using secular means to handle a sacred need. Instead of focusing on restoration and relationship, utilizing the spiritual implements of gentleness and humility, they gave into the temptation for retribution through unrighteous persons who would level judgment.

None of this is intended for Christians to avoid the established court systems of the land. Rather, it is a warning not to punch somebody in the face when they slap you on the cheek. Seeking punishment isn’t the way of Christ. Reconciliation and restoration has been achieved through the cross of Christ – and Paul expected the Church to live as a new community based in mutual encouragement and accountability.

Paul clearly saw the shadowy places of the human heart and understood that light needed to come to those hidden areas. And he wasn’t about to sit back and let bitterness spread like gangrene in the Body of Christ.

Sin is both things we do (1 John 3:4), as well as things we leave undone (James 4:17). Sin is both the breaking of God’s commands, and the lack of conforming to the teachings of Jesus. 

Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a brief summary of God’s holy and moral instruction for humanity.  This is all based in the character of God as a holy and loving Being. 

Sin, then, may be defined as anything in a person which does not express, or is contrary to, the basic character of God. All sin, whether in our actions or inactions, is rooted in an attitude and activity of self-centeredness, of thinking about ourselves as the center of the universe, rather than God. 

The Apostle Paul, by Rembrandt, 1633

The consequence of this sin brings about an obsession with lust (1 John 8:34; Galatians 5:16); a broken relationship with God (Romans 3:23; Galatians 5:17); bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26); death (Romans 6:23; 8:6); hardening of the heart (Hebrews 3:13); and deception (1 Corinthians 3:18; James 1:22, 26) just to a name a few.

This means that we are guilty of transgressing basic morality; we fail to live into being ethically virtuous people on any sort of consistent basis. Yes, I know this all sounds like a total Debbie-Downer. Well, actually, it’s total depravity. But being depraved doesn’t mean we are never capable of doing good; it just means that sin has profoundly touched everything in our lives, without exception.

The ironic paradox is that experiencing true joy and satisfaction comes through knowing how great our sin is. We live above sin by being set free from it through the grace of God in Jesus Christ. 

In order to be redeemed from sin, a provision must be made – and sin has been dealt with, once and for all, through the person and work of Jesus. Christ is our representative, taking our place with the retribution we deserved (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8); which resulted in our redemption (Galatians 5:13); which resulted in his sacrifice for sin satisfying all justice (Romans 3:25); which resulted in our reconciliation to God (Romans 5:10). 

Therefore the believer in Jesus is forgiven of sin because Christ’s sacrifice is sufficient to deal with all the effects, consequences, and origin of sin. The sin issue has been handled decisively and definitively; the Christian is now complete in Christ (Colossians 2:10).

Sin is awful. It ruins relationships and destroys everything it touches. Sin leaves terrible consequences in its wake and a bad aftertaste. Yet, sin does not have the last word; grace does. 

Christ’s crucifixion and resurrection is the decisive blow to sin’s power. The Church is built on this foundation of grace and reconciliation between God and people. Anything less is neither Christian nor a Church but a country club of people plotting to get back at others while eating tartlets and talking gossip. 

The bad news is that sin is really bad; but the good news is that Christ is really good, and overcomes the worst that sin can throw at him. Thank you, Jesus. Amen.

What’s On Your Wish List? (Acts 26:24-29)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year CLeave a comment

Before Paul finished defending himself, Festus shouted, “Paul, you’re crazy! Too much learning has driven you out of your mind.”

But Paul replied, “Honorable Festus, I am not crazy. What I am saying is true, and it makes sense. None of these things happened off in a corner somewhere. I am sure that King Agrippa knows what I am talking about. That’s why I can speak so plainly to him.”

Then Paul said to Agrippa, “Do you believe what the prophets said? I know you do.”

Agrippa asked Paul, “In such a short time do you think you can talk me into being a Christian?”

Paul answered, “Whether it takes a short time or a long time, I wish you and everyone else who hears me today would become just like me! Except, of course, for these chains.” (Contemporary English Version)

The Apostle Paul was quite the guy – a zealous, indefatigable, intense, Type-A dude. Yet it wasn’t those characteristics that Paul wanted others to see in him. He simply desired others to see Christ in him. 

Having been arrested for preaching the good news of forgiveness and new life in Jesus Christ, Paul found himself before King Agrippa, engaging in a DTR (define the relationship) talk; and making a strong apologetic for the Christian faith. 

Agrippa asked Paul, “In such a short time do you think you can talk me into being a Christian?” Paul answered with confidence and conviction, “Whether it takes a short time or a long time, I wish you and everyone else who hears me today would become just like me!” 

“Trial of the Apostle Paul” by Nikolai Bodarevsky, 1875

I wonder how many of us could boldly say the same thing as Paul. 

Are we the sort of Christians that others could emulate? 

Has our faith journey led us to the place of being a solid model of what a follower of Christ should look like? 

Do we expect others to change while avoiding change ourselves? 

Do we deeply desire and work toward others coming to know Jesus? 

So, what is on your wish list?

  • I wish each Christian everywhere would spend their relational and emotional energy making this world a better place by living into the words and ways of Jesus Christ.
  • I wish every person I encounter would have the privilege of knowing Christ as I have.
  • I wish all my parishioners and patients would become what I am, except, of course, for my self-made chains.

Perhaps we all must look in the mirror and examine our true desires. It’s easy to put our energy into good yet lesser wishes in life. Yet, if Christians are to become like their ancient forefather in the faith, the Apostle Paul, we will begin focusing our energies into things such as the following:

  • Making outreach a priority. We do what is most important to us. That’s probably self-evident. But churches and believers that do not make outreach a primary priority are really making it no priority, at all.

Paul said, “Do the work of telling the Good News. Do all the duties of a servant of God.” (2 Timothy 4:5, ERV)

  • Mentoring others into the words and ways of Jesus. Many church laypersons believe that training other Christians is what we pay the clergy to do.But this is really the responsibility of every believer.

Paul said, “You have often heard me teach. Now I want you to tell these same things to followers who can be trusted to tell others.” (2 Timothy 2:2, CEV)

  • Taking responsibility for spreading the good news. Blaming and shaming gets us nowhere. Pastors complain about churches. Churches bellyache about Pastors. And both attack the culture, the denomination, or some other external scapegoat. It’s time for all of us to own what needs to be said and done.

Paul said, “Be ready to spread the word whether or not the time is right. Point out errors, warn people, and encourage them. Be very patient when you teach.” (2 Timothy 4:2, GW)

  • Connecting prayer with telling the message of Christ. It doesn’t take a lot of energy to pray for Aunt Mable’s bunions to go away. It’s altogether another thing to pray sustained, focused, and passionate prayers for the people in my life to know Christ and him crucified, risen, ascended, and coming again.

Paul said, “Don’t forget to pray for us, that God will open doors for telling the mystery of Christ… Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.” (Colossians 4:3-4, MSG)

  • Being compassionate and kind, like Christ, to others. There not only needs to be a clear articulation of the gospel, but also a clear demonstration of basic human kindness. Many Christians never get the opportunity to share the gospel because they’re just downright obnoxious.

Set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience. (1 Peter 3:15-16, NET)

  • Establishing every Christian ministry as an opportunity to share the gospel. Intentional effort and energy toward proclaiming the gospel in both word and deed needs to go into everything we do.

Paul said, “So take special care how you conduct yourselves. Don’t be unwise but be wise. Make use of any opportunity you have because these are wicked times we live in.” (Ephesians 5:15-16, NTE)

  • Caring, not at all, that new Christians will change our lives or our church too much. I’m serious. I’ve heard the line many times by church folk in my years of pastoral ministry that new believers come in and change things we like. Come on, man. Get over it. Change is built into the Christian experience. God said:

I am about to do a new thing; now it springs forth; do you not perceive it? I will make a way in the wilderness and rivers in the desert. (Isaiah 43:19, NRSV)

You don’t need a personality like the Apostle Paul to live into your calling as a Christian. You and I only need to put our will and energy into things that matter most to God.

Risen and ascended Lord, you are the king of all creation. May your rule and reign take over my life to such a degree that everything that comes out of my mouth, and every action I take would be worthy of emulation in your way of love. Amen.

Pride Comes Before the Fall (Luke 22:31-33, 54-62)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Denial of Peter by Carl Bloch (1834-1890)

“Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

But he replied, “Lord, I am ready to go with you to prison and to death….”

Then seizing Jesus, they led him away and took him into the house of the high priest. Peter followed at a distance. And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

But he denied it. “Woman, I don’t know him,” he said.

A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”And he went outside and wept bitterly. (New International Version)

A Lesson In Trust

One day I watched a lifeguard handle a group of kids for their first time in the pool. She went to each one and told them to put their ears in the water and their belly buttons in the air while she was holding them up. “When I count to three, you won’t feel my hands underneath you, but they’re there,” she said. 

Most of the kids frantically jerked their knees toward their chins and flailed their arms.

Even though nearly all people float when they assume a posture of rest, many believe they’ll sink, and don’t keep their posture for long. 

The disciples had a hard time trusting Jesus. They couldn’t seem to rest and relax because Jesus said and did things that they were not expecting him to say and do. 

Jesus preached the necessity of humility and loving one’s enemies; and he focused on ministry to the least persons around them. The disciples had not yet really bought into Christ’s kingdom agenda because they kept pulling their knees up by thinking Jesus was going to lead a rebellion against the Romans and put Israel back on the map – believing it would be just like the old days of Jewish domination of the land.

But Jesus is all about a different agenda: transformation of the inner person that leads to greater submission to God’s will so that the least persons among us will be reached.

Bad News Before Good News

Many already believe they know what God wants and how to follow Jesus, and so, aren’t much open to the Spirit. They acknowledge they’re sinners, yet don’t believe their sin is as bad as others. “O, sure, we sin, but not like murderers and child molesters. Our sins are ‘respectable’– a little resentment, a little prejudice, and a little gossip is even necessary to make sure people submit to the unwritten rules.”

We must first hear the bad news before we can hear the good news. Once we hear the bad news and accept it, we must receive God’s remedy for it. In order to do this, let’s compare and contrast two disciples: Peter and Judas.

Peter’s Denial, 17th Century Ethiopian

Peter and Judas

Peter and Judas shared a similar vision about seeing Israel restored to its previous glorious prominence. Judas was a Zealot, ready to take military action, if necessary; and Peter had no problem taking up the sword when it seemed the time was ripe for a political rebellion and takeover.

Even though Peter insisted he would never turn on Jesus, Jesus knew better. And, sure enough, Peter did a full-fledged moral belly flop in the pool of denial by disowning Jesus three times.

Judas actually caught on, quicker than Peter, that Jesus wasn’t going to lead a military coup. Judas had enough of wasting time on poor marginalized people; they weren’t going to make good soldiers. After Judas clearly saw that Jesus had no intention of forcing an earthly political kingdom, he actively sought an opportunity to betray him.

Neither Judas or Peter, nor any of the disciples wanted to take a step into the world of suffering as the means of reaching others and embracing the kingdom of God. They wanted glory not suffering. But Jesus chose the cup of suffering.

Both Judas and Peter realized after denying Jesus that they had made a terrible mistake. But that is where the similarities end. 

Judas realized what he had done, and so, went out and died by suicide. Rather than throw himself upon the mercy of God, Judas tried to atone for his own sin. He tried to fix something that could not be undone. It was a refusal of grace.

Peter responded by weeping bitterly, consistent with someone experiencing repentance. He realized he was poor in spirit and mourned over his sin. Peter later becomes a genuinely meek person with God’s righteousness taking root within him as he, in the book of Acts, demonstrated mercy and became a preacher of truth and grace.

The Need for Transformation

There cannot be systemic and structural renewal without personal transformation. And there cannot be personal transformation without a brutally honest assessment of myself. “I will never fall,” comes from a heart of pride that believes “I’m not so bad.”

Our sins and failures stem ultimately from a lack of trust. We keep pulling our knees up because we are too anxious to let the agenda of Jesus control our lives. 

Proud people don’t pray much because they are self-sufficient. But humble people pray a lot because they don’t want to fall into temptation. They pray because they discern they’re prone to being like a cockeye little dog who thinks he is a big dog. 

Even Jesus felt the need to watch and pray so that he could face his hour of pain and suffering on behalf of all mankind.

Following Either Close or From a Distance

Jesus was arrested and Peter followed him at a distance. If we are brutally honest with ourselves, this too, describes much of our own following of Jesus. We want to see how everything will shake-out before we commit. 

Christ is asking us to trust him, to make and keep promises before we even know what it all means. We need to acknowledge and admit that we have commitment-it is; we have made a mess of our lives by our stubbornness and holding on to our own ideas for how we think things ought to go.

If you find yourself in a mess, whether it is of your own making or of somebody else, the only thing that can handle it is a close following of grace. We are to approach God with brutal honesty, humility, and a willingness to rest and relax when he is telling you to. 

The Lord will give you his righteousness; you need not try to obtain it on your own. So, let the knees go down and stick the belly button out – rest in Jesus.

1 Timothy 1:1-11 – A Plea for Grace and Truth

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

From Paul, an apostle of Christ Jesus by order of God our Savior and Christ Jesus our hope—

To Timothy, my true son in the faith:

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

I want you to stay in Ephesus, just as I urged you when I was on my way to Macedonia. Some people there are teaching false doctrines, and you must order them to stop. Tell them to give up those legends and those long lists of ancestors, which only produce arguments; they do not serve God’s plan, which is known by faith. 

The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and a genuine faith. Some people have turned away from these and have lost their way in foolish discussions. They want to be teachers of God’s law, but they do not understand their own words or the matters about which they speak with so much confidence.

We know that the Law is good if it is used as it should be used. It must be remembered, of course, that laws are made, not for good people, but for lawbreakers and criminals, for the godless and sinful, for those who are not religious or spiritual, for those who kill their fathers or mothers, for murderers, for the immoral, for sexual perverts, for kidnappers, for those who lie and give false testimony or who do anything else contrary to sound doctrine. That teaching is found in the gospel that was entrusted to me to announce, the Good News from the glorious and blessed God. (Good News Translation)

We all need to be continually reminded of the supreme, overarching, and divine imperative of love. Love God and love neighbor is the summation of all other commands in Holy Scripture.

Whenever we lose sight of love as the guiding ethic of law, we stray into foolish discussions which are always unhelpful, and oftentimes harmful. As a result, there is today a plethora of shortsighted and small-hearted pundits who don’t even understand their own speech.

The irony is that those who rail against particular sins are themselves the most egregious sinners of all; and the ones calling for observance of Christian ethics are themselves acting unethically.

While there a large chunks of the Christian world who condemn same sex relations because “the Bible says it is sin,” they never question the translation of what they’re reading in Scripture – failing to realize that the original scriptures were not authorized by King James to be written in English.

Translation is no easy task. Believe me, I’ve done my share of it. Unfortunately, many translations simply go with “homosexuality,” even though it’s difficult to translate from the original Greek. It seems to me that the Good News Translation of “sexual perverts” is about as accurate as one can get.

The word has much more to do with pederasty (same sex relations with a minor) and rape than it does with all same sex relations. If we can easily understand the nuances of opposite sex relations, then why not same sex relations?

Frankly, I am genuinely grieved, and I lament over how Christians talk to one another about these matters.

On the one hand, there are the “truth tellers.” They have a passion for holiness and a zeal for righteousness. They point out that Jesus got angry and did not put up with people watering down the gospel. Jesus, for them, is the Divine Warrior who is ready and armed to oppose same sex marriage.  

On the other hand, there are the “lovers.” They are sincerely hurt by chatter about homosexual sinners bound for hell. For them, Jesus loves, period. He would never hurt a fly, drives a Prius, and tries to leave the most loving impact he can on the earth without a harmful spiritual footprint or a rebuke from anyone.

I, of course, have painted two extremes. But therein lies the point: The rhetoric from both hands is extreme, as if, somehow, love and truth cannot co-exist together.

Methinks one of the great problems is that few people want to take the time to listen; few are interested in understanding the other.  

Failing to possess a listening spirit means there isn’t much poverty of spirit, very little mourning over personal sin, and even less meekness.  

Instead, we look down our noses at one another.  

But is listening really that important?  Yes, it is.  

Jesus said, “If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back.” (Matthew 18:15, GNT)

It’s hard to listen when people are taking pot shots at each other through social media and huddling together in their own small worlds without any diversity or contrary thought. The aforementioned quote from Jesus presupposes relationship; and there seems to be little of it going around.

“Truth teller,” will you take the time and effort to build a relationship with someone, or even a group of people, very different from yourself? Will you seek to ask questions, listen, and understand without judgment or making comments? Are you able to see the image of God in them?  

“Lover,” do you have room to love someone who is at the complete opposite end of your own understanding? Are you willing to take the time and effort to see why this person or group of people are so passionate about the issue – without believing that you already know why they think the way they do? Can you see that God’s love is big enough to extend to the unloving?

Everyone has their hot button issues in which people are at very different ends of the spectrum of thinking.  

What I am pleading for is that we in the church must take the lead by having the maturity to learn how to talk to one another without assuming we already know what the other side is all about. We don’t. And we won’t unless we listen. And we won’t listen unless we are humble; we will never be humble unless we realize our poverty of spirit before God.

Please don’t turn the good news of grace into the bad news of judgment. That, perhaps, is the worst blasphemy of all. Instead, may you embrace the mercy and peace which has been graciously given to you at the cost of great suffering.

Almighty God, from whom all thoughts of truth and peace proceed: kindle, we pray, in the hearts of all, the true love of peace and guide with your pure and peaceable wisdom those who take counsel for the nations of the earth – so that in tranquility your kingdom may go forward, till the earth is filled with the knowledge of your love; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.