The Healing of the Demoniac (Luke 8:26-39)

Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant’Apollinare Nuovo, 6th century C.E.

Then they arrived at the region of the Gerasenes, which is opposite Galilee. As he stepped out on shore, a man from the city who had demons met him. For a long time he had not worn any clothes, and he did not live in a house but in the tombs. 

When he saw Jesus, he cried out and fell down before him, shouting, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me,” for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 

Jesus then asked him, “What is your name?” He said, “Legion,” for many demons had entered him. They begged him not to order them to go back into the abyss.

Now there on the hillside a large herd of swine was feeding, and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd stampeded down the steep bank into the lake and was drowned.

When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they became frightened. Those who had seen it told them how the one who had been possessed by demons had been healed. Then the whole throng of people of the surrounding region of the Gerasenes asked Jesus to leave them, for they were seized with great fear. So he got into the boat and returned. 

The man from whom the demons had gone out begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him. (New Revised Standard Version)

Jesus exorcising the Gerasene demoniac, from the Hitda Codex

Jesus came to this earth to deliver people from all obstacles that gets in the way between us and God, so that humanity may freely connect with the divine, each other, and creation.

Whether it was in the synagogue, in public, in private, in a Jewish community, or in Gentile territory, Christ’s ministry was marked by healing people. He did this so that people could (re)attach themselves to the neighborhood, to God, and even to themselves.

Today’s Gospel story has Jesus take an unexpected trip across the Sea of Galilee to a foreign place full of non-Jewish persons. It was a place marked by all sorts of ritual impurity, and sorts of Gentile practices which a good Jew would have nothing to do with.

So, it’s no surprise, in a heathen setting, that Christ encountered the demonic in the form of a man riddled with demons to the point of being named “Legion.” This confrontation became a type of wild west shootout between the superhuman tortured man and the divinely filled Son of God.

The confrontation was intense. The atmosphere was charged with anticipation that someone wasn’t going to walk away from this shootout. But Jesus knew what he was doing: Christ was about to breakout a man from a demonic prison; and it would not go well for the demons.

In this remote western town, Jesus ended up performing a most extraordinary miracle. It would take a miracle to free this demonized person from his satanic jailcell. The legion of demons, however, were no match for the singular Son of God. Christ had no problem using his authority to exorcise the demons from the victimized man.

The demons exited the man and entered an entire herd of pigs. The herd then proceeded to destroy themselves in a powerful scene of what the demonic is all about. Yet, rather than acknowledging a divine miracle, those who were tending the pigs went and told the people in the area of how this interloper came along and upset the status quo. Instead of seeing a delivered man, the pig herders could only see dead swine.

As a result of the pig herders report, the folks in nearby towns wanted nothing to do with Jesus. The people begged him to get out of town. Christ purged the region of a significant presence of bad guys, and all the townspeople could do was fear for what might happen.

But despite the townspeople’s and pig herders’ disturbing lack of faith, there was one man who became a committed disciple of Jesus on the spot. The demoniac, now turned new citizen of God’s kingdom, saw Christ for who he was, and immediately discerned to whom he belonged – not the demonic world but the kingdom of heaven.

Although the newly delivered man begged to remain with Jesus, the Lord had another plan for the new disciple. Christ sent him back to his home to proclaim what God had done for him. In doing so, the man would become a powerful witness to God’s power. And, important for the man, old broken familial and community relations could be renewed and restored. The healing would come full circle.

If we bear witness to the works of God, where we are, it will bear fruit – even if it is among folks who may be in opposition to it.

Not even a legion of demons could keep Christ from restoring a tortured person to himself, his family, and his community. And it all happened on the demons’ turf. Nothing can stop the kingdom of God from expanding it’s good reach over all that is evil.

The good news of Christianity is that Jesus has the power to bring life from death. Christ has the ability to put us in a position where we can reconnect with both the human community and the divine realm.

The satanic in this world is not nearly as powerful as God; and the demons are under Christ’s authority. In fact, there is no power on earth (or under the earth) that can overcome the strength of the almighty God. This can be a comforting thought for every Christian.

Anyone afraid of Jesus has not yet discerned that he is inherently good. Ultimate power needs to be seen in the light of ultimate good. Otherwise, a person will walk around much like the demoniac, oppressed in their soul.

Instead, deliverance from the evil which vexes us is possible. For nothing is impossible with God. Whenever and wherever the healed person becomes a healer to others, then we know that the kingdom of heaven is among us.

Hear our prayers, God of power and might. Through the ministry of your Son, free us from the grip of the tomb, so that we may desire you as the fullness of life, and proclaim your saving deeds to all the world in the strength of the Holy Spirit. Amen.

Christmas Day (John 1:1-14)

Art by Lourry Legarde

The Word was first,
    the Word present to God,
    God present to the Word.
The Word was God,
    in readiness for God from day one.

Everything was created through him;
    nothing—not one thing!—
    came into being without him.
What came into existence was Life,
    and the Life was Light to live by.
The Life-Light blazed out of the darkness;
    the darkness couldn’t put it out.

There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

The Life-Light was the real thing:
    Every person entering Life
    he brings into Light.
He was in the world,
    the world was there through him,
    and yet the world didn’t even notice.
He came to his own people,
    but they didn’t want him.
But whoever did want him,
    who believed he was who he claimed
    and would do what he said,
He made to be their true selves,
    their child-of-God selves.
These are the God-begotten,
    not blood-begotten,
    not flesh-begotten,
    not sex-begotten.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (The Message)

Art by Linnaea Mallette

Joy to the world! Merry Christmas to you, my friend. On this day, and for the next twelve days, we remember and celebrate the nativity of Christ, and the mystery of his incarnation.

We acknowledge with Christians, both past and present, all around the world, in proclaiming together:

“Glory to God in heaven, and on earth peace among those whom he favors.” (Luke 2:14, CEB)

We relate to the shepherds, out in their fields, caring for the flocks of sheep at night, who were terrified, yet went and offered their worship to the newborn king, listening to the angelic message:

Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11, NKJV)

We identify with Mary, the mother of Jesus, who pondered the meaning of the nativity in her heart. (Luke 2:19)

This Christmas season extends from December 25 through January 5. Celebrating throughout these days helps us enter into the profound meaning and mystery of Christ’s incarnation – rather than just observing one day.

Today’s Gospel lesson moves us to do just that, to acknowledge and affirm the identity of Jesus Christ as fully human, and at the same time, all the time, fully divine.

Christ was both born into this world, and pre-existed from the very beginning. Indeed, Jesus has always existed, without any sort of preconditions to his eternal being. He is a person, a persona of God. In other words, Jesus is God.

The Lord Jesus is the pre-existent light-bearer who is designated to come as the light-giver, whose light is unquenchable and never goes out. He is the Light of the world.

John is a witness to that light. And although this light should have been expected, there were (and are) many who reject the Light, who is the Word for the world.

Yet, any sort of rejection cannot possibly hinder the light’s ability to illumine the hearts of many people.

This Word, this Light, this pre-existing Christ, has actually enfleshed himself, becoming present with us in this world. And this is precisely what the faithful are celebrating this day, and in this season. God has come among us!

The giving of the Son, this person of God, this incredible light and life, is a grace well beyond the divine giving of the Law – because the Law has been incarnated in the person of Jesus the Christ.

There is much to ponder, and much to celebrate, on this day, and for the upcoming days of this season.

We were all physically born of the flesh. We may all also become spiritually born of God through the Word of God, Jesus, the Savior whom we acknowledge and adore today and every day.

“The Word of God, our Lord Jesus Christ, through his transcendent love, became what we are, so that he might bring us to what he is himself.”

St. Irenaeus

By means of the incarnation, in Christ, and through the Spirit, we have the chance, the ability, made possible by God’s grace, to participate in the divine nature; and in the divine dance of unhindered and unending unity, harmony, peace, and love which continually exists within the Holy Trinity – Father, Son, and Spirit.

This is a spiritual reality worth a robust celebration today – and all the days which God gives us on this earth. To God be the glory.

God, you spoke, and your Word became flesh, breathing a new song of joy and praise into the world. Grant that we may bear the good news of your salvation, proclaiming your promise of peace to the ends of the earth. Amen.

Nativity of the Lord (Luke 2:1-20)

Nativity, by He Qi, 1998

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. 

All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. 

While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no place in the guest room.

Now in that same region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 

But the angel said to them, “Do not be afraid, for see, I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 

So they went with haste and found Mary and Joseph and the child lying in the manger. When they saw this, they made known what had been told them about this child, and all who heard it were amazed at what the shepherds told them, and Mary treasured all these words and pondered them in her heart. 

The shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told them. (New Revised Standard Version)

The Birth of Jesus Christ, by Woonbo Kim Ki-chang, 1953

Overwhelmed. That’s the word I imagine the characters in this story had, for various reasons.

To have spiritual or emotional overwhelm is to feel overpowered by several circumstances at once. It’s experiencing a lot of emotions all at the same time.

The sense of overwhelm can come from many different things, including complicated grief, relational distance, and too many responsibilities. Depending upon why we are overwhelmed, it will likely either leave us stuck and chronically tired, or free and forever rejoicing.

A good sense of overwhelm is awe and wonder. A bad sense of overwhelm is despondency and dejection.

Mary probably experienced the full range of overwhelm. An angel showed up and announced to her that she would give birth to a son and name him Jesus, meaning that God will save the people. He will fulfill the promise of being the Son of the ancient King David who has a permanent reign.

In other words, Mary would give birth to the Messiah. That sounds like the very definition of overwhelm, in both its good and bad sense.

Despite the temporal worldly power of the Roman Empire, Mary’s child would have a kingdom without end. And in spite of the Romans, God’s will and purpose would prevail.

And yet, Mary and Joseph were still subject to Roman authority. That meant they needed to be registered, along with everyone else in the Empire, so that the government knew about their tax base, and who was going to pay it.

The decree from Ceasar meant that, even though Mary was quite pregnant, she and Joseph would have to travel to Bethlehem, the family’s ancestral town, in order to be properly registered.

Jesus would not be born in the city of overwhelming power and control in Jerusalem. Rather, Bethlehem, a small non-descript town south of the city, is the place for an overwhelming birth experience to happen.

It’s appropriate that from the beginning, the life and ministry of Jesus would be more about the smaller and less powerful place and people.

And so, the new king, from the line of David, is born in the most humble of circumstances. It is fitting that the humblest of persons were the first to receive the birth news.

Shepherds were literally out on the margins of society. Their typical reputation was not good. They stink. They drink too much. They’re on the lower rung of cultural power.

Yet, a huge angelic delegation was sent from heaven to shepherds to announce the birth. It was an overwhelming experience, no matter how you view it.

Seeing Shepherds, by Daniel Bonnell

Angels showed up, and the shepherds were nearly paralyzed with fear. But their terror turned on a dime to awe, wonder, and joy.

What’s more, the good news shared with the lowliest of persons, is for everyone. All the overwhelm and awe is contained in a savior who has been born, Christ the Lord.

Overwhelming feelings were a regular experience of people in the Gospel of Luke who encountered angels – fear being the initial response. But it’s then followed by an assurance that God is extending grace to them, not judgment. No one need be afraid, because God is with them.

It’s not a new message; but it is a message that is newly focused in this savior of a baby. He is Immanuel, God with us. The presence of God is here, because the attention and love of God are here.

Out of my distress I called on the Lord;
    the Lord answered me and set me in a broad place.
With the Lord on my side I do not fear.
    What can mortals do to me?
The Lord is on my side to help me;
    I shall look in triumph on those who hate me. (Psalm 118:5-7, NRSV)

The real genuine authentic power of the universe is here – not found within political empires or governments, nor with the wealthy and influential – but discovered in the arrival of the actual savior, who holds all power and authority, and wields it according to proper justice and righteousness.

All along, God is the true deliverer who backs up the needy and oppressed. It is demonstrated in the angelic proclamations of good news about this Savior, the Christ, the One anointed and chosen by God, the son of David, the deliverer from ancient enemies.

The angel’s proclamation erupts with the sudden appearance of a multitude of God’s heavenly messengers praising God, declaring God’s glory, favor, and blessing of peace on the earth. The emphasis is upon God’s grace rather than human action.

In response to the announcement they received, the shepherds went to see if what they had heard was true, and indeed, it all was. When they saw the sign for themselves, they could not keep silent about all they had heard and seen.

The shepherds praised God, out of an overwhelming sense of amazement that the Lord had paid attention to them.

Praise is still the reaction in the life of the person touched by all that they have seen and heard.

Creator God, by your greatness you became small; by your power you became powerless; and by your limitlessness you became limited. Through the birth of your son, we can live in the divine light that shines on a world transformed by the limitless power of your love. Amen. Praise the Lord!

Delivery and Deliverance (Isaiah 66:7-11)

Before she was in labor
    she gave birth;
before her pain came upon her
    she delivered a son.
Who has heard of such a thing?
    Who has seen such things?
Shall a land be born in one day?
    Shall a nation be delivered in one moment?
Yet as soon as Zion was in labor
    she delivered her children.
Shall I open the womb and not deliver?
    says the Lord;
shall I, the one who delivers, shut the womb?
    says your God.

Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her—
that you may nurse and be satisfied
    from her consoling breast,
that you may drink deeply with delight
    from her glorious bosom. (New Revised Standard Version)

Conception. Happiness. Wondering. Uncomfortable. Preparation. Pain. More pain. Delivery. Exhaustion. Joy. Celebration. New life. Bringing children into this world is a process. And its hard work.

Feeding. Pooping. Sleeping. Exhaustion. More feeding. Lots more pooping. Thank God, more sleeping. Still exhausted. So, when does the mother ever get to eat, go to the bathroom by herself, and sleep? Maybe tomorrow, or maybe in another life….

Despite all of this, there are still words which keep mothers (and fathers) going: Satisfaction. Delight. Awe. Praise. Love. Hope. Faith. Yes, faith. Lots of faith. So much faith that it’s as if the parent puts all their weight on it, and leans into it, perhaps more out of sheer necessity than anything else.

The Christian season of Advent has been growing over the past weeks. It is now large and very ready for Christmas Day and the celebration of the Christmas season (the 12 days from December 25 to the Day of Epiphany on January 6).

But we aren’t quite there yet. There is still the anticipation of birth. The Christ child is coming.

It’s quite something to imagine that God would be so humble as to become humiliated. What a wonder it is, that there is such a thing as an incarnation, that Jesus entered this world as both a human baby and a divine king.

God came to this world for us, on our behalf, to redeem, renew, and restore lost humanity. That’s a lot of love. If you think about it, the mother’s incredible love had to come from somewhere.

Love is what sustains the world. So, love must be nurtured. The feelings of it are not always there within us.

Yet, if we will continually seek to maintain the godliness which is love inside of us, we can find ourselves being little incarnations of Jesus walking about this earth providing succor, without any withholding or hatred.

To love is to love. Without conditions. To love a friend but hate an enemy is to cancel out the love. It must be all love, or it isn’t love, at all.

The person, group, organization, institution, community, or church in a miserable and wretched state is in need of restoration. That is, they are in a great need of receiving love and giving love.

If they have responsibilities toward others, and have been neglectful, they must come to the breast of God. And those who did not receive their due justice and fair recompense must also come.

Advent is more than a season in the year to recognize. And Christ’s incarnation is much more than a doctrine to believe. Advent and incarnation are powerful realities which we must live into.

The good news of this season is that God intervenes effectively to do good for those who are faithful. It’s a newness as sudden and as wonderful as the birth of a baby. The Lord does away with barrenness and hopelessness, and brings new life.

It is this good news that brings out joy. Where once there was mourning and sadness, there is now satisfaction, comfort, and consolation. God is the One who brings it about.

Therefore, it is helpful to remember and recall the words of Jesus to his disciples:

Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labor, she has pain because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. (John 16:20-22, NRSV)

The joy and celebration of this first advent will lead to a second advent, the return of Christ. The peace and satisfaction we may enjoy now is only here in part. The fullness of peace will be ushered in at the end of time.

This is the sort of tension that we must continually maintain, holding together in both hands our sorrow and joy, disappointment and hope, hardship and love, at the same time, all the time, until that day when there is not only a delivery, but a deliverance from all evil.

Lord God, we adore you because you have come to us in the past.
You have spoken to us in the Law of Israel.
You have challenged us in the words of the prophets.
You have shown us in Jesus what you are really like.

Lord God, we adore you because you still come to us now.
You come to us through other people and their love and concern for us.
You come to us through people who need our help.
You come to us as we worship you with others.

Lord God, we adore you because you will come to us at the end.
You will be with us at the hour of death.
You will still reign supreme when all human institutions fail.
You will still be God when our history has run its course.

We welcome you, the God who comes.
Come to us now in the power of Jesus Christ our Lord. Amen.