Remember Your Baptism (Matthew 3:13-17)

Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.” (New Revised Standard Version)

Today is the Sunday on the Christian Calendar in which the baptism of Jesus is annually remembered. It also marks the first Sunday of the season of Epiphany – a celebration of God’s salvation being extended not only to Jews, but also to Gentiles. In other words, everyone on planet earth is within the scope of Christ’s work of deliverance.

Baptism is important. Remembering is important. Put together, remembering our baptism is highly important. Here’s why….

Baptism is important to Jesus

Baptism is the distinguishing mark or symbol of being a Christian. 

The New Testament knows nothing of an unbaptized Christian – it’s biblically oxymoronic. That’s because baptism is tied to our identity as believers. Each individual baptism is based in the baptism of the Lord who, in his Great Commission, told us to baptize in the name of the Father, Son, and Spirit. 

The absence of baptism is like a bride without a wedding ring; or a football player not wearing a uniform; or a motorcycle gang without tattoos; or like an Iowa farmer without a Pioneer seed corn hat!

Baptism is the outward sign that we belong to God. It is the distinguishing symbol that we have been adopted by God and will receive all the promises of salvation in Christ.

Christ’s baptism fulfilled all righteousness through identification with repentant people

John the Baptist was understandably hesitant to baptize Jesus; he knew Jesus had no need of repentance. Although Jesus had no sin to confess, his baptism is a powerful symbol of his humility. It anticipates his ministry to people who recognize their need for God. 

It was necessary for Jesus to be baptized in order to communicate solidarity with people who are coming to God. “Righteousness” means having a right relationship with both God and other people. By being baptized, Jesus is proclaiming that a renewed and right relationship with God will become a reality through himself.

Baptism is the sign that we belong to God and that our righteousness is tied to our union with Jesus.

It was important for Jesus to identify with sinners; and so, it is important for us, as well. We remember our baptism – that we belong to God – by identifying with “sinners.” We do this by:

  1. Practicing hospitality (love of strangers)
  2. Using our spiritual gifts of speaking and serving on their behalf
  3. Getting to know people very different from ourselves
  4. Meeting people on their turf (not just ours)
  5. Showing respect and upholding dignity
  6. Asking thoughtful and caring questions
  7. Listening with focused attention

It isn’t what we “do” for people that’s as important as affirming our shared humanity with them. We thus lead folks to the ultimate person who can address the needs of their heart: Jesus.

Christ’s baptism fulfilled all righteousness through the affirmation of witnesses

Before Jesus began his ministry, it was necessary to receive validation of what he was about to teach and do. In ancient Judaism, one of the protections guaranteeing that Scripture would be taught according to the way of God, was through an ordination, of sorts. In order for a new rabbi to become a new rabbi, he needed the laying on of hands from two other rabbis who had authority to do so. 

That’s why Christ’s baptism is important. John the Baptist was a powerful teacher and prophet who was recognized by the people as such. John publicly said he wasn’t worthy to carry Jesus’s sandals, that Jesus is the Lamb of God that takes away the sin of the world. So, a baptism by John validated Jesus and inaugurated his ministry. 

And a second voice – another witness from heaven – affirmed Jesus: “This is my Son, the Beloved, with whom I am well pleased.” Then, the Holy Spirit, in the form of a dove, came upon Jesus. This further affirmed that Jesus would save people, not through arm-twisting and great shows of power, but through humility and gentleness.

Baptism was Christ’s first recorded act as an adult. In some ways, it was his first miracle – the miracle of humility in identifying with sinners.

Remember your baptism

Baptism” by American artist Ivey Hayes (1948-2012)

Baptism is a sign and a seal of God’s grace. Just as Christ’s baptism focused all the promises of God in salvation as being fulfilled in one person, so in our baptism we claim all the promises of God as found in Jesus. Water symbolizes new life, God identifying with us – Immanuel, God with us.

In baptism, God promises and seals to us our union with Jesus so that identity is not found in my past and my profession of faith, but in Christ’s past of bringing redemption to us. Baptism does not so much express faith as call one to a life of faith and sets us apart as belonging to God.

Baptism is a visible declaration of an invisible reality: union with Christ. Just as circumcision was the outward visible sign of the old covenant, so baptism is the sign of the new covenant in Christ – available to both male and female – thus opening the way for women to participate fully in the ministry of the gospel.

In particular, infant baptism confirms that salvation is not initiated by us, but by God. It affirms that one is betrothed to God. As a child, then an adult, grows into the faith, it is our task to remember our baptism, to be reminded that God’s mark is upon us, that we belong to the Lord. 

God has set us apart to be a holy people, given to Jesus to live as he did. We must never forget that baptism is God’s identifying mark upon us; that our union and solidarity with Jesus is affirmed through this practice.

We are not solitary Christians; we belong to Christ and to one another. Baptism is the initiation rite that takes a lifetime to complete. Therefore, we must struggle together in working out our salvation.

Because of our union with Jesus Christ, we must remember:

  • I do not belong to the world. So, I will not live selfishly, only seeking my own comfort agenda. Instead, I will give and serve others from a pure and humble heart.
  • I do not belong to sin. So, I will not give myself over to shameful words or actions, to bullying or manipulating people, to throwing fits and pity parties to get my way, nor using my tongue to speak gossip, slander, or suck-up to others. Instead, I will use my speech wisely, building up others through thoughtful and heartfelt encouragement.
  • I do not belong to the devil. So, I will not seek his agenda of lying, cheating, stealing, and being bitter. 

I belong to Jesus, so therefore:

  • I will uphold biblical justice by championing the cause of the fatherless and the widow, the poor and the needy, the least and the lost among us.
  • I will love others with all the grace God gives me.
  • I will forgive others because Christ has forgiven me.
  • I will consider others better than myself by embracing the humility of Christ.
  • I will hunger and thirst for righteousness by seeking and maintaining right relations with others.
  • I will seek peace and pursue it.
  • I will, give myself to my Lord and Savior Jesus Christ my Savior and Lord – completely and thoroughly, unabashedly and unreservedly.
  • I will live into my baptism and remember it always, because I belong to Jesus!

Creator God, our soul’s delight, your voice thunders over the waters, liberating the future from the past. In the Spirit’s power and the waters of rebirth, Jesus was declared your blessed and beloved Son; may we recall our baptism, and be disciples of the Anointed One. Amen.

God Will Give a New Heart (Ezekiel 36:24-28)

I will take you from every nation and country and bring you back to your own land. I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone and give you an obedient heart. I will put my spirit in you and will see to it that you follow my laws and keep all the commands I have given you. Then you will live in the land I gave your ancestors. You will be my people, and I will be your God. (Good News Translation)

As a hospital chaplain who has spent a great deal of time on cardiac care units, I have had several occasions to follow patients through the process of a heart transplant. I sat with them as they wondered if they would ever get a new one, because their own heart could no longer sustain the rest of their life. Would they die before receiving one? What would happen to their families?

Then, finally the day came for many (unfortunately, not all); there is a heart for them! After the incredible transplant surgery, joy abounds, knowing there is a new lease on life, a fresh experience. Through weeks or months of waiting and flirting with the Grim Reaper of death, hope is realized. Their old useless heart now replaced with a vibrant one, full of life!

However, the process is not yet over. Typically, about two or three days into possessing this new heart, a new realization comes along with it: Someone else had to die so that I could live….

He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed. (1 Peter 2:24, NLT)

God will…

Life comes from death. Resurrection can only happen when there is a crucifixion. Gaining a new spiritual heart has been achieved at the greatest of costs. “I will” is uttered nine times by God in five verses of Ezekiel’s prophecy. In gracious acts of determination to restore fallen people, God makes promises and has the authority and power to back them up.

Our new heart is waiting to be animated by God’s Spirit so that our observance of God’s law is infused with divine might. Our consent to surgery is all that is needed. Consider just a few of the great “I will” statements of Holy Scripture:

I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” (Psalm 32:8, NIV)

“If someone trusts me, I will save them.
    I will protect my followers who call to me for help.
When my followers call to me, I will answer them.
    I will be with them when they are in trouble.
    I will rescue them and honor them.
I will give my followers a long life
    and show them my power to save.” (Psalm 91:14-16, ERV)

I will strengthen you; I will help you; I will uphold you with my victorious right hand.” (Isaiah 41:10, NRSV)

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” (Jeremiah 33:3, NIV)

I will never leave you nor forsake you.” (Hebrews 13:5, NKJV)

The emphasis in today’s Old Testament lesson is on God’s role, not ours. The prophet Ezekiel’s hope is not in the faithfulness of the people in following some new set of rules. Instead, God is their hope. God will save them by gathering, cleansing, and giving Israel a new heart, mind, and spirit to obey God’s words.

God will gather

Those in diaspora, scattered far and abroad in exile, will be gathered back from the nations and into their own land. God will reverse the experience of dispersion by reassembling the people.

He will raise a banner for the nations
    and gather the exiles of Israel;
he will assemble the scattered people of Judah
    from the four quarters of the earth. (Isaiah 11:12, NIV)

God will cleanse

God will purify the people, cleansing them from their rebellion and defilement. Since the people’s exile was a punishment for their corruption, they were therefore in need of purification.

I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. (Jeremiah 33:8, NIV)

God will give

Specifically, God does the seemingly impossible: gives a new heart. The people’s old sinful stubbornness is replaced wholesale with fresh desires for justice and righteousness. They will think and act differently because of this gracious newness.

Much like the real physical heart that can barely function any longer, the people’s collective heart was nearly dead, and as unresponsive as a stone. They needed a transplant, so that they could come alive again to God’s moral law and benevolent rule in the world.

“This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.” (Jeremiah 31:33, NIV)

Despite all the threats of judgment throughout the long prophecy of Ezekiel, and all the distressing experiences of the people’s exile, God still desired to be their God. The Lord wants a relationship with people, and will do what it takes to restore it when it becomes broken and damaged. Indeed the Lord is a God of restoration.  

May Christ make his home in your heart as you trust in him.

May your spiritual roots grow down deep into God’s love and keep you strong.

May you have the power to grasp, along with all God’s people, how wide, how long, how high, and how deep is the love of God.

May you experience the love of Christ, though it is too great to understand fully.

May you be made complete with all the fullness of life and power that comes from God.

May your new heart pump with the grace of Jesus Christ, the love of God, and the encouragement of the Spirit. Amen.

The Age of the Spirit (Joel 2:18-29)

“Come, Holy Spirit,” by Mary Anne Durnin

The Lord was deeply concerned
about his land
    and had pity on his people.
In answer to their prayers
    he said,
“I will give you enough grain,
wine, and olive oil
    to satisfy your needs.
No longer will I let you
    be insulted by the nations.
An army attacked from the north,
but I will chase it
    into a scorching desert.
There it will rot and stink
from the Dead Sea
    to the Mediterranean.”

The Lord works wonders
    and does great things.
So tell the soil to celebrate
and wild animals
    to stop being afraid.
Grasslands are green again;
fruit trees and fig trees
    are loaded with fruit.
Grapevines are covered
    with grapes.

People of Zion,
celebrate in honor
    of the Lord your God!
He is generous and has sent
the autumn and spring rains
    in the proper seasons.
Grain will cover
    your threshing places;
jars will overflow
    with wine and olive oil.

I, the Lord your God,
will make up for the losses
    caused by those swarms
and swarms of locusts
    I sent to attack you.
My people, you will eat
    until you are satisfied.
Then you will praise me
for the wonderful things
    I have done.
Never again will you
    be put to shame.

Israel, you will know
    that I stand at your side.
I am the Lord your God—
    there are no other gods.
Never again will you
    be put to shame.

Later, I will give my Spirit
    to everyone.
Your sons and daughters
    will prophesy.
Your old men
    will have dreams,
and your young men
    will see visions.
In those days I will even give
my Spirit to my servants,
    both men and women. (Contemporary English Version)

Fresco of the prophet Joel in the Altlerchenfelder Church, Vienna, Austria

We are in the wake of Pentecost Day. But it ought not to have come as a surprise. There were prophetic rumblings of the Spirit’s future tornadic activity, long before the time of Jesus.

The prophet Joel, along with all the Old Testament prophets, had both a message of grace and of judgment. And so, this prophetic book falls naturally into those two parts.

Within the first part of the prophecy, Joel speaks of a terrible locust plague that came over Israel as a judgment from God. The people had strayed from their spiritual and religious ways of covenant with God. The locusts, destroying every plant in their path, reflected the people’s lack of spiritually thriving and growing in grace. They, too, were vulnerable to destruction. They needed to repent and to return to their God.

Yet, the Lord’s anger lasts only a moment, but God’s mercy and blessing endure forever. So, words of grace were offered to the people. There is a time coming, Joel insisted, when God will pour out the divine Spirit far and wide to bless the people and contend with the nations who oppose the covenant community.

Put another way, the first part of the prophecy describes how God fought against God’s own people, to bring them back to their spiritual senses. And the second part of the prophecy describes how the Lord will fight against the nations who fight against God and God’s people.

The people’s affections and allegiance became attached to other things rather than God. So, the Lord sent an army of locusts to oppose them, to challenge their milquetoast and half-hearted attempts at following divine instructions.

Joel foresaw two things coming as the great Day of the Lord approaches: a great outpouring of the Holy Spirit; and a terrible time of divine judgment. 

Let’s take a few things to heart as a response to Joel’s prophecy:

Be aware of God’s purpose in history

From grasshopper swarms to world-wide judgment, to the dissolving of sun and moon—God’s purpose is to reveal divine glory to all the world.

“You will know that I am in the midst of Israel,
        and that I am the Lord your God—no other exists;
        never again will my people be put to shame.” (Joel 2:27, CEB)

“Father, the hour has come; glorify your Son so that the Son may glorify you.” Jesus (John 17:1, NRSV)

Stay close to the Lord

Don’t wander from God. But, if you do, the Lord will spend all kinds of energy in bringing us back and restoring us.

“But even now,” declares the Lord,
“return to me with all your heart—
with fasting, crying, and mourning.” (Joel 2:12, GW)

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. (1 Peter 5:10, NIV)

Change the inside, not the outside

Repentance and faith are to be a way of life, and not simply a one time event. The way we present ourselves on the outside is a projection of what we want others to see. But God sees the heart, so we must go there and focus on the inner person.

Don’t rip your clothes
    to show your sorrow.
Instead, turn back to me
    with broken hearts.
I am merciful, kind, and caring.
I don’t easily lose my temper,
    and I don’t like to punish. (Joel 2:13, CEV)

Endure what you suffer as being a father’s punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father? If you are not punished, as all his children are, it means you are not real children, but bastards. In the case of our human fathers, they punished us and we respected them.

How much more, then, should we submit to our spiritual Father and live! Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness. When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life. (Hebrews 12:7-11, GNT)

Earnestly seek the outpouring of the Holy Spirit

On the Day of Pentecost, the Apostle Peter said that the coming of the Holy Spirit was a fulfillment of Joel’s prophecy (Acts 2:16). That was just the beginning of the blessing. The Holy Spirit is still operative and active in the church and the world. The prophecy is far from complete.

In reply to those who were concerned about others prophesying and thereby possibly challenging authority, Moses said:

“Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” (Numbers 11:29, CEV)

And those who observed and heard the Spirit being poured out, exclaimed with slack jawed amazement:

“Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
    Pontus and Asia, Phrygia and Pamphylia,
    Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!” (Acts 2:7-11, MSG)

The age of the Spirit is here. It hasn’t gone away. So, let’s pursue the spiritual life with all the energy given us, to the glory and praise of God. Amen.

Guide Me By Your Good Spirit (Psalm 143)

Listen to my prayer, Lord!
    Because of your faithfulness, hear my requests for mercy!
    Because of your righteousness, answer me!
Please don’t bring your servant to judgment,
    because no living thing is righteous before you.

The enemy is chasing me,
    crushing my life in the dirt,
        forcing me to live in the dark
            like those who’ve been dead forever.
My spirit is weak inside me—
    inside, my mind is numb.

I remember the days long past;
    I meditate on all your deeds;
    I contemplate your handiwork.
I stretch out my hands to you;
    my whole being is like dry dirt, thirsting for you.

Answer me, Lord—and quickly! My breath is fading.
    Don’t hide your face from me
        or I’ll be like those going down to the pit!
Tell me all about your faithful love come morning time,
    because I trust you.
Show me the way I should go,
    because I offer my life up to you.
Deliver me from my enemies, Lord!
    I seek protection from you.
Teach me to do what pleases you,
    because you are my God.
Guide me by your good spirit
        into good land.
Make me live again, Lord, for your name’s sake.
    Bring me out of distress because of your righteousness.
Wipe out my enemies because of your faithful love.
    Destroy everyone who attacks me,
        because I am your servant. (Common English Bible)

Many Westerners tend to think about sin as bad individual actions which are quite personal. However, sin is much bigger than that. Primarily, sin is a force, a power in this universe which weighs on every molecule within it. None of us can escape having to deal with it.

For persons like the psalmist, they strive to be good and live a just life, yet they are continually dogged by others who have given into the “dark side.” The wicked discern the force of sin in the world, and then decide to move with it – believing that good guys finish last.

Yet, there is another powerful force in the universe – and it’s a greater power than sin.

Everywhere we look, we see a bad spirit. And that sinful spirit is behind the injustice, oppression, war, conflict, ignorance, and avarice which exists in every nation, community, and even home. Entrenched opinions, yelling at each other, the refusal to consider evidence, and narrow thinking have permeated our societies and pitted people against one another.

This evil spirit of the age is captured in the Apostle Paul’s words as he reflected on this and other psalms:

As it is written:

“There is no one righteous, not even one;
    there is no one who understands;
    there is no one who seeks God.
All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”
“Their throats are open graves;
    their tongues practice deceit.”
“The poison of vipers is on their lips.”
    “Their mouths are full of cursing and bitterness.”
“Their feet are swift to shed blood;
    ruin and misery mark their ways,
and the way of peace they do not know.”
    “There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (Romans 3:10-20, NIV)

The psalmist doesn’t want to be a part of the sinful force and the bad spirit. He, instead, knows that sometimes he’s part of the problem, along with being a victim of sin, and thus, knows he needs deliverance from this awful power.

Promises to do better and personal willpower won’t cut it, when it comes to changing a life and a society. Rather, we must tap into a good spirit, which is ultimately, the Spirit.

Even though all have been both victim and victimizer, and fall short of God’s glory, all are justified freely by God’s grace through the redemption that came by Christ Jesus. (Romans 3:23-24)

Once we were blocked from prayer because of obstacles existing unaware among us and within us. But now we see the world for how it’s been touched by foulness and degradation, so we pray.

The spirit of the age will fail us. Our own spirit will be fickle. God’s Spirit, however, is continually living and active with the force of grace and mercy.

In our fear, it’s okay, even good, to flee from evil. Yet, we must complete the process by not only fleeing from the bad spirit, but also fleeing to God’s Spirit.

Prayer, then, becomes our lifeline. It’s our connection to what is right, just, and good. In Christianity, the Spirit is the one who conforms us to the glory of God and the image of Jesus. The Spirit is our Teacher, Guide, and Advocate, keeping us on God’s good path.

We need to live according to the Spirit – which is a continual journey of removing obstacles to faith and allowing God’s good gifts to awaken within us.

My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence? (Galatians 5:16-18, MSG)

Yes, sin is a powerful force, manifesting itself in a host of bad spirits all around us. But grace is greater than all sin, and God’s good Spirit shall overwhelm and overcome all evil.

Visit this place, O Lord, we pray, and drive far from it the snares of the enemy; may your holy angels dwell with us and guard us in peace, and may your blessing be always upon us, through Jesus Christ our Lord. Amen.