A King Is Anointed (1 Samuel 10:1-8)

Samuel anoints Saul as king, by Unknown artist

Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed you ruler over his inheritance? When you leave me today, you will meet two men near Rachel’s tomb, at Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, “What shall I do about my son?”’

“Then you will go on from there until you reach the great tree of Tabor. Three men going up to worship God at Bethel will meet you there. One will be carrying three young goats, another three loaves of bread, and another a skin of wine. They will greet you and offer you two loaves of bread, which you will accept from them.

“After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person. Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.

“Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.” (New International Version)

Events were in motion. The priest and prophet Samuel was quite aware of the happenings. But the would-be king Saul was not at all savvy to what was transpiring.

While out and about engaging in his regular circuit ministry as judge in Israel, Samuel presided over the sanctuary feast. Saul was the unbeknown guest of honor. He had been picked out and placed at the head of the table. Only Samuel knew what was going on.

Without calling any attention to it, God was at work behind the scenes. The Israelites had petitioned for a king. They were of an attitude that we might imagine them being a bunch of malcontent children who complained to God saying, “All the other nations have a king. Why don’t we? We need a king, too! Give us a king! We want a king!” Who knows but that there maybe was a bit of stomping the foot along with the demand.

Sometimes what we think we want is not what we need.

Despite the people’s frame of mind and heart, and refusal of Samuel’s warning to them, the Lord decided to grant them a king. And Saul was the one chosen by God.

The actual anointing of the king, and setting him apart for that service, happened in private between Samuel and Saul. The priest poured oil on the head of Saul – which was a symbolic way of installation, as well as a sign of God’s blessing on him for a special position of leadership. This is why kings were often referred to as “the Lord’s anointed.”

Samuel anointed Saul as king. Art by Sefira Lightstone

As contemporary readers of the Bible, and separated by thousands of years of ancient Israelite culture, we may fail to grasp how radical this event is in Jewish history. Israel went centuries without any king at all; and now, at this point with Samuel and Saul, they have their first one.

This was a moment that changed everything for Israel. Even though Saul becoming king in Israel, this would likely not be identified by anybody as a seminal event in the Bible. Yet, just because it originally came without any glitz or ornate ceremony, the establishment of a kingship was a watershed moment, nonetheless.

But that’s typically how many things in life shake-out. People pray in the privacy of a secret prayer closet, or decide to step out with obedient faith for a seemingly insignificant place in time. There are no paparazzi or reporters, no large crowds or anyone really paying attention.

We choose to do something in the obscurity of our mundane daily lives. But the Lord is directing us, moving us toward something we could never imagine was going to happen. Big consequences can come about through the smallest acts of humility and quiet obedience.

Hopefully, we are more like this, than like the people who whined and clamored for a king.

Saul was anointed king. The people needed to know it. And Saul needed to be prepared for being a new sort of leader. Israel had to realize that God was setting up the kingship; it wasn’t just a thing Samuel came up with.

Therefore, three signs were given for Saul to expect. Each sign became progressively bigger so that the public could see and know that Saul is the person for whom God anointed.

Up to this point, Saul was really nothing more than another person in Israel. He never went to King’s College and learned how to be royal, simply because there was no such thing. But that was no problem for God. The Lord has the power and authority to turn anyone into a different person – including a king who can lead the people.

The only thing Saul had to do is listen to Samuel and obey the Lord. That’s it. Nothing more. Samuel would keep doing what he’s always been doing; and God will do what God has always done. Saul only needed to hear and do.

However, we can anticipate what happens whenever we humans are left to do nothing but listen and obey; we far too often hear and get anxious. And in our anxiety, we think we heard something different than what we really heard.

Things get complicated pretty fast when anxiety gets in the mix. Yet, to listen and obey is really quite simple, at its core.

Whenever things get crazy and complicated for you, I wonder if its really more complicated in your head or your heart than it really is. Perhaps it might be a lot simpler and calmer if you and I just did what we need to do, when we need to do it, without overthinking things.

Part of the reason the new kingship changed everything so much, is that after Saul became king, things got complicated pretty fast. And I think you know why…

O God, the source of all health, well-being, and peace: So fill my heart with faith in your love and trust in your divine will, that with calm expectancy I may make room for your power to possess me, and gracefully accept your leading in my life. Amen.

A Time of Woe (Isaiah 5:15-24)

The Prophet Isaiah, by Raphael, 1512

So people will be brought low
    and everyone humbled,
    the eyes of the arrogant humbled.
But the Lord Almighty will be exalted by his justice,
    and the holy God will be proved holy by his righteous acts.
Then sheep will graze as in their own pasture;
    lambs will feed among the ruins of the rich.

Woe to those who draw sin along with cords of deceit,
    and wickedness as with cart ropes,
to those who say, “Let God hurry;
    let him hasten his work
    so we may see it.
The plan of the Holy One of Israel—
    let it approach, let it come into view,
    so we may know it.”

Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter.

Woe to those who are wise in their own eyes
    and clever in their own sight.

Woe to those who are heroes at drinking wine
    and champions at mixing drinks,
who acquit the guilty for a bribe,
    but deny justice to the innocent.
Therefore, as tongues of fire lick up straw
    and as dry grass sinks down in the flames,
so their roots will decay
    and their flowers blow away like dust;
for they have rejected the law of the Lord Almighty
    and spurned the word of the Holy One of Israel. (New International Version)

I’m willing to bet that you, like me, have had to contend with some rather annoying and obnoxious people from time to time in your life.

It’s the person whose head is so big, they can barely walk in and out of a room. And when they talk, it’s usually about themselves, the great things they’ve done, and what they think – not framed as opinions but as the truth.

Since this sort of person rarely listens to anyone, they have no clue about the real needs of people in front of them. Their self-inflated importance is to the degree that they don’t ask and are not curious; yet they demand of others. They see no problem with double-standards. It’s okay for them to bribe, even steal from another. But if you cross the self-important person, look out, because they’ll hunt you down like an animal.

Yes, such people exist. And there are typically some deep psychological reasons why they are so arrogant and difficult to be around. Yet the best thing to know about them is that the true Sovereign of the universe, God, is the rightful judge who will handle them.

If you see a path of destruction on the ground, you know a tornado has touched down and done its damage. And if you observe a bunch of people devastated and demoralized, you know that the haughty and self-important person has been through and laid waste to people’s lives.

The Lord almighty is not okay with such people moving about and hurting others with impunity; the wicked will have to contend with the One who knows what’s going on.

God looks and sees – and pronounces appropriate woes (curses) upon those who feign righteousness and holiness, yet in reality do anything but.

You can easily tell what God abhors by what sorts of behavior receives a disapproving woe upon it. God condemns self-indulgence and self-absorption. This shows itself in how one drinks and does business. The sheer accumulation of land, resources, and strong drink – without any sort of regard to one’s neighbor – is a foolish use of wealth.

The self-absorbed and self-important person becomes desensitized to the needs of others. They also become insensitive to God’s concerns and workings in the world. To disregard the poor and needy is to disregard God. Such injustice, resulting from only caring about oneself, is why the Lord levels divine woes upon them.

Actions and inactions both have consequences. Acting selfishly through wanton accumulation is an equal inaction against the community. As a result of so much economic disparity and carelessness in society, God displaces and deports the ones who arrogantly and smugly believed they are secure.

There is accountability in this world, even though it may not sometimes seem like it. There are ethical requirements and moral imperatives. The social laws contained in the covenant code between God and Israel were expected to be honored. So, when they were continually and habitually ignored, the Lord held the people accountable.

The selfishly proud and arrogant, who acquire all they can and become masters of small worlds, will eventually face ruin by means of divine judgment. It’s as if persons had so loaded their backpacks with sin, that it became heavy to the point of self-crushing.

Divine intervention is either a very good thing, or a very bad thing, depending upon who you are. People are expected to be self-aware enough to know the difference between right and wrong, bad and good, just and unjust. To not know this is to be self-addicted and unable to make proper discernments and decisions.

If you are reading or listening to this, you are likely a person who is concerned enough to care for others and is not lost in yourself. Yet, you likely have to contend with a few persons who are only in this life for themselves. So, watch out and do your best to avoid people who do the following:

  • Manipulate through deceptive language. There are some people in positions of authority or power who intentionally obscure, cover up, and confuse things. If you never know how things stand and are doing, then beware.
  • Independent without accountability. There is no interdependent relationships, and only obedience when it suits them. The constant caginess, and lack of vulnerability, is a warning. If you feel like you’re being micro-managed without much ability to ask specific questions and get straight answers, then look out.
  • Distort how things really are. I’m talking about gaslighting. Gaslighting is the attempt by another to accept the gaslighter’s view of reality as your own. And in the gaslighter’s quest, it seems to you as if there is continually chaos and you are off kilter. If you question it to them, then you will most likely be accused of having a problem. It’s not you. So, skedaddle the first chance you get.

The bottom line of it all is that God is rejected and there are people reneging on their commitments to the Lord. You need not be such a person, and you don’t need to live in such a way that another is in complete control of your life – other than God.

Take note of what the Lord dislikes and despises, and keep away from persons who set up themselves as being akin to God.

Grant us, Lord God, a vision of your world as your love would have it:
a world where the weak are protected, and none go hungry or poor;
a world where the riches of creation are shared, and everyone can enjoy them;
a world where different races and cultures live in harmony and mutual respect;
a world where peace is built with justice, and justice is guided by love.
Give us the inspiration and courage to build it, through Jesus Christ our Lord. Amen.

The Thundering Voice of the Lord (Psalm 29)

Ascribe to the Lord, O heavenly beings,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory of his name;
    worship the Lord in holy splendor.

The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over mighty waters.
The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
He makes Lebanon skip like a calf
    and Sirion like a young wild ox.

The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.

The voice of the Lord causes the oaks to whirl
    and strips the forest bare,
    and in his temple all say, “Glory!”

The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
May the Lord give strength to his people!
    May the Lord bless his people with peace! (New Revised Standard Version)

I grew up in rural middle America, on the land, and working the land. All of that outdoor work of the farmer makes one very attuned to the weather. In fact, my dad could often predict a coming thunderstorm with an almost precise accuracy.

There is something of a weather report from the psalmist in today’s lesson. He describes a powerful storm forming and moving its way inland from over the sea. It does its damage as a result of high winds, incredible lightning, and of course, the loud rumble of thunder. It is this thunderous display of strength that is the voice of the Lord.

Seven times in Psalm 29 the psalmist repeats the phrase, “the voice of the Lord.” There’s a lot more going on than a meteorological thunderstorm; behind the storm is theological Being who controls all things. The Lord God almighty is not your run-of-the-mill ordinary local deity.

Israel did not have multiple gods of thunder, lightning, clouds, and rain; they worshiped Yahweh, one God, who was Lord of the entire storm, as well as the whole world. The point of the psalmist is that no one, no other god, can compete with this awesome God of Israel.

Yet, despite the theological reality of Israel and their God, there was an entire panoply of gods that the Canaanites worshiped in ancient Palestine. The Canaanite god Baal is mentioned many times in the Old Testament. Baal was the lord of the storm, the god who hung out in the clouds and brought needed rain for the crops to grow.

What’s more, ancient Israel was continually tempted toward the worship of Baal. There were even those who gave the ancient god credit for the harvest of crops. But the psalmist will have none of that business. The real lord of the storm, the actual power behind everything in the universe, is Yahweh.

This is why there is the invitation to praise the Lord. And it isn’t just people who are invited; the heavenly beings are called upon to praise. It’s likely that the psalmist is putting those pagan gods in their place by encouraging them to recognize who is really in charge and in control of all things.

Whatever is going on with the psalmist’s intention, there is clearly a universal and cosmic call to acknowledge the majesty and sovereignty of Yahweh and offer appropriate praise for the One who is over everything.

The description of the powerful thunderstorm is presented as evidence of Yahweh’s power, glory, and sovereignty. It’s as if the entire earth is a temple, with every creature on earth called upon to offer up their praise and honor. Beings in both heaven and earth join together in a great universal choir of praise to the God who makes all things possible.

Even when the rains turn into a flood and brings chaos, God is over those chaotic waters, as well. It is the Lord who brings order from chaos, and who tames the mighty waters. In the New Testament, Jesus demonstrated this godly power in front of the fearful disciples:

A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion, and they woke him up and said to him, “Teacher, do you not care that we are perishing?” And waking up, he rebuked the wind and said to the sea, “Be silent! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?” (Mark 4:37-41, NRSV)

God, as absolute Sovereign, is able to provide peace and well-being from fearful hearts and anxious minds. And this is something to celebrate, to offer gratitude to God for such absolute authority.

People today may not be tempted to worship Baal; but in the middle of our fear and anxiety of life’s many storms, we might search for help and deliverance from the stock market, technology companies, a capitalist economy, social networking, or our own hard work and ingenuity.

Those things may easily become the gods we worship – offering our time, commitment, money, and emotional energy to them – and leaving God in the dugout of our lives to be available, just in case, as a pinch-hitter. But this approach never accounts for the inevitable game being rained out – perhaps permanently.

Just as the wise person saves their money for the inevitable rainy day, so the spiritual person who is aware of God’s authority and power will wisely invest their time and energies into discovering this God. They will engage in spiritual practices designed for relatable connection.

The believer realizes that, although today might be bright and sunny, there will be a damaging thunderstorm in the future for which preparations must be made now.

The voice of the Lord can be a reassuring presence and a healing balm; or it can be a fearful and devastating experience. How you see it and prepare for it makes a big difference.

Glorious God, I worship and praise you in response to your voice. I join with all the voices of the earth, together with all the voices of the heavens, to praise your glorious name; and to bow down in awe before your mighty power. Amen.

Our Creator and Sustainer (Psalm 104:24-34, 35b)

Our Lord, by your wisdom
    you made so many things;
the whole earth is covered
    with your living creatures.
But what about the ocean
    so big and wide?
It is alive with creatures,
    large and small.
And there are the ships,
    as well as Leviathan,
the monster you created
    to splash in the sea.

All of these depend on you
    to provide them with food,
and you feed each one
with your own hand,
    until they are full.
But when you turn away,
    they are terrified;
when you end their life,
    they die and rot.
You created all of them
    by your Spirit,
and you give new life
    to the earth.

Our Lord, we pray
that your glory
    will last forever
and that you will be pleased
    with what you have done.
You look at the earth,
    and it trembles.
You touch the mountains,
    and smoke goes up.
As long as I live,
I will sing and praise you,
    the Lord God.
I hope my thoughts
    will please you,
because you are the one
    who makes me glad…

With all my heart
I praise you, Lord!
    I praise you! (Contemporary English Version)

In the wake of the Day of Pentecost, we are reminded by the psalmist that the Spirit was not only involved in forming the church, but was already experienced in forming creation. Everything about the Spirit’s work at the origins of the earth was immensely good, wonderfully complex, and intricately interrelated. Indeed, it all reflects the wisdom and majesty of God.

According to the psalmist, God is the Creator and is therefore sovereign over all of this vast dominion of earthly space and ecological systems. We humans are workers in this ordered world; and created in God’s image and likeness as the Lord’s vice-regents over this incredible domain. Humanity is thus both intimately connected with and distinctly separate from all the rest of the world.

This sustaining force of God includes gracious, loving, and compassionate guidance. Everything holds together and has its meaning within God. The breath of God – the Spirit – gives life to both our physical and spiritual selves.

The psalmist paints a picture of creation as full of life – with life itself as the highest expression of its purpose. Our delight in living and being comes from a profound connection with the Creator, Sustainer, and Guide of the universe.

Because of humanity’s deep connection with God and the rest of creation, everything we do as people on this earth impacts God and God’s big world. Every human action exerts an influence. Theology, anthropology, and ecology all exist with complex interconnectedness. God, people, and the world are bound to each other. Since God is relationship itself, relational connection is built into all creation.

Humanity is the apex and climax of God’s creative activity; yet, at the same time, we are but one piece within this intricate whole of creation. We humans are tasked by God to serve the earth and care for it – not to rule in such a way that exploits its grand resources, but to maintain and strengthen the existing connected systems of the earth.

This means we are meant to think of the common good of all earth’s citizens, as well as to consider future generations, and equip them to steward our vast world with practical wisdom and spiritual sensitivity.

Everything that brings disconnection, and thus harm, is to be weeded out and discarded. Wickedness, injustice, oppression, exploitation, unrighteousness, and arrogance are to be purged from the good earth, so that all creatures great and small can thrive and enjoy what God has provided.

Even the seemingly uncontrollable elements of this world – sea monsters and leviathans, chaos and evil – are ultimately subject to the sovereign God of this realm. It is the Lord who brings order from chaos, life from death, and calms the churning waters – quieting all of those ancient leviathans which cause so much of a stir.

It would be great if everyone everywhere found joy in their lives, brought God joy, and enjoyed being with everyone else and caring for all creation. Yet, those chaotic disconnecting powers are there – causing harm and division, splitting that which is designed to be connected, and disrespecting the inherent goodness of God’s image bearers and God’s world.

By being in harmony and in sync with God’s Spirit, we can work together against wickedness and not separate or dismantle what God has built and joined. Through our spiritual awareness, we can help, and not harm. In maintaining our proper spiritual connections, we can be agents of upholding the good, the right, and the just; and not underhandedly undermining God’s sovereignty.

Let us then offer our hallelujahs; our praise, adoration, and gratitude, to God who is the source of life. Because it’s awfully hard to be bad when you’re being good.

May you be able to say with the psalmist – and with all creation, including the trees and even the rocks – that with my whole heart I praise you, almighty God, Creator and Sustainer of heaven and earth.

And may your prayers be pleasing to the Lord and be full of mercy and love. Amen, amen.