Learn a Lesson from Conflict (2 Samuel 10:13-19)

David Attacks the Ammonites, by Gustave Doré, 1866

Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.

After the Arameans saw that they had been routed by Israel, they regrouped. Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.

When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.

So the Arameans were afraid to help the Ammonites anymore. (New International Version)

Outward Conflict with Ammon

You would think that showing basic human kindness to another would always end well… Yet, not always. And King David found that out, the hard way.

David, having become king of Judah and Israel, demonstrated that his reign would be characterized by extending the sort of mercy and kindness that is characteristic of God.

Whereas David’s kindness was most often accepted, when it came to King Hanun and the Ammonites, it was misunderstood and rejected. The Ammonites humiliated King David’s sent ambassadors.

The delegation wanted to express David’s condolences to Hanun in the event of his father’s death. Then, after the Ammonites saw that King David was upset about how his ambassadors were treated, they mobilized a mercenary force of Arameans with Hadadezer leading the charge.

Both the Ammonites and the Arameans underestimated the experience and skill of the Israelite army under their commander Joab. Even though Joab was outnumbered, he conceived of a strategy that evened the odds.

All of this conflict, with preparations for battle and an escalating war, came about because a king wanted to show kindness to another. Indeed, this can be a very messed-up world that we inhabit!

The result of it all is that the Ammonites and the Arameans were soundly defeated by a smaller, yet much stronger, army with King David at the head. The Arameans became subject to Israel, and the Ammonites were left slack-jawed, not knowing what hit them.

Inner Conflict with Oneself

So, here we have David, who like all of us, is a bundle of contradictions. On the one hand, King David had his heart set on showing kindness and reflecting the heart of God in his rule and reign. And on the other hand, David is a soldier and a man of blood, who does an awful lot of killing people in his lifetime.

King David is both a paragon of moral behavior, and an example of immoral living.

He did not lift a finger against his former king who was trying to kill him; and evidenced a tender spirit through musical skill and an ability to write the psalms and songs of Israel.

Statue of King David, Copenhagen, Denmark

Yet also, King David demonstrated for us some of the worst immorality, of which is clearly seen in the next few chapters of his story in the book of 2 Samuel. Throughout David’s adult life, he took thousands of human lives in battle.

He came to fame by beheading Goliath; made his mark in Israel by killing Philistines for King Saul; survived in the wilderness while Saul was trying to kill him by killing Amalekites; and secured Israel’s borders through an enormous amount of killing.

I won’t do to simply say that the people David killed had it coming to them, or that he did all the things he did for the sake of the nation. That sort of reductionism smacks of mental laziness and purposeful ignorance.

Coming to Grips with Conflict

At the least, it seems to me that we must accept the biblical narratives as they are, and not as we want them to be, whenever there is difficulty in understanding a story.

We have the human condition in front of us every time we read a scriptural story. Either making it all good, or all bad, just won’t do – because all of us, like David, are a bundle of contradictions and paradoxes that often don’t make sense.

It turns out that, throughout Holy Scripture, we find stories of people who are no better and no worse than we ourselves. The ancient persons, like David, are those for whom a gracious God chose to use and work through – despite either their sinning or their saintliness.

We get a glimpse of how things were and how the Lord operated through the people of the time in their own political, social, economic, and religious contexts.

God comes to us, not merely from the outside by simply mandating commands and imposing control, but enters our lives on the inside, taking us as we are and graciously working with and within us to accomplish good and just purposes on this earth.

And, as it turns out, God uses whomever God wants to use, without doing some sort of divine screening interviews to find out who the most moral candidate is available for the job.

If you are looking for a bottom line in all of this mayhem, then I believe it is this: God loves us. God is with us. And God holds us – all of us, with our maddening combinations of kindness and kookiness – to establish a truly right and benevolent world characterized by humility, gentleness, mercy, purity, and peace.

It’s a rather long and messy process of bringing in such a way of life, but God is patient and will take the centuries and even the millennia needed to accomplish it.

It’s Not All About Human Conflict

Although we are a flawed and fallible people, we are nevertheless God’s people. At the end of it all, we discover that none of this was really a story about Ammonites or Israelites or David or Joab or anyone else; it is actually a story about God – because God is both the object and subject of every biblical narrative.

And what we discover about God is that there are divine initiatives happening all the time which are meant to help us and save us from ourselves. The Lord is sovereign over all creation, and brings salvation despite what we do or don’t do.

God’s kindness – shown and expressed through our own human kindness – will eventually and always win the day.

Almighty and everlasting God, whose will it is to restore all things in your well beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Divine Sovereignty and Human Responsibility (2 Samuel 8:1-18)

In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at the Euphrates River. David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued:Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.

He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David reigned over all Israel, doing what was just and right for all his people. Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.(New International Version)

“God’s sovereignty does not negate our responsibility; it empowers us to live out God’s purposes.”

D. A. Carson

In every biblical story, the real hero is God. That’s because, in each scriptural narrative, God’s sovereignty, power, and authority works on behalf of the people. The secondary characters – if they are good people – take up their mantle of responsibility by working for the people in fulfillment of God’s good promises to them.

Divine sovereignty and human responsibility work together. When that happens, it doesn’t matter what the odds of a situation are, because God’s people will emerge as recipients of God’s gracious promises.

It’s good to always keep in mind that God is working – albeit, mostly behind the scenes where we never see it – and that therefore we must remember to be ourselves continually responsible for acting consistent with God’s revealed will to us.

Up to this point in today’s story, the Ark of the Covenant has been brought to the new national capitol of Jerusalem. The Ark signifies the presence of God, and it’s central placement in the life of the Jewish nation, signifies King David’s desire to be responsible in working on God’s behalf.

So, this is why we have a litany of David’s successes, in order to show us the connection between God’s presence and the national advancement of Israel’s people in the region. King David was able to defeat Jewish enemies in all the geographic places around Israel and Judah.

King David’s Jerusalem, by Julia Goddard

All of the areas mentioned in today’s text fit the boundary promises given to the original Jewish ancestor Abraham, centuries earlier. (Genesis 15:18-21)

David defeated Judah’s main enemy in the West, the Philistines, by capturing their main city, and thus, controlling their entire territory. Philistia had been the major thorn in Judah’s side for a very long time. After David’s victory over them, the Philistines never regained their power again.

David defeated Israel and Judah’s enemies in the East. The Moabites were ancient foes, having tried to put a curse on Israel so that they could enter the Promised Land (Numbers 24:17). But the curse backfired. King David was perhaps merciful to them by not wiping out Moab altogether, but only humbling them with limited violence.

David defeated Israel’s enemies in the North by achieving an overwhelming decisive victory against the Arameans and the city of Damascus, despite insurmountable odds. Yahweh, Israel’s God, clearly outdid Aram’s storm god Hadad – proving to the people once and for all that the Lord is not limited to the geography of Israel.

David defeated Judah’s enemies in the South. The Edomites were always looking to take advantage of their brother Jews, constantly playing out the ancient rivalry between Esau and Jacob. Overcoming the nation of Edom, along with the other surrounding nations, allowed David’s kingdom to more than double in size.

The hallmark description of any good and godly leader is that they do what is right and just for all the people – which is precisely what King David sought to do, and did. And he didn’t do it alone, but had a solid group of good and godly people helping him in his royal administration.

King David acted according to his understanding of God’s will for the Jewish nation, which meant decisively handling the ancient enemies which previous leaders either could not or would not take on. David moved with confidence, believing that God was with him in all his endeavors, based upon divine promises from God’s covenant with Israel.

The God of David is still watching over the nations, and still yet remains sovereign. People are still responsible to act according to their understanding of God’s will – not confusing that responsibility with Israel’s, but knowing what their place is in the kingdom of God with King Jesus as the ultimate Sovereign.

Today, I believe that two significant problems plague us: 1) A lack of knowing God and God’s will for us; and 2) An unwillingness to act confidently in faith and take a risk based on a solid understanding of God. The result of these two problems is pervasive spiritual immaturity and mediocrity.

We have a lot of work to do. And it’s high time we roll up our sleeves and deal with the primary problems in front of us – not with military weapons and shedding blood – but by the means of knowledgeable prayer and loving actions.

May it be so, to the glory of God and for the blessing of the nations. Amen.

Everything Belongs to God (Psalm 24)

By Stushie Art

The earth is the Lord’s and all that is in it,
    the world, and those who live in it,
for he has founded it on the seas
    and established it on the rivers.

Who shall ascend the hill of the Lord?
    And who shall stand in his holy place?
Those who have clean hands and pure hearts,
    who do not lift up their souls to what is false
    and do not swear deceitfully.
They will receive blessing from the Lord
    and vindication from the God of their salvation.
Such is the company of those who seek him,
    who seek the face of the God of Jacob.

Lift up your heads, O gate
    and be lifted up, O ancient doors,
    that the King of glory may come in!
Who is the King of glory?
    The Lord, strong and mighty,
    the Lord, mighty in battle.
Lift up your heads, O gates!
    and be lifted up, O ancient doors,
    that the King of glory may come in!
Who is this King of glory?
    The Lord of hosts,
    he is the King of glory. (New Revised Standard Version)

The world belongs to God; and so do we. People have a simple, yet profound, task in this life: To confess the Lord’s great and sovereign ownership of everything, including themselves; and to therefore live a good and holy life because of that theological understanding.

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”

Abraham Kuyper

Abraham Kuyper (1837-1920) was born in the Netherlands. He was a church minister, university professor, and politician – having established a Christian university, as well as served in the Dutch parliament and as Prime Minister of the Netherlands.

Kuyper labored throughout his life to flesh-out the theological implications of a sovereign God. He consistently insisted that all we do as humans is to be integrated and brought under the lordship of Jesus Christ.

He firmly believed that all things belong to God in Christ; thus, all the fragments of our lives are to be oriented and integrated around our Creator’s great claim upon us as creatures. Whether a pastor, teacher, or politician – every vocation, each activity, and all thoughts and intents rightly belong to God.

By Stushie Art

This means that religion and spirituality cannot be kept within superimposed limits. There is no separation of any one domain of human thought from the rest, no isolation of any one domain of human life from another or from Christ.

The spiritual life is not limited to merely the ethereal. It is both celestial and terrestrial – heavenly and earthly – concerned for the immaterial and the material. God cares about it all, because it all belongs to God.

God owns the world. So, the implications of this for us is huge. It means we don’t really own anything. We are simply stewarding all that God has given us – including our very lives.

The chaos of this world, from a biblical perspective, comes from creatures attempting to assert their own sovereignty and to control things. Since we were not created to be little gods roaming about doing our own thing, the inevitable result is a topsy-turvy messed-up world.

God’s divine claim and ownership of the world means that absolute authority does not rest with nations, states, or leaders. Everything we see, as well as what we don’t see, belongs to the Lord.

A significant task of believers is to confess and bear witness to God’s rightful and benevolent rule in this world. In fact, Christians everywhere pray toward this end every week:

“Your kingdom come, your will be done, on earth, as it is in heaven.” (Matthew 6:10)

The circle of life, within Holy Scripture, is the Creator God bestowing life and relationship to created humans, who then respond by practicing just and righteous living – thereby receiving renewal from the Lord and life anew. Theoretically, this movement can go unbroken. It can be a regular celebration in consistent rhythms of worship and adoration of God.

When we are able to get into the intended divine groove of faith, life, and worship, we will discover our meaning and purpose in the world.

By rightly ordering our lives, centering and grounding them in the gracious and loving relationship of Creator and creature, then we find true blessing – because it enjoys an intuited stamp of approval by the God who makes life possible.

In the Christian tradition, Jesus is the Victor, the King of Glory. All the promises and hopes of people are found and focused, in Christ. We enter through Jesus, the door of life, into deliverance from death and everything which separates us from God, others, and self.

Jesus comes to bring blessing, justice, righteousness, mercy, purity, and peace. For this is how the world was meant to operate from the beginning. We are to open the ancient door of faith, especially when the Lord comes knocking:

Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will eat together. Everyone who wins the victory will sit with me on my throne, just as I won the victory and sat with my Father on his throne. If you have ears, listen to what the Spirit says to the churches. (Revelation 3:20-22, CEV)

Old Abraham Kuyper is long dead, and yet he got it right, if we are able to hear him:

“Whatever people may do, to whatever they may apply their hands – in agriculture, in commerce, and in industry, or in mind, in the world of art, and science – they are, in whatsoever it may be, constantly standing before the face of God. They are employed in the service of God. They have strictly to obey God. And above all, they must aim at the glory of God.”

Blessed Lord, Creator of heaven and earth, though I am quite capable of fretting, complaining, and lamenting about how out of control things seem, the truth is that nothing is outside your grip. I may not always see your hand, discern your heart, or like your ways, but you are God and there is no other. 

So, continue to renew my thinking, gentle my heart, and deepen my worship. I humbly and gladly affirm that you are God, and I am not, through Jesus Christ, my Lord, who with you and the Holy Spirit reign sovereign as one God, now and forever. Amen.

The Grace of Redemption and Gratitude (Exodus 37:1-16)

Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it.

He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. Then he made two cherubim out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.

They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. Then they overlaid it with pure gold and made a gold molding around it. They also made around it a rim a handbreadth wide and put a gold molding on the rim. They cast four gold rings for the table and fastened them to the four corners, where the four legs were. The rings were put close to the rim to hold the poles used in carrying the table. The poles for carrying the table were made of acacia wood and were overlaid with gold. And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings. (New International Version)

This section is, for the most part, a mirror image of Exodus 25:23-40 – which provides meticulous instructions from God on how to build the Ark of the Covenant and the Table that goes with it.

The purpose of this section in Holy Scripture is to give a detailed report that everything the Lord instructed Moses to do, was obediently done, down to every last detail.

This was of upmost importance to the biblical writer, because half-obedience is really not obedience, at all. And there needs to be obedience in order to realize blessing.

God had a purpose with ancient Israel to establish them as God’s people, with God dwelling amongst them. The way this would happen was by means of all the specific prescriptions for the Tabernacle with its worship implements.

Foremost amongst those worship implements was the Ark and the Table, simply because that was the place of meeting with God – and even more specifically – the place of redemption.

The Tabernacle was built, then erected and put into place, just as it was described by God to Moses. And that is the point. The Lord does not change. There was no Plan B or altering the agenda as things went along, because human sin and people’s foibles mucked up everything. No, that’s not how it went down.

Nothing detracts or sidelines God from accomplishing divine purposes – especially when it comes to redeeming people and coming alongside them.

Just because the Israelites disastrously made an idol in the form of a golden calf, and worshiped it as if it were God, did not mean God’s plan failed.

In fact, the Lord made the plan even better by showing exceeding grace in not wiping out the entire lot of them – but instead used the situation to demonstrate steadfast love and accomplish the divine purpose of redemption.

No matter how you slice or dice it, it always comes out as grace.

My hope is that you can see that through all of the details of worship implements and Tabernacle protocol, God bent over backwards to be with the people.

God is holy. God is absolute purity and light. That holiness and purity would incinerate us in a nanosecond if we didn’t have things in place to help us be with God. That was what the Ark and the Table helped to do for Israel.

There are times in Holy Scripture when things get repeated. Repetition, according to many scholars, communicates emphasis. The repeated details of the Ark and the Table, as well as all the other articles associated with worship, communicate the heart of God in wanting us to have access to the divine. In other words, its repeated because it’s important.

Access, redemption, worship, and mercy are all important for the believer. We learn from today’s seemingly mundane verses that:

  • Sin must be addressed in order to have access to God
  • A way has been made for us to be with God
  • We are enabled and empowered to approach God
  • We have received the mercy of redemption from God
  • We are to therefore give mercy to others through table fellowship and forgiveness
  • And we are to give thanks and have gratitude in our hearts to God

Listening to the instructions of God, obeying them, and enjoying them is at the heart of good religion. May it be so, to the glory of God.

Accept, O Lord, our thanks and praise for all that you have
done for us. We thank you for the splendor of the whole
creation, for the beauty of this world, for the wonder of life,
and for the mystery of love.

We thank you for the blessing of family and friends, and for
the loving care which surrounds us on every side.

We thank you for setting us at tasks which demand our best
efforts, and for leading us to accomplishments which satisfy
and delight us.

We thank you also for those disappointments and failures
that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the
truth of his Word and the example of his life; for his steadfast
obedience, by which he overcame temptation; for his dying,
through which he overcame death; and for his rising to life
again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit, that we may know him and
make him known; and through him, at all times and in all
places, may give thanks to you in all things. Amen.