Isaiah 43:8-15 – The Supremacy of God Matters

Bring out the people who have eyes but are blind,
    who have ears but are deaf.
Gather the nations together!
    Assemble the peoples of the world!
Which of their idols has ever foretold such things?
    Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
    Who can verify that they spoke the truth?

“But you are my witnesses, O Israel!” says the Lord.
    “You are my servant.
You have been chosen to know me, believe in me,
    and understand that I alone am God.
There is no other God—
    there never has been, and there never will be.
I, yes I, am the Lord,
    and there is no other Savior.
First I predicted your rescue,
    then I saved you and proclaimed it to the world.
No foreign god has ever done this.
    You are witnesses that I am the only God,”
    says the Lord.
“From eternity to eternity I am God.
    No one can snatch anyone out of my hand.
    No one can undo what I have done.”

This is what the Lord says—your Redeemer, the Holy One of Israel:

“For your sakes I will send an army against Babylon,
    forcing the Babylonians to flee in those ships they are so proud of.
I am the Lord, your Holy One,
    Israel’s Creator and King. (New Living Translation)

I am an ordained Minister in a smallish denomination, the Reformed Church in America. This particular Christian tradition has its roots in the magisterial reformer, John Calvin (1509-1564). Calvin placed a strong emphasis on the sovereignty of God. In other words, all things hinge on God as the supreme Being of the universe. As Creator of all things, God’s actions and inactions are in no way dependent upon us creatures.

I believe in God’s unconditional election of persons to salvation and new life. Maybe that means nothing to you, and to others it means everything. For many folks, it’s just some churchy mumbo-jumbo which is rather irrelevant to the real stuff of the Christian life. 

I do not agree. It seems to me to be quite important. The heart of Reformation faith is a focus on God’s sovereignty, majesty, power, and grace. It is God who justifies, and not any human. That means there are no conditions to which God is beholden to act. That is, God works in the world according to divine free will and is not reliant upon anyone or anything to accomplish good purposes and fulfill good promises.

“We should therefore learn that the only good we have is what the Lord has given us gratuitously; that the only good we do is what He does in us; that it is not that we do nothing ourselves, but that we act only when we have been acted upon, in other words under the direction and influence of the Holy Spirit.”

John Calvin

Today’s Old Testament lesson is a soaring view of God’s grace and powerful control. Throughout all eternity God is God. There is none who can thwart the Lord’s plans. God acts freely and mercifully and nothing can cancel out those actions. Nothing can separate us from the love of God. We might jump from finger to finger in our puny attempts at autonomy, but we are not getting out of God’s hand! 

For me, this is a balm and a comfort to my soul. Not everything is up to me, as if my action or inaction has cosmic repercussions. As a guy who easily tends toward carrying the world on his shoulders, it is good for me to know that the earth spinning on it’s axis isn’t my job.

It seems to me, the assurance of God’s sovereignty in the world really ought to be a comfort to every believer. God’s decrees will be fulfilled, and there is not one thing any wicked person can do to subvert divine initiatives.

Furthermore, there is absolutely no way we can screw-up God’s purposes. We simply do not have such power. Our great task as believers is to rest secure in God’s will and to therefore place our trust in the One who knows exactly what he is doing in the world.

So, take a few minutes, draw in a few deep breaths, and think on the wonderful truth that God is sovereign. To help you, here is the great opening to the Reformed confession, The Heidelberg Catechism, giving us a glimpse into the majesty of God:

Q: What is your only comfort in life and in death?

A: That I am not my own,

but belong with body and soul,

both in life and in death,

to my faithful Savior Jesus Christ.

He has fully paid for all my sins

with his precious blood,

and has set me free

from all the power of the devil.

He also preserves me in such a way

that without the will of my heavenly Father

not a hair can fall from my head;

indeed, all things must work together

for my salvation.

Therefore, by his Holy Spirit

he also assures me

of eternal life

and makes me wholeheartedly willing and ready

from now on to live for him. Amen.

Deuteronomy 9:1-5 – A Reality Check

Jordan River by Ilan Szekely, 1944

Listen, Israel! Today you will cross the Jordan River to enter and take possession of nations larger and more powerful than you, along with huge cities with fortifications that reach to the sky. These people are large and tall—they are the Anakim. You know and have heard what people say: “Who can stand up to the Anakim?” Know right now that the Lord your God, who is crossing over before you, is an all-consuming fire! He will wipe them out! He will subdue them before you! Then you will take possession of their land, eliminating them quickly, exactly as the Lord told you.

Once the Lord your God has driven them out before you, don’t think to yourself, It’s because I’m righteous that the Lord brought me in to possess this land. It is instead because of these nations’ wickedness that the Lord is removing them before you. You aren’t entering and taking possession of their land because you are righteous or because your heart is especially virtuous; rather, it is because these nations are wicked—that’s why the Lord your God is removing them before you, and because he wishes to establish the promise he made to your ancestors: to Abraham, Isaac, and Jacob. (Common English Bible)

When my kids were small, I dealt with the issue of sharing, as every parent has to do. Once, two of my girls were fighting over a doll. As I entered the room, one of them quickly said, “She has my doll!” So, I sat her down with me and calmly asked, “Whose doll is it?” “It’s mine!” my daughter cried.

I asked again, “Whose doll is it?” Again, the answer came, “It’s my doll!” I asked yet a third time, “Whose doll is it?” Because this was not our first rodeo together about fighting over dolls and toys, my daughter bowed her head, gave a big sigh, and quietly said, “It’s God’s doll.”

“Yes, it’s God’s doll,” I said. “God is just letting you borrow it for a while and expects you to take good care of it and share his stuff with others.”

Kids often need a reality check of where things come from and who really owns it all. Many times, adults need the very same reality check.

We big people grow up and tend to think we are bigger than we really are. Over the years, we gain misguided notions of our possessions and accomplishments. We believe we did it all through our own skills and character.

Maybe you recognize some of these common notions about our life, work, and ministry:

  • “I worked a long time for my money. I’m not giving it to so-and-so.”
  • My church has a lot of people because we preach the Bible, not like other churches.”
  • “The government takes too much of my hard earned money.”
  • “Here, you can have this couch. I was going to throw it away, anyway. My couch is a nice new one.”
  • “I made a lot of sacrifices for my job. I’m not letting anyone steal my position from me.”
  • “I raised my kids and they’re all doing very well in life. They wouldn’t have made it without me.”
  • “Hey, that’s my yard. Your dog can’t be on it.”
  • “This is my time.”
  • “It’s my car. Don’t touch it.”
  • My way or the highway.”

Those are actual statements Christians have said to me over the years. In their extreme individualism, they believed they were the masters of their own goodness and achievements. In other words, they gave themselves more credit than they really deserved.

A person is proud and selfish not for pursuing their own good but for neglecting their neighbor’s.

It’s far too easy to chalk-up our positions, titles, degrees, jobs, and the good things which come with them as of our own doing. We then believe we are the true owners of all our stuff. Some can even take the next step of believing that if others would just do what I do and think the way I think, then all would be well in the world.

That’s pretty much how Lucifer thought about things. And even after getting cast from heaven, he still exists with the delusion that he didn’t deserve it, as if he were above ever getting treated any other way than like God does.

The reality, however, is that everything and everyone belongs to God. The Lord is the rightful ruler of the universe, and we are not. Every good and perfect thing we have in this life is a gift from a gracious heavenly Father.

Stupidity doesn’t come from a lack of brains or smarts; it’s a result of pride taking over one’s thinking.

Indifference doesn’t have its source in a lack of caring; it comes from believing certain people don’t deserve to have my attention, my stuff, or my time.

Arrogance isn’t an inbred personality trait; it’s the logical end of the successful person’s life who is convinced that everyone ought to adopt their particular set of societal mores, cultural values, political views, and personal disciplines.

Conversely, a person in humble circumstances with little to their name is not necessarily lazy or unwilling to work. And when they have giants in their lives, they can trust the God who specializes in taking down the stupid, the indifferent, and the arrogant.

All things are a gift from the Lord, even the difficult people and hard circumstances we face. They are really opportunities for God to show up and give us precisely what we need.

Everything is a trust from God that we are to steward well, whether it is people, things, or money. They are given to us, not because of any superior spirituality on our part or righteous ingenuity, but because God simply gives it. We have what we have because of God, period.

The appropriate way of stewarding our resources, as well as expressing thanks to God, is through sharing our stuff, our money, our time, and our love with others.

Whose life is it?

We do not presume to come to your Table, O merciful Lord, trusting in our own righteousness, but in your abundant and great mercies. We are not worthy so much as to gather up the crumbs under your table; but you are the same Lord whose character is always to have mercy. Grant us, therefore, gracious Lord, so to eat and drink that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us. Amen.

Psalm 138 – Humility and Hubris

I give you thanks, O Lord, with all my heart;
    I will sing your praises before the gods.
I bow before your holy Temple as I worship.
    I praise your name for your unfailing love and faithfulness;
for your promises are backed
    by all the honor of your name.
As soon as I pray, you answer me;
    you encourage me by giving me strength.

Every king in all the earth will thank you, Lord,
    for all of them will hear your words.
Yes, they will sing about the Lord’s ways,
    for the glory of the Lord is very great.
Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud.

Though I am surrounded by troubles,
    you will protect me from the anger of my enemies.
You reach out your hand,
    and the power of your right hand saves me.
The Lord will work out his plans for my life—
    for your faithful love, O Lord, endures forever.
    Don’t abandon me, for you made me. (New Living Translation)

The God of Holy Scripture is no uppity highfalutin Being. However, amongst humanity, those with established pedigree, high position, and influential power tend not to hobnob with the common person. In their hubris, they believe themselves to be above the common person.

Not so with the Lord of the universe. God consistently cares for humble folk. The Lord intentionally seeks the average commoner and draws near to them. The Creator bends down to meet lowly creatures at their level.

Conversely, the Lord stays out on the margins of proud and arrogant people. God stands straight up and looks down from afar on the haughty who believe they are above others. The privileged and powerful in the world will experience divine distance, mostly because their attitudes and actions put the stiff arm toward God.

One of the most frustrating experiences in life is to have someone in power arrogantly misjudge you. Rather than carefully listening and offering gracious attention, the proud already assume they know what’s going on and what is best for others.

So, like a bull about to enter a China shop, or a timebomb ready to explode, human hubris of the heart violates and blows up another’s life based upon misinformation and faulty egotistical assumptions.

Yet, God sees. From a lofty place, clearly observing all creaturely activity, the Lord knows what is truly happening. And God is not okay with injustice perpetrated by cocky roosters and pretentious autocrats. Everyone will experience God’s power. It’s just a matter of what type of power one receives.

The Lord’s saving and sustaining power will uphold the humble of heart. However, the power of God’s wrath is the lot of puffed up peacocks who only care about getting their way. Their own puny power will be eventually stripped away and given to those who will wield it with grace.

The difference between the proud and the lowly is evidenced by their prayers. Megalomaniacs are concerned for material acquisitions, high positions, and fame. And their prayers reflect those ambitions. The meek, however, pray for increased spiritual strength to withstand trouble; enlarged hearts to hold more of God; and acceptance of whatever the Lord wants, whether it is for personal good or ill.

The arrogant may accomplish many good things. It’s possible for them to achieve greatness through outstanding work and incredible feats. Yet, God knows the real score. Jesus said:

“Not everyone who calls me Lord will enter God’s kingdom. The only people who will enter are those who do what my Father in heaven wants.On that last Day many will call me Lord. They will say, ‘Lord, Lord, by the power of your name we spoke for God. And by your name we forced out demons and did many miracles.’ Then I will tell those people clearly, ‘Get away from me, you people who do wrong. I never knew you.’” (Matthew 7:21-23, ERV)

Self-absorbed people enjoy their own presence and narcissistically believe everyone else should, too. Yet, ordinary people, being attentive to the common good of all persons, rely on the presence and protection of God for everyone and everything.

Whereas the vainglorious person trusts in their own ability to achieve and hold power so that they can smugly boast about their superiority, on the contrary, the meek are content to labor for the Lord in relative obscurity, to try and use their skills and aptitude for the benefit of their fellow humanity. God holds them tightly and securely. But not so with the egotistical. They will fall because they were never in God’s hand to begin with.

If the humble are weak, that’s okay. Because God is strong. If they are in trouble, no problem. The Lord has their back. They can let go, knowing there is a God who doesn’t. And that is the irony to the spiritual life – that in releasing and relinquishing we gain and acquire.

The truly humble of heart shall be vindicated by God from the wicked. For the Lord’s steadfast love will have the day.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are terribly sorry, and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Psalm 90 – Of God and Humanity

Lord, you have been our help,
    generation after generation.
Before the mountains were born,
    before you birthed the earth and the inhabited world—
    from forever in the past
    to forever in the future, you are God.

You return people to dust,
    saying, “Go back, humans,”
    because in your perspective a thousand years
    are like yesterday past,
    like a short period during the night watch.
You sweep humans away like a dream,
    like grass that is renewed in the morning.
True, in the morning it thrives, renewed,
    but come evening it withers, all dried up.
Yes, we are wasting away because of your wrath;
    we are paralyzed with fear on account of your rage.
You put our sins right in front of you,
    set our hidden faults in the light from your face.
Yes, all our days slip away because of your fury;
    we finish up our years with a whimper.
We live at best to be seventy years old,
    maybe eighty, if we’re strong.
But their duration brings hard work and trouble
    because they go by so quickly.
    And then we fly off.
Who can comprehend the power of your anger?
    The honor that is due you corresponds to your wrath.
Teach us to number our days
    so we can have a wise heart.

Come back to us, Lord!
    Please, quick!
    Have some compassion for your servants!
Fill us full every morning with your faithful love
    so we can rejoice and celebrate our whole life long.
Make us happy for the same amount of time that you afflicted us—
    for the same number of years that we saw only trouble.
Let your acts be seen by your servants;
    let your glory be seen by their children.
Let the kindness of the Lord our God be over us.
    Make the work of our hands last.
    Make the work of our hands last! (Common English Bible)

The Bible is first and foremost a collection of books about God. Even though Scripture’s pages are filled with the fame and foibles of humans, nevertheless, the biblical drama unfolds because of the Lord. Holy Scripture is, indeed, a self-revelation of God.

There are times we get too focused on ourselves – our fears, inadequacies, weaknesses, failures – and lose sight of just how huge God really is. Today’s psalm helps reorient us back toward the grand Sovereign of the universe. There is a decidedly theistic worldview espoused and embedded in the psalm. It is a cosmology dominated by the immensity and largeness of a Creator God who is pictured as completely in control of all creation.

Let’s face it: Our lives are a weird and complex concoction of fear and joy that can combust at any time. We swing from high to low, and low to high. If we are on an even keel, its only because we are currently in the middle of swaying to one extreme or the other. Even introverts are familiar with this – it just happens to take place mostly inside their vast inner world, instead of on the outside for all to see.

So, we all need the grand vision of God in this psalm to anchor us through the unpredictable vicissitudes of life. Before the mountains were brought forth, or the earth was formed, from everlasting to everlasting the Lord is God. 

The transcendent God, although high and above everything in all creation, is not at all aloof from humanity; the Lord of the universe is also imminently close. God is near enough to know both our outward iniquities as well as our secret sins. Nothing gets by God. The Lord always knows the score.

The proper and appropriate response to such a God is to exclaim along with the psalmist to teach us to number our days so that we may get a heart of wisdom. Whenever we appropriate a biblical worldview, we learn to measure our days and live consistently moral lives with wholeness and integrity. 

This is why a regular regimen of the psalms is important to us, so that we will continually have before us the basic nature and character of God. And, as we do so, we cannot help but reflect God’s glory and contribute to human flourishing on this earth and the care of all creation.

Lord God, almighty and everlasting Father, we rejoice in your greatness and power, your gentleness and love, your mercy and justice. Enable us by your Spirit to honor you in our thoughts, words, and actions, and to serve you in every aspect of our lives, through Jesus Christ our Lord. Amen.