Psalm 27 – Wait…

Psalm 27:4 painting by Marguerite Moreau McCarthy

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

When evildoers assail me
    to devour my flesh—
my adversaries and foes—
    they shall stumble and fall.

Though an army encamp against me,
    my heart shall not fear;
though war rise up against me,
    yet I will be confident.

One thing I asked of the Lord,
    that will I seek after:
to live in the house of the Lord
    all the days of my life,
to behold the beauty of the Lord,
    and to inquire in his temple.

For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will set me high on a rock.

Now my head is lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.

Hear, O Lord, when I cry aloud,
    be gracious to me and answer me!
“Come,” my heart says, “seek his face!”
    Your face, Lord, do I seek.
    Do not hide your face from me.

Do not turn your servant away in anger,
    you who have been my help.
Do not cast me off, do not forsake me,
    O God of my salvation!
If my father and mother forsake me,
    the Lord will take me up.

Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
Do not give me up to the will of my adversaries,
    for false witnesses have risen against me,
    and they are breathing out violence.

I believe that I shall see the goodness of the Lord
    in the land of the living.
Wait for the Lord;
    be strong and let your heart take courage;
    wait for the Lord! (New Revised Standard Version)

“The key to everything is patience. You get the chicken by hatching the egg, not by smashing it.”

Arnold H. Glasow

The Christian season of Lent is a time of waiting…. Believers patiently wait for Easter and the resurrection of the Lord. But there must be a crucifixion before there is a resurrection. There must be suffering before there is glory. Truncating the process of spiritual development, including the hard circumstances of life, will stunt our growth.

So, we need to wait for the Lord….

But, dang it, waiting is hard! Patience is especially difficult whenever we are experiencing hardship and difficulty. We already know that praying for patience is problematic; we end up getting plenty of opportunities to exercise patience and may feel like we’re worse off than before. So, what do we do?

The way to wait patiently is through hope. And hope is a reality which needs to be continually fortified.

Whatever we long to see realized…

the return of a wayward son or daughter…

revitalization and revival within the church…

courage to face the high wall of adversity…

protection and deliverance from mean-spirited people…

an end to pandemic…

freedom from racism and injustice…

healing from chronic pain…

enough finances to make our budget budge…

whatever the situation we long for, patience is to be our breakfast every morning to help us through each day, living one day at a time, putting one foot forward.

Apart from patience, faith, and hope in God, we will lose our spiritual zeal and settle for a mediocre existence with tepid relationships and lukewarm engagement of the world. 

God desires more for us…

than simply having a marriage in which two people only exist under the same roof…

for church to be more than buildings, budgets, and butts in the pews…

for our work to be more than a necessary evil to make a living…

for our lives to be more than fear, worry, and anxiety…

for much more than broken dreams, messed up relationships, and situations gone sideways.

The confident expectation of hope neither eliminates trouble from our lives nor magically makes everything better.

Deep faith, like the psalmist expressed, does not change or alter reality – but it does change us.

The way in which we view and handle our troubles is understood differently through the filter of faith and the lens of hope.

The mammoth adversity in our lives is no longer feared because of settled trust in God; the danger which lurks about has no teeth to hold us when we are secure in the Lord.

The actions believers take toward God amidst the fallen nature of this world are to wait and hope, to be strong and take courage. It is precisely when we are totally discombobulated that faith and confident expectation kick in and take effect.

Our faith leads us to confess:

I believe the Lord is the Light which keeps me safe and illumines my path.

I believe the Lord is my Fortress, a castle to protect me.

I believe the Lord is an Army surrounding me, defending my life.

I believe the Lord is the Rock of my salvation, keeping me secure.

I believe the Lord is a Parent who holds me close and does not let go.

I believe the Lord is the right and good Judge, always extending grace and mercy to me.

I believe the Lord is Healer, oftentimes healing me from the need to be healed.

Therefore:

I have confidence and courage to engage the world, knowing God has my back.

I have confidence God will handle malevolent persons, systemic evil, and sinister forces on my behalf.

I have confidence I can approach God, since God’s character is always gracious and loving.

I have confidence to pray with authority, understanding God is the Sovereign of the universe.

I have confidence better days are ahead, that the Christ is soon coming.

I have confidence God bends to attentively listen to me praying.

I have confidence God is neither angry at me nor hidden from me.

I have confidence God shall lead me, guide me, and teach me in the way I ought to go.

I have confidence knowing that God has my best interests in mind.

Rather than losing heart, we can be strengthened with solid theology. Making daily affirmations of faith, persevering in hope, and performing small acts of love are our daily tasks while we wait and watch….

Almighty and everlasting God, the One who sees, knows, and protects, by the power of your Holy Spirit, you are refining us, purifying our discipleship, pulling us into following Jesus in this scary new world of uncertainty. Grant us mercy and grace to trust you more deeply, for the only secure place is with you, our light and our salvation, the stronghold of our life. We pray in the name of Jesus, the first-born of your new creation, and our hope, our life. Amen.

Exodus 6:1-13 – Our Own Worst Enemy

Moses and the Burning Bush by Marc Chagall

Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”

And God said to Moses, “I am Yahweh— ‘the Lord.’I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’—but I did not reveal my name, Yahweh, to them. And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.

“Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment.I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”

So, Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.

Then the Lord said to Moses, “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”

“But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker!”

But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt. (New Living Translation)

We can become our own worst enemy.

In Lodi, California, in March of 2006, a city dump truck backed into a car belonging to a man named Curtis Gokey. The car was damaged badly. So, Gokey sued the city of Lodi for $3,600. There is, however, a catch to the story: Curtis Gokey was driving the city dump truck that crunched his personal car. And he admitted it was his fault. The city dropped the lawsuit, stating that Gokey could not sue himself. 

Like Curtis Gokey, we are often our own worst enemies. We might get down on ourselves or on God. There are times when it’s easy for us to either justify ourselves or blame ourselves, while wondering why God and/or others keep doing things we don’t like. 

When life is not going so well, it’s possible to slide into a private belief system that thinks God is not good for his promises (James 1:16-17). At worst, one can start to think that God is the problem and the source of the trouble. 

To be self-deceived is to go astray and slowly drift from the truth…. It can happen to anybody. The first step is having expectations that go unmet. An expected answer to prayer goes unanswered. Somebody lashes out and there seems to be no protection from it. Some anticipated blessing does not come to pass….

Moses was downright confused. He was confident and convinced God had called him to free the Israelites from their cruel bondage in Egypt. But nothing was going right. And the people were upset with Moses for making things worse, not better.

Trusting God and not becoming discouraged when we don’t understand everything that’s happening can be a big challenge. We might wonder if we really have what it takes to do anything well. We may wonder if God is even listening, or if God is paying any attention, at all, to our terrible plight….

  • “Why, God, did you let my son or daughter die? How in the hell am I supposed to keep going!?” 
  • “Why, God, did you give me a gaslighting boss to deal with? I get tongue-tied around her. How is she ever going to listen to me?”
  • “Why won’t people get vaccinated for COVID-19? How am I supposed to talk to the anti-vaxers?”
  • “Why, God, is everything changing? How am I going to speak up?”

Questioning can help us make sense of our situations. However, questioning may also cause us to doubt that God is there and will act on our behalf. In such times, it might be tempting to blame God for a broken relationship, a terrible event, a dysfunctional family, or an adverse situation. 

Yet, God has chosen to give us birth through the word of truth (not a word of deception and lies) so that we might have new life with fresh eyes of faith to see our situations as God sees them (James 1:18).  That is what wisdom is – the ability to see all of life from God’s perspective. 

If any of us lacks wisdom, we should ask God, who gives generously without finding fault, and it will be given to us (James 1:5).  This is a promise from a good God who knows how to give good gifts.

None of us are above falling into misinterpretations that lead to the self-deceptions of questioning God’s goodness and our own God-given personhood. We need to be vigilant in watching for the false stories we might tell ourselves such as: 

  • “This wouldn’t have happened, if I just would’ve been better.”
  • “There’s nothing I can do about it.”
  • “I’m just a big screw-up. I can’t do anything right.”
  • “God messed-up when he made me.” 
  • “I don’t know what to say. I’m not good with words.”

We are all to take charge of our lives through having a robust theology of God that discerns the Lord is always good, all the time, without exception; and that we are called by a good God to do good work.

The good news is that a good God has taken care of the sin issue once for all through the cross of Christ. The Lord has brought us the good gifts of forgiveness and grace. God has given us the Holy Spirit to help us and guide us into all truth so that we will have wisdom and humility to live the Christian life as it is meant to be lived. 

For the Christian, the key to it all is faith – genuine authentic faith that places head, heart, and hands completely in Jesus Christ so that we have right belief, right motives, and right actions all rightly working together in a full-orbed Christianity that glorifies the triune God, encourages Christ’s church, and blesses God’s big world. 

Don’t be your own worst enemy by sabotaging your thoughts with the double-mindedness of wondering about the true nature of God. 

Explore the depths of God in Christ and discover the goodness that can result even in life’s most difficult experiences.

Lord God almighty, Creator of heaven and earth:

When evil darkens our world, give us light.

When despair numbs our souls, give us hope.

When we stumble and fall, lift us up.

When doubts assail us, give us faith.

When nothing seems sure, give us trust.

When ideals fade, give us vision.

When we lose our way, be our guide!

That we may find serenity in Your presence, and purpose in doing Your will.

Through Jesus Christ, our Savior, Lord, Brother, and Friend. Amen.

Psalm 138 – Humility and Hubris

I give you thanks, O Lord, with all my heart;
    I will sing your praises before the gods.
I bow before your holy Temple as I worship.
    I praise your name for your unfailing love and faithfulness;
for your promises are backed
    by all the honor of your name.
As soon as I pray, you answer me;
    you encourage me by giving me strength.

Every king in all the earth will thank you, Lord,
    for all of them will hear your words.
Yes, they will sing about the Lord’s ways,
    for the glory of the Lord is very great.
Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud.

Though I am surrounded by troubles,
    you will protect me from the anger of my enemies.
You reach out your hand,
    and the power of your right hand saves me.
The Lord will work out his plans for my life—
    for your faithful love, O Lord, endures forever.
    Don’t abandon me, for you made me. (New Living Translation)

The God of Holy Scripture is no uppity highfalutin Being. However, amongst humanity, those with established pedigree, high position, and influential power tend not to hobnob with the common person. In their hubris, they believe themselves to be above the common person.

Not so with the Lord of the universe. God consistently cares for humble folk. The Lord intentionally seeks the average commoner and draws near to them. The Creator bends down to meet lowly creatures at their level.

Conversely, the Lord stays out on the margins of proud and arrogant people. God stands straight up and looks down from afar on the haughty who believe they are above others. The privileged and powerful in the world will experience divine distance, mostly because their attitudes and actions put the stiff arm toward God.

One of the most frustrating experiences in life is to have someone in power arrogantly misjudge you. Rather than carefully listening and offering gracious attention, the proud already assume they know what’s going on and what is best for others.

So, like a bull about to enter a China shop, or a timebomb ready to explode, human hubris of the heart violates and blows up another’s life based upon misinformation and faulty egotistical assumptions.

Yet, God sees. From a lofty place, clearly observing all creaturely activity, the Lord knows what is truly happening. And God is not okay with injustice perpetrated by cocky roosters and pretentious autocrats. Everyone will experience God’s power. It’s just a matter of what type of power one receives.

The Lord’s saving and sustaining power will uphold the humble of heart. However, the power of God’s wrath is the lot of puffed up peacocks who only care about getting their way. Their own puny power will be eventually stripped away and given to those who will wield it with grace.

The difference between the proud and the lowly is evidenced by their prayers. Megalomaniacs are concerned for material acquisitions, high positions, and fame. And their prayers reflect those ambitions. The meek, however, pray for increased spiritual strength to withstand trouble; enlarged hearts to hold more of God; and acceptance of whatever the Lord wants, whether it is for personal good or ill.

The arrogant may accomplish many good things. It’s possible for them to achieve greatness through outstanding work and incredible feats. Yet, God knows the real score. Jesus said:

“Not everyone who calls me Lord will enter God’s kingdom. The only people who will enter are those who do what my Father in heaven wants.On that last Day many will call me Lord. They will say, ‘Lord, Lord, by the power of your name we spoke for God. And by your name we forced out demons and did many miracles.’ Then I will tell those people clearly, ‘Get away from me, you people who do wrong. I never knew you.’” (Matthew 7:21-23, ERV)

Self-absorbed people enjoy their own presence and narcissistically believe everyone else should, too. Yet, ordinary people, being attentive to the common good of all persons, rely on the presence and protection of God for everyone and everything.

Whereas the vainglorious person trusts in their own ability to achieve and hold power so that they can smugly boast about their superiority, on the contrary, the meek are content to labor for the Lord in relative obscurity, to try and use their skills and aptitude for the benefit of their fellow humanity. God holds them tightly and securely. But not so with the egotistical. They will fall because they were never in God’s hand to begin with.

If the humble are weak, that’s okay. Because God is strong. If they are in trouble, no problem. The Lord has their back. They can let go, knowing there is a God who doesn’t. And that is the irony to the spiritual life – that in releasing and relinquishing we gain and acquire.

The truly humble of heart shall be vindicated by God from the wicked. For the Lord’s steadfast love will have the day.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are terribly sorry, and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Psalm 71:1-6 – How to Cope with Change and Loss

I run to you, Lord,
for protection.
    Don’t disappoint me.
You do what is right,
    so come to my rescue.
    Listen to my prayer
    and keep me safe.
Be my mighty rock,
    the place
where I can always run
    for protection.
Save me by your command!
    You are my mighty rock
    and my fortress.

Come and save me, Lord God,
    from vicious and cruel
    and brutal enemies!
I depend on you,
    and I have trusted you
    since I was young.
I have relied on you
    from the day I was born.
You brought me safely
through birth,
    and I always praise you. (Contemporary English Version)

No one gets off this planet without experiencing several events of change and loss, resulting in grief and the need to lament. Because of this reality, you would think we all acknowledge this great need of lamenting our significant losses. Yet, we don’t.

Many Christians avoid grief work. The following are just a few of the statements I’ve heard over the decades from parishioners when they experience loss:

  • “Christ is resurrected and alive. There’s victory in Jesus. No need to grieve like unbelievers.”
  • “My loved one is in heaven. No more suffering or pain. It would be selfish of me to be sad.”
  • “It’s a sin to be depressed.”
  • “I can’t let myself cry and fall apart. I need to be strong for my family.”

Those statements are very far from what we find in the biblical psalms and throughout the entirety of Holy Scripture. Consider these realities in the Bible:

  • 62 out of the 150 Psalms in the Old Testament are laments; some are communal, many are individual expressions of grief.
  • God laments. And God grieves with us. (Genesis 6:5-6; Isaiah 53:4; John 11:1-44)
  • An extended time and process of grieving was practiced by biblical characters when loss occurred. It was a normal emotional, spiritual, physical, and relational reaction to that loss. (e.g., Genesis 50:1-3)
  • Lament is an intentional process of letting go of relationships and dreams and discovering how to live into a new identity after the loss or change. There’s even an entire book of the Bible given to lamenting: Lamentations.
  • Everyone’s grief is personal; there is no one size fits all.
  • Avoiding grief, mourning, lament, and loss is totally foreign to the Bible.

Psalms of lament have a characteristic structure, distinct from psalms of praise, trust, or wisdom, like today’s psalm:

  1. Address to God: The address is usually a brief cry for help; and is occasionally expanded to include a statement of praise or a recollection of God’s intervention in the past (Psalm 71:1-3).
  2. Complaint: God is informed about the problem or experience through a range and depth of emotional, relational, and spiritual reactions to change (Psalm 71:4).
  3. Confession of Trust: The psalmist remains confident in God despite the circumstances and begins to see his or her problems differently (Psalm 71:5-8).
  4. Petition: Filled with confidence in God, the psalmist appeals to God for deliverance and intervention.  Petitioning is not bargaining with God or a refusal to accept loss; it is a legitimate seeking of help (Psalm 71:9-13).
  5. Words of Assurance: The psalmist expresses certainty that the petition will be heard by God (Psalm 71:14a).
  6. Vow of Praise: The lament concludes with the psalmist’s vow to testify to what God will do or has done through praise (Psalm 71:14b-24).

The biblical psalms do two wonderful services for us as God’s people: First, a constant stream of reading, quoting, memorizing, and meditating on them actually shapes our faith into a full-orbed, mature, and robust belief. Second, the psalms provide us with a healthy means of expressing the complete range of our human experience. 

So, then, the psalms both reflect our feelings, and, at the same time, form those feelings to know God better, cope with situations, and relate appropriately with others. 

The fourth-century Bishop of Alexandria, Athanasius, had it right about the psalms when he said: 

“Whatever your particular need or trouble, from this same book [the Psalms] you can select a form of words to fit it, so that you not merely hear and pass on, but learn the way to remedy your ill.”

St. Athanasius (297-373 C.E.), Bishop of Alexandria

Today’s psalm of lament is the expression of a person getting along in years and discovering all the limitations and weaknesses that go along with aging. It is a plea for help. Whereas in younger days the psalmist had the vigor to engage problems and enemies, now he has the realization that he must increasingly depend upon God (and others).  

Far too many people hitting the aging process do not deal with it well. The change to their bodies, even their minds, is so unwelcome that they do not cope quickly, or, sometimes, at all. They believe it silly to lament such a natural occurrence, even though those physical changes dog them day after day.

Based upon the psalms, I insist that lament is a powerful and necessary form of coming to grips with change. God has not promised us life-long health and constant energy. Rather, the Lord has promised to be with us as our refuge and help through all the vicissitudes of changing health and altered situations. 

Let praying the psalms, then, be a regimen as familiar and daily as your using your pill planner and taking your meds.

Ever-watchful God, you are a rock of refuge, a never changing reality in a world of constant change. You are my hope, Lord, and my faith has been in you all my life. I lament all the difficult changes I encounter. I can never go back to the way things were. So, please open to me a new reality where fresh hope and life can be found, through Jesus Christ my Savior. Amen.