Forgotten, but Blessed (Genesis 40:1-23)

Joseph, the cupbearer, and the baker in prison, by Gerbrand van den Eeckhout, 1643

Sometime later, Pharaoh’s chief cupbearer and chief baker offended their royal master. Pharaoh became angry with these two officials, and he put them in the prison where Joseph was, in the palace of the captain of the guard. They remained in prison for quite some time, and the captain of the guard assigned them to Joseph, who looked after them.

While they were in prison, Pharaoh’s cupbearer and baker each had a dream one night, and each dream had its own meaning. When Joseph saw them the next morning, he noticed that they both looked upset. “Why do you look so worried today?” he asked them.

And they replied, “We both had dreams last night, but no one can tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Go ahead and tell me your dreams.”

So the chief cupbearer told Joseph his dream first. “In my dream,” he said, “I saw a grapevine in front of me. The vine had three branches that began to bud and blossom, and soon it produced clusters of ripe grapes. I was holding Pharaoh’s wine cup in my hand, so I took a cluster of grapes and squeezed the juice into the cup. Then I placed the cup in Pharaoh’s hand.”

“This is what the dream means,” Joseph said. “The three branches represent three days. Within three days Pharaoh will lift you up and restore you to your position as his chief cupbearer. And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place.For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in prison, but I did nothing to deserve it.”

When the chief baker saw that Joseph had given the first dream such a positive interpretation, he said to Joseph, “I had a dream, too. In my dream there were three baskets of white pastries stacked on my head. The top basket contained all kinds of pastries for Pharaoh, but the birds came and ate them from the basket on my head.”

“This is what the dream means,” Joseph told him. “The three baskets also represent three days. Three days from now Pharaoh will lift you up and impale your body on a pole. Then birds will come and peck away at your flesh.”

Pharaoh’s birthday came three days later, and he prepared a banquet for all his officials and staff. He summoned his chief cupbearer and chief baker to join the other officials. He then restored the chief cupbearer to his former position, so he could again hand Pharaoh his cup. But Pharaoh impaled the chief baker, just as Joseph had predicted when he interpreted his dream. Pharaoh’s chief cupbearer, however, forgot all about Joseph, never giving him another thought. (New Living Translation)

Joseph, the cupbearer, and the baker, by Alexander Ivanov (1806-1858)

It is a sinking (and stinking) feeling to be forgotten, as if no one cares. But we know God cares. And we also know Joseph did nothing wrong. How did he get to this point of being left in a prison? What’s up with that?

Joseph’s Story

The story of Joseph (Genesis 37, 39-50) is one of the longest narratives in the Old Testament. Joseph was next to the youngest of 12 sons born to their father Jacob. Rachel was Jacob’s favorite wife and Joseph’s mother – which also made Joseph one Jacob’s favorites. This didn’t go down well with the rest of the sons. Joseph’s brothers (unbeknownst by Jacob) sold him into slavery.

Joseph was taken to Egypt and became the servant of Pharaoh’s captain of the guard, Potiphar. Joseph distinguished himself as competent, skillful, and virtuous. It was actually his integrity which got him into prison. Refusing to sleep with Potiphar’s wife, she became an angry woman and accused Joseph of something he didn’t do. The captain promptly dispatched him to jail.

Human Hatred and Unfaithfulness

Joseph became a slave in Egypt because of jealousy, hatred, and lack of faithfulness on the part of Joseph’s brothers. They disowned him, sold him, and rid themselves of him. The brothers wanted to forget Joseph, and they did.

Furthermore, Joseph became a prisoner in Egypt because of anger, hate, and betrayal of faith. Potiphar’s wife didn’t get what she wanted from Joseph, so she lied and fumed, landing Joseph in a dank prison. He was left without another thought – forgotten and jailed for no fault of his own.

And just when we think the story might turn around, and Joseph will be freed from his unjust imprisonment, the chief cupbearer (wine steward) promptly forgot him and said nothing to Pharaoh after he was out of jail and restored to his position. Once again, Joseph is the undeserved recipient of unfaithfulness. He remains in prison for another two years. Oy.

As much as we might like to get past all these unjust and maddening situations, Holy Scripture does not let us off the hook so easily. We have to sit with Joseph for a while, and feel what he feels, experience what he experiences, so that we can learn our own lessons from him.

Whether we like it, or not, suffering is a reality. And yet, although sometimes forgotten by humanity, we are remembered by divinity….

Divine Presence in the Middle of Suffering

God is present with us through hardship and adversity. Joseph’s story sets up the contrast between fickle humans and a faithful God. A lot of people in Joseph’s life let him down. But God was there as the continual divine presence throughout every circumstance, both good and bad…

  • God gifted Joseph and had special plans for him. God was with Joseph in his dreams. (Genesis 37:5-11) 
  • God was with Joseph, so that he succeeded in everything he did; the Lord caused all that Joseph did to prosper. (Genesis 39:2-3)
  • God showed Joseph steadfast love, and gave him favor in the sight of the chief jailer. The jailer did not worry about anything, because the Lord was with Joseph and made him successful in all that he did. (Genesis 39:21, 23)
  • God was present with Joseph in helping him interpret dreams, even in difficult situations. (Genesis 40:8)

God’s presence makes a difference. The Lord met Joseph in his suffering – yet did not leave him there. God entered Joseph’s suffering, was present with him while in it, and eventually brought him out of it, to another and better place. And in the process, God blessed others through Joseph.

Not only did Joseph survive, but he also thrived in the middle of injustice. God quietly went about the business of using Joseph as an agent of blessing everywhere he was sent: To Potiphar and his household; to the chief jailer and all those in prison; and then to Pharaoh and all of Egypt.

In the end, even the conniving and caballing brothers receive blessing — through Joseph. In this way, the Lord was fulfilling the divine promise to Abraham — that he and Sarah and their descendants would be blessed; and that through them, all the nations of the earth would also be blessed.

God is present with those in suffering. Yet, the way God works almost never seems fast enough for those who are suffering. We, along with the psalm writers, cry out, “How long, O Lord!?”

In situations, such as Joseph’s, it won’t do to offer platitudes to “Let go, and let God,” “Everything works for good,” or “God never gives us more than we can handle.” Sheesh. I doubt anyone in life-or-death situations relies on nifty phrases. They want God, and they understandably want God now.

Whether quick or slow, hard or unbearable, the biblical promise nevertheless stills stands that God meets us in our suffering. And God does not leave us there. God also calls us and moves us to more pleasant places. And know this: In the process and in the journey, God will bless others through us.

O God:
Give me strength to live another day;
Let me not turn coward before its difficulties or prove passive to its duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery, or meanness;
Preserve me from minding little stings or from giving them;
Help me to keep my heart clean, and to live so honestly and fearlessly that no outward failure can dishearten me or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of truth;
Inspire me with a spirit of joy and gladness;
and make me the cup of strength to suffering souls;
in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

To Be, or Not to Be (Psalm 28)

Only you, Lord,
    are a mighty rock!
Don’t refuse to help me
    when I pray.
If you don’t answer me,
    I will soon be dead.
Please listen to my prayer
    and my cry for help,
as I lift my hands
    toward your holy temple.

Don’t drag me away, Lord,
    with those cruel people,
who speak kind words,
    while planning trouble.
Treat them as they deserve!
    Punish them for their sins.
They don’t pay any attention
    to your wonderful deeds.
Now you will destroy them
    and leave them in ruin.

I praise you, Lord,
    for answering my prayers.
You are my strong shield,
    and I trust you completely.
You have helped me,
and I will celebrate
    and thank you in song.

You give strength
    to your people, Lord,
and you save and protect
    your chosen ones.
Come save us and bless us.
Be our shepherd and always
    carry us in your arms. (Contemporary English Version)

Today’s Psalm, in the Revised Common Lectionary, is alongside the Old Testament story of Joseph and his brothers in the book of Genesis. While out caring for the vast flocks of sheep and goats, Joseph’s brothers hatched a cabal against their younger sibling. They tossed him into an empty cistern (a deep water well) and intended to leave him for dead.

But when a caravan came along, heading to Egypt, the brothers decided on yet another diabolical plan. So, they brought Joseph out of the cistern and sold him into slavery. And, if that weren’t enough, the hateful brothers kept rolling out the devious scheming by making it look like a wild animal killed Joseph, so that they could hide their shameful guilt from Jacob, their father.

So, we are invited to view the psalm from Joseph’s perspective of frustration and agony, crying out to God. Then, praising the Lord for listening and saving his life – even if it meant becoming a servant in a foreign country.

Although becoming a slave was certainly not an ideal situation, Joseph faced a desperate need, even death, and the Lord saved him from it. And Joseph was encouraged and emboldened by the reality that God was with him, no matter where, nor what the situation.

Joseph, along with the original craftsman of the psalm, David, gave praise to God for hearing their prayers. Whereas we may get lost in anger and want retribution, perhaps our orientation is best directed toward offering praise to God for being with us and saving us from certain death.

This raises several questions, at least for me, about being in situations where I experience being heard by God, protected from ultimate harm, yet still left between a-rock-and-hard-place:

  • Can I praise God just for being heard and listened to? 
  • Do I really need to be healed or delivered? Or do I actually need to be delivered from the need for deliverance? 
  • What if I don’t get everything I pray for? Am I expecting to receive something God never promised? 
  • Will I offer praise and thanksgiving, even if God is silent? 
  • Is my joy in a relationship with God either conditional, or unconditional?

William Shakespeare’s Hamlet (c.1601 C.E.) put the question this way: “To be, or not to be, that is the question.” Hamlet’s soliloquy went on to say:

“Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heartache and the thousand natural shocks
That flesh is heir to, ’tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance, to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin [knitting needle]?”

Like Joseph left for dead in an empty cistern, Hamlet was miserable and burdened with a profound lack of power to change his circumstances. So, he reflected on life and death in a morbid and melancholy way. It’s not that Hamlet had suicidal ideation, as much as he meditated on what life truly is, and tried to find some meaning within it.

Unlike Joseph, Hamlet cannot find the courage to deal with his frustration and feels stymied with fear of the unknown. He became lost in the injustice of it all.

If we are blatantly honest with ourselves, we much too often have a particular outcome in mind that we want or expect God to do. 

Our hopes become tethered to God doing something extremely specific so that, if it does not come to pass, or does not come quickly, or doesn’t happen as we want, then discouragement, disillusionment, and even depression may settle down in our souls like a lead weight. 

Like Hamlet, we become lost in the shadows of our thinking and ponder some sort of escape.

So, here is another set of questions I am asking myself: 

  • If my adverse circumstances do not change, can I praise God anyway? 
  • Can I, like David, take joy in simply being heard? 
  • Can I find gratitude in all situations? 
  • Do I only express thanks and praise to God when things are going my way? 
  • Am I open to whatever God wants to do in my life, even if it is not what I would choose? 
  • Do I feel that I am above having to put up with the wickedness of this world? 
  • Am I expecting heaven on earth, or am I willing to suffer as Jesus did? 

I honestly believe the answers to those questions will largely determine the trajectory of our spiritual development, our emotional maturity, our mental thoughts, and our overall religious experience.

I praise you, O God, in the good and the bad, the easy and the difficult, the failures and the victories. You are Lord over all things. You are my strength and shield in every circumstance. When I am weak, then I am strong. I can do all things through Christ who strengthens me. Amen.

I Am with You (Isaiah 43:1-7)

The Train Crossed the Red Sea, by Marc Chagall, 1966

But now thus says the Lord,
    he who created you, O Jacob,
    he who formed you, O Israel:
Do not fear, for I have redeemed you;
    I have called you by name; you are mine.
When you pass through the waters, I will be with you,
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.
For I am the Lord your God,
    the Holy One of Israel, your Savior.
I give Egypt as your ransom,
    Cush and Seba in exchange for you.
Because you are precious in my sight
    and honored and I love you,
I give people in return for you,
    nations in exchange for your life.
Do not fear, for I am with you;
    I will bring your offspring from the east,
    and from the west I will gather you;
I will say to the north, “Give them up,”
    and to the south, “Do not withhold;
bring my sons from far away
    and my daughters from the end of the earth—
everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.” (New Revised Standard Version)

God is for us, not against us. The Lord is with us. In fact, a healthy way of viewing the entirety of Holy Scripture is to see it communicating a singular message that divine presence is always there, always a given. Which, then, allows us to respond with faith and trust, instead of fear and anxiety.

God is with us because God loves us. Contrary to how many folks were raised in the church, the Lord is not a continually angry Being. God isn’t like the perpetually upset parent who always finds fault with the child. Rather, the God of Scripture is Love itself, alive and flamed with a desire to gather humanity within a protective brood, much like a concerned mother hen.

“Be still, and know that I am God!
    I am exalted among the nations;
    I am exalted in the earth.”
The Lord of hosts is with us;
    the God of Jacob is our refuge.

Psalm 46:10-11, NRSV

“Look, the virgin shall become pregnant and give birth to a son, and they shall name him Emmanuel,” which means, “God is with us.” (Matthew 1:23, NRSV)

Jesus said, “And remember, I am with you always, to the end of the age.” (Matthew 28:20, NRSV)

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. (1 John 4:7-8, NRSV)

There are times when our souls can become parched and dry, times when it seems no one quite understands, and as if circumstances might overwhelm the spirit. The best remedy to such times is to fill oneself full of God, of the divine love and presence that is with us. 

Today’s Old Testament lesson is the perfect prescription for those passing through difficulty and/or wondering what lies ahead, fearful of the future. The following is my own translation/interpretation of this encouraging passage of Holy Scripture; may it fortify your soul today and lead you through the sticking points of life:

Now listen up to what the Lord says, the One who created you and formed you:

Don’t be afraid, because I’m the God who has bought you from the auction block with the ultimate price;

            I have called you by name, and you are now mine.

When you are in water over your head, I want you to know that I will be with you;

            and when it seems like you are drowning, please understand that I’ve got you;

when you walk through fiery trials, I want you to know that you will not be burned,

            and the circumstance will not consume you and burn you out.

This will all be true because I am the Lord your God,

            the Holy One, your Savior.

I put everyone around you in their place,

            and there is no one who is in a position to buy you back from me.

Because you are infinitely precious in my eyes,

            and honored, and I love you,

there is nothing I would not give for you,

            nothing I would not do to keep you with me.

Don’t be afraid because I am with you always;

            I will gather all my children from the east and from the west,

            so that you will never be alone on this earth.

In fact, I will command all the ends of this planet of yours

            to not withhold, to bring together every son and daughter from the farthest reaches,

everyone who is called by my name,

            whom I created for my glory,

            whom I formed and made.

You are all in this life together,

            and I, the Lord, am watching over each and every one of you. 

 Bank on it.

Amen.

Go Up the Mountain (Isaiah 2:1-4)

Jerusalem from the Mount of Olives, by William Simpson (1823-1899)

The word that Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

In days to come
    the mountain of the Lord’s house
shall be established as the highest of the mountains
    and shall be raised above the hills;
all the nations shall stream to it.
    Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction
    and the word of the Lord from Jerusalem.
He shall judge between the nations
    and shall arbitrate for many peoples;
they shall beat their swords into plowshares
    and their spears into pruning hooks;
nation shall not lift up sword against nation;
    neither shall they learn war any more. (New Revised Standard Version)

Mountains make up about one-fifth of the world’s landscape and 12% of the world’s population live on them. They are more than imposing and impressive statues of rock. About 80% of our planet’s fresh water originates in the mountains.

It was on a mountain that Noah’s ark settled; Moses was given the law; and Jesus preached and died. Even the beans from my morning coffee were grown on the side of a mountain. I have everything I need in the mountainous God of all.

The most fundamental truths about God are consistency and constancy in the divine nature. God is forever present with people. 

So, it is no coincidence that the temple of God was built on a mountain at the highest point in the city of Jerusalem. Ascending the temple mount reminded every worshiper of the Lord’s ever-present protection and strength. It pointed them to the source of life. With God, every need is met and satisfied, because on the mountain and in the temple, people learn how to live in this world. They are taught the ways of the Lord.

We learn to live in peace and harmony by ascending the mountain, entering the house of God, and adopting a teachable spirit.

Today’s Old Testament lesson is a vision of the future – the way things will be. Now, things are not as they ought to be. Injustice, unrighteousness, indifference, and impurity leave their mark everywhere. It may cause folks to wonder whether the Lord is truly present, or not.

If God seems or feels aloof or unconcerned, it is not that the Lord is avoiding us or is distracted with other important matters of running the universe. It simply means God chooses to reveal the divine character and the divine will when the appropriate time warrants it, for our benefit.

A mountain looks like it never moves. Yet the slow but steady rains, the creeping of tectonic plates, and undiscernible changes within the earth shift mountain ranges over time. The Lord is most certainly responding to us, our movements and changes, in a way we cannot perceive with the naked eye.

Our responsibility in the entire affair is to engage in consistent rhythms of spirituality which place us in a position to receive grace when God decides to give it. If we are still, we can feel the movements of grace developing within us, and enveloping us with life.

Perhaps we need to become adept at being spiritual mountain goats, using our wide cloven hooves of faith to negotiate the immense crags and rocks of God. After all, we will spend an eternity getting to know God and never exhaust the exploration.

Therefore, we must not despair. Rather, we can anticipate meeting with God, just as the Israelites of old looked forward and upward in ascending the temple mountain. The truth is that God surrounds people, even when we do not always perceive it to be so. 

The sturdiness of God is able to handle and bear the weight of our heaviest burdens.

Throw all your anxiety onto him because he cares about you. (1 Peter 5:7, CEB)

If we will but look up, there is abiding help for the most vexing of problems.


I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

There is peace and settled rest when we call upon the God who surrounds us.

I call out to the Lord,
    and he answers me from his holy mountain.

I lie down and sleep;
    I wake again because the Lord sustains me. (Psalm 3:4-5, NIV)

It is through trust that we become mountains ourselves – strong in faith and giving life to those around us. And it is also no coincidence that Jesus ascended a mountain in order to deliver his most important teachings.

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (Matthew 5:1-10, NRSV)

On the mountain we encounter the Lord. In that place, we find that humility, gentleness, mercy, purity, and peacemaking are the sacred pathways of pushing back on the world’s injustice and establishing a more just and right culture.

All sorts of people, from everywhere, from every nation, will stream to receive gracious teaching. They will become aware of how to live in an egalitarian society. Everyone’s needs shall be met.

Great and mountainous God, help me to keep my heart clean and to live honestly and fearlessly, so that no outward failure can dishearten me or take away my joy of conscious integrity. Open wide the eyes of my soul so that I may see good in all things. Grant me today a vision of your truth. Inspire me with the spirit of gladness and make me to be a cup of strength to suffering souls; in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.