All I Want for Christmas Is Peace

“Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.  He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us – to show mercy to our fathers and to remember his holy covenant, the oath he swore to our father Abraham:  to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days.

And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” (Luke 1:68-79, NIV)

This beautiful psalm and prophecy came from the old priest Zechariah. It is a praise to God for the Christ about to be born; and, a prediction of Zechariah’s own son, newly born, as one who will prepare the way for Jesus.  This benediction speaks of better days to come, pointing forward to peace (shalom) spiritually, politically, and relationally.

Zechariah and his wife Elizabeth were old and well past the childbearing years.  In fact, Zechariah is portrayed earlier in Luke’s Gospel as something of a stereotypical grump.  After being taken up to the temple in a golf cart because he could walk so well anymore, Zechariah was confronted by an angel and nearly lost his dentures out of fear.  The angel Gabriel told him that his wife would bear a son who will prepare the way of Messiah.  Zechariah then gave a sort of “Hmpff!  That’s not likely, Sonny.  Look at me and my wife.  Are you sure you have the right couple, and the orders in heaven didn’t get screwed up?”

Gabriel was not very keen on being doubted, and it earned Zechariah losing his voice until John the Baptist was born.  It was after Zechariah had nine months to think about that encounter, and experience watching a child grow in his wife’s womb that, after John’s birth, Zechariah was a changed man.  He went from just one of many old priests in Israel, to being inspired by the Spirit and singing the praises of God.  We can almost imagine him acting like Fred Astaire, picking up his cane and dancing with joy.

Nativity of John the Baptist, an Eastern Orthodox icon, 15th century

Our lives are not so different than Zechariah in this respect:  We are a complex concoction of both fear and joy that could combust at any time in either direction.  We sway back and forth from fear and anxiety to joy and gratitude.  Certain words can swing us to one extreme or the other: finances, pandemic, politics, religion, the future.  They can create in us either immediate tension or smiling happiness; tomorrow they might do just the opposite.  Zechariah went from anxious to elated, fearful to joyful.

We live in a toxic world filled with polarizing opposites and entrenched stereotypes of others.  We vacillate between love and hate, pursed lips of anger and dispositions of peace.  So, how do we rise above the heated rhetoric that exists in our world?  How are we going to deal with all the disharmony and vitriol? By possessing the peace given to us in the prophecy and promise of Jesus.  Our feet need to be guided in the path of peace.

Jesus came to give peace.  All the words of Zechariah’s inspiration point toward the harmonious peace of salvation, rescue, and forgiveness.  The time was finally coming when there would be peace in its fullest sense – wholeness and thriving in life which was unprecedented and unthinkable before Jesus. 

Martin Luther King, Jr. captured the biblical sense of the word “peace” well when he said, “True peace is not merely the absence of some negative force, tension or war – it is the presence of some positive force, justice, good will, brotherhood.”

We are to live the Christian life and have a ministry in the church and the world without fear.  Instead, we are to focus on what we are called to be and to do.  Jesus rescues and delivers so that we will have forgiveness of sins which enables us to serve the Lord in holiness and righteousness, without fear.

Few good things in life just materialize out of thin air. Whether it is losing weight, getting in shape, building trust and relationships, or reaching out to make a difference, a lot of blood, sweat, and tears go into just about everything of importance.

Peace rarely just happens.  Peace was bought at a price – the blood of Jesus.  And it must be pursued.  Practices of peace must be engrafted into our lives if we are going to experience it on the daily practical level.  Yes, obtaining peace is difficult.  Yet, we instinctively know it is worth it.

Spiritual health comes through cultivating the peace of God in our lives. It requires avoiding chronic negativity and embracing the positive. It depends upon reconciliation and making things right with others. It necessitates pursuing Jesus with heart, soul, mind, and strength.  Rather than focusing solely on problem solving, we need to reframe our situations to a fresh vision of peace, wholeness, integrity, spiritual growth, and relational health.

Zechariah, by means of the Holy Spirit, gave us a vision of a future full of peace, joy, and thriving.  The name “Zechariah” means in Hebrew “God remembered.”  God has not forgotten his promises.  The time has come to take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.

According to the World Health Organization, more than 264 million people of all ages suffer from depression today, globally. Depression is one of the leading causes of disability worldwide and is a major contributor to the overall global burden of disease. And, of course, depression can lead to suicide.

The Center for Disease Control (CDC) reports that in this calendar year of 2020, figures have been as high as 40% of American adults suffering from either mental health issues, substance abuse, or both. The CDC has also taken notice of the rising figures of suicide in this country, which has been growing steadily for the past thirty years. This year alone, nearly 50,000 people will die by suicide in the United States. Perhaps it goes without saying that large numbers of people lack peace in their lives.

Beginning nearly ten years ago, a new kind of study has come from a task force put together by professionals across a wide spectrum of disciplines known as the World Happiness Report.  Every country in the world is ranked according to criteria such as the gross domestic product, social support, healthy lifestyles, freedom to make choices, lack of corruption, and both negative and positive outlooks on life. 

The United States has yet to make the top ten list on happiness.  Even with our vast resources, we are, collectively speaking, a very unhappy people.  I believe the most interesting finding from the World Happiness Report was their conclusion as to what makes one country happier than another.  The Report consistently concludes that citizens of the happiest nations on earth continually find a steady stream of peace and joy in three sources: their families, their rituals/traditions, and their religion.

It will be hard to find joy in our lives through our Christianity if we are not experiencing the peace of Jesus Christ. Christian liturgical rituals and observances of seasons like Advent help remind us we have peace with God through our Lord Jesus Christ.

There are seven practical ways we can implement the peace we have in Jesus Christ today:

  1. Slow down, pause, breathe, and pray.

Do not worry about anything; instead, pray about everything. Tell God what you need and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, NLT)

2. Exchange fear for the presence of God.

For I, the Lord your God, hold your right hand; it is I who say to you, “Do not fear, I will help you.” (Isaiah 41:13, NRSV)

3. Listen to music, sing, or make music yourself.

Encourage each other with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord. (Ephesians 5:19, ERV)

4. Have a “go to” word, phrase, or Scripture verse. One of my tried and true verses:

The Lord is my shepherd. I lack nothing. (Psalm 23:1, CEB)

5. Unplug for a time and close your eyes. Closing your eyes reduces visual distractions and allowing for better focus. Several studies have shown that closing the eyes is the simplest way to change your state of mind. 

We live by what we believe, not by what we can see. (2 Corinthians 5:7, NCV)

6. Use some aromatherapy and activate your sense of smell. When you slow down to smell something, you tend to breathe more deeply which slows your heart rate and lowers your blood pressure. And this allows us to give off a peaceful scent.

Through us, God brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. (2 Corinthians 2:14-15, MSG)

7. Say “no” and set healthy boundaries.

Jesus went into a village. A woman named Martha welcomed him into her home. She had a sister named Mary. Mary sat at the Lord’s feet and listened to him talk. But Martha was upset about all the work she had to do. So, she asked, “Lord, don’t you care that my sister has left me to do the work all by myself? Tell her to help me.” The Lord answered her, “Martha, Martha! You worry and fuss about a lot of things. There is only one thing you need. Mary has made the right choice, and that one thing will not be taken away from her.” (Luke 10:38-42, GW)

May the peace of Christ guide you into the path of peace and be with you, now and forever.

Psalm 85:1-2, 8-13 – Giving the Good

Psalm 85 by American artist John August Swanson

Lord, you were favorable to your land;
    you restored the fortunes of Jacob.
You forgave the iniquity of your people;
    you pardoned all their sin….

Let me hear what God the Lord will speak,
    for he will speak peace to his people,
    to his faithful, to those who turn to him in their hearts.
Surely his salvation is at hand for those who fear him,
    that his glory may dwell in our land.

Steadfast love and faithfulness will meet;
    righteousness and peace will kiss each other.
Faithfulness will spring up from the ground,
    and righteousness will look down from the sky.
The Lord will give what is good,
    and our land will yield its increase.
Righteousness will go before him,
    and will make a path for his steps. (NRSV)

Steadfast love, faithfulness, righteousness, and peace are terms which all spiritual folks need to be familiar with as well as experience. Steadfast love and faithfulness have its ground in God’s chesed, the divine covenant loyalty and kindness which always holds on, even despite people’s fickle commitment. Righteousness and peace are primarily relational terms which communicate a harmonious way of being with others and all creation.

This psalm says God will give exactly what the people have prayed for. It is a blessing given by the Lord to those who long for wholeness, integrity, and unhindered connection with God and God’s creation. And it is in the metaphors surrounding the words which give us such a beautiful picture of the blessing realized.

This is neither a general nor generic blessing from God Almighty. It is personal. In the grand immensity of the universe, the Creator God bends and condescends not only to all humanity but also to the individual. God’s steadfast love and faithfulness will meet to bless you and me. The Lord will come alongside and conform a divine blessing to our life. God’s grace will stick to us like glue in the form of right relationships and unity.

All of God’s attributes and character shall work in a seamless whole to bring divine acceptance and assistance to our lives. The good news here is that our struggles to be right and live right amidst terrible conditions of pandemics and people’s petulance have a vindication of divine sanction and enablement.

So, take a big breath and exhale, allowing the worries and anxieties of adverse situations to be expelled from our weary spirits. The Lord will give what is good. Today’s psalm is a wonderful reminder that salvation is not limited to a coming life; it is also deliverance in this present world we inhabit, basking in the Lord’s love and shalom and enjoying the good gifts God wants to give us right now.

Gracious God speak peace to your people. Through your Son, the Lord Jesus, we turn to you in our hearts, knowing your steadfast love and faithfulness, your righteousness and peace goes before us, with us, and behind us. In Christ, our salvation is at hand. May we reflect your goodness, as we respond to you with heart, soul, mind, and strength. This we pray in the name of the One who is your peace, your salvation—Jesus Christ. Amen.

Psalm 90:1-6, 13-17 – Always and Forever

My Lord, you have been our home forever and ever.
You were God before the mountains were born,
    before the earth and the world were made.
    You have always been and will always be God!

You bring people into this world,
    and you change them into dust again.
To you, a thousand years is like yesterday,
    like a few hours in the night.
Our life is like a dream that ends when morning comes.
We are like grass
    that grows and looks so fresh in the morning,
    but in the evening it is dry and dying.

Lord, come back to us.
    Be kind to your servants….
Fill us with your love every morning.
    Let us be happy and enjoy our lives.
For years you have made life hard for us and have given us many troubles.
    Now make us happy for just as long.
Let your servants see the wonderful things you can do for them.
    And let their children see your glory.
Lord, our God, be kind to us.
    Make everything we do successful.
    Yes, make it all successful. (ERV)

Holy Scripture is first and foremost a collection of writings about God. There are times we may become too focused on ourselves – our fears, inadequacies, weaknesses, failures – and lose sight of God’s huge immensity. Today’s psalm helps reorient us back again to the grand Sovereign of the universe. There is a decidedly theistic worldview espoused and embedded in the psalm. It is a cosmology dominated by the largeness of a Creator who is pictured as completely in control of creation.

When it comes to us, our lives are often a weird and complex concoction of fear and joy which could combust at any time. We swing from high to low, and low to high. If we are on an even keel, it is often only because we are currently in the middle of swaying from one extreme to another. Even the seemingly consistent introverts know this – it just happens to all take place inside their vast inner world instead of on the outside for all to see.

Psalm 90 grants us a grand vision of God to anchor and steady us through the vicissitudes of life. The high and transcendent God is also close and imminently near. Because of divine transcendence and immanence, nothing gets by God. The Lord Almighty always knows the score. And God is ready to graciously dispense kindness, mercy, and steadfast love to us in daily need of it.

The appropriate response to such a God is to number our days so that we may become wise. When we appropriate and incorporate a healthy theology into our lives, we learn to measure ourselves in fresh ways and live consistently moral lives with wholeness and integrity. Therefore, a regular regimen of the psalms is important to always have before us a stout view of God who always and forever exists as our heart’s truest home.

Mighty God, the Creator and Sustainer of the universe, satisfy me in the morning with your constant love so that I might rejoice and be glad all day, every day. Let your favor rest upon me and establish the work of my hands for the glory of Jesus Christ, your Son, our Lord, who with you and the Holy Spirit reign as one God, now and forever. Amen.

The Way of Peace

Peace is neither merely the absence of conflict nor simply tolerating each other. Peace in Holy Scripture is cooperative fellowship, a harmonious way of living with God and one another based in the person and work of Jesus Christ. Peace is simultaneously a virtue we already possess and an ideal we need to obtain and live into.

In writing to the Church at Philippi, the Apostle Paul strung together several verbs to make it clear how to achieve peace on the practical level. Six of the verbs are in the imperative form, that is, they are commands.  Paul gave these imperatives to the Church because they were in danger of a breakdown in their fellowship. Embedded within Paul’s message is a deep Christian spirituality based in knowing Christ, with an overall message and imperative to keep persevering and not give up on peace or on one another.

  • Stand firm in the Lord. (Philippians 4:1) 

Standing firm in faith is a function of knowing Jesus Christ – an experiential knowledge beyond mere mental acknowledgement (Philippians 3:7-10). Our feet are to be firmly planted and rooted in the soil of Jesus Christ as our highest value and our surpassing greatness over and above anyone or anything else. 

This first command is a bedrock imperative. We cannot really move to the other five imperatives until we ensure our foundation is solid. In other words, there will be no peace in our personal lives or in our corporate life together unless we embrace Jesus as our most precious relationship.

If our god is our stomach and we do not take charge and own our Christian walk through spiritual practices that connect us with Jesus, then peace will be elusive. We must patiently, deliberately, and slowly plod along with Jesus and follow him as our highest priority in every sphere of our lives.

  • Help resolve disagreements. (Philippians 4:2-3) 

Euodia and Syntyche were two prominent women leaders in the Philippian Church. Whatever their differences were, Paul made it clear to them that they must agree and be like-minded concerning the issue. 

This second imperative goes beyond telling two persons to work out their differences; the church was called upon to help do the work of peacemaking. Because peace characterizes the triune God, and Jesus Christ came to achieve peace on our behalf, God’s people are to be peacemakers.

Many differences are resolved with far fewer disagreements when we abide in Christ. If folks immerse themselves in Scripture and in knowing Christ, instead of taking the stance of being right despite any evidence to the contrary, then a lot less peacemaking would even need to take place.

New Testament scholar D.A. Carson has said, “Personal differences should never become an occasion for advancing your party, for stroking bruised egos, for resorting to cheap triumphalism, for trimming the gospel by appealing to pragmatics.  Focus on what unites you: the gospel. Be like-minded; think the same things; agree with one another. Work hard and humbly on these central issues, and in most instances the peripheral matters will take care of themselves. Resolve to pursue like-mindedness with other believers. This will ennoble and strengthen all sides, so that you will never abandon the Christian walk.”

  • Let your gentleness be evident to all. (Philippians 4:4-5) 

The Christian is to have a basic disposition of humility and meekness. There is to be gracious forbearance with others that is publicly observable. Rejoicing in the Lord need not be a command when we are truly pursuing the experiential knowledge of Christ (because joy then just spills out of us). Gentleness is the fruit of a meek and humble spirit, a direct result of knowing the gentle Savior.

A solid building block of conflict intervention and resolution is a humble and gentle spirit – which goes beyond personal holiness. It is being close enough to rub shoulders with others so that the gentleness can be experienced by another. This will sometimes require getting graciously involved in the interpersonal affairs of others. 

Getting involved does not mean dipping into other people’s business with unsolicited advice, angry diatribes, nor taking sides. It means, rather, extending basic human kindness in all affairs of group life, being part of the solution instead of adding to the problem.

  • Do not be anxious about anything. (Philippians 4:6a)

Where disharmony exists, anxiety is not far behind. Worry about the future only obfuscates a way forward. Sometimes anxiety is rooted in our theology. If we fundamentally view God as a stern Being whose chief activity is dispensing disapproval and wrath, then we will likely live with an underlying sense of anxiety and fear of upsetting such a God. Performance-based living comes from trying to pull ourselves up by our spiritual bootstraps to placate a hard-to-please God who is always looking over our shoulder to make sure we do not mess up.

On the other hand, if our theology has God as a loving Being who is pained by the damage sin does to the souls of people, then we become open to the gracious mending of broken spirits. In the Christian tradition, the death of Christ is the ultimate act of love in handling the sin issue once for all. God in Christ did for us what we could do for ourselves.

Chronic spiritual anxiety usually arises from the inability to perceive a generous and hospitable God having our backs and working on our behalf. Knowing God, who is gracious and compassionate, slow to anger and abounding in steadfast love, leads to peace and rest.  This logically leads to the fifth imperative….

  • Present your requests to God (Philippians 4:6b-7) 

Prayer naturally arises from a heart that knows God is listening. Prayers, petitions, and thanksgivings are all congruent actions stemming from an experiential knowledge of God’s grace.

Having the peace of God which transcends all understanding is a beautiful thing. If our theological view is of God playing games with us, holding out a carrot stick we can never quite reach, then peace will be elusive. Conversely, if we have confidence to present our requests to God and have the discipline to slow down long enough to do it, this inevitably leads to peace.

We are to pray about everything, in all circumstances with all kinds of prayers. Spontaneous prayers, written prayers, heartfelt prayers, silent prayers, and loud prayers are all encouraged. We are to pray without ceasing, praying for everyone – for rulers and all those in authority so that we may live peaceful and quiet lives in all godliness and holiness. Pray, then pray some more. If we struggle to pray, perhaps we struggle with our view of God.

  • Put it into practice (Philippians 4:8-9) 

Armed with a vigorous theology, the task of spiritual formation is unlearning harmful theological approaches and discovering new and helpful ways of the Divine. This requires some basic spiritual disciplines of Scripture reading and prayer (both individually and communally), and practices of silence and solitude which put us in a position to connect with God and self.

Conclusion

Healthy spiritual rhythms help us know God and God’s peace. To put the six imperatives into practice, a plan is needed which translates good intentions into good habits. We need a rule of life. God may be opposed to earning salvation but is not opposed to sanctified effort – and effort is necessary for effective spiritual practices.

Do you have a method for being a peacemaker? Are you developing ways for making gentleness evident? Is there a plan in place for avoiding anxiety? What is your agenda for structuring consistent prayer?

Experiencing peace does not spontaneously materialize. Peace occurs through tapping into the spiritual resources we have in Jesus Christ. Realizing practical peace is rolling up our spiritual sleeves and working on the biblical imperatives Paul provided for us. It is everyone’s job, and not only the job of a few. 

May you know the peace of Christ this day.

May you experience God as your refuge and strength.

May God hasten the day when wars shall cease, and poverty and pain shall end so that the earth may know and experience the peace of heaven through Jesus Christ our Lord.  Amen.