Mercy and Judgment (Revelation 8:1-5)

Seven angels with seven trumpets, and the angel with a censer, from the Bamberg Apocalypse, c.1020 C.E.

Then, when the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

Then I saw the seven angels who stand before God, and seven trumpets were given to them. Another angel came and stood at the altar, and he held a gold bowl for burning incense. He was given a large amount of incense, in order to offer it on behalf of the prayers of all the saints on the gold altar in front of the throne. 

The smoke of the incense offered for the prayers of the saints rose up before God from the angel’s hand. Then the angel took the incense container and filled it with fire from the altar. He threw it down to the earth, and there were thunder, voices, lightning, and an earthquake. (Common English Bible)

When I was kid, growing up on a Midwest American farm, I remember times when severe weather was coming. I knew it was going to be bad whenever everything became still and there was complete silence: No wind, no birds singing, no insects chirping, nothing moving whatsoever. It was the eerie silence which precedes something big coming.

That is the way it will be in heaven when the seventh seal is opened. The silence is so quiet that you know a lot of noise and movement are about to happen. It’s not serene silence; it’s scary silent.

With the opening of the seventh seal, a climactic moment is reached. The silence is not only an anticipation of the coming drama, but is also a sign of reverence and awe.

The seventh seal initiates a series of woes: The seven trumpets. But before the trumpets begin, an angel appears. Standing before a heavenly altar, the angel mixes incense along with prayers from the people, then offers them on the altar.

These prayers of the people are for justice, and a longing for the kingdom to come, and God’s will to be done, on earth, as it is always done in heaven.

The imagery relates to us that God hears the prayers, and will act, according to the divine character and will.

The angel takes fire from the altar and hurls it down to earth, causing thunder and lightning, and an earthquake. In other words, the prayers are being answered; they are having an effect. Judgment on the earth begins with the blowing of the seven trumpets.

As we may expect, the incredible silence gives way to an equally incredible noise of weather and the earth moving. And the angel, serving as a quiet and contemplative high priest, now moves to becoming a judge upon the earth.

It turns out that mercy and judgment are not two contrasting concepts and actions; they are two sides of the very same coin. The altar of mercy becomes the source of judgment.

Whenever there is an injustice, we want (and expect) to have that act acknowledged and taken care of by a proper authority. To have a judge simply say that he/she is merciful and will acquit the guilty, does not work in every situation. Mercy only exists because of the presence of guilt and judgment.

God takes care of sin because God loves. An unloving deity would be unconcerned, random, and capricious in handling injustice. But not the God of the Bible. God shows mercy to the righteous, and will judge the wicked.

God’s mercy extends to the point of acquitting the guilty, if God so desires to do so. And everyone needs mercy, because we all have committed injustices in our lives.

Yet, by means of humble contrition and faith, we can mercifully discover gracious amnesty. This is why Jesus came, to take care of the sin issue once for all through the Cross.

We have been made holy by God’s will through the offering of Jesus Christ’s body once for all. (Hebrews 10:10, CEB)

In the time of the Apostle John’s vision, which is the Book of Revelation, Christians were facing persecution and martyrdom. The prayers of the suffering believers rose to heaven:

They cried out with a loud voice, “Holy and true Master, how long will you wait before you pass judgment? How long before you require justice for our blood, which was shed by those who live on earth?” (Revelation 6:10, CEB)

God’s response to the prayers of the saints is to send judgmental fire against the earth by the hand of the angel. In John’s apocalyptic vision, not only are the believers in Christ facing trials and tribulations for their faith, but the unbelieving persecutors who victimize the saints will be punished, as well.

If the persecutors use fiery elements against the believers, God can (and will) turn that fire back on the them. This is similar to the Book of Exodus, in which the plagues that struck and judged the Egyptians were, at the same time, a means of protecting and preserving the Israelites.

The Book of Revelation included in the Christian canon of scripture, not for the purpose of predicting the time or the season in which Jesus Christ will come back to judge the living and the dead. Rather, John’s Apocalypse is meant to encourage the followers of Christ that their suffering will not last forever; and neither will the arrogance of the wicked.

We don’t know when all of this end-of-the-age stuff is going to shake out. Which is why it is so important we learn to persevere through suffering. Because we might have to wait awhile.

Prayer for us then becomes not simply something we do if we have a bit of discretionary time; it becomes vital for us. We discern that we must speak with God. We are compelled to offer our prayers. We feel the great need to cry out and petition God for justice and righteousness.

It seems, if I don’t pray, I won’t make it. Therefore, I must pray. I will pray with all of my heart and soul, till I cannot pray anymore. And then I will pray some more, because I need God.

There is nothing easy about moving through suffering. It’s hard to persevere. It hurts to be the brunt of another’s violent tongue and/or hand. Yet, we do not experience this alone. The divine presence is with us. And that makes all the difference.

Oh God:
Give me strength to live another day;
Let me not turn coward before its difficulties, or fail in its duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery, or meanness;
Preserve me from minding little stings, or giving them;
Help me to keep my heart clean, and to live so honestly and fearlessly that no outward failure can dishearten me, or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of your truth;
Inspire me with the spirit of joy and gladness and make me the cup of strength to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ. Amen.

Sing a New Song (Psalm 98:1-5)

Oh, sing to the Lord a new song!
For He has done marvelous things;
His right hand and His holy arm have gained Him the victory.
The Lord has made known His salvation;
His righteousness He has revealed in the sight of the nations.
He has remembered His mercy and His faithfulness to the house of Israel;
All the ends of the earth have seen the salvation of our God.

Shout joyfully to the Lord, all the earth;
Break forth in song, rejoice, and sing praises.
Sing to the Lord with the harp,
With the harp and the sound of a psalm, (New King James Version)

I still remember, years ago when I was in college, a guy with a pony tail and wearing flip-flops, walking up with a guitar on his back in front of a gathering of fellow students who were Christians.

Yet, most evident, was his broad smile which seemed to engulf his entire face. He talked about his life before Christ – which was all of his life up until the week before – and what Jesus had done for him.

Then, he took his guitar and announced that he wrote a song to this very text, the first few verses of Psalm 98. I wish I had a recording of it, especially because of how he sang it with such volume and exuberance, as if the words had just been crafted yesterday.

Even though the psalm is ancient, the psalmist himself was inviting people to sing a song infused with a new perception of life on this earth.

There is always plenty of room to reflect on what God has done, and is doing, in this very big world. Not only can we consider the immensity and intricacy of the created order, but we can also declare all the things we cannot detect with our five senses.

And perhaps those are the things which impact us the most, when we sense and feel the reality of God’s work in the world, and in our lives. At least that’s what my pony-tailed smiling friend was so excited about.

The things which exist beyond our normal human experience are no less real than our daily mundane activities. This is the realm where the Lord makes the greatest impact of all. God hasn’t only done great things, but has done great things for me.

We have to use metaphors and personifications in order to even begin understanding the wonder and awe of God’s saving power in our very real here-and-now lives. God’s mighty right hand and holy arm of power speak to the incredible strength and authority which can reach into the thickest and nastiest of garbage dumpsters to pull out the pearl of great price, that is, you and me.

Consider God, the One who puts all things right, and is just and good in all things – paying attention to the least of us, and lifting up with divine deliverance from the most dire and awful of circumstances.

Indeed, the Lord has made God’s salvation known, and revealed God’s righteousness to the nations.

Sometimes it takes someone with a fresh new song to wake us up to the reality that we can discern the activity of God every day, in all the ordinary and myriad ways of our lives. Along with all of creation, and pony-tail guy, we join the chorus of those who are already singing with the unique voice God provided for us.

And those many songs all include, at their center, the reality that before I chose God, God chose me; that when I forget, God remembers; that with my waxing and waning of love, God is consistently steadfast and faithful with love; and that God provides salvation, and judges the people with equity, even when I show favoritism.

With each new testimony of God’s saving work, it becomes harder and harder for others to insist that God is absent, hidden, or negligent. God is there. God is here. God is everywhere.

We can get so wrapped up in our own small worlds, and our own little safe places, where everyone looks like me, acts like me, and thinks like me. But the world is much bigger than our contrived spaces in which we can set ourselves up as master and commander.

The Lord mercifully breaks through all of our puny posturing and petulance, and saves us from ourselves. God pushes and cajoles us to see beyond the end of our noses. We are moved to see a new perspective we haven’t noticed before.

And once we make out what God is doing, and does for me, then bursting into song with shouting and volume is the organic response to our experience. If you think about it, there is really no other way to respond, once you have gotten a glimpse of God’s activity, and discerned something that was previously undiscernible.

Even the rocks will cry out in the face of such love and grace.

It’s okay to open your mouth, once your eyes have been opened, and let a new song come tumbling out. Because joy is the response of being delivered from what once bound us.

Gracious and Loving God, you have filled the world with beauty: Open our eyes to behold your gracious hand in all these works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord.

How To Live When Things Are Bad (Isaiah 33:10-16)

Mural depicting the wars of Israel and Judah with the surrounding nations, Wilshire Boulevard Temple, Los Angles

But the Lord says: “Now I will stand up.
    Now I will show my power and might.
You Assyrians produce nothing but dry grass and stubble.
    Your own breath will turn to fire and consume you.
Your people will be burned up completely,
    like thornbushes cut down and tossed in a fire.
Listen to what I have done, you nations far away!
    And you that are near, acknowledge my might!”

The sinners in Jerusalem shake with fear.
    Terror seizes the godless.
“Who can live with this devouring fire?” they cry.
    “Who can survive this all-consuming fire?”
Those who are honest and fair,
    who refuse to profit by fraud,
    who stay far away from bribes,
who refuse to listen to those who plot murder,
    who shut their eyes to all enticement to do wrong—
these are the ones who will dwell on high.
    The rocks of the mountains will be their fortress.
Food will be supplied to them,
    and they will have water in abundance. (New Living Translation)

The Assyrians were a nasty bunch. So were the people of Jerusalem, at the time of Isaiah’s prophecy. Maybe the folks in Judah played the comparison game and thought they were better than their foe. After all, the Assyrians were experts in war and torture.

Jerusalem was understandably terrified of the Assyrian army. And they trusted God, that is, to a degree. There’s a difference between looking to the Lord because you’re between a rock and a hard place, and placing faith in God because that is the default response of your life.

Easy for me to say. I’ve never stood on a city wall watching a powerful army surrounding me like a bunch of bullies on the playground.

Jerusalem was intimidated to the point of letting the Assyrian ruffians take their gold and silver. Well, actually, it wasn’t their gold; it was God’s. And when the army left, the city was still intact. But for how long?

It was humiliating. Being the victim of a bully always is. And because they’re bullies, it’s never enough. Like feeding the neighbor’s cat, the Assyrians end up going nowhere. They want more. In fact, they never really intended on leaving anyway. It was all a double-cross.

Judah, out of their fear and anxiety, made a bargain with the devil. A bully is a bully because they can be. Give in to them, and it only enables them to keep bullying. The Assyrians were ready for battle. It’s what they always did: fight and conquer.

It was at this point that Jerusalem finally got the clue that they’d been living with God in the background, not the foreground. They did their own thing, much like the hated and dreaded Assyrians.

So, the only recourse the people of Judah had was the mercy of their God. Yet, even though they ought to have petitioned the Lord from the get-go, at least they noticed the Lord is still there.

Assyrian king, British Museum

Unfortunately, most of our repentant overtures are way overdue. And yet, because of divine grace, the crazy mess we make of our lives is the very same place where a merciful God meets us.

Any sort of help is surely undeserved. It always is. The Lord, however, avoids making us grovel in our own vomit. God accepts us where we are, and not where we ought to be.

In truth, we all need to make a change, and not just the bullies. The sheer reality of God demands that we pay attention to what is right, just, and good. And the prophet Isaiah informed the people exactly how we must live in a world full of bullies and busted dreams.

We are to have an awareness of ethics and morality, a concern for humanity, and an orientation to help everyone thrive and flourish in this life.

The answer to life’s question of how to exist in this world and do more than just survive comes down to human morality:

  • Live right
  • Speak the truth
  • Despise exploitation
  • Refuse bribes
  • Reject violence
  • Avoid evil pleasures

The safe and stable way to live is to participate in the rhythms of mercy and justice that are woven into the fabric of the universe. The path to a contented and satisfying life is through goodness, not hatred.

Security and satisfaction don’t come through control of all circumstances; it comes by discerning that God has ultimate control, and that this God is good, not evil; just, not unjust; and righteous, not capricious.

According to the prophet, God will determine when the suitable time for assistance will come for us. And the Lord will deal with the ungodly according to the divine timetable, and not when we believe judgments should be rendered.

None of this is in our purview. Sometimes, talking about this sort of theology is a way of taking the focus off of our own need for an ethical and moral life. Sometimes, it is a helpful way of coming to grips with what is happening. Discernment is needed with oneself in these matters.

Trusting God means to exercise patience and perseverance, to focus on faith, to discipline ourselves in prayer, and to express confidence in hope.

We are not necessarily ruined whenever our circumstances are dire. The worse things become, the greater the display of divine power that can come.

By orienting ourselves around God and God’s strength and will, we grow in courage and develop in faith. We learn to trust in the worst of situations. We discover that the Lord knows the score of things, that God understands what’s going on.

And God laughs at the ungodly who believe they can bully the godly around. The most brilliant of military commanders is like a little toddler before the sovereign Lord of the universe. The fiery words they blow will blow back on them and consume their arrogance.

So, let us not harden our own hearts, but exercise a change of heart to let God be God, and to want for nothing but the courts of the Lord.

Let us not be like the bullies of Assyria who lived without a thought to the divine reality in front of them. Let us not become tormented, as if a fire were devouring us with inward anguish of soul, but instead:

  • Walk in right relations with others and with the Lord
  • Maintain truth and integrity in everything
  • Be free from corruption and offending others and God
  • Act with love toward your neighbor and your God
  • Refuse to accept a bribe
  • Restrain evil impulses
  • Open wide the spigot of goodness and justice

God is our refuge and strength, an ever-present help in trouble. Safety and abundance of good things is provided by the Lord. God protects. And God supplies. Rely upon God’s promises, and not the empty bellowing of others.

Be safe. Be strong. Be spiritual. We are all in this life together.

O God, my refuge and strength: In this place of unrelenting light and noise, enfold me in your holy darkness and silence, so that I may rest secure under the shadow of your wings. Amen.

Be Merciful to Me (Psalm 57)

“For thy mercy is great unto the heavens, and thy truth unto the clouds.” (Psalm 57:10, KJV) by Bible Art

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.
I cry to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me;
    he will put to shame those who trample on me.
God will send forth his steadfast love and his faithfulness.

I lie down among lions
    that greedily devour human prey;
their teeth are spears and arrows,
    their tongues sharp swords.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth.

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my path,
    but they have fallen into it themselves.
My heart is steadfast, O God;
    my heart is steadfast.
I will sing and make melody.
    Awake, my soul!
Awake, O harp and lyre!
    I will awake the dawn.
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is as high as the heavens;
    your faithfulness extends to the clouds.

Be exalted, O God, above the heavens.
    Let your glory be over all the earth. (New Revised Standard Version)

The Human Condition

Maybe it’s just me, yet it seems, over the past several years, that our world has become increasingly depressed, jaded, and unkind. Things like appreciation and encouragement of others are found less and less as time goes on. It’s as if we are all in some sort of collective funk, in which everyone has an underlying sullenness and frustration about them.

Humanity has suffered a great deal of change and loss, without a healthy means of grieving and lamenting for what has happened to them. In other words, we simply don’t know what to do with our hurt, so we end up projecting our hurt onto others. *Sigh*

There is something that we all share together about the human experience: Sooner or later, someone or a group of people will let us down. They will hurt us in some way. And that hurt will change us – either for good or for ill.

What’s worse, many have experienced, or will experience, some sort of abuse and victimization from another person or group – leaving them scarred by trauma. And, what’s more, there are those who have had their very lives at risk, because someone intentionally sought to kill them. 

King David’s Condition

That is the company David found himself in when King Saul, and the later when his son Absalom, sought to do away with his life.

To David’s credit, he never retaliated and did not try and turn the tables by putting a hit out on either Saul or Absalom. Instead, David cried out to God. And we get to listen in on the prayer. Today’s psalm is David’s prayerful reliance upon the God in whom he put all his trust and praise. 

The entire basis of prayer is to let God be God. So, how do we exactly do that?

Our Condition

Whenever the storms of life assail us, calloused persons trample on us with impunity, devious individuals set traps for us, and greedy organizations prey upon us, we must refuse to respond in kind.

Instead, let us deliberately praise the Lord, rely on divine protection, and pray to God, so that we might steadfastly hold on to our confidence. Because if God is for us, nothing nor no one, can be against us.

That advice may seem like a sort of pie-in-the-sky rot of ginning up positive thoughts when there is nothing positive to be seen in the experience. Yet, please keep in mind that we must never, and I repeat, never invalidate another’s experience, nor our own, when those experiences are hellish.

There is always hope. There are two unshakable truths which are constant, and are never diminished by any adverse circumstance:

  1. God is present with us
  2. God loves us

If we know nothing else, and everything seems to be descending into the abyss of tragedy, the twin towers of divine presence and divine mercy stand guard as the strongest sentinels over our dilapidated situation, and struggling faith.

Letting God be God means not to try and control things we have no control over. Rather, it means to affirm that the Lord is willing and capable of handling our worst stuff.

It could be that we are stuck in the belly of a whale because, without our knowing it, there are sharks surrounding us, who cannot get to us because of divine attention and protection.

Our perspective of life-circumstances is, at best, severely limited. It is much better to place faith in the God who sees it all, with an expansive eye which misses nothing.

One of the best things, to me, about the psalms is that they are a wonderful collection of prayers we can adopt for our own. Not only can we use them for ourselves, but we are also obliged to do so. 

If anyone has been in an adverse situation, so deep that it feels like having ambled into a pride of lions, it’s quite likely that the experience leaves one with no adequate words to say. There we are – paralyzed with fear, and unable to move. 

So, let the psalm say for you what you cannot even begin to utter yourself. The Word of God is not meant to sit on a coffee table,  or to rest on a shelf; it is meant to be opened and used for prayer. Allow it to do its intended purpose.

Who knows? Perhaps your faith in the mercy of God, and your praises lifted to God, will give rise to a newfound confidence and peace, so that you can rest secure, even when all around you is going to hell.

Be merciful to me, O God, for in you my soul takes refuge. Even though I feel the slash of people with tongues as swords, my heart is steadfast, and I will exalt your name above the heavens. Let your glory be over all the earth! Amen.