“My heart rejoices in the Lord! The Lord has made me strong. Now I have an answer for my enemies; I rejoice because you rescued me. No one is holy like the Lord! There is no one besides you; there is no Rock like our God.
“Stop acting so proud and haughty! Don’t speak with such arrogance! For the Lord is a God who knows what you have done; he will judge your actions. The bow of the mighty is now broken, and those who stumbled are now strong. Those who were well fed are now starving, and those who were starving are now full. The childless woman now has seven children, and the woman with many children wastes away. The Lord gives both death and life; he brings some down to the grave but raises others up. The Lord makes some poor and others rich; he brings some down and lifts others up. He lifts the poor from the dust and the needy from the garbage dump. He sets them among princes, placing them in seats of honor. For all the earth is the Lord’s, and he has set the world in order.
“He will protect his faithful ones, but the wicked will disappear in darkness. No one will succeed by strength alone. Those who fight against the Lord will be shattered. He thunders against them from heaven; the Lord judges throughout the earth. He gives power to his king; he increases the strength of his anointed one.” (New Living Translation)
This is the song of Hannah, a woman unable to conceive children. She offered a heartfelt petition to God for a child. Hannah’s prayer was answered. A thousand years later, Mary, the mother of Jesus, took this same song, reworked it, and personalized it, to voice and sing her own praise to God. (Luke 1:46-55)
Hannah dared to hope. It might seem from the perspective of one who has never struggled with being childless that offering a prayer for children is easy. However, when hope has been dashed and all seems impossible, putting oneself out there to ask, even to beg, is downright hard. In the fear of having what little hope remains be crushed, it is far easier to stay away from God and keep the prayers to oneself.
Hannah actively sought divine help and risked praying and emoting. The Lord heard. Hannah’s weeping turned to singing. And, like Mary’s Magnificat, Hannah quickly moved from her own experience to the experiences of people everywhere. Hannah focused on the God of the impossible and the divine accessibility which exists when we become vulnerable and put ourselves out there in risky hope.
“Hope is to our spirits what oxygen is to our lungs. Lose hope and you die. They may not bury you for awhile, but without hope you are dead inside. The only way to face the future is to fly straight into it on the wings of hope….hope is the energy of the soul. Hope is the power of tomorrow.”
Lewis Smedes (1921-2002)
The great reversal of Hannah’s condition from barren to fertile gives hope for the weak to become strong, the hungry to be filled, and the lost person to be found. In a world where God is the Sovereign, nothing needs to stay the same – nothing is carved in stone. Since no part of our existence as humans is outside the purview of God, there is always the possibility of change, of a reversal of fortunes.
The underdog has a champion with God. The misfits, the exploited, and the downtrodden – those who cannot lift themselves or pull themselves up by their bootstraps – are precisely the persons whom the Lord raises up. God’s providential care shall oversee them, and justice will be dispensed with perfect equity.
It is one thing to hope; it is another thing altogether in daring to hope against all odds and while others poo-poo your dreams. Godly hope is not wishful thinking; it is a confident expectation that God will show up and be gracious, merciful, and kind.
The place of crying and weeping is important because it is our tears which find a better way.
Anyone can offer cheap praise. Yet, the person who sits with their sadness and feels the heart-wrenching agony of a hope unfulfilled is the one who is able to give genuine praise and to sing with authenticity. Since their hope was planted and watered with tears, their joy in the harvest is abundant and plenteous.
As Christians anticipate the season of Advent, allow the daring hope of Mary and Hannah to conceive a fresh hope in your own life so that you will give birth to new life.
God of hope, in these times of change, helplessness, and uncertainty give us courage to overcome our fears, and help us to build a future in which all may prosper and share together, through Jesus Christ our Lord. Amen.
Shout praises to the Lord! Everyone who serves him, come and praise his name.
Let the name of the Lord be praised now and forever. From dawn until sunset the name of the Lord deserves to be praised. The Lord is far above all of the nations; he is more glorious than the heavens.
No one can compare with the Lord our God. His throne is high above, and he looks down to see the heavens and the earth. God lifts the poor and needy from dust and ashes, and he lets them take part in ruling his people. When a wife has no children, he blesses her with some, and she is happy. Shout praises to the Lord! (Contemporary English Version)
When my firstborn daughter was an infant, I was a busy seminarian as well as working a job. I had very little discretionary time on my hands. Yet, I could stand over the crib of my beautiful little bundle of a girl for long stretches of time without ever thinking about all my responsibilities. Whenever she awoke I spoke to her in that kind of baby talk that only a doting father can do.
I imagine God looks at us in much the same way, as well as speaking and acting toward us in ways we can understand. Just as parents (hopefully) communicate on a level their kids can understand, so G-d condescends and stoops to our level in order to help us.
The Lord is seated on high, looking down on the heavens and the earth. G-d looks at us with lovingkindness and seeks our best interests. The Lord notices the poor and acts justly on their behalf. G-d observes the needy and lifts them from their want to a place where they can thrive. The divine condescension of God is a beautiful thing because without it we would be like a helpless baby.
G-d, while being unknowable and unreachable in so many ways, has nevertheless communicated with humanity in a way people can understand and to which they can respond. The Lord has accommodated, or made allowance for, our language and general level of understanding.
The Lord, sovereign and high above us all, has chosen to stoop and coo over us here on earth. G-d’s love affectionately delights in us. The psalmist’s portrayal of G-d is not of some aloof Being who is bothered with humanity’s pestering. Rather, G-d sees, notices, and cares. We don’t need to do some sort of spiritual back flips to gain G-d’s attention. We already have it.
This psalm of praise to G-d celebrates how the Sovereign of the universe notices and acts. We are meant to remember the great deeds of G-d – both those things done in history, and the things done for us, personally.
“Despite our earnest efforts, we couldn’t climb all the way up to God. So what did God do? In an amazing act of condescension, God climbed down to us and became one with us.”
Will Willimon
In Christianity, the concept of divine condescension and accommodation is given its supreme form in the person and work of Jesus Christ. By becoming human, Jesus accommodates himself to the human condition. Through his life, teaching, and ministry, Christ speaks as G-d, communicating sufficiently and effectively to humanity.
The redemptive events of Christ – his incarnation, holy life, death, resurrection, ascension, and glorification – are divine acts of grace, mercy, and love to all humanity. Praise and thanksgiving are the appropriate responses to such events done on our behalf.
This is one reason why the spiritual practice of journaling is such a good personal discipline because we then have a record of the ways in which G-d has acted on our behalf. When we look back and remember, we can praise the Lord all over again for lifting us from the ash heap. And this will fortify our spiritual mettle for the times when we need encouragement.
Keeping a gratitude journal and writing each day about at least one way the Lord has acted on your behalf, can bring encouragement, transformation, and joy to your life. I suggest you write for your own eyes only. This is between you and G-d. Therefore, you need not be concerned for correct spelling and grammar. It doesn’t even need to be legible, as long as you can read your own writing!
“Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. What will some of you do when you get to heaven, if you go on grumbling all the way? Do not hope to get to heaven in that style. But now begin to bless the name of the Lord.”
Charles Spurgeon
What’s more, shouting our praises is not only appropriate but encouraged – even commanded. Shouting is both cathartic and fun. It builds emotional resilience and spiritual strength. Coupled with writing, shouting our praises has the effect of bringing spiritual growth and maturity to our lives.
We, of course, want to avoid shouting at others. Yet, we can take advantage of shouting while driving alone, out in the woods by ourselves, or even into a pillow. This isn’t weird. Shouting goes appropriately with praise and celebration.
In fact, it would be weird if there were no shouting. Try telling a sports fan watching their favorite team that they aren’t supposed to shout. Or just see what happens when a woman longing for children becomes pregnant for the first time.
Emotional expressions are expected whenever G-d shows up and accomplishes great deeds for us. To not do so is a sign of having spiders in your heart and garlic in your soul. It’s not right.
What are you thankful for today? Is there something in this day for which to praise the Lord, whether big or small? Will you give yourself permission to shout?
Accept, O Lord, our thanks and praise for all you have done for us. We thank you for the splendor of the whole creation, the beauty of this world, the wonder of life, and the mystery of love. We thank you for the blessing of family and friends, and the loving care which surrounds us on every side. We thank you for setting us at tasks which demand our best efforts and leading us to accomplishments which satisfy and delight us. We thank you also for those disappointments and failures that lead us to acknowledge our dependence on your mercy and grace.
Above all, we thank you for your Son, our Lord, Jesus Christ, the truth of his Word, the example of his life; his steadfast obedience, by which he overcame temptation; his dying, through which he overcame death; and his rising to life again, in which we are raised to new life. Grant us the gift of your Spirit so that we may know Christ and make him known; and through him, at all times and in all places, we may give thanks to you in and for all things. Amen.
A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”
Jesus replied, “What is written in the Law? How do you interpret it?”
He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”
Jesus said to him, “You have answered correctly. Do this and you will live.”
But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”
Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ What do you think? Which one of these three was a neighbor to the man who encountered thieves?”
Then the legal expert said, “The one who demonstrated mercy toward him.”
Jesus told him, “Go and do likewise.” (Common English Bible)
In Christianity, no one justifies themselves. The kingdom of God turns on grace, and not with us working more or harder. As we anticipate Reformation Day, Christians remember the famous posting of the 95 Theses by Martin Luther on the Castle Church door in Wittenberg, Germany in 1517.
Justification by grace through faith, apart from human effort, is the great theological emphasis and legacy of the Reformers. I suppose one would expect to look at the New Testament books of Romans and Galatians when it comes to dealing with justification. However, there might just be a better place to go….
Christ’s parable of the Good Samaritan is a famous and familiar story to many people, even for those outside of the Christian faith tradition. The parable is likely not the place one thinks to go when considering the Reformation. Yet, this parable is just the right place for considering the grand Reformation doctrine of justification.
“Every week I preach justification by faith to my people, because every week they forget it.”
Martin Luther (1483-1546)
The Gospel writer, Luke, gives us insight into the thought process of the person for whom Jesus told the parable to. That man sought to justify himself.
When we view the parable from the angle of justification, we see the perspective of the wounded and hapless man, the victim of robbers. He was left for dead, and, indeed, in the story we know that he would die apart from help – the kind of help the man could not do for himself. He was completely dependent on someone to rescue him from his plight.
The Samaritan, the Christ figure in the story, comes and shows the man mercy. This grace was free, lacked any sort of favoritism, and was full of sheer kindness. Without the Samaritan’s actions of binding up the man’s wounds and getting him to a safe place, the victim would have died.
Reformation Day, and every day, is a good day to celebrate the wonderful and glorious reality that Jesus Christ saves people from their terrible plight.
Christ’s mercy is not dependent on what kind of people we are but is simply based on need. God graciously gives us the gift of faith and the mercy of deliverance. By Christ’s wounds we are healed.
Take some time today to reflect on this most gracious of biblical truths: We do not need to justify ourselves. As Christians, we already possess justification by grace alone apart from human effort.
Read the parable of the Good Samaritan carefully and slowly, absorbing it from this angle of the inability to justify ourselves and the incredible mercy of Christ. Let this wonderful truth sink deep in your soul to bring increased awareness, emotional wholeness, and spiritual healing.
Lord God, heavenly Father, you did not spare your only Son, but gave him up for us all to be our Savior, and along with him you have graciously given us all things. We thank you for your precious, saving gospel, and we pray that you would help us to believe in the name of our Savior faithfully and steadfastly, for he alone is our righteousness and wisdom, our comfort and peace, so that we may stand on the day of his appearing, through Jesus Christ, your dear Son, our Lord. Amen. – A Lutheran Collect of Thanksgiving
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (New International Version)
Church Persecution and Christian Suffering
The book of Hebrews was originally a sermon preached to a group of believers who had come to Christ out of Judaism. From the book of Acts, we know there were thousands of Jewish Christians who were dispersed from Jerusalem when Stephen was martyred. A great persecution broke out, and many believers fled west to places like Galatia, Ephesus, Greece and Rome.
The Jewish believers were immigrants in a foreign land, looking to practice their faith without harm. Yet, their experience was anything but ideal. These followers of Christ found fellow ethnic Jews in the places where they went, yet those Jews had no use for these people that they believed were in some sort of aberrant cult.
What is more, the surrounding Gentile culture did not understand Christianity, at all, and many of those who held to pagan religions bought into rumors, such as, that Christians were cannibals who ate at what’s called the Lord’s Table.
So, here we have a situation where these displaced Christians had no respect from both Jews and Gentiles. As a result, they had a difficult time carrying out business because no one trusted them. They were essentially alone in the world.
Losing Their Grip
Initially, they embraced their identity as Christians and held up quite well under the stress. However, over time, their resolve began to slowly erode. The followers of Jesus began to question their adverse situation.
They began listening to their fellow Jews throw doubts on their faith. The hard life was not improving, maybe even becoming worse. Eventually, the church came to a point where they began re-considering their whole way of life as Christians, and their faith commitment started slipping. The Christians actually considered leaving the Church and Christianity and going back to their old life in Judaism.
The Message of Hebrews
It was at this point that a vigorous believer in Jesus came to town, saw the situation of the church, and preached a spirited message to them. The preacher called them to hold tight to their commitment – to see Jesus afresh and anew as superior over all the Old Testament, as the fulfillment of all the promises of God.
So, then, throughout the book of Hebrews we have this wonderful explanation and exposition of how to make sense of Jesus and the Old Testament, and of what Jesus really means to the church. Throughout his sermon, the preacher occasionally paused his teaching and gave the people a stiff warning about falling away from Christ. He called the church to be bold and confident in Christ, to stand up to the suffering, and to confront their temptations so that they would persevere in their commitment to Jesus Christ for the rest of their lives.
God’s Word and Work
We pick up the teaching and the exhortation in chapter four. Hebrews 4:12-16 is composed of two distinct sections that are paired together for a reason. Verses 12-13 give us a graphic visual of the penetrating work of God’s Word, of the reality that God can get deep inside us. The next section, verses 14-16, lays out God’s response to our being under divine scrutiny – that there is grace and mercy available because of Jesus, our great high priest who is superior to every priest of the Old Testament to the point of being the last and permanent priest forever!
These verses are bound together because we all need to struggle with the tension between God’s Word to us, and our words to God; between God’s judgment that opens our souls on a spiritual operating table, and God’s grace which jumpstarts our broken hearts. Our most fundamental need is for God’s mercy in Jesus Christ.
The Christian Life
It is important that our outer lives and our inner lives match each other. Whenever the two are out of sync, we come under the judgment of God’s Word. These early Hebrew Christians had slowly drifted from the truth so that their inner and outer lives did not line up well.
Some of them still performed the outward duties of being a Christian yet were inwardly despising their hard situation. A growing vacuum developed on their insides as they slowly started letting go of Jesus as their object of devotion. Their hearts began to harden because of their hard lives.
On the other hand, there were other Hebrew Christians who began drifting in a different way. Inwardly, they tried to maintain their devotion and commitment to Christ. Yet these believers began compromising their outward life to match the culture around them. In both cases of hardening inwardly, and of compromising outwardly, they each shared the situation of drifting away from their original commitment to Christ.
Even today, it is a real temptation to try and avoid suffering, to grow weary of our present circumstances and look for a way to get out from under the pain and find a quick fix. Whenever we find ourselves in such a situation, the remedy is to be reminded that we must continue to hold firmly to the faith we profess because of who Jesus is.
15th Century Orthodox icon of Christ the Great High Priest
Jesus As Permanent High Priest
Jesus is our great high priest. In the Old Testament, among the twelve tribes of the ancient Israelites, the tribe of Levi made up the class of priests. One of those Levites, always a descendent of the original Levite priest, Aaron, had the task of once a year entering a place called the Holy of Holies, which was at the center of the Temple, to offer a bloody sacrifice on behalf of the people, to atone for their sins from the previous year.
Jesus is our great and ultimate high priest. He did not enter the temporary sacrificial system to deal with sins for only a year. Jesus not only took on the role of high priest, but became the sacrifice, as well. As a result, we now have a thorough and permanent forgiveness of sins through Christ. So, the Hebrew Christian who considered going back to an old outdated system needed to be brought back to his senses and embrace again the once-for-all sacrifice of Jesus.
As they considered Jesus, the believers needed to remember that Christ was not so far removed from them that the church could not relate to Jesus. Rather, Jesus is able to sympathize with each and every trouble, trial, and temptation we face because he faced the very same kind of sufferings.
The only difference between Christ and his followers is that Jesus did not succumb to the trouble, but persevered and secured for us deliverance from sin, death, and hell. Jesus is the One who deserves every bit of our commitment, allegiance, and devotion. Christ is the One whom we are to worship inside and out.
Approaching God with Boldness
Let us then approach Jesus with confidence, with boldness, knowing that with him there is mercy and grace. Jesus not only suffered for us in the past; he also suffers with us now, in the present. We, as believers, are in union with Jesus. Christ is our great high priest, the One intimately involved in every nook and cranny of our lives. He knows what you and I are going through and is ready to give grace to help right now.
Approaching Jesus has nothing to do with being good enough to do so. Coming to Jesus is about grace. Whenever we drift from Jesus and are confronted with God’s Word cutting us to the heart, the end result is not wrath or judgment; the result is mercy and grace.
Like the early Hebrew Christians, we all face situations out of our control that wear us down and cause us to become weary. In our tired state, we can be tempted to let our commitment to Christ slide in some small way. Over time, the small compromises of faith can snowball into a big slide away from God.
Yet, Jesus is not sitting in heaven frustrated or confounded. God is not looking for a reason to punish people. It is just the opposite. Jesus, the Son of God, our great high priest, is looking for a reason to give grace and help us in our time of need. Christ is waiting for us to approach the throne of grace with confidence. Right now, Jesus is alive. He is scanning the world and the church, looking to extend mercy to those who need it.
Asking for Help
We must avoid a spiritual hardening of heart which estranges us from approaching Jesus. Every one of us needs help. We are not God. We have weaknesses. We have confusion. We have limitations of all kinds. We need help. And every one of us has something else: guilt and shame. At the bottom of our hearts, we feel undeserving, and so, avoid coming to Jesus. Yet, we need with family, loneliness, work, health, finances.
So, what to do? I can try to deny it all and be a superman who doesn’t need any help. I can try to drown it all with alcohol. I can be obsessive and compulsive about controlling events and/or people. I can simply succumb to discouragement. Here is what God declares: Jesus Christ became a High Priest to shatter despair with hope, to rescue that drowning person and that anxious individual.
God planned for a High Priest, a Savior, a Redeemer, and a gracious Helper. You and I are not trapped. We have Jesus.
The book of Hebrews is all about a call to commitment – an invitation to come to Jesus. And it is the most important invitation you will ever receive. Let us approach the throne of grace with confidence….
This is the confidence we have in approaching God: That if we ask anything according to his will, he hears us. And if we know that he hears us – whatever we ask – we know that we have what we asked of him. Spirit of God, lead us into your will. Help us in all things. Fill our hearts and lives to overflowing with divine mercy and grace so that what comes out of our mouths and the actions we do are compassionate, kind, and good, through our great High Priest, Jesus Christ. Amen.
Rev. Tim Ehrhardt 