Revelation 4:1-11 – In Another Dimension

Hallgrímskirkja in Reykjavík, Iceland

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. Also, in front of the throne there was what looked like a sea of glass, clear as crystal.

In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

“‘Holy, holy, holy

is the Lord God Almighty,’

who was, and is, and is to come.”

Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

“You are worthy, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they were created
    and have their being.” (New International Version)

Whenever we open the door to God’s gracious invitation to commune with us, we gain an incredible glimpse of heavenly realities.

The Apostle John’s vision is so otherworldly that all he can do is try and describe what we saw with the limitations of language, metaphor, and simile.

Let’s acknowledge up front that, when it comes to the biblical book of Revelation, there are plenty of folk who want to understand it all. I believe this to be a fool’s errand, not because we ought not to try and make sense of things, but because far too many people try and conquer the text of Holy Scripture rather than letting Scripture capture them.

In our anxiety about the future, we would like some certitude, some semblance of knowing and understanding what will occur so that it will ease our icky feelings of not being in control. Newsflash: You and I aren’t in control of anything but ourselves. Ultimate control belongs only to God, not us. Our role is self-control.

So, before we start making complicated prophecy charts and trying to predict future events with precise certainty, let’s take a step back and see that worship is always the appropriate response to any vision of God – not conquering the Bible and colonizing other people’s minds with our supposed apocalyptic insights.

Okay, now that that’s out of the way, and the soapbox is back in the closet, let’s simply appreciate this incredible scene before us of God’s heavenly throne room in today’s New Testament lesson.

Since God is an awesome God, I imagine that John was downright slack-jawed with awe over the bedazzling vision before him. It is a vision befitting a God of great majesty and power. The scene of worship which unfolded before John’s eyes is continual – praise and adoration of God has been going on, is going on, and will keep going on forever and ever.

To a church beat down by the world, John’s vision is meant to encourage and inspire the suffering believers toward persevering in faith. Hardship is but for a season; worship, however, is for all time.

The four living creatures worshiping God reflect the nature and character of God: the lion (majesty); the ox (strength and power); the man (intelligence); and the eagle (transcendent over creation). All of them, covered with eyes, front and back, testify to the sovereignty and omniscience of God, who sees and knows all things – nothing is hidden from God’s sight.

The twenty-four elders, likely signifying the twelve patriarchs of the Old Testament and the twelve apostles of the New Testament, together represent the one new people of God without walls or barriers to unity, fellowship, harmony, and peace. They all rightly honor God by giving back their own authority, given to them from the Lord to accomplish divine purposes on the earth.

We, as the people of God today, are meant to be encouraged and uplifted by the reality that God is forever the same – powerful, loving, good, honorable, and holy – and will be so permanently for all time and beyond time.

The Lord does not exist merely in three dimensional space, as we humans do. God is truly multi-dimensional and reigns supreme over each and every one of those dimensions – however many there truly are.

I suspect the Apostle John was privileged to step into another dimension so that he could return to our three-dimensional world with the good news that God is still and forever on the throne. God’s good purposes shall be accomplished, no matter how tough things get here.

Now is temporary; then is eternal. Let us, then, embrace that which is permanent and unchanging, even Christ our Lord, who shall return to judge the living and the dead, and consummate a benevolent kingdom which will last forever.

May you be so privileged to have the dimensions unveiled, for even a few minutes, and know the eternal love and grace of God for humanity. Amen.

Isaiah 43:8-15 – The Supremacy of God Matters

Bring out the people who have eyes but are blind,
    who have ears but are deaf.
Gather the nations together!
    Assemble the peoples of the world!
Which of their idols has ever foretold such things?
    Which can predict what will happen tomorrow?
Where are the witnesses of such predictions?
    Who can verify that they spoke the truth?

“But you are my witnesses, O Israel!” says the Lord.
    “You are my servant.
You have been chosen to know me, believe in me,
    and understand that I alone am God.
There is no other God—
    there never has been, and there never will be.
I, yes I, am the Lord,
    and there is no other Savior.
First I predicted your rescue,
    then I saved you and proclaimed it to the world.
No foreign god has ever done this.
    You are witnesses that I am the only God,”
    says the Lord.
“From eternity to eternity I am God.
    No one can snatch anyone out of my hand.
    No one can undo what I have done.”

This is what the Lord says—your Redeemer, the Holy One of Israel:

“For your sakes I will send an army against Babylon,
    forcing the Babylonians to flee in those ships they are so proud of.
I am the Lord, your Holy One,
    Israel’s Creator and King. (New Living Translation)

I am an ordained Minister in a smallish denomination, the Reformed Church in America. This particular Christian tradition has its roots in the magisterial reformer, John Calvin (1509-1564). Calvin placed a strong emphasis on the sovereignty of God. In other words, all things hinge on God as the supreme Being of the universe. As Creator of all things, God’s actions and inactions are in no way dependent upon us creatures.

I believe in God’s unconditional election of persons to salvation and new life. Maybe that means nothing to you, and to others it means everything. For many folks, it’s just some churchy mumbo-jumbo which is rather irrelevant to the real stuff of the Christian life. 

I do not agree. It seems to me to be quite important. The heart of Reformation faith is a focus on God’s sovereignty, majesty, power, and grace. It is God who justifies, and not any human. That means there are no conditions to which God is beholden to act. That is, God works in the world according to divine free will and is not reliant upon anyone or anything to accomplish good purposes and fulfill good promises.

“We should therefore learn that the only good we have is what the Lord has given us gratuitously; that the only good we do is what He does in us; that it is not that we do nothing ourselves, but that we act only when we have been acted upon, in other words under the direction and influence of the Holy Spirit.”

John Calvin

Today’s Old Testament lesson is a soaring view of God’s grace and powerful control. Throughout all eternity God is God. There is none who can thwart the Lord’s plans. God acts freely and mercifully and nothing can cancel out those actions. Nothing can separate us from the love of God. We might jump from finger to finger in our puny attempts at autonomy, but we are not getting out of God’s hand! 

For me, this is a balm and a comfort to my soul. Not everything is up to me, as if my action or inaction has cosmic repercussions. As a guy who easily tends toward carrying the world on his shoulders, it is good for me to know that the earth spinning on it’s axis isn’t my job.

It seems to me, the assurance of God’s sovereignty in the world really ought to be a comfort to every believer. God’s decrees will be fulfilled, and there is not one thing any wicked person can do to subvert divine initiatives.

Furthermore, there is absolutely no way we can screw-up God’s purposes. We simply do not have such power. Our great task as believers is to rest secure in God’s will and to therefore place our trust in the One who knows exactly what he is doing in the world.

So, take a few minutes, draw in a few deep breaths, and think on the wonderful truth that God is sovereign. To help you, here is the great opening to the Reformed confession, The Heidelberg Catechism, giving us a glimpse into the majesty of God:

Q: What is your only comfort in life and in death?

A: That I am not my own,

but belong with body and soul,

both in life and in death,

to my faithful Savior Jesus Christ.

He has fully paid for all my sins

with his precious blood,

and has set me free

from all the power of the devil.

He also preserves me in such a way

that without the will of my heavenly Father

not a hair can fall from my head;

indeed, all things must work together

for my salvation.

Therefore, by his Holy Spirit

he also assures me

of eternal life

and makes me wholeheartedly willing and ready

from now on to live for him. Amen.

Psalm 29 – The Power of Words

Ascribe to the Lord, O heavenly beings,
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory of his name;
    worship the Lord in holy splendor.

The voice of the Lord is over the waters;
    the God of glory thunders,
    the Lord, over mighty waters.
The voice of the Lord is powerful;
    the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
    the Lord breaks the cedars of Lebanon.
He makes Lebanon skip like a calf,
    and Sirion like a young wild ox.

The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
    the Lord shakes the wilderness of Kadesh.

The voice of the Lord causes the oaks to whirl,
    and strips the forest bare;
    and in his temple all say, “Glory!”

The Lord sits enthroned over the flood;
    the Lord sits enthroned as king forever.
May the Lord give strength to his people!
    May the Lord bless his people with peace!
(New Revised Standard Version)

I have always felt comforted during thunderstorms. Having grown up in the Midwest of America, strong thunderstorms are a given every summer. When my daughters were small children and frightened by the loud clap of thunder, I said to them, “That’s just God letting us know he is powerful and watching over us.”

God spoke and stirred up a storm… So, they cried out to the Lord in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. (Psalm 107:25, 29-30, CEB)

Yet, there is even more going on in today’s psalm than a reminder of God’s glory and power over all creation. God’s very voice is the source of all the power. In the beginning God created the heavens and the earth – with words. The Lord Almighty spoke the entire world into existence. God’s words are generative, that is, the speech of God creates and gives life. When God’s voice goes forth, things happen.

God said, “Let the waters under the sky come together into one place so that the dry land can appear.” And that’s what happened. (Genesis 1:9, CEB)

The way God gives is through speech. Yes, the mechanism of God’s provision for us is words. This means language is vitally important. The Lord creates, gives, sustains, and blesses us creatures through language. Out of all creation, humans are the only creatures formed in the image and likeness of God.

God said, “Now we will make humans, and they will be like us. (Genesis 1:26, CEV)

People, then, are capable of speech. Even more, we as people with the ability of language have the capacity to form our own generative words. We have the God-given means to give life with our speech.

“Life and death lie in the power of language.”

Helen Keller

I believe we all intuitively know this is true. As we reminisce the history of our lives, we can observe events where another’s words impacted us so significantly that it was as if they gave us the gift of life. We never forget those words. We also have had times when another’s words cut us emotionally and it felt as if a part of us died. We tend to remember those as well, and they hold us back in our own life-giving speech to ourselves and others.

“The godless destroy their neighbors by their words, but the righteous are saved by their knowledge.” (Proverbs 11:9, CEB)

It is necessary for us to listen to the voice of the Lord. God’s speech does not disappoint or destroy. God’s Word is eternal life. The better we listen to God, the better we can have the generative power of words to provide life for others.

It only takes a cursory look at Holy Scripture to realize that words are powerful and are to be used with great care. We are all to continually develop the craft of wordsmithing so that we might ascribe to the Lord the glory due his name as well as bless the world.

“As a tree gives fruit, healing words give life, but dishonest words crush the spirit.” (Proverbs 15:4, NCV)

The language we use—spoken and written words, sign language, facial expressions, bodily gestures, singing—helps us understand ourselves and lets us create relationships with others. Our words give us the power to describe our past, define our present, and dream of our future. 

“Words from wise people are like water bubbling up from a deep well—the well of wisdom.” (Proverbs 18:4, ERV)

We adults may balk at the notion that words are anything more than a creative expression. Yet, as I believe is typical with most things, children are closer to the kingdom of God than us bigger people. Kids effortlessly make connections between words and reality whereas us older folks barely have an idea this even occurs. My grandson once remarked when I was talking to him about being cautious at the playground, “How am I supposed to meet new people if I can’t talk to strangers?”

“When I asked my son (5 years old) how his day was, he said it was awesome. I asked him what made it so awesome – his response was ‘because I wanted it to be.’”

Tanya Niedzwiecki (Huffington Post, November 2015)

The voice of Lord exhibits a mighty God who has the power to create and recreate with but a word. As people in God’s likeness, our words are powerful tools to be used with wisdom and care. Our speech allows us to praise God and encourage one another. Even more, the use of language enables us to speak into existence new realities for ourselves and others. May those words bring forth hope and blessing to a world in need of healing.

Mighty God, King all powerful, I am overwhelmed before such awesome majesty, and my response to your voice is reverent worship through Jesus Christ, your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Isaiah 43:8-13 – God Is Sovereign and I Am Not

Photo by Rachel Claire on Pexels.com

Bring my people together.
They have eyes and ears,
    but they can’t see or hear.
Tell everyone of every nation
    to gather around.
None of them can honestly say,
    “We told you so!”
If someone heard them say this,
    then tell us about it now.

My people, you are my witnesses
    and my chosen servant.
I want you to know me,
to trust me,
and understand
    that I alone am God.
I have always been God;
    there can be no others.

I alone am the Lord;
    only I can rescue you.
I promised to save you,
    and I kept my promise.
You are my witnesses
that no other god did this.
    I, the Lord, have spoken.
I am God now and forever.
No one can snatch you from me
    or stand in my way. (CEV)

I confess that I am an unabashed Calvinist – a Protestant theologian, pastor, and chaplain in the Reformed tradition. What that means to me is that I believe in God’s unconditional election of persons to salvation and new life. Maybe that means nothing to you, and to others it means everything. For many folks, it is just some churchy mumbo-jumbo which is rather irrelevant to the real stuff of the Christian life. 

I do not agree. It seems to me to be quite important. The heart of Reformation faith is a focus on God’s sovereignty, majesty, power, and grace. It is God who justifies, and not any human. That means there are no conditions to which God is beholden to act.

God works in the world according to divine free will and is not dependent upon anyone or anything to accomplish good purposes and fulfill good promises.

Today’s Old Testament lesson is a soaring view of God’s grace and powerful control. Yes, indeed, throughout all eternity God is God. There is none who can thwart the Lord’s plans. God acts freely and mercifully and nothing can cancel out those actions. Nothing can separate us from the love of God. 

We might jump from finger to finger in our puny attempts at autonomy, but we are not getting out of God’s hand! 

This really ought to be a comfort to every believer. God’s decrees will be fulfilled, and there is not one thing any wicked person can do to subvert divine initiatives. Furthermore, there is absolutely no way we can screw-up God’s purposes. We simply do not have such power. Our great task as believers is to rest secure in God’s will and place our trust in the One who knows exactly what he is doing in the world.

So, take a few minutes, draw a few deep breaths, and think on the wonderful truth that God is sovereign. To help you, here is the great opening to the Reformed confession, The Heidelberg Catechism, giving us a glimpse into the majesty of God:

Q: What is your only comfort in life and in death?

A: That I am not my own,

but belong with body and soul,

both in life and in death,

to my faithful Savior Jesus Christ.

He has fully paid for all my sins

with his precious blood,

and has set me free

from all the power of the devil.

He also preserves me in such a way

that without the will of my heavenly Father

not a hair can fall from my head;

indeed, all things must work together

for my salvation.

Therefore, by his Holy Spirit

he also assures me

of eternal life

and makes me wholeheartedly willing and ready

from now on to live for him. Amen.