Psalm 139:1-12, 23-24 – Known by God

known by God

O Lord, you have searched me and known me.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O Lord, you know it completely.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.

Where can I go from your spirit?
Or where can I flee from your presence?
If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
If I take the wings of the morning
and settle at the farthest limits of the sea,
even there your hand shall lead me,
and your right hand shall hold me fast.
If I say, “Surely the darkness shall cover me,
and the light around me become night,”
even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you….

Search me, O God, and know my heart;
test me and know my thoughts.
See if there is any wicked way in me,
and lead me in the way everlasting. (NRSV)

It is no wonder that so many people struggle with self-image today.  Beautiful people dominate the television shows and movies; the rich and powerful are highlighted in the media; and, people with perfect teeth and immaculate attire are splashed in front of us in the daily barrage of advertisements.  Meanwhile, the rest of us 99% of the population quickly notice that we do not measure up to such a standard.  It only takes a few minutes of people-watching at the local grocery store to realize that the vast majority of persons have less than perfect bodies and do not have much of a budget to live like the other less than 1% of the famous.

Into this abyss of feeling depressed about one’s image enters the biblical truth that each one of us, no matter our station in life is known and accepted by God.  The Creator God took great care to make us and form us just the way he wants us.

God knows us intimately, inside-and-out, and he does not condemn us or shame us but loves us wholly.

So, rather than wasting our emotional energy and our mental faculties on wishing we looked different or were more like so-and-so who seems to always have it all together, we can bask in the understanding that God is with us – there is no place we can go where God isn’t. The Lord is with us in our good times and bad; when we are at are best in loving others and when we are at our cranky worst; and, in our joy, as well as our anxiety. God is there for it all – no matter the state of our heart or our geographical location.

No matter who we are, the entire race of humanity has been created in the image of God, and, on that basis alone, we have inherent value, worth, and majesty.  Let us, then, treat ourselves and others with the yardstick of grace.

How do you talk to yourself?  You know what I mean.  The kind of speech that goes on inside your head.  The things which you say inside your heart that no one knows but you.  You will perhaps agree with me that you are rather hard on yourself.  In the reclusive parts of your mind, you speak to yourself in ways that you would never say to others, nor tolerate others saying about someone else.  Only you know the depth of your own sorrows, hurts, fears, insecurities, and worries.  Except….

God.  He knows it all.  He knows it all intimately.  And He is not repulsed.  God knows that the answer to all the doubts about yourself is His loving gaze upon you.

You have the freedom to plumb the recesses of your heart and soul – to bring out all that is inside the cluttered closet of your mind and heart without fear of God calling you what you call yourself.

I encourage you to slowly read, out loud, these verses for today several times.  Allow the presence of God to wash over you with grace and understanding.  One of the theories of human psychology is that people are driven by two primary needs: to intimately know another person; and, to be intimately known by another.  God knows us even better than we know ourselves – and he still loves us!  There is nothing about us that God does not already know.  No human relationship can even come close to the level of knowledge and understanding that God has for us and about us.

To know God is likely the greatest and highest pursuit we could ever enjoy.  God is so big and infinite that we will spend an eternity getting to know him and will never get to the end of knowing him completely. That is the kind of God we serve.  Be encouraged today and always with the reality that you are divinely known and can know God.

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. – Book of Common Prayer

Psalm 13 – How Long, O Lord?

The Scream by Edvard Munch
“The Scream” by Edvard Munch, 1893.

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I make decisions alone
with sorrow in my heart day after day?
How long will my enemy triumph over me?

Look at me! Answer me, O Lord my God!
Light up my eyes,
or else I will die
and my enemy will say, “I have overpowered him.”
My opponents will rejoice because I have been shaken.

But I trust your mercy.
My heart finds joy in your salvation.
I will sing to the Lord because he has been good to me. (GW)

Faith is more than the mind’s affirmation of theological beliefs. Faith is also visceral, an expression from deep in the gut about what is going on around us. For faith to be truly faith it needs to hold the whole person, not merely the brain.

Today’s psalm is the reaction of a person of faith to God when the world as they knew it was crumbling and broken. This is a psalm of lament which moves and deepens the faith of the worshiper.

When the world around us changes and all seems horribly awry, we understandably become disoriented – we lose our normal bearings and feel confused and lost.

One of the simplest observations we can make about this psalm, along with all psalms of lament, is that, whether the content is ethically pure or not, the words of the psalmist directed toward God reflect the pain and agony of  people in the middle of world-shattering circumstances. In such dire situations, there are no simplistic answers or easy diagnoses of problems. Complicated layers of grief exist, and mere cerebral responses will always fall short of adequately being in the present moment, sitting with emotions, and getting in touch with the gut.

I am leery of folks who quickly affirm trust in God when a terrible event has just occurred. Bypassing the gut and the heart cannot bring a whole person response to that event and will inevitably result in a cheap faith which cannot support the immensity of the situation. Even worse, it leads to a bootstrap theology where people are expected to pull themselves up in a free-willpower way that is impossible to even do. Sometimes failure of faith comes not because of a person’s weakness but because the faith being espoused is not faith, at all.

Biblical faith expresses weakness, need, help, curiosity, and doubt with a healthy dose of emotional flavor and visceral reaction.

If we had just one psalm of lament as an example, that would be enough. In fact, we have dozens of them, with more sprinkled throughout Holy Scripture. We even have an entire book of the Bible, Lamentations, a deep reflection of the prophet Jeremiah’s grief.

So, let us now be honest with ourselves and each other. All of us, at one time or another, have given a cry of “How long, O Lord!” There are times when our prayers seem unheard and unnoticed, as if they only bounce off the ceiling and fall flat. There are hard circumstances which continue to move along unabated with evil seeming to mock us. We long for divine intervention, we long for deliverance, we long for healing – and when it does not come our disappointment and frustration boils over into an unmitigated cry of wondering where God is in all the damned thick crud.

When a person and/or a group of people are traumatized not once but over-and-over again, how can we not cry aloud, “How long, O Lord!?” When despair settles in the spirit, disappointment seeps in the soul, and depression becomes our daily bread, how can we not muster up the voice that yells, “How long, O Lord!?” When powerful people cause the lives of others to be downtrodden and despised, how can we not scream, “How long, O Lord!?” When the covert actions of others demean and denigrate, leaving us with private pain which no one sees, how can we not bring forth the words, “How long, O Lord!?” If you have never uttered this kind of wondering about God, then perhaps a profound disconnect with your own spirit exists.

A full orb faith names the awful events and sits with the feelings surrounding those events with God.

Psalm 13 is important because it gives us words when the bottom falls out of our lives and everything is upside-down. This psalm helps us admit that life is not as well-ordered as a simple Sunday School faith may pretend. The psalm acknowledges that life is terribly messy, and the psalmist protests to heaven that this quagmire of injustice is plain unfair. What is more, this psalm helps move the sufferer to a new place.

God is big enough to handle everything we throw at him — our pain, our anger, our questions, our doubts. Genuine biblical faith is comfortable challenging God. And God is there, listening, even if we cannot perceive it. Just because we might need to endure adversity does not mean there is something wrong with us, or God.

We likely will not get an answer to our “how long?” We will get something else: mercy. Mercy is compassion shown to another when it is within one’s power to punish. If we widen our horizon a bit, we will observe a God who cares:

“The Lord isn’t slow to keep his promise, as some think of slowness, but he is patient toward you, not wanting anyone to perish but all to change their hearts and lives.” (2 Peter 3:9, CEB)

The only thing better than the joy of personal salvation is the joy of many people’s deliverance and collective emancipation. Patience, perseverance, and endurance through hardship will require expressions of faith with words of affirmation, along with words of agony. The psalms help us with both.

Lord God Almighty, I pray for the forgotten and the unseen – the stranger, the outcast, the poor and homeless – may they be remembered and seen by you.

Merciful God, I pray for those who struggle with mental illness, anxiety, depression, and suicidal ideation – may there be resources to help, enough staff employed, and finances given, toward mental health services. May there be basic human kindness available for the hurting.

Compassionate God, I pray for those who wrestle with sorrow – may they know your comfort within the dark thoughts which currently seem to triumph.

Attentive Lord, I pray for the crestfallen and the ones considered fallen by those around them – may they receive your restoration and reconciling grace. Protect them from judgment and shield them with your mercy.

Lord of all creation, I trust in your steadfast love and rely upon your infinite grace. May our tears turn to songs of joy, to the glory of Jesus Christ. Amen.

John 14:15-17 – Love and the Trinity

Trinity Love

[Jesus said] “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” (NIV)

“The best love is the kind that awakens the soul and makes us reach for more, that plants a fire in our hearts and brings peace to our minds.”–Noah, from the movie, The Notebook

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.” (1 John 4:7)

Love makes the world go around. Love is the invisible spiritual and emotional atom giving our lives substance, energy, and meaning. God is that atom, constantly creating love within himself in an explosion of attentive fatherly protons, gracious messianic neutrons, and active Spirit electrons.

In this post Day of Pentecost time, as well as the anticipation of Trinity Sunday, we are reminded of the connection between God the Son, God the Father, and God the Spirit. Yes, as today’s Gospel lesson demonstrates to us, Christians serve a triune God – one God in three persons. Many metaphors have been attempted (attempt is the right term for my atom analogy) to try and explain the Trinity. The truth is, although some images are helpful, they all fall short. That is because I can no more explain God than I can explain my wife and daughters. Just as females are an enigma to males, so God moves, acts, and speaks in ways that are ofttimes puzzling to humanity. Maybe that is why Jesus said the world does not discern or accept the Holy Spirit. Far too many folks like nice tidy answers to clear questions. Jesus babbling about some person living in us appears highly nonsensical to a chunk of humanity.

So, for me, I continually come back to what I know and understand about the Trinity: It is an intimate fellowship of love. In love, the Father and the Son have sent the Spirit to be with us forever – the Spirit of truth. In a world where evidence-based reasoning typically eschews any sort of intuitive knowledge, there are many learned people who believe spiritual matters are best left to guys like me. Yet, we severely truncate our ability to know anything if our epistemic presuppositions are bereft of knowledge beyond our five senses. For Christians and many other spiritually sensitive people, we discern there are senses beyond taste, touch, sight, smell, and hearing. Indeed, for those with spiritual eyes to see and ears to hear, there is a vast multi-dimensional world far above and beyond the habitation of our three-dimensional space. And love binds it all together.

I once asked an extremely secular-minded friend about love. He talked of loving words and actions that are derived from biological instinct and well-developed brain chemistry. After he spoke at some length about this, I simply asked him, “Does that kind of understanding about love help you in your relationships, especially with your girlfriend?” He looked at me like I had caught him with his hand in the cookie jar. “It doesn’t – and we are not doing so well in our relationship.”

I am not here to make digs at secular thinkers. In fact, I deeply appreciate the many friends I have whose worldviews are quite different than mine. I just have personally discovered that the Bible rings true for me (and it did not for many years when I was younger) and that the Trinity is a reality because of the Holy Spirit’s witness of truth in me.

Trinity Love 2

Love is a matter of the gut and the head as well as the heart. Love can no more be relegated to limited spheres of being than a mule can be tamed with nicely asking him to settle down. Love is much too big, expansive, and powerful to be contained. So, it resides within God because God is the only Being which can hold it. God’s words and actions are not merely loving – God himself is love. And God lovingly bestows that love to us in measures and in ways we can absorb it and know it. Just as people can die of a broken heart, so their hearts can burst if filled with such overwhelming love. The Father and the Son have graciously given the Spirit to be a kind of steward of love within us – dispensing love with great care and attention in ways we feel it and may not be able to explain it with words.

I take great solace in the fact that the Holy Spirit is my Advocate. We all have times in our lives when we just cannot seem to get anywhere – or do not have the ability to express what we want. In such times, we need an advocate, someone who has the weight to be heard by others – someone who has our back when we are experiencing limitations. The Spirit is such a person. And the Spirit advocates for us in loving ways for all parties involved. The only thing impossible for God is to be unloving and unkind; it is not in his nature. Because of divine love, God sent the Son, then the Spirit, to be with us forever so that we would never be alone and always have someone to champion our well-being.

Living in obedience to the God of Love is sheer joy and delight. Laboring for the Lord seems almost effortless when we have a true vision of God high above, surveying all creation with eyes of love for his people – as well as a vision of God below and right next to us, listening with rapt attention to our every word and himself delighted with each movement we make.

Look upon us, O Lord, and let all the darkness of our souls vanish before the beams of your brightness. Fill us with holy love, and open to us the treasures of your wisdom. All our desires are known to you, therefore, perfect what you have begun and what your Spirit has awakened us to ask in prayer. Turn your face toward us and show us your great love and glory. Then shall our longings be satisfied, and our peace shall be perfect.

–A Prayer of St. Augustine, 354–430 CE

Psalm 33:12-22 – God Is Watching

sunshine of love

Happy is the nation whose God is the Lord, 
    the people whom he has chosen as his heritage. 

The Lord looks down from heaven; 
    he sees all humankind. 
From where he sits enthroned he watches 
    all the inhabitants of the earth— 
he who fashions the hearts of them all, 
    and observes all their deeds. 
A king is not saved by his great army; 
    a warrior is not delivered by his great strength. 
The war horse is a vain hope for victory, 
    and by its great might it cannot save. 

Truly the eye of the Lord is on those who fear him, 
    on those who hope in his steadfast love, 
to deliver their soul from death, 
    and to keep them alive in famine. 

Our soul waits for the Lord; 
    he is our help and shield. 
Our heart is glad in him, 
    because we trust in his holy name. 
Let your steadfast love, O Lord, be upon us, 
    even as we hope in you. (NRSV) 

God is in control of the world, and I am not. Although the myth of self-sufficiency and self-reliance thoroughly permeates individualist societies, this in no way lessens the transcendence of a big God. In today’s psalm, the scene of God looking down from heaven portrays him as above all, firmly in control, yet, attentive to all that is happening on the earth. Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God. 

Our success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it,” and the even more crass, “It wasn’t God who put food on my table,” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe. 

In addition, our lack of success may also cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps he is reclining in his La-z-God chair and watching old baseball game replays of the Angels. More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping his promises as some would understand it. 

The bald fact of the matter is that we need God. What’s more, God feels no compulsion from us to be hurried along in his purposes for humanity. Since God is the divine gravity in this world, the only way of realizing the good life is to conform ourselves to him, and not the other way around.  

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness. In short, God’s heart is forever drawn to us. Therefore, we need not attempt to take all matters into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need. The prophet Zephaniah allows us a glimpse into God’s feelings for us:  

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing. (Zephaniah 3:17, CEB)

God labors on our behalf. God has our backs. God establishes a safe environment for us. And, we must never forget: God delights in you so much that – this very minute – he is singing songs of joy over you. For trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me. 

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation. 

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. Dear God, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen.