Follow God’s Word (Deuteronomy 6:10-25)

Priest Teaching Children The Catechism, by Jules-Alexis Meunier, 1898

Now once the Lord your God has brought you into the land that he swore to your ancestors, to Abraham, Isaac, and Jacob, to give to you—a land that will be full of large and wonderful towns that you didn’t build, houses stocked with all kinds of goods that you didn’t stock, cisterns that you didn’t make, vineyards and olive trees that you didn’t plant—and you eat and get stuffed, watch yourself! Don’t forget the Lord, who brought you out of Egypt, out of the house of slavery. 

Revere the Lord your God, serve him, and take your solemn pledges in his name! Don’t follow other gods, those gods of the people around you—because the Lord your God, who is with you and among you, is a passionate God. The Lord your God’s anger will burn against you, and he will wipe you off the fertile land. Don’t test the Lord your God the way you frustrated him at Massah. 

You must carefully follow the Lord your God’s commands along with the laws and regulations he has given you. Do what is right and good in the Lord’s sight so that things will go well for you and so you will enter and take possession of the wonderful land that the Lord swore to your ancestors, and so the Lord will drive out all your enemies from before you, just as he promised.

In the future, your children will ask you, “What is the meaning of the laws, the regulations, and the case laws that the Lord our God commanded you?” Tell them: We were Pharaoh’s slaves in Egypt. But the Lord brought us out of Egypt with a mighty hand. Before our own eyes, the Lord performed great and awesome deeds of power against Egypt, Pharaoh, and his entire dynasty. But the Lord brought us out from there so that he could bring us in, giving us the land that he swore to our ancestors. Then the Lord commanded us to perform all these regulations, revering the Lord our God, so that things go well for us always and so we continue to live, as we’re doing right now. What’s more, we will be considered righteous if we are careful to do all this commandment before the Lord our God, just as he commanded us. (Common English Bible)

The Catechism, by Edith Hartry, 1919

Christians often refer to the Bible as “God’s Word.” By that reference we mean that God has graciously revealed the divine nature to us through this Book, the Holy Scriptures. 

The ancient Hebrews referred to the first five books of the Old Testament as the Law of the Lord or the Torah. The Jewish people understood God as a great, high and holy Being who mercifully accommodated or communicated to us on our level by giving the Law. 

Just as a parent coos and babbles and speaks in a very different way to a baby in a crib, so God speaks to us in a way we can understand about the care, concern, and love the Lord has for us. Just as an infant is unable to understand an adult conversation taking place, so God is a lofty Being who is well above our comprehension. We have no ability to understand anything God says unless the Lord graciously and lovingly bends down to speak to us on our level.

God’s Law, the Torah, was the curriculum for Israel’s religious instruction. The Law of the Lord is meant to be a behavior pattern, to be embodied in the lives of God’s people through both teachers and parents who learn God’s Word and, in turn, pass it along to children and others – thereby providing guidance for how to live in God’s world. 

God’s law is an extension of God’s grace, and we are to gratefully accept the grace of God expressed in God’s Word. We are to ingest it, eat it, reflect on it, and dwell with it, in order to know God and be the people God wants us to be.

There are several other words that come from the root word for Law, Torah, in the Hebrew language. A teacher is a “moreh.” A parent is a “horeh.” Parents and teachers are to be living guides in the way of God’s Word. The Hebrew word for teaching is “yarah.” 

So, in other words, the moreh’s and the horeh’s are to yarah the Torah. Parents and teachers are to point and lead others into the ways of the Lord. The fifth book of the Law, Deuteronomy, makes it clear how parents, mentors, teachers, and influencers are to pass on God’s Word:

Israel, listen! Our God is the Lord! Only the Lord! Love the Lord your God with all your heart, all your being, and all your strength. These words that I am commanding you today must always be on your minds. Recite them to your children. Talk about them when you are sitting around your house and when you are out and about, when you are lying down and when you are getting up. Tie them on your hand as a sign. They should be on your forehead as a symbol. Write them on your house’s doorframes and on your city’s gates. (Deuteronomy 6:4-9, CEB)

A Village Catechism, by David Rychaert III (1612-1661)

God’s Law, or God’s Word, is to be as familiar to us as our back door and it is to be in front of us all the time. When children ask us anything about God’s commands and regulations, we are to have a ready answer for them, in language and ways that they can understand.

We do this by carefully and systematically engrafting Holy Scripture into our minds and hearts. As we get God’s Word into ourselves, we are to also get it into our children and others. It happens by continually talking about Scripture – at home around the dinner table, as well as when we are working or playing together.

God’s Holy Word is to be continually in front of us, so that we do not forget it. We need to start each day and end each day with God’s Word. We can put the words of God on our refrigerator and our car’s dashboard. There is always an opportunity refer to God’s Word and incessantly chatter about it with others.

Someone may say, “That’s pretty radical – I don’t need to do all that!” Then I would say that you are missing out on living a blessed life because people are blessed when they walk according to God’s Word and keep God’s Law in front of them and seek God through God’s Word with all their heart. 

Let us not be so busy, pre-occupied, nor worried, that we end up pushing God’s Word to the margins of our lives as only a Sunday activity – or something for our discretionary time (which doesn’t actually exist). 

Let’s take the time to carefully look at God’s Word and let God speak to us through it.

Let us be intentional about connecting with the God who has so graciously given us a guide for grateful living. 

And let us lay solid plans to catechize people into the basics of faith and holy living in the church. Amen.

A Call to Truth and Justice (Exodus 23:1-9)

Moses Receives the Law, by Marc Chagall, 1963

“You must not pass along false rumors. You must not cooperate with evil people by lying on the witness stand.

“You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice. And do not slant your testimony in favor of a person just because that person is poor.

“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.

“In a lawsuit, you must not deny justice to the poor.

“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

“Take no bribes, for a bribe makes you ignore something that you clearly see. A bribe makes even a righteous person twist the truth.

“You must not oppress foreigners. You know what it’s like to be a foreigner, for you yourselves were once foreigners in the land of Egypt. (New Living Translation)

On Mount Sinai, God gave Moses the Ten Commandments. These laws are basic ethical commands given to the people in their relationship to God and to one another. Following those Ten Words, the next several chapters of Exodus provide detailed instructions and commands for the Israelites in their own social, economic, and cultural context.

Today’s Old Testament lesson is part of this sequence of specific laws for the Israelites. These laws all have to do with being honest in legal matters. There is to be no perversion of justice through perjury, favoritism, bending to dishonest pressure, bribery, and false charges. What’s more, there must be no overlooking of the poor and powerless; and no disregard for the immigrant and foreigner.

All the sequences of commands – covering Exodus chapters 20-25 – are connected back to the basic Ten Commandments. The laws about justice and injustice are the fleshing-out of the ninth command to not testify falsely against your neighbor.

In other words, we are not to lie in public, especially when a person’s life or livelihood is at stake. We are to practice right relations with others; and do justice for all persons without prejudice or favoritism. We do this because God shows no favoritism and judges rightly with proper justice.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth. (Isaiah 11:3-4, NIV)

The Lord is a just God – it is inherent to the divine character. Therefore, our actions, as people created in the image of God, are to always be just, right, and truthful. There is a special place in God’s heart for the poor and powerless, and so, we ought also to consider their needs and treat them well and with respect – because true religion gives to those who we know cannot pay us back.

This, then, also is why immigrants and foreigners are mentioned. They need proper justice, and not negligence on our part to provide them with what they need. Throughout Holy Scripture we are admonished to not oppress the stranger from another place.

For through him [Christ] we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Ephesians 2:18-20, NIV)

The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked. (Psalm 146:9, NIV)

Jesus picked up on the basic commands of God in his Sermon on the Mount – which, in many ways, is a restatement of the Ten Commandments by getting to the heart of them. Concerning the matter of giving false pledges, he said:

“Again you have heard that it was said to those who lived long ago: Don’t make a false solemn pledge, but you should follow through on what you have pledged to the Lord… Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one. (Matthew 5:33, 37, CEB)

In court, we offer an oath, swearing that we will tell the truth and only the truth – and no lying. This is the only way that injustice can be avoided and justice can be established.

“I swear on a stack of Bibles I won’t…” “I will, if I get around to it….” These are a few of the caveats we give when making a promise or oath. Oaths communicate our truthful intentions of being above board with a high level of integrity.

It’s not okay when we bear false testimony concerning an event or incident that has taken place. There is no excuse for saying something is truthful when you know it isn’t quite true or all true. That makes us liars.

The Lord detests lying lips, but he delights in people who are trustworthy. (Proverbs 12:22, NIV)

Jesus wants us to clarify our values of right and wrong; make wise decisions; identify what we know is truth and error; and follow through on speaking the truth in love.

Any human society cannot stand unless it is committed to justice for all. People everywhere have a universal need for communities and nations which pursue truth, justice, benevolence, and integrity for everyone within their sphere of influence and responsibility.

Almighty God, who created us in your own image: Grant us grace to fearlessly contend against evil; and to make no peace with oppression, so that we may reverently use our freedom. Help us to employ that freedom in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

The Divine Teacher and Leader (Isaiah 48:17-21)

Thus says the Lord,
    your Redeemer, the Holy One of Israel:
I am the Lord your God,
    who teaches you how to succeed,
    who leads you in the way you should go.
O that you had paid attention to my commandments!
    Then your prosperity would have been like a river
    and your success like the waves of the sea;
your offspring would have been like the sand
    and your descendants like its grains;
their name would never be cut off
    or destroyed from before me.

Go out from Babylon; flee from Chaldea;
    declare this with a shout of joy; proclaim it;
send it forth to the end of the earth;
    say, “The Lord has redeemed his servant Jacob!”
They did not thirst when he led them through the deserts;
    he made water flow for them from the rock;
    he split open the rock, and the water gushed out. (New Revised Standard Version)

A presupposition is something that is assumed in advance or taken for granted. In my own life, I live with the following basic presupposition: Christianity works. It stands behind my faith and confidence, informing everything I do.

I believe in a good God, who genuinely wants people to succeed in life, and will do whatever it takes to help us, doing what is best for us, for our own good.

God is our divine teacher and leader. The Lord is the One who gave Israel the Ten Words (commandments) and the Law to live by. Yahweh is the One who mercifully delivered the ancient Israelites out of Egyptian slavery, protected them in the desert, and led them into the Promised Land.

Furthermore, for the Christian, God the Father is the One who sent God the Son, Jesus, to be with us and amongst us as Teacher and Lord, leading us and saving us. God the Father and God the Son together sent God the Holy Spirit to be with us always – continually teaching us all things, reminding us of Christ’s teaching, and providing needed leadership for our earthly spiritual journey.

Every provision has been given for us to live into a successful life. Yet, in the case of both the Jews who originally heard Isaiah’s prophecy, as well as for many of us as contemporary believers, we have paid scant attention to the divine commandments – nor have we submitted to the divine leadership.

God is teaching and God is leading. We, however, are having difficulty in heeding the instruction and the guidance.

“Hear, O my people, and I will speak,
    O Israel, I will testify against you.
    I am God, your God…

You give your mouth free rein for evil,
    and your tongue frames deceit.
You sit and speak against your kin;
    you slander your own mother’s child.” (Psalm 50:7, 19-20, NRSV)

And God has furthermore stated:

“Hear, O my people, while I admonish you;
    O Israel, if you would but listen to me!…

But my people did not listen to my voice;
    Israel would not submit to me…

O that my people would listen to me,
    that Israel would walk in my ways!” (Psalm 81:8, 11, 13, NRSV)

God desires the best for us and our welfare. The Lord wants us to experience happiness, prosperity, abundance, and blessing. Christianity works. Attention to the spiritual life brings success. Yet we keep working against ourselves through our ignorance of divine teaching and leading.

We could move freely and powerfully like a river – yet we continue to dam up the flow.

We could grow and gain strength like the waves of the ocean – yet we refuse to go out and set sail.

We could reproduce ourselves by making more disciples than the sand on the seashore – yet we are impotent.

We could endure by remembering the name of the Lord – yet there is no future without listening.

What must we do? Go out!

Just as the ancient Israelites went out of Egypt and left their bondage behind, so we are to go out and experience the redemption we have in Jesus Christ.

God is leading us to freedom. The Lord is teaching us how to live in this world as free people. But we must take the step of going out, of leaving, of walking the way of the pilgrim and sojourning into the successful life.

God has our backs. Just as the Israelites were taken care of in the desert with the sustenance of manna and with even water gushing out of a rock, so the Lord will care for you and me out in this scary world of ours.

God does what God does, not based upon what humanity does or doesn’t do, but because of God’s own decision and will. Since the Lord is always good, right, just, and loving, God acts in ways consistent with the divine nature.

Another way of putting the matter is that the spiritual life works, and Christianity works, because it is grounded in nature of God. When we reflect the image of God within us by using our words and our deeds toward mercy, grace, justice, and love, then we are synced with how the universe operates. And success in life is realized.

Even more than that, we are connected with the Creator – which makes all the difference as we try to continually navigate through this earthly life in ways that are right and redemptive.

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

Rituals Are Important (Exodus 13:1-10)

The Passover Meal (Last Supper) by Jess Santos

The Lord spoke to Moses, “Set apart every firstborn male for me. Every firstborn male offspring among the Israelites is mine, whether human or animal.”

Then Moses said to the people, “Remember this day—the day when you left Egypt, the land of slavery. The Lord used his mighty hand to bring you out of there. Don’t eat anything made with yeast. Today, in the month of Abib, you are leaving Egypt. The Lord swore to your ancestors that he would give you the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. When he brings you into that land flowing with milk and honey, you must observe this ceremony in this month.

“For seven days you must eat unleavened bread. The seventh day will be a pilgrimage festival in the Lord’s honor. Only unleavened bread should be eaten during these seven days. No sourdough or yeast should be seen anywhere in your territory. On that day tell your children, ‘We do this because of what the Lord did for us when we left Egypt.’ This festival will be like a mark on your hand or a reminder on your forehead that the teachings of the Lord are always to be a part of your conversation. Because the Lord used his mighty hand to bring you out of Egypt, you must follow these rules every year at this time. (God’s Word Translation)

Rituals are an important part of being human. They help us to observe significant events, specials seasons, and daily routines. Ritual activities are meaningful re-telling of stories for us and others. In other words, rituals activate memory, enabling us to remember what is of value.

Religious traditions are typically filled with rituals, in order to remind the faithful of what is significant about their faith. Unfortunately, there are some Christian traditions which have a negative view of ritual, believing it to be “vain repetition.”

The problem, however, is not with rituals themselves; the issue is with the one performing the ritual. If it is done with a disconnect between head and heart, then the ritual does not accomplish it’s intended goal of helping the community to remember and giving meaning in the present time.

“Ritual is not simply an attitude or intention, just as love is not simply a feeling. At its most basic, ritual is something that you do. A man can’t plow a field just by thinking about it; he must go out to the field and get to work. If he is fully present to the work and acts with mindfulness and loving attention – if he brings his whole self along – then even as he turns over the rich soil beneath the plow, he turns it over in his mind and heart, as well. The act of tilling the soil becomes an act of tilling the soul.”

Alison Leigh Lilly

No matter whether folks are religious, or not, all people engage in rituals. For example, here are some rituals many people do in order to remember, celebrate, and renew an old story:

  • Birthdays (remembering and re-telling the birth story)
  • Graduations (remembering and re-telling the story of school)
  • Marriages & Anniversaries (remembering and re-telling the courtship story)
  • National Holidays (remembering and re-telling the patriotic story)
  • Dinner and/or Bedtime (remembering and re-telling stories from the day)
  • Morning (remembering and re-telling my story of purpose and meaning)
  • Earth (remembering and re-telling the seasons of Spring, Summer, Fall, and Winter)
  • Annual sojourns to special places such as vacations, sports stadiums, or reunions (remembering and re-telling the story of friendship and family).

The reasons people do such rituals are to

  • Re-enforce values
  • Have a sense of belonging
  • Mark time in a meaningful way
  • Form personal and healthy habits
  • Remind of us of who we are and what our purpose in this world is

Avoiding rituals can cause a lack of identity and purpose. Failing to observe rituals can also create loneliness, confusion, and emptiness.

“Rituals are those repeated actions done again and again in the interest of things like focus, grounding, tradition, cultural symbolism, predictable life rhythms, and feeling a part of something bigger than ourselves.”

Craig Kelley

The Lord gave divine instructions to the newly freed Israelites. And those commands involved instituting some ritual behavior, to be done year after year. God told them to observe a Passover ritual each year so that the story of Israel’s deliverance from Egyptian slavery would remain alive for the generations to come; and so that the event itself would have meaning for people in the present time.

Because Yahweh spared the firstborn of Israel’s children and livestock – and not the firstborn of Egypt – those same firstborn are to be given to God, in some sort of vicarious ransom. All the symbols of Passover are meant to be reminders of what the Lord had done for Israel.

The exodus event is to be actualized, made real for the generations today. By means of ritual, the relationship between God and the people is remembered and renewed for each new generation. Engaging in the ritual repeatedly helps press the story and it’s reality into both the mind and the heart.

And this is precisely what worship is supposed to do for the Christian. Ideally, a worship service is a re-enactment of Christ’s redemption for believers. Even more, it’s a dialogue between God and the people in which the Lord speaks and the worshipers respond.

One ritual which unites all Christians together is the Lord’s Table (communion, or the Lord’s Supper, or the Eucharist). Each Christian tradition has their particular views and theology surrounding it – yet it’s common to all. Observing the Table is a ritual which has been going on for two-thousand years; and which has it’s roots in the Passover and the original meal at the time of the exodus.

The Table is a time of remembrance, communion, and hope. We retell the story of Christ’s redemption and remember the Lord’s once for all sacrifice on the cross for the whole world. It is a unifying ritual, where believers commune together. And the Table expresses hope – that just as we eat and drink now, we will do so all together at the end of the age at the great supper of the Lamb.

Yes, rituals have meaning and it’s symbols are significant. They help us to express our shared humanity together.

May the love of Christ be active in your heart, be heard in your words, be seen in your actions and inform your choices today and every day. Amen.