Keep the Rule of Law (Numbers 17:1-11)

The Lord said to Moses, “Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”

So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.

The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. Then Moses brought out all the staffs from the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” Moses did just as the Lord commanded him. (New International Version)

Issues of power – who has it, and who doesn’t, and how it is used – has been with us throughout all of human history.

And the issues of power are always tied to values, morals, and ethics. It ultimately comes down to who is truly in control, and whether that control is good or bad, moral or immoral, ethical or unethical.

One way of looking at the whole of the Bible is that it is a collection of books about power, control, and authority – mostly between God and humans, but also between one another as people.

If we fail to consider power issues, then a society will devolve into injustice, power inequities, and the few controlling the many.

In today’s Old Testament lesson, there were people questioning the authority system, and who had the power to act as a religious priest in the nation of Israel.

The covenant code, handed down from God to Moses on Mount Sinai, and then to the people, included only the tribe of Levi acting as priests. The other eleven tribes could not have a priestly class of people.

Specifically, only the Levite Aaron and his descendants could serve as a priest. And this structure did not sit well with some of the Levites from clans other than Aaron’s, as well as some of the other tribes.

Among all the tribes of Israel, the Lord chose the tribe of Levi. And among the Levites, Aaron is to alone be the priest, with his descendants serving after him in history.

A lot of grumbling in the tents of the Israelite tribes was happening. And God heard all the murmurings under their breath.

Therefore, God instructed each tribe to bring the symbol of their tribal authority – the staff – to Moses. They were all left overnight before the Lord, in front of the altar in the tent of meeting.

In the morning, the Levite’s staff with Aaron’s name alone engraved on it, was the only one that budded and sprouted almonds – all in a single night.

God was clarifying that Aaron was the divine choice as priest in Israel. The staff was then stored and kept as a continual reminder that when the Lord makes a choice, that is exactly what is going to happen.

The purpose of displaying the tribal staffs was to stop the incessant complaining of people about the Levites, and Aaron in particular, holding the power and authority of handling and officiating the sacrificial system in Israel.

Only Aaron could approach the tabernacle of God – and only then with detailed prescriptions of how to do it – and anyone else who would try to act as only a priest could, would die. The authority structure was that serious in Israel.

Nobody gets to do whatever the heck they want to do, when it comes to authority structures and systems of power. The rule of law is important; it’s serious business.

God bestowed an honorable privilege and responsibility on the family of Aaron. In doing so, their work, worship, and ministry was meant to contribute to the public welfare of all Israelite families.

And that is the case for all of us, when it comes to possessing any sort of authority. An authoritative position is never meant for personal use, but to be a public service for the good of everyone in the community, and in the leader’s constituency.

I suppose there will always be persons who arrogantly believe they ought to be in charge, or in some position of authority in order to wield power. They will, unfortunately, rarely examine their motives for wanting power; or consult wise persons who could help direct them.

If one has been elected – either by the people in a lawful election, or by God in a divine decree – then to murmur and grumble about that person who was chosen comes from a dark place in the complainer’s heart.

An unwillingness to submit to the rule of law only brings harm to others, and eventually to oneself. And it raises the ire of God.

Through the covenant law handed down to the Israelites, God intended to provide human justice, protect human rights, promote a good and just society, establish a fair economy, curb human sin and corruption, and bring peace and security to all the tribes of Israel.

If the power structure is unjust through an abusive individual, that’s another thing altogether. But if a good rule of law is in place, and appropriate people are serving the community, then it is our place and our duty to be properly submissive, obedient, and supportive.

It’s a question of being helpful or harmful to what is going on. And we always have a choice about how we are going to respond.

So, how will you use your own personal agency?

Almighty God, save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and make us one united people who are mindful of the rule of law.

Give the spirit of wisdom to those in the authority of government, so that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth.

In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail. Amen. 

The Most High Shall Lift Up the Needy (Psalm 113)

By Unknown Artist

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.

Blessed be the name of the Lord
    from this time on and forevermore.
From the rising of the sun to its setting,
    the name of the Lord is to be praised.
The Lord is high above all nations
    and his glory above the heavens.

Who is like the Lord our God,
    who is seated on high,
who looks far down
    on the heavens and the earth?
He raises the poor from the dust
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord! (New Revised Standard Version)

The psalmist calls for praise to God, because the Lord is the God both far and near, both transcendent (high above and over) and immanent (close by enough to respond quickly).

God is a dynamic force and presence in this world.

It is God who sees the poor and needy from on high, and comes near to lift them and give them a place alongside those in power and with authority.

It is the Lord God almighty who observes the childless woman from afar and draws near to ensure that she becomes a joyful mother.

Today’s psalm is the first of six psalms (Psalms 113-118) which make up the Jewish Hallel – prayers of thanksgiving added to the morning service of worship on the days of festive Jewish holidays. 

This collection of psalms tells a story of God’s merciful acts in history for the people of Israel. The Israelites express joy and thanksgiving, because the Lord noticed them, and actively worked on their behalf.

Christians, too, make use of Psalm 113 for praise and worship. In the stories of both Hannah in the First Testament, and Mary in the Second Testament, the transcendent God listened to them, and was immanently present in helping them to conceive children.

This is a concerned and engaged God, who hears the humble, and lifts them beyond what they can even ask or imagine. (1 Samuel 2:1-10; Luke 1:39-57)

Yet, some may wonder why their prayers have not been answered.

Some are confused as to why God seems aloof in the midst of their needy circumstance.

There are yet many more who are discouraged by all of the terrible natural disasters which devastate people’s lives, and the existence of war and hatred and injustice around the globe.

And there are plenty of women who want children, but are unable to conceive; while there are women with children who treat them poorly.

Where is this good God when there is so much bad going on?

The psalmist exclaimed that God raises the poor, lifts the needy, and gives the barren woman a home. There is, however, no timetable set on precisely when this will happen.

Many a barren woman in the biblical stories was in that position for year after year. Sarah in the Old Testament, and Elizabeth in the New, were two elderly women who had a child in their old age. Beyond what was biologically possible, God nevertheless gave.

There was also many a person in the Bible who died, while never having had a change in their circumstance. Even in such cases, the humble and godly poor person shall be rich in heaven; and the needy person will experience plenty for eternity.

This isn’t meant to be a pat answer now in the present; rather, it points to the need for hope, the confident expectation that the unwanted and awful circumstance I am experiencing today will not always be true of me.

Just one implication of this is that even the destitute can praise God. Even the needy can give thanks, while they are simultaneously crying out for help.

The Christian will someday have a seat with Christ in the heavenlies. This is a hope built into one’s faith commitment. It is a sure thing in the future, just as much as the present reality I currently face.

No matter whether one is rich or poor, in plenty or in want, in a full house of children or none at all – every person has a reason to praise God and express gratitude for the One who sees from on high, and draws near with what is truly helpful for this present time – whether that help is in the form of tangible resources and assistance, or intangible comfort and encouragement.

Unfortunately, there are people in this old fallen world of ours who create the conditions of poverty for others; manipulate circumstances that opens a large gap of need for the underprivileged; and exclude people who are not in power and have no earthly authority.

God does not want injustice for people; oppression and exclusion is inconsistent with the Lord’s sense of justice and mercy. The psalmist affirms those who languish on the ash heap of life that they will be lifted up. Their present experience of despair will not last forever.

A day is coming when those in need will have their justice, where the malevolent forces of this world will be leveled, and the needy will sit with princes.

Discouragement does not have the last word. The day of praise will break through and overcome the day of despair.

Praise be to God!

Almighty and most merciful God, we remember before you all the poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, O God, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Accountability Is Real, and It Matters (Ezekiel 14:12-23)

The word of the Lord came to me: “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.

“Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

“Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

“Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

“For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! 

“Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.” (New International Version)

Stained glass of the three righteous men: Daniel, Job, and Noah

No person, group, institution, or nation can act unjustly forever. The prophet Ezekiel made it clear that everyone will be held accountable for injustice and wickedness, for crimes against humanity and against God.

Furthermore, there is no nation or group which can rely on a few persons who do right, while the rest of the people swim in injustice and unrighteousness. Righteous persons save only themselves; they cannot make decisions and take over the life of another person.

Ezekiel wanted to make sure his listeners got the message of individuals only saving themselves, and not riding on the coattails of others. The prophet went out of his way to communicate that each individual person will be held responsible for their own actions; they will be judged on what they themselves have done, and not what another has or has not done.

Even the family of a righteous person will not be spared divine judgment because of that individual’s righteousness. One shall be held accountable for what that one has done, period.

Specifically, in the text, God was ready to execute judgment on Jerusalem. War, wild animals, famine, and disease would come upon them because of unfaithfulness, injustice, and unrighteousness.

Just because the city had the temple, this would not save them. Just because there are a few righteous persons in the city, they would not save it. Just because a close loved one is faithful and righteous, will not mean that God would spare the city.

A few good works of a few people, do not cancel out pervasive and consistent evil which is perpetrated by many people. Each person is responsible for their own behavior. No one gets a pass, simply because they know certain people and are well-connected.

Evil is evil, no matter whether it is perpetrated by believers or unbelievers. No nation, and no person, is off the hook; all persons will be held accountable for doing justice, loving mercy, and walking humbly with God.

Even if three of the most righteous persons show up – Noah, Daniel, and Job, who were famous for their moral integrity – their combined righteousness and faithfulness would not keep away divine judgment from happening in an immoral and unethical society. Only those three alone would be delivered.

There is no such thing as salvation by proxy. Each individual person must work on themselves, without blaming others, inordinately depending on others, nor ignoring God and wishing God did not see, or does not exist at all.

Evil persons do not get any preferential treatment from God, just because they have a prominent position or are famous. The Lord, as Sovereign of the universe, has every right to exact divine retribution. And God will do it without showing favoritism.

Just as God shows mercy without prejudice, so will God extend judgment without any prejudice.

The presence of great light means that there is also the presence of great darkness. If we want a great God of love and mercy, then we must also accept the God of wrath and judgment; and vice versa.

We are made in God’s image, and not the other way around. It is our task to submit to the high, holy, and sovereign Lord of all. It is not God’s job to be the divine Santa Claus who submits to us. The Lord is no divine genie who we can keep in a bottle, and summon whenever we so desire.

No matter one’s theology or spirituality, everyone discerns that they are to be responsible in this life, and are accountable to forces greater than themselves.

This is one of those universal realities that all of us need to sync our lives with – or suffer the consequences.

Almighty God and Sovereign Lord of all, I embrace my accountability to you. Forgive me for when I live as though I need not give an account of what I said and did. I affirm that I am accountable for how I treat others; and I realize that what I do to others, positive or negative, I am doing to you, their Creator. Sustain me in faith and patience, I pray. Amen.

I Am Responsible and Accountable (Ezekiel 18:1-32)

The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.
He does not oppress anyone,
    but returns what he took in pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He does not lend to them at interest
    or take a profit from them.
He withholds his hand from doing wrong
    and judges fairly between two parties.
He follows my decrees
    and faithfully keeps my laws.
That man is righteous;
    he will surely live,
declares the Sovereign Lord.

“Suppose he has a violent son, who sheds blood or does any of these other things (though the father has done none of them):

“He eats at the mountain shrines.
He defiles his neighbor’s wife.
He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
He lends at interest and takes a profit.

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.

“But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:

“He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife.
He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws and follows my decrees.

He will not die for his father’s sin; he will surely live. But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

“Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

“But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?

“But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

“Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. But if a wicked person turns away from the wickedness they have committed and does what is just, and right, they will save their life. Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live! (New International Version)

Every single one of us is accountable to one another for what we say and how we conduct ourselves. Above all, we are accountable to God for our motives, words, and actions in this life.

The flipside to stating that we are accountable, is saying that none of us are responsible for another person’s intentions, words, or actions.

Other people may influence us. We may be either participants in or victims of another’s actions. Some folks might take credit for something another person said or did. Yet, ultimately, we are responsible for our own life.

Whatever I think, say, or do is on me, period.

What’s more, one’s past actions do not replace our current actions. The prophet Ezekiel emphasized individual responsibility and accountability. All of the other Old Testament prophets addressed whole nations, and not individuals. They denounced the social, economic, and political systems and institutions, upholding communal ideals of justice.

Ezekiel communicated that children shall not be punished for their parent’s sins. Only the person who sins will face judgment.

A person ought only to pay for their own sins; punishment should not carry forward to future generations. The prophet also insisted that each individual person has the opportunity to change their behavior, and so, avoid their deserved penalty.

Every individual has the opportunity to change their personal ways of injustice or unrighteousness. For those who refuse, there is a and right and just Judge who knows how to dispense what is needed for each person – whether it is judgment to the arrogant, comfort to a victim, or justice for the underprivileged.

God cares that every person on earth receives what they need to thrive and flourish in this life. And to those who don’t give a wit about others, the Lord gives an opportunity to turn from arrogance and change.

Refusing to change, however, will end badly for the stubborn person.

The prophet Ezekiel calls on individuals to speak and act in ways that are helpful, not harmful. And whenever one harms another, that one must acknowledge the irresponsibility, because I am held accountable for what I say and do.

All words and actions come with consequences. It would do us a lot of good to consider how what we say and do (or fail to say and do) impacts the next generation of people. Everyone leaves a legacy of some sort – whether good or bad – so we need to be aware of how we live.

Each person must take up the mantle to do good, not evil; and to live righteously, not wickedly. Living selfishly with impunity leads to divine judgment. Yet, mercy is always there, if we seek to amend our ways.

Conversely, living righteously, and then resting on my laurels and living however I want, does not inoculate me from divine judgment.

You and I must live one day at a time, trusting God and seeking the welfare of others. And when I mess up, I am to keep a short account with God by admitting my fault and receiving grace.

We humans have quite enough responsibility in our lives without taking on the extra job of exacting judgment on another person. If we live a righteous life to begin with, then there is no need for a new heart and life.

Yet, if I need it, a new existence is there, through a change of direction which humility grants us.

Almighty God, help me to prioritize your values, and put my faith into action. Enable me to use the talents, resources, and time with which I have been blessed. Empower me to serve my community and my world. May I serve you always, and pray with a joyful spirit. Amen.