Who Is On the Lord’s Side? (Exodus 32:15-35)

Moses breaks the tablets of the Law, by Gustave Doré (1832-1883)

Then Moses turned and went down from the mountain, carrying the two tablets of the covenant in his hands, tablets that were written on both sides, written on the front and on the back. The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said,

“It is not the sound made by victors
or the sound made by losers;
it is the sound of singing that I hear.”

As soon as he came near the camp and saw the calf and the dancing, Moses’s anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain.He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.

Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?” And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are wicked. They said to me, ‘Make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”

When Moses saw that the people were out of control (for Aaron had lost control of them, prompting derision among their enemies), then Moses stood in the gate of the camp and said, “Who is on the Lord’s side? Come to me!” And all the sons of Levi gathered around him.He said to them, “Thus says the Lord, the God of Israel: Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.” 

The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day. Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”

On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” So Moses returned to the Lord and said, “Alas, this people has sinned a great sin; they have made for themselves gods of gold. But now, if you will only forgive their sin—but if not, please blot me out of the book that you have written.” 

But the Lord said to Moses, “Whoever has sinned against me I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day for punishment comes, I will punish them for their sin.”

Then the Lord sent a plague on the people because they made the calf—the one that Aaron had made. (New Revised Standard Version)

Honestly, this is just a sad story. The ancient Israelites were certainly not at their best. With Moses up on the mountain for about six weeks, there was a large leadership vacuum. Aaron, along with Hur, were to fill that space, keeping things on the straight and narrow while Moses was occupied receiving the commandments of God. That clearly didn’t happen.

Part of the reason for the people getting so out of hand with their sin was the absence of good solid leadership. There is a big contrast between Moses as leader and his brother Aaron as the interim leader.

Moses exhibited himself as a self-differentiated leader. That means, in short, that a leader cannot be overly identified with the group they lead; or else they will not have the needed perspective to make hard decisions. In other words, leaders need to have clearly defined boundaries.

Good leaders need to be in touch with the ideas and emotions of others but not dominated by them. The opposite of being a self-differentiated leader is one who tries to make everyone happy and has a hard time making unpopular decisions. Hence, the difference between the leadership of Moses and that of Aaron.

Who is on the Lord’s side? Which leader is following God’s words and ways? Notice the following distinctions between Moses the self-differentiated leader, and Aaron the leader without boundaries between himself and the people, as evidenced in today’s Old Testament lesson:

  • Moses maintained relational connections with the Levites and others who sought to uphold God’s covenant, when making decisions of conviction.
  • Aaron threw personal convictions aside in order to avoid conflict and keep everyone happy (which, by the way, isn’t even possible).
  • Moses avoided blame-shifting when dealing with the problem, but took ownership of what was going on when speaking with God.
  • Aaron just gave some lame excuses for why things went sideways.
  • Moses faced trouble and walked into the difficulty to make a difference and make things right.
  • Aaron put on a gas mask in the toxic culture and avoided dealing with the people’s sin.
  • Moses was a responsible leader who sought healthy honest relationships with God and others.
  • Aaron was an irresponsible leader who tried to create an unhealthy triangle in order to take the focus off of his poor decisions and actions.
  • Moses directly confronted the sinful situation when confronted with it.
  • Aaron procrastinated dealing with the people’s sin by simply giving them what they wanted.
  • Moses immediately acted when he saw there was a group of saboteurs in the camp.
  • Aaron hesitated in dealing with the unruly persons among the Israelites, with disastrous consequences.

By removing all the rabble rousers in the camp, Moses saved the people. Yet, even then, there was a devastating consequence from God; a divine plague was sent because of the golden calf which Aaron had made.

“Apis” was the most important and highly regarded bull deity of ancient Egypt. The Lord had judged the bull god – along with the other Egyptians gods – within the series of ten plagues which led to Israel’s deliverance. By making a detestable image that looked a lot like Apis, the Israelites, too, experienced a plague of divine judgment. The God who shows no favoritism deals with sin no matter who it is.

Maybe this awful scene could have been avoided – if there was some competent self-differentiated leadership in the absence of Moses. But we will, sadly, never know.

Holy God, forgive us for our idolatry, and help us to stop divinizing and revering creatures and created things in place of you, instead of your actual self and presence which is among us, through Jesus Christ our Lord in the power of the Holy Spirit. Amen.

The Golden Calf (Exodus 32:1-14)

Adoration of the Golden Calf, by Nicolas Poussin (1594-1665)

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” Then the Lord relented and did not bring on his people the disaster he had threatened. (New International Version)

The Golden Calf, by Sefira Lightstone

The ancient Israelites were dramatically delivered from slavery through a series of plagues on Egypt. Then, their lives were saved when God parted the Red Sea and the people fled from the advancing Egyptian army; collapsing the water on the soldiers when they tried to pursue the people.

The Israelites were led to Mount Sinai where God graciously entered into covenant with them; and gave them the law and the commandments. Yet, between receiving the covenant, and waiting for Moses to return from the mountain, the Israelites fell into chaos and a failure of faith. So, how did the relationship between God and Israel go so awfully sideways?

Moses spent a great amount of time with God on Mount Sinai. Apparently, the people believed that the forty days and forty nights on the mountain was too long and assumed that Moses would not return. So, what followed was idolatry, near annihilation, and intercession.

A failure of leadership

Aaron was left to lead the people during Moses’ absence. It didn’t take long for the people to get unruly and start working on Aaron. They asked him to make gods who will go before them, just as Yahweh and Moses had done in the pillar of cloud by day and fire by night.

For whatever reason, Aaron complied with their request. Maybe the people pestered him to death with constant bickering and asking, and he eventually gave-in to their coercion. Perhaps Aaron thought they had a point, and went with it as a willing participant. We aren’t told why. We are told that Aaron ordered the people to remove all the gold earrings they were wearing and bring them to him.

Aaron took all the gold he received and fashioned it into the form of a calf. Again, we aren’t told why Aaron chose to make a golden calf, in particular. Maybe he was forging a false god altogether in the shape of one of the Egyptian gods. After all, there had been a significant “back to Egypt” movement earlier, when circumstances got tough without food or water in the desert. Or perhaps Aaron was making a false image of the one true God. Either way you look at it, it’s not good.

The golden calf was handed to the people and proclaimed as the gods who brought them out of Egypt. If that weren’t bad enough, Aaron made the situation even worse by building an altar for the calf and declaring a feast for the next day. So, it’s no surprise to us as readers when we see poor leadership decision-making that leads to the people getting way out-of-hand in their festivities through drunkenness and sexual immorality.

The consequences of poor leadership

All of the revelry got God’s attention. The Lord saw the people’s depravity and commanded Moses to get back down the mountain, at once. God’s tone of voice and choice of pronouns took a turn. The Lord said to Moses, “Your people have acted perversely,” effectively distancing the divine from the mass of humanity at the foot of the mountain.

God was so upset that he started planning to destroy the whole lot of them and completely start over through the descendants of Moses. Yet, even though the Lord was very angry, and rightly so, Moses stepped in and interceded on the people’s behalf. Moses appealed to God’s reputation rather than God’s compassion. In an interesting twist, Moses turned the responsibility for the Israelites back onto God by saying they are your people, the ones whom you brought out of the land of Egypt.

What’s more, Moses pointed out to God that the Egyptians would question God’s motives for bringing the Israelites into the desert. And then Moses appealed to God’s covenant with Abraham, Isaac, and Jacob (Israel) to make a great nation of their descendants to dwell forever in the land God promised them. Moses actually persuaded the God of the universe to set aside divine anger and let the people live.

The people forgot who rescued them from slavery in Egypt. Regardless whether or not they had good intentions, the people failed in keeping their covenant obligations to God and sought to substitute God’s physical absence with a false image of God.

The implications of leadership for us

Today’s Old Testament story raises many questions for us. Here are just a few to ponder:

  • Which golden calves in our culture today draw our loyalty and love away from God when we get impatient with waiting for God’s timetable? Maybe our grumbling and complaining is a telltale sign that we are not content with God and what God is doing among us – and that we are fashioning (or have already fashioned) a god of our own making in the form of financial budgets, church buildings, or dogmatic theologies.
  • How have we made the God whom we worship into an idol that we try to control and manipulate for our own purposes? Perhaps we have substituted the one true God who is free, untamed, mysterious, and surprising, for a puny humanly constructed image, ideology, institution, or idol.
  • How do we maintain the balance between divine judgment with its consequences for disobedience, alongside God’s mercy, forgiveness, and faithfulness to the people? It could be, we are being led to grace, no matter how we go about answering the question.

Faithful God, you preside over an unfaithful people. Just as the people of Israel doubted your power and turned to other gods to fulfill their needs, we too, turn to other gods, seeking acceptance, power, and independence. Show us how to live humbly and walk in your ways, through the One who offered true power to all humanity, Jesus Christ our Savior and Lord. Amen.

The Parable of the Tenants (Matthew 21:33-46)

Illustration of the parable of the vineyard workers, in the Codex Aureus of Echternach, c.1040 C.E.

“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.

“The tenants seized his servants; they beat one, killed another, and stoned a third.Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said.

“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him.

“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes’?

“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. (New International Version)

I once saw a guide dog gently pressing on his blind owner to go a certain way. But the man didn’t go that way. The dog kept pressing until the blind man kicked his dog. And then, the guy walked smack into a parked car on the street.

We can sometimes think too much of ourselves; and tend to believe that what we say and do and think are right – until we walk into a parked car, looking like a fool.  We need, of course, to listen to God. Yet, because we cannot see God, it’s too easy to treat the Lord as if he were an absentee landowner.

Today’s parable is about who will inherit the kingdom of God. The religious establishment of Christ’s day were not characterized by Christ’s Beatitudes. They thought they were okay. But they were really like a blind man kicking the guide dog, believing their way was right.

There are five truths illustrated in this parable that we need to grasp. The point of the parable is that Christ is looking for people who do God’s will and produce righteous fruit. Before we get into those truths, let’s get the cast of characters straight:

  • the landowner is God
  • the vineyard is Israel, God’s people
  • the tenants that the landowner put in charge are the religious leaders
  • the servants are the Old Testament prophets of God
  • the Son is Jesus

God is patient and longsuffering

God is like the guide dog who gently and lovingly keeps nudging, trying to get the person’s attention. In the parable, God’s people are likened to a vineyard. Jesus drew much of his teaching from the prophet Isaiah.

In Isaiah chapter 5, Israel is likened to a vineyard that God carefully takes care of, looking for fruit, but not getting any. For Jesus to tell the parable about a vineyard, gained the attention of people who knew the Scriptures.

Like Isaiah, Jesus pictured God as having a persistent, patient love for people, even when the tenants rebel and try and throw God out. The landowner, God, has:

  • planted
  • put in a wall
  • dug a winepress
  • built a watchtower
  • rented it out
  • sent the servants 

All these verbs describe a God who put a lot of time and energy into the vineyard. Even today, God still fusses over the vineyard and is looking for people to produce fruit in keeping with a genuine sense of righteousness. 

Humanity, especially the religious insiders, are sinful

In contrast to God’s love and care, is humanity’s persistent rebellion. The picture is of people who are hell-bent on rejecting the love of God. God’s patient love is met each time with a heightened hardness of heart on the part of the tenants. Jesus wanted the crowd to feel the situation of the landowner who goes beyond normal conventions in continuing to send servants; and the tenants’ violence in response.

God feels the weight of human sinfulness. Because the landowner is absent and we cannot see him, we may forget or not realize that God feels the full range of emotions. Each person who goes their own way and refuses God’s love; does not respond to God’s efforts to see fruit produced; and any system that is imposed contrary to God’s good order and care, all grieves God. Jesus later expressed his own grief and longing:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” (Matthew 23:37, NIV)

The Son was sent as the final act

Any “normal” landowner would throw the tenants out after the first sending of servants that didn’t go well. Yet God the landowner knew what he was doing. Jesus actually summarized the plot line of the Old Testament, and of our lives, as well. The history of salvation moves like this through Scripture:

  • God loves people
  • people keep rebelling against that love
  • God keeps pursuing peoiple
  • then, God does the unthinkable by becoming one of us 

Jesus, stepped into this messy, bloody and violent world, full of hatred and hardness of heart. Then, the Son was killed and thrown outside.

God’s judgment is awful

Jesus drew his listeners into the story, and invited a response to what the landowner would do after all of the overtures to the tenants. The listeners responded that “he will bring those wretches to a wretched end.” And in a sense Jesus says, “You are them.” 

Jesus invited them to remember and realize the Scripture by looking at it as the Son who was killed. He let the crowd know that rejection of the Son results in the Son becoming the most prominent person. Jesus wanted them to look at their bibles and see Christ. He was rejected by his own – which will result in a pulverizing judgment, like a stone falling on a person.

God replaces the whole crew

God is transferring the kingdom of God from the proud and hard-hearted religious insiders to the repentant, soft-hearted outsiders. The self-righteous people failed to accept Jesus because of their insistence on being right; the spiritual beggars accept Jesus and God’s love and are the true subjects of the kingdom. The supposedly spiritual people who had all the religious traditions failed to see what those traditions really point to. 

We don’t own the kingdom; God does. God calls the shots, and has every right to expect people to produce the fruit of mercy, purity, and peacemaking in keeping with a humble heart that desires genuine righteousness.

The Red Vineyard by Vincent Van Gogh, 1888

Maybe this parable seems a bit distant from us. To help us hear the story of Jesus as his original hearers heard it, I now restate the parable in a contemporary form:

Listen to another story about who is really a Christian. There was a landlord who built an upscale apartment building. The landlord spared no expense in creating apartments that were comfortable and homey. Everything he designed and built was with the care of someone who thought about what people would need and like most about a place to live. He included a host of amenities to his apartments because he really wanted the people to have as much joy living there as he did designing and building them. 

The owner put a gate around the complex so that the apartment community would be safe and secure. He hired a security firm to keep watch over the apartment complex. Then, when every detail was in place, the landlord rented out his apartments. But he didn’t just rent them out; he wanted to see the joy on the faces of the renters when he made a contract with them that included an entire year’s free rent. After that first year, when it came time for the first rent to be due, the landlord did not receive a single rent check. He was puzzled about this, so he decided to send some of his employees to collect the rent in person.

While the renters were in one of the large common lounges enjoying being together, they saw the landlord’s employees coming from a distance. So, they hatched a devious plan. Over their year of living in the beautiful apartments, they began to think they were especially special, and not like other people who lived in places that weren’t as nice as where they lived.  They gained such a twisted idea of their own importance that they believed they didn’t need to pay rent; and no one was going to tell them what to do. After all, they deserved to live where they did. They have a right to it. They don’t need to answer to anyone, including this supposed landlord who they have never seen in this last year, anyway.

Then the renters took the landlord’s employees and beat one, killed another, and took a baseball bat to a third. They took the bodies and threw them in the dumpster behind the building. Then the landlord, not wanting to evict his renters even after such a terrible experience, sent some other employees, more than the first time. But the renters had no guilt about what they had done, and did the very same thing to the second group of employees.  Even after this, the landlord was reluctant to let the law take over and decided to send his own son to collect the rent so that the renters could keep living in his apartments.

But when the renters saw the son, they said to each other. “Look! The guy sent his son. If we kill him, then we can forget about the old man and claim the whole apartment complex for ourselves.” 

After telling this story, Jesus asked all the church people listening, “When the owner of the apartment complex comes, what do you think he will do to those renters?” The crowd was into the story and replied, “He’s going to judge those ungrateful murderers, and replace the whole bunch of them with all new renters.” 

Jesus then said to them, “Have you never read in your bibles that the son who was rejected and killed has become the most important person of all? The Scriptures are all about the Son.”

“So, I am telling you that even though you have been in the Church all your life, it isn’t yours. I’m going to replace the whole lot of you with people who are humble and sensitive to sin; people who know they don’t deserve the nicest place to live in the world. If you persist in ignoring the Son, all you have to look forward to is God’s judgment.”

When all the important church people heard Jesus’ stories, they knew he was talking about them. And, even though they saw themselves in the story, they still wanted to do their own thing. They didn’t change one bit. Instead, they decided to be sneaky and try and do away with Jesus in their lives without getting in trouble. 

The kingdom of God and Christ’s Church is not an entitlement. And it does not inoculate us from God’s judgment. We must produce fruit in keeping with repentance. God is gently nudging us, like a guide dog. Will we respond in humility and turn where the Lord wants us to turn?

Some Needed Encouragement (Revelation 15:1-4)

The Seven Last Plagues and the Harps of God, by Nicolas Bataille, c.1380 C.E.

I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God’s wrath is completed. And I saw what looked like a sea of glass glowing with fire and, standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps given them by God and sang the song of God’s servant Moses and of the Lamb:

“Great and marvelous are your deeds,
    Lord God Almighty.
Just and true are your ways,
    King of the nations.
Who will not fear you, Lord,
    and bring glory to your name?
For you alone are holy.
All nations will come
    and worship before you,
for your righteous acts have been revealed.” (New International Version)

Let’s keep in mind that the book of Revelation (also known as The Apocalypse of John) is a vision of the Apostle John about how things shake out in the end. The purpose of the vision is not for us to get lost in esoteric speculations about the future and try to figure out specific dates and times of God’s judgment.

Rather, John’s Revelation was primarily meant to give believers a future hope that their hardships and suffering will not last forever; there is a time coming, soon, when Judge Jesus will make all things right and all things new. In other words, the vision of John was designed to provide needed encouragement to followers of Jesus.

The believers needed a connection to their spiritual heritage – a way to see that they weren’t an isolated faith island in the middle of the world’s crud. The heavenly beings were singing a song of Moses and of the Lamb (Jesus). The two are connected, thus bringing together the saints of ages past with the struggling Christians of the present.

The song of Moses is a song of triumph, sung after the Israelites passed through the Red Sea unharmed and the Egyptian army was eradicated:

“I will sing to the Lord,
    for he is highly exalted.
Both horse and driver
    he has hurled into the sea.

“The Lord is my strength and my defense;
    he has become my salvation.
He is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.
Pharaoh’s chariots and his army
    he has hurled into the sea.
The best of Pharaoh’s officers
    are drowned in the Red Sea.
The deep waters have covered them;
    they sank to the depths like a stone.
Your right hand, Lord,
    was majestic in power.
Your right hand, Lord,
    shattered the enemy.

Flee From Egypt, by Rev. Albert Lee Wagner, 1975

“In the greatness of your majesty
    you threw down those who opposed you.
You unleashed your burning anger;
    it consumed them like stubble.
By the blast of your nostrils
    the waters piled up.
The surging waters stood up like a wall;
    the deep waters congealed in the heart of the sea.
The enemy boasted,
    ‘I will pursue, I will overtake them.
I will divide the spoils;
    I will gorge myself on them.
I will draw my sword
    and my hand will destroy them.’
But you blew with your breath,
    and the sea covered them.
They sank like lead
    in the mighty waters.
Who among the gods
    is like you, Lord?
Who is like you—
    majestic in holiness,
awesome in glory,
    working wonders?

“You stretch out your right hand,
    and the earth swallows your enemies.
In your unfailing love you will lead
    the people you have redeemed.
In your strength you will guide them
    to your holy dwelling.
The nations will hear and tremble;
    anguish will grip the people of Philistia.
The chiefs of Edom will be terrified,
    the leaders of Moab will be seized with trembling,
the people of Canaan will melt away;
    terror and dread will fall on them.
By the power of your arm
    they will be as still as a stone—
until your people pass by, Lord,
    until the people you bought pass by.
You will bring them in and plant them
    on the mountain of your inheritance—
the place, Lord, you made for your dwelling,
    the sanctuary, Lord, your hands established.

“The Lord reigns
    for ever and ever.” (Exodus 15:1-18, NIV)

Throughout the millennia, this deliverance from harsh slavery to freedom is annually recalled and remembered in the Passover. The original Passover in Egypt involved a lamb being slain and it’s blood applied to the doorposts of each Jewish home. The avenging angel “passed over” those homes and instead dealt with the Egyptian houses which had no lamb’s blood over the door.

The song of Moses and the song of the Lamb (Jesus) are really the same song. Both the deliverance out of Egypt and through the Red Sea, as well as the deliverance from guilt and shame through the cross and resurrection, was real salvation from all that oppressed and hindered the people from living into their true selves.

This connection to salvation history was a great boon to the early believers undergoing their own brand of injustice, oppression, and persecution – just for being followers of Jesus.

So, we all need to apply the death of the Lamb to our present situations, so that we can endure through hardship and not give up and experience a failure of faith. We continually need a strengthening of faith, to recall and remember who we are and to whom we belong, so that we will sing our own song of hope and deliverance.

“Awake and Sing the Song,” by English hymnist William Hammond (1719-1783)

Awake, and sing the song
Of Moses and the Lamb;
Tune every heart and every tongue
To praise the Savior’s name.

Sing of His dying love;
Sing of His rising power;
Sing how He intercedes above
For those whose sins He bore.

Tell, in seraphic strains,
What He has done for you;
How He has taken off your chains
And formed your hearts anew.

His faithfulness proclaim
While life to you is given:
Join hands and hearts to praise His name
Till we all meet in heaven.

Amen.