The Age of the Spirit (Joel 2:18-29)

“Come, Holy Spirit,” by Mary Anne Durnin

The Lord was deeply concerned
about his land
    and had pity on his people.
In answer to their prayers
    he said,
“I will give you enough grain,
wine, and olive oil
    to satisfy your needs.
No longer will I let you
    be insulted by the nations.
An army attacked from the north,
but I will chase it
    into a scorching desert.
There it will rot and stink
from the Dead Sea
    to the Mediterranean.”

The Lord works wonders
    and does great things.
So tell the soil to celebrate
and wild animals
    to stop being afraid.
Grasslands are green again;
fruit trees and fig trees
    are loaded with fruit.
Grapevines are covered
    with grapes.

People of Zion,
celebrate in honor
    of the Lord your God!
He is generous and has sent
the autumn and spring rains
    in the proper seasons.
Grain will cover
    your threshing places;
jars will overflow
    with wine and olive oil.

I, the Lord your God,
will make up for the losses
    caused by those swarms
and swarms of locusts
    I sent to attack you.
My people, you will eat
    until you are satisfied.
Then you will praise me
for the wonderful things
    I have done.
Never again will you
    be put to shame.

Israel, you will know
    that I stand at your side.
I am the Lord your God—
    there are no other gods.
Never again will you
    be put to shame.

Later, I will give my Spirit
    to everyone.
Your sons and daughters
    will prophesy.
Your old men
    will have dreams,
and your young men
    will see visions.
In those days I will even give
my Spirit to my servants,
    both men and women. (Contemporary English Version)

Fresco of the prophet Joel in the Altlerchenfelder Church, Vienna, Austria

We are in the wake of Pentecost Day. But it ought not to have come as a surprise. There were prophetic rumblings of the Spirit’s future tornadic activity, long before the time of Jesus.

The prophet Joel, along with all the Old Testament prophets, had both a message of grace and of judgment. And so, this prophetic book falls naturally into those two parts.

Within the first part of the prophecy, Joel speaks of a terrible locust plague that came over Israel as a judgment from God. The people had strayed from their spiritual and religious ways of covenant with God. The locusts, destroying every plant in their path, reflected the people’s lack of spiritually thriving and growing in grace. They, too, were vulnerable to destruction. They needed to repent and to return to their God.

Yet, the Lord’s anger lasts only a moment, but God’s mercy and blessing endure forever. So, words of grace were offered to the people. There is a time coming, Joel insisted, when God will pour out the divine Spirit far and wide to bless the people and contend with the nations who oppose the covenant community.

Put another way, the first part of the prophecy describes how God fought against God’s own people, to bring them back to their spiritual senses. And the second part of the prophecy describes how the Lord will fight against the nations who fight against God and God’s people.

The people’s affections and allegiance became attached to other things rather than God. So, the Lord sent an army of locusts to oppose them, to challenge their milquetoast and half-hearted attempts at following divine instructions.

Joel foresaw two things coming as the great Day of the Lord approaches: a great outpouring of the Holy Spirit; and a terrible time of divine judgment. 

Let’s take a few things to heart as a response to Joel’s prophecy:

Be aware of God’s purpose in history

From grasshopper swarms to world-wide judgment, to the dissolving of sun and moon—God’s purpose is to reveal divine glory to all the world.

“You will know that I am in the midst of Israel,
        and that I am the Lord your God—no other exists;
        never again will my people be put to shame.” (Joel 2:27, CEB)

“Father, the hour has come; glorify your Son so that the Son may glorify you.” Jesus (John 17:1, NRSV)

Stay close to the Lord

Don’t wander from God. But, if you do, the Lord will spend all kinds of energy in bringing us back and restoring us.

“But even now,” declares the Lord,
“return to me with all your heart—
with fasting, crying, and mourning.” (Joel 2:12, GW)

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. (1 Peter 5:10, NIV)

Change the inside, not the outside

Repentance and faith are to be a way of life, and not simply a one time event. The way we present ourselves on the outside is a projection of what we want others to see. But God sees the heart, so we must go there and focus on the inner person.

Don’t rip your clothes
    to show your sorrow.
Instead, turn back to me
    with broken hearts.
I am merciful, kind, and caring.
I don’t easily lose my temper,
    and I don’t like to punish. (Joel 2:13, CEV)

Endure what you suffer as being a father’s punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father? If you are not punished, as all his children are, it means you are not real children, but bastards. In the case of our human fathers, they punished us and we respected them.

How much more, then, should we submit to our spiritual Father and live! Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness. When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life. (Hebrews 12:7-11, GNT)

Earnestly seek the outpouring of the Holy Spirit

On the Day of Pentecost, the Apostle Peter said that the coming of the Holy Spirit was a fulfillment of Joel’s prophecy (Acts 2:16). That was just the beginning of the blessing. The Holy Spirit is still operative and active in the church and the world. The prophecy is far from complete.

In reply to those who were concerned about others prophesying and thereby possibly challenging authority, Moses said:

“Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” (Numbers 11:29, CEV)

And those who observed and heard the Spirit being poured out, exclaimed with slack jawed amazement:

“Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
    Pontus and Asia, Phrygia and Pamphylia,
    Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!” (Acts 2:7-11, MSG)

The age of the Spirit is here. It hasn’t gone away. So, let’s pursue the spiritual life with all the energy given us, to the glory and praise of God. Amen.

Out of the Slimy Pit (Psalm 40:1-11)

He Lifted Me by Nate Owens

I put all my hope in the Lord.
    He leaned down to me;
    he listened to my cry for help.
He lifted me out of the pit of death,
    out of the mud and filth,
    and set my feet on solid rock.
        He steadied my legs.
He put a new song in my mouth,
    a song of praise for our God.
Many people will learn of this and be amazed;
    they will trust the Lord.
Those who put their trust in the Lord,
    who pay no attention to the proud
    or to those who follow lies,
    are truly happy!

You, Lord my God!
    You’ve done so many things—
    your wonderful deeds and your plans for us—
        no one can compare with you!
    If I were to proclaim and talk about all of them,
        they would be too numerous to count!
You don’t relish sacrifices or offerings;
    you don’t require entirely burned offerings or compensation offerings—
    but you have given me ears!
So I said, “Here I come!
    I’m inscribed in the written scroll.
    I want to do your will, my God.
    Your Instruction is deep within me.”
I’ve told the good news of your righteousness
    in the great assembly.
    I didn’t hold anything back—
        as you well know, Lord!
I didn’t keep your righteousness only to myself.
    I declared your faithfulness and your salvation.
I didn’t hide your loyal love and trustworthiness
    from the great assembly.

So now you, Lord—
    don’t hold back any of your compassion from me.
Let your loyal love and faithfulness always protect me. (Common English Bible)

Every follower of the Lord has a powerful story of God’s grace in lifting them out of a slimy pit experience. 

We live in a profoundly broken world; and no one is exempt from its effects upon us. Whether physical problems, emotional trials, or relational hardships, there is always something going on in our lives – with the added pull toward trusting in things other than God. 

The temptation to say unjust words and do unjust actions is always over-promised and under-delivered. 

It’s easy to get sucked-in to poor decisions and be stuck in an empty hole with seemingly no way out. We often find ourselves slipping into a slimy pit because of our own bad decisions, as well as by no fault of our own. 

Living in a fallen world means that we inevitably experience troubles and hardships.

So, what do we do if we find ourselves in a slimy pit?

Look for Hope

David, the psalmist, waited patiently for the Lord. With great expectation, he fully anticipated God to act on his behalf. The sort of patience he practiced was an intense waiting – a waiting filled with longing and expectant hope, a patience that kept looking and praying and seeking.

The reason believers in Jesus keep hoping beyond hope is that we know that God is ultimately the One who delivers from the pit. 

But what if you have been looking for deliverance from the slimy pit experience and you have not seen it come to pass? 

Expectantly expect God to act. Wait patiently. Do not give up. Keep praying and watching. Like the father in the story of the prodigal son, keep looking out the window, waiting for the son to return, and picture the deliverance coming – because our waiting is not in vain.

flickr.com/photos/joshtinpowers

The psalmist, David, was eventually delivered. The Lord leaned down to him. God listened and lifted him. The Lord God set him on a firm place to stand and put a new song in his mouth. 

This was not only a personal matter for David; it was also an occasion that other people needed to know about.

Look for God

We all must finally come to the end of ourselves and look up. Whenever the deliverance doesn’t come quickly, we may look to other people or things to give us the freedom we long for. It’s easy to become impatient and begin searching for answers in everything else but God. 

Yet, if we will let patient hope have its way, we are blessed when we trust in the Lord.

In all my years of churchgoing as a kid, I had never read my Bible. But God was gracious to me. I remembered all those sermons I heard about Jesus. I gained a newfound sense of my own inner darkness, as well as the desire to read God’s Word. And God saved me. 

My circumstances did not change, but I did. My loneliness turned to joy; my aimlessness turned into purpose; and my selfishness became a deep concern for others. My heart had been black, and what God did to change it was nothing less than miraculous.

Look Within

The person who looks for hope and seeks God is also a person who looks into their own heart and there finds the attitude which God will bless. 

Blessing does not come from great sacrifice, but by syncing one’s heart with the heart of God. 

The Lord cares little about how much money or stuff you have, or how many sacrifices were made for God; that’s because God wants your heart, your mind, your will, and your emotions. In other words, God wants you! 

And God desires you because the Lord made you with a heart that beats for the same things God cares about: justice, mercy, and humility.

If you and I will but look within at the very spirit God has put within us, we shall find resources beyond what we can ask or think.

Look to Bless Others

We possess more than a personal faith which is to benefit ourselves; we also have an equal responsibility to bless the community with our experiences of what God has done in our lives. 

The telling of stories about what God has done for us is a necessary part of building up the church and helping others move forward in faith, hope, and love.

The psalmist proclaimed his testimony in the great assembly, that is, publicly. This isn’t about standing behind a microphone in front of lots of people; it’s about being so touched by God that we cannot keep our mouths shut about the Lord’s deliverance on our behalf.

So, let’s not shelve the idea of giving testimony to others as if it were only for pastors, missionaries, or other very religious people. 

When a person decides to play hockey in -20 degrees below zero weather, we might think that person is a little crazy;  but, hey, we reason, if they love hockey that much, more power to them. 

We must not think about Christianity in the same way, that if a person is passionate about Jesus and desires to tell others about what God has done for them, more power to them; just don’t expect me to go out in the cold and do that because it isn’t my thing. 

Christianity is a life, not a hobby; it’s about humble service, and not a means to look respectable; it cannot be reduced to a few practices, such as church attendance or putting money in an offering plate.

Christianity is a relationship with God through Jesus. Try looking at marriage as simply showing up for supper and paying the bills and see how far that gets you.

Look to Get Lost to Get Found

We may become obsessed with getting out of our slimy pit of illness, infirmity, pain, adversity, hardship, or discord. If that happens, we will likely lose our proper focus.

Instead, get lost in the wonder of God. The Lord does wondrous things when we are immersed in God’s wonders.

“Any of you who try to save the life you have will lose it. But you who give up your life for me will find true life.” Jesus (Matthew 16:25, ERV)

New life comes from a change of heart, not a change of circumstances. Wherever there is a firm reliance on God; a glad obedience to God; and a readiness to give testimony to God’s actions, then we are living into the spirit of today’s psalm.

Lamb of God, who takes away the sins of the world, have mercy on us.
Lamb of God, who takes away the sins of the world, have mercy on us.
Lamb of God, who takes away the sins of the world, grant us your peace. Amen.

The Blessing (Genesis 17:15-22)

By American artist Julie Lonneman

God said to Abraham, “Don’t call your wife by the name Sarai anymore. Instead, her name is Sarah [Princess]. I will bless her, and I will also give you a son by her. I will bless her, and she will become a mother of nations, and kings will come from her.” Immediately, Abraham bowed with his face touching the ground. He laughed as he thought to himself, “Can a son be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, have a child?” Then Abraham said to God, “Why not let Ishmael be my heir?”

God replied, “No! Your wife Sarah will give you a son, and you will name him Isaac [He Laughs]. I will make an everlasting promise to him and his descendants. I have heard your request about Ishmael. Yes, I will bless him, make him fertile, and increase the number of his descendants. He will be the father of 12 princes, and I will make him a great nation. But I will make my promise to Isaac. Sarah will give birth to him at this time next year.” When God finished speaking with Abraham, he left him. (God’s Word Translation)

Life can only be lived with faith. We all believe in something, in someone. It’s just a matter of what or whom we place our faith in. Whomever we direct our faith, that is where we give our allegiance and obedience.

As for Abraham and his wife Sarah, they had their faith in the God who called them from Ur of the Chaldees. They demonstrated their belief by doing exactly what the Lord said to do – they went West to the land God would show them. (Genesis 12:1-5)

Abraham and Sarah listened to God and acted accordingly.

I don’t want to cross over into TMI territory (Too Much Information) yet I want us to consider what had to take place when the Lord tells the old couple they will have a baby next year. Here’s where the faith and action comes in: It is highly unlikely that a 100-year-old man and a 90-year-old woman were sexually active. But the Lord essentially told them to get going on conceiving a child. So, they did!

I can’t speak for Abraham and Sarah, but I know as a grandfather that I am really glad I don’t have to raise kids anymore. It makes me exhausted just thinking about it, at my age, so I’ve got to believe it crossed their minds, too. Maybe that’s why Abraham sort of pleaded with God to let Ishmael be the son of promise; the reality of being responsible for a newborn was maybe the last thing on old Abe’s mind.

But faith they had, as the New Testament attests:

Even when Sarah was too old to have children, she had faith that God would do what he had promised, and she had a son. Her husband Abraham was almost dead, but he became the ancestor of many people. In fact, there are as many of them as there are stars in the sky or grains of sand along the seashore. (Hebrews 11:11-12, CEV)

Genuine belief results in decisive action. At Abraham and Sarah’s age, sex may likely have seemed a safety hazard. Yet, they were submissive to God’s plan that divine promises would come through Isaac – who was indeed born the next year, just as the Lord said.

Abraham and Sarah by Marc Chagall, 1956

All this is consistent with the names “Abraham” and “Sarah.” Names were (and still are in most of the world) important identifiers of personal character – particularly toward what sort of person one would become.

God made a name change for the old couple. “Abram,” meaning “exalted father,” was changed to “Abraham,” “father of many nations.” “Sarai” was altered to “Sarah,” yet both names have the same meaning: “Princess.” (Genesis 17:3-8, 15-16)

The change of names was meant to communicate the promise of divine blessing from God for the future. All the world will be blessed through the covenant made with Abraham. Sarah’s alteration of name, though only in form and not substance, brought to the fore that Sarah, too, had a special purpose along with her husband in blessing the world.

Today, this blessing is still unfolding. Throughout all history, since the time of Abraham and Sarah over four millennia ago (c.2100 B.C.E.), the divine ripples of God’s covenant with them have moved across the earth.

Their progeny, through Isaac, the son of the promise, the Jewish people, continue to exist as arguably the most resilient group on the planet. We, especially Christians and Muslims, owe a great debt to the Jews for persevering in faith for such a long stretch of time. They have much to teach us, if we have ears to hear and hearts receptive.

Since the time of Christ, the blessing has extended well beyond the physical descendants of Abraham and Sarah:

Is this blessedness only for the circumcised [Jews] or also for the uncircumcised [Gentiles]? We have been saying that Abraham’s faith was credited to him as righteousness. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. 

So then, Abraham is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised….

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 

Yet he did not waver through unbelief regarding the promise of God but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why “it was credited to him as righteousness.” The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:9-12, 16-25, NIV)

May you know the depth and breadth of your faith, that it stretches far beyond this time and place. And may the blessing of God almighty – Father, Son, and Spirit – be upon you and remain with you, now and forever. Amen.

The Time Is Near (Revelation 22:8-21)

“The Time Is Near, Revelation 22:10-12” by Anthony Falbo, 2019

I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”

Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes, take the free gift of the water of life.

I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.

He who testifies to these things says, “Yes, I am coming soon.”

Amen. Come, Lord Jesus.

The grace of the Lord Jesus be with God’s people. Amen. (New International Version)

“St. John the Divine” by David Raber, 2013. The top corners are the Greek letters Alpha and Omega, representing the Beginning and the End; the corresponding letters in Hebrew are at the bottom corners. The Apostle John holds a scroll, a symbol of Christ as the Lamb of God who takes away the sins of the world.

The very last chapter of the big thick Bible let’s us know that the time is near for the end of the world as we know it. Jesus himself tells us that he is coming soon. That might sound weird, considering we are reading Christ’s words two millennia later. There’s nothing soon about 2,000 years in the past. So, how can the time of Christ’s return be “soon?”

Time is viewed differently by God than by us, especially in this modern and/or postmodern era. Whereas we orient ourselves around chronological time by measuring minutes and hours, the Lord is much more event oriented.

Throughout Holy Scripture we have major events of creation, fall, and redemption. Now, there is only one event left on God’s celestial timetable: Christ coming to judge the living and the dead, and the full establishment of a world without any sin or Satan. In that sense, the time is near and very soon.

“Time” itself is really a human yardstick. It’s merely the relationship between events – and we humans like our measurements and metrics. Yet, the Lord is above time. God simultaneously sees the past, present, and future. And when all things are eventually made right, there will be no need for time anymore because all events have run their course.

But how does any of that stuff about time help me in the here-and-now?

We still have time. As long as it is still Today, everyone has the opportunity to change, to do better, to “come” to the eternal wellspring of living water.

None of our lives can ever be reduced to a single event or action. The screw-up or outright sin that we did back there in our lives doesn’t define us. If it did, all of us would be soundly condemned. Instead, it is the habitual offenders, the ones who repeatedly and intentionally do wrong and/or chronically ignore their fellow humanity (and God); it is they who shall be on the outside of a restored Paradise.

So, it’s not too late. The call is out. Jesus himself invites everyone who hears to come.

And since the call is out there, ringing in history for the past two-thousand years, a warning is there for those who either subtract or add to the simple invitation.

Yet no matter the past guilt nor the present moment, grace is the final word. It is, quite literally, the final verse of the Bible.

In a book filled with a vision of end time judgment, it is divine graciousness which has the ultimate and final say. Even with a world under a curse, and with the earth facing judgment, divine blessings abound. The word “blessing” in Scripture simply means to have God’s stamp of approval. Within John’s Apocalypse, we have several instances of blessing:

God blesses (approves) the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near. (Revelation 1:3, NLT)

Then I heard a voice from heaven say, “Put this in writing. From now on, the Lord will bless everyone who has faith in him when they die.” The Spirit answered, “Yes, they will rest from their hard work, and they will be rewarded for what they have done.” (Revelation 14:13, CEV)

“Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.” (Revelation 16:15, MSG)

Then the angel said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” (Revelation 19:9, NET)

Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years. (Revelation 20:6, NRSV)

“Listen, I am coming soon! Great blessings belong to the one who obeys the words of prophecy in this book.”

Jesus (Revelation 22:7, ERV)

God’s grace allows us to have solidarity with one another as believers throughout the world, no matter the culture, no matter the church or particular Christian tradition.

Grace strengthens us to persevere and labor in hope, no matter the naysayers around us.

Grace gives us courage to face both our present troubles and future uncertainties, no matter the anxiety which fills the earth.

The presence of God is grace. Christ is alive and will come very soon. Be ready, my friends. The time is near.

May you walk in a manner worthy of our spiritual calling and draw near to Christ so you can triumph over the sufferings of this present time.

May you taste and see the goodness of the Lord and be assured of God’s great love for you.

And may the blessing of almighty God – Father, Son, and Spirit – abide with you always. Amen.