Be Real, Not Fake (Titus 1:5-16)

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 

An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 

Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true.

Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good. (New International Version)

Everything in life needs some decency and order – including the church. The bulk of the Apostle Paul’s letter to Titus gives needed instructions about structuring the life of the church, along with some warnings about those who would attempt to disrupt that good order.

One of the most important aspects of church life and organization is to appoint competent persons with good character and sound doctrine to oversee and serve the congregation. The leaders of the church are to be mature, unselfish, concerned for the common good of all the parishioners, and able to handle Holy Scripture by strengthening the faithful and rebuking the faithless.

It takes solidly worthy leaders to counter people who are opposed to doing and believing things that are inconsistent with apostolic teaching. Paul had neither the tolerance nor the patience for rebellious folk who sought to deceive the faithful. So, he told Titus to silence, rebuke, and put a stop to such persons.

Orthodox icon of St. Titus the Apostle, the first Bishop of Crete

The rebellious persons, however, were not so easy to spot for many in the church – which is why Paul instructed Titus to deal with false teachers forcefully. They were not the real article, but came across as genuine.

Sometimes, you cannot tell a fake by the external appearance. In Christianity, and within the church, a person might give a good outward performance, but actually not be the real deal because they are full of bitterness and death on the inside with a heart far from God.

A sobering reality for devoted believers in God is that the church and Christianity can have people who are religious on the outside but not really Christ followers on the inside. Claiming to know God isn’t the same as actually knowing the Lord. It’s like putting perfume in a vase – it might smell like flowers but the flowers aren’t really there.  

The Apostle was pointed about how to handle those of the “circumcision group” because they were legalists who put heavy spiritual loads on people and were unwilling to help them carry those burdens. Paul, following the example of the Lord Jesus, was always laboring and challenging people into a genuine, real righteousness from the heart that would submit to God’s kingdom. 

And, much like Jesus before him, Paul kept having the Judaizers in the church undermining him, talking behind his back, and stirring up resentment against him. 

The rebellious people of the circumcision group were not helping believers know God better through active service, but only tried to talk a good line. Paul pointed them out to Titus because such persons were not strengthening the faith of others and enabling them to live a sound spiritual life.

The Judaizers did not practice what they preached – and even what they taught was neither gentle, nor had any grace. People need one another in the church to truly live for God; but if there are double standards, then heavy loads aren’t getting carried because some individuals think they are above helping, or think too little of themselves and believe God could not use them. 

In both cases the person declares, “Someone should do something!” Someone should give, someone should pray, someone should visit, someone should tell that person about Christ, someone should help. To which Paul (and Jesus) would say that someone is you.

We may believe we are genuine and think we are being helpful when we really are not. Whenever we plaster on fake smiles, only obey and serve when others are looking, and/or pretend like everything is just peachy keen when we are dying inside, then we are in the same category as the Judaizers. We have become in need of putting aside how we look to others and ask the God of grace to have mercy on us. 

It’s possible to be so obsessed about the right thing to say that we never say what is really on the inside because we think it isn’t spiritual enough and we fear looking bad. We then put up a spiritual façade, live into a false self, thereby and eventually becoming a false teacher.

The rebellious in the church are those who seek power, status, authority, and prestige. Respect and honor from others is everything to them, so they want the positions of prominence and insist on being recognized for whatever they say or do in the church.

But facades will not work for Christianity. The church is about integrity, mission, worship, and service – and not about acting with the spectator in mind, and seeking to elicit praise and respect from others. For such persons, it does not matter what’s on the inside as long as the outside looks good. 

Instead of being a liar (one whose outward actions and inner dispositions don’t match) and an evil brute (not acting with anyone else’s needs in mind or at heart) and a lazy glutton (always receiving but never giving) instead be a servant of others with a good character, a basic understanding of Holy Scripture, and a heart to know and love God. 

If there is a job that no one wants to do, I’ll do that job.

If there’s a lonely person, I’ll be with them.

If there’s a parking space up close, I’ll park in the back of the lot.

If there’s a need is someone’s life, I’ll meet that need.

If there’s a hardship someone has to endure, I’ll help carry that hardship.

If there’s a sacrifice to be made, I’ll make that sacrifice. Amen.

Faith Is More than a Feeling

“Isn’t it obvious that God-talk without God-acts is outrageous nonsense?” 
(James 2:17, The Message)
 
 
 
I recently bought a shirt.  The first time I put it on, a button fell off.  You know, when I buy a shirt, I expect it to hold up under normal conditions of wear and tear.  But if I wear it once and it tears, or I wash it the first time and it falls apart in the washer, that shirt did not stand up to the test of being an active shirt.  We have reasonable expectations that things will hold up to real life conditions.  If I have a new car that breaks down after a few hundred miles, then I call that car a lemon because it did not stand up well to normal driving conditions.  In the case of a shirt or a car or any other product, if it does not accomplish its intended purpose, I get another one.
 
            When it comes to our “faith,” if it continually does not stand up to the normal rigors of living the Christian life, then I need a new life because my faith is not active.  A strong robust faith in Jesus Christ does not just come by looking good in the store or at the car lot; genuine faith is active and can stand the muster of adversity.
 
            Real faith is not just a matter of words and feelings; it is a matter of deeds and actions.  “What good is it if a person claims to have faith but has no deeds?” the Apostle James asked the church.  This is meant to wake up his readers so that they will realize that true faith is always active.  “Can such faith save him?”  (James 2:14-17).  No, it cannot.  That is the point.  A faith that is not active is not really faith at all.  But, you might wonder, I thought works did not save us.  No, they do not.  The Apostle Paul typically talked about the relationship between faith and works before a person has a conversion to Christ, whereas James talks about the role of works to faith afterwe have professed faith in Christ.  Paul said that works cannot bring us to Christ; James said that once we come to Christ, works are a necessity.  In fact, Paul put it all together in Ephesians 2:8-10 – “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
 
            James is not discussing how to become a believer in Jesus, but how a believer in Jesus ought to live.  And he does this by giving an illustration of the relationship between faith and works.  If someone is in need and expresses a sentimental feeling, even if that feeling is sincere, without backing it up with action – that expression is only that – it does not help.  I once came home after a long day at work on Valentine’s Day.  I picked up some flowers at a drive through flower shop.  I walked into the door and handed my wife the flowers with an “I love you.”  Then, I sat down in a heap and turned on the TV.  What was her response, you ask?  It was not very favorable toward me.  But I felt real feelings for her, and gave her some flowers, even though they were not very good looking ones.  What was the problem?  I did not really put any thought or action behind Valentine’s Day, and she knew it.  My words of “I love you” just did not sync well with my actions. 
 
            If we want to be people of faith in Jesus, our actions will perfectly sync with our words.  For example, when we say “I will pray for you” it needs to be much more than an expression of concern – we need to actually spend the time and commitment it takes in praying for them.
 
            Faith is more than feelings.  Faith cannot exist or survive without deeds.  Works are not an added extra to faith any more than breathing is an added extra to the body.  We need them both in order to live the Christian life. 
 
–If we say worship of God is important, what will our actions be like? 
–If we say the Bible is important, what will our actions be like? 
–If we say that everyone needs the good news of Jesus Christ, what will our actions be like? 
–If we say that family is important, what will our actions be like? 
–If we say that our youth are a priority to the church, what will our actions look like?
 

 

            Christianity is much more than a sentimental religion.  Real faith in Jesus is always expressed through both loving words and loving actions.  What is the Holy Spirit saying to you?  Is there a potential action he wants you to do?  Will you do it?  How will you do it?  When will you do it?  Real faith stands up when it is tested.