With Great Power Comes Great Responsibility (1 Kings 16:1-7)

This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”

The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.

The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins. (New Living Translation)

“With great power there must also come great responsibility.” Uncle Ben to Peter Parker, Spiderman

That’s one of those popular modern proverbs that resonate with us because we readily acknowledge the truth of it. No matter the culture, ethnicity, or place, we all have an inherent sense of justice and what is right.

And that makes sense to me, since we are created in the image of the Lord who is a God of justice and cares about what is right and good. So, whenever a person or a people buck their conscience, and practice injustice, it will raise the ire of both other people, as well as God.

Anger, at its core, is a response to injustice. Whenever we are treated unfairly in some way and are denied what we need to survive and thrive in this life, it makes us mad! Not only that, but it also makes God mad, too.

The use and abuse of power is a vital issue. Power must not be accumulated simply for someone (or a particular group of people) to enjoy its privileges. Power is given by God to individuals and groups so that they will use their position and authority for the common good of everyone.

To possess power is to possess a great moral responsibility for making good and just decisions. If the people in power fail to do this, then they shall be held accountable by a sovereign God who has ultimate authority over everyone and everything.

King Baasha of Israel was given a solemn responsibility by God to ensure the proper worship of God and to provide for the needs of everyone in the kingdom. In a theocratic society such as ancient Israel, the king served as the person who was responsible for knowing the commands of God and making sure that they were fulfilled. And that meant that justice for all should be ensconced throughout the land, and injustice should be eradicated wherever it is found.

By discarding the proper worship of God, and instead following other gods who engaged in injustice, Baasha was shirking his responsibility and setting up the nation for the misuse and abuse of power. So, God was determined to uproot the evil so that it didn’t destroy the whole nation.

“Whoever has been given much will be responsible for much. Much more will be expected from the one who has been given more.”

Jesus (Luke 12:48, ERV)

We all possess some level of power – whether it be small or great. Everyone is held responsible for what they have. If we have been blessed with talent, wealth, knowledge, time, position – or whatever it is – it’s expected that we benefit others. With whatever we have received, we are, in turn, to give for the sake of another.

Each of you has been blessed with one of God’s many wonderful gifts to be used in the service of others. So use your gift well. (1 Peter 4:10, CEV)

It’s not a matter of how much or how little power you have been given, but how faithful you are with the power you actually possess. Those who are trusted with something valuable must show they are worthy of that trust by stewarding their resources and their decision-making well. (1 Corinthians 4:2)

God’s anger serves the purpose of fueling God’s great purposes in justice for all people everywhere. And if we channel our own anger into love for all humanity, then we are rightly ordering our own power in good, redemptive, and responsible ways.

Almighty and eternal God, empower us all by your Spirit to be good, just, and faithful stewards of the power and authority you have given to us. Help us to live conscientiously, to bless others graciously and generously with the grace and generosity given to us by your goodness. May the very life of Christ be manifested in us and through us to your glory and honor. Amen.

Respect Wise Sayings (Proverbs 22:1-9)

Being respected is more important than having great riches.
    To be well thought of is better than silver or gold.

The rich and the poor are alike
    in that the Lord made them all.

The wise see danger ahead and avoid it,
    but fools keep going and get into trouble.

Respecting the Lord and not being proud
    will bring you wealth, honor, and life.

Evil people’s lives are like paths covered with thorns and traps.
    People who guard themselves don’t have such problems.

Train children to live the right way,
    and when they are old, they will not stray from it.

The rich rule over the poor,
    and borrowers are servants to lenders.

Those who plan evil will receive trouble.
    Their cruel anger will come to an end.

Generous people will be blessed,
    because they share their food with the poor. (New Century Version)

The Bible is a big book. In fact, it is more like a compilation of many books – 66 of them, to be precise, contained in the Old and New Testaments. Although the Bible has the grand theme of presenting a redemptive drama, it is not a flat one-dimensional piece of literature. 

Throughout the Bible’s contents, from Genesis to Revelation, it is chocked full of various literary genres. From poetry and narrative stories to apocalyptic accounts and exhortative epistles, Holy Scripture provides a many-sided look at the unfolding drama of God’s redemption toward humanity. 

Included in this big Bible is the book of Proverbs, a collection of wise sayings to help people navigate God’s big world. The chief reason it’s important to know that the Bible contains different types of literature is so that we can read it and interpret it well. 

A proverb is a short pithy statement of experiential truth. 

It’s not the same as commands or law. The individual Hebrew proverbs are designed to point out that, all things being equal, this is how the world works. For example, let’s consider one of the most misunderstood and misused verses in the Bible: Train up a child in the way he should go; even when he is old he will not depart from it. 

Many a parent has been made to feel unrelenting guilt over a wayward son or daughter, believing that somehow they have failed. The reason they have such feelings is that they treat the book of Proverbs as clear promises to claim. But biblical proverbs simply were not meant to be stretched in this manner.

Rather, the proverb is meant to communicate to us that if parents are diligent and faithful in raising kids, that in all likelihood, this training will never leave them; it will always stick with them in some way, shape, or form. 

Furthermore, it’s also true that many a parent has rejoiced over an adult child coming back to their faith after a sojourn in the muck of the world. Important to that return is the foundation laid years ago with faithful parenting that desired to pass on wise and good instruction.

Proverbs, therefore, are meant to encourage us, not with an ironclad promises, but with the hope that all the blood, sweat, and tears that parents, teachers, mentors, and others put into children, and into their diligent work, will someday likely bear much fruit of responsible lives that contribute and benefit the church and the world. 

So, be diligent, patient, and do not give up; keep persevering knowing that your labor in the Lord is not in vain.

And also consider the proverb that honoring, respecting, and fearing God will bring a person wealth, riches, and an abundant life. It might. Perhaps likely. But it’s neither a promise nor a command. And it’s definitely not a math equation; you cannot build an algorithm from it to get rich quick. No, the verse is a proverb.

In other words, if we are careful to pay attention to God, and seek to obey and trust the Lord for all things, then, it is quite likely that you will find yourself with plenty, and not be in want. Thus, we ought never to look at the world with black-and-white glasses that unthinkingly believes that all rich people are hard workers and godly, whereas all poor folk are lazy good-for-nothing’s.

What’s more, many a poor person is rich in faith and good works, whereas many of the rich, care little for God and spend their wealth on self-centered concerns. Understanding a proverb as a proverb helps us to avoid stereotyping people and giving them labels they don’t deserve.

Let’s keep going. I do believe, as the proverb says, that generous people will be blessed. But know this: genuine generosity always costs us something. It will take money, time, energy, and/or resources which become depleted when we give liberally. Some folk never acquire wealth because they are committed to sharing what they have with others. And, in my opinion, these are the persons who are truly blessed.

If we keep an eye toward acquiring wisdom, pursuing experiential knowledge, and trusting God, then we look to places in the Bible like the Proverbs, and seek to live life as it was intended to be lived.

Internalize the biblical proverbs and, all things being equal, you are quite likely to have a good and blessed life.

Blessed and almighty God, the Giver of life, it is from your hand that we have received all we have, and are, and will be. We understand that your divine call upon us is to be the stewards of your abundance, the caretakers of all you have entrusted to us. Help us always to use your gifts wisely; and teach us to share them generously. May our faithful stewardship bear witness to the love of Christ in our lives; we pray with grateful hearts, in the gracious name of Jesus. Amen.

A New Year’s Blessing (Numbers 6:22-27)

The Priestly Blessing, by Yoram Raanan

The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying: Thus you shall bless the Israelites: You shall say to them:

The Lord bless you and keep you;
the Lord make his face to shine upon you and be gracious to you;
the Lord lift up his countenance upon you and give you peace.

“So they shall put my name on the Israelites, and I will bless them.” (New Revised Standard Version)

Perhaps we are living in a famine of blessing. Maybe so many people are short-tempered, rude, drive their cars recklessly, ignore others’ needs, swear like sailors, and speak enough sarcasm to bury the earth six feet deep in cynicism, because they are not being blessed; and it could be they haven’t been blessed for a very long time, even never.

At the beginning of this New Year, we are reminded of deep longings and hopes for fresh starts. I invite you to consider the value and significance of giving and receiving a blessing.

Life operates by blessing, not cursing.

The world cannot stand up under the curse. The new earth will endure forever with a blessing.

People wither without a blessing. They die when cursed. Not necessarily in body. Most definitely in spirit.

Something must be said about the word “blessing.” It gets used (and misused) a lot, especially by Christians.

As with most words in the Old Testament, “blessing” is a relational word. It means to have God’s stamp of approval on your life. It’s meant to convey that the Lord’s presence is with us.

To be blessed by God is a multi-dimensional experience – receiving promises, enjoying peace, having right relationships with both God and other people, and knowing divine comfort and security.

A blessing isn’t simply having lots of money, plenty of family, or a good job. One could have none of those and still be blessed by God. And being blessed is not getting everything you want. Some people continually get what they want and are cursed, not blessed.

Blessing is tied not to human activity but to divine initiative.

We can’t finagle a blessing out of God. Plenty of folks try to do that, and, like Jacob, they might get away with it in their family – but it will not work with God. The grace of blessing is freely bestowed by a benevolent and merciful Lord.

Everything comes down to God. The Lord is not stingy but generous – not subject to the whimsy of human cajoling but deeply influenced by the unending unity, harmony, and love within the divine godhead.

In other words, divine blessing is a gift – not something earned or cleverly received through trickery or manipulation.

Blessing one another is also a gift. In fact, God clearly communicated to Moses and Aaron how they were to bless the people with powerful words.

I believe we all intuitively know that words and language have the power of life and of death, of blessing and cursing. And withholding words of blessing and keeping silent is to withhold goodness and love from another.

Speaking words of blessing and backing up those words with an active commitment, is vital to humanity’s spiritual and emotional health.

Fathers and mothers everywhere across the world stand in a unique and special position as those who have the power of bestowing a blessing on their children – a blessing of being with them, approving of them, affirming their gifts and abilities, envisioning for them a special future of how God can use them.

Those words of blessing have the power to help children navigate the world with assurance and confidence. Armed with blessing, they can filter-out the choices in front of them and walk in the way of God.

Notice in the New Testament Gospels how the God the Father blessed the Son:

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:16-17, NRSV)

God provided a constant presence and an active commitment through the Spirit; God spoke words of approval and affirmation; God the Father had a special future for Jesus the Son, which helped Jesus to repel the words of Satan. Since Jesus needed and received a blessing from his Father, how much more do we?

Jesus passed the blessing to his disciples with a promise of presence and commitment:

Jesus came near and spoke to them, “I’ve received all authority in heaven and on earth. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. Look, I myself will be with you every day until the end of this present age.” (Matthew 28:18-20, CEB)

Jesus informed the disciples his presence would be with them; communicated an active commitment to give them authority to do the job of disciple-making; pictured for them a special future of reaching the nations; affirmed and approved them. “The Great Commission” is really a statement of God’s blessing.

One reality needs to be recognized and affirmed with all confidence: You and I already possess God’s blessing; there is no need to try and earn it. The words of blessing state what is, in fact, already true.

We have the privilege and the ability to reverse the world’s curse and turn it into blessing.

Those blessed with money can be a blessing by giving it away.

Those blessed by growing up in a loving family can provide love to others who are unloved and need a special blessing.

Those blessed with wisdom can mentor and instruct those who need wisdom.

Those blessed with the mercy of God can be merciful to others.

Those blessed with a wonderful relationship with God can pray people into the kingdom of God.

Parents, it is never too late to bless your children, even if they are adults. Children, it is never too late to bless your parents and your siblings, even if they are prickly and hard. To not bless is to curse.

Bless your family through words that build up, and do not tear down. Use those words to picture a special future of what God can do. Follow through with those words by demonstrating an active commitment to embodying blessing.

I leave you with this blessing for the New Year:

May God answer you when you are in distress; may the name of Jesus protect you. 

May the Lord send help when you need it and give you support when you cry out to him. 

May the God of heaven remember your good deeds done in faith and accept you just as you are. 

May the Lord give you the desire of your heart and make all your plans succeed.

When the Almighty goes out of the way to answer your prayers, then I will be the first to shout with joy!

I know the Lord is God. There is a special future for you beyond what you can even ask or think. And I will be there on the sidelines, encouraging you all the way.

Some people trust in the political process, others trust in the strength of the economy; but we trust in the name of the Lord our God. 

May God answer when you call.

May God bless you with an everlasting love. 

May you know Christ, and him crucified, risen, and coming again. 

May God’s presence and power be with you now and forever. Amen.

Generosity and Thanksgiving (2 Corinthians 9:6-15)

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written:

“They have freely scattered their gifts to the poor;
    their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift! (New International Version)

Generosity is at the heart of any good family, neighborhood, workplace, organization, church, and individual. To be generous is to reflect the image of God, who is wildly generous, giving freely and liberally on our behalf.

We often associate being generous with giving a handout or money to someone or some organization in need. It is that, but much more. Generosity doesn’t have to do with the size of our check or the amount of our contribution. 

We can be generous with our time, abilities, words, and with what little or much we have of money, as well. Generosity means to go above expectations – to give with magnanimity, to go out of your way to do good when no one is looking – and experience giving as its own reward.

Jesus, for whom the Apostle Paul learned about the true nature of being generous, embraced generosity as a way of life while he was here on this earth. No one expected Christ to go out of his way to call the least, the lowly, the lost, and the last of society. The people on the margins of respectable culture had no expectations that the Messiah would head their way. But he did. 

Christ the Lord even went so far as to hang out with the despised tax collectors, and freely talk with sexual deviants. The high brows of society couldn’t raise their eyebrows high enough for Jesus. It was just too much for them. Not only was Jesus making them look bad with his generosity as a way of life, but he was also, in their minds, generous to the wrong sort of people.

The follower of Jesus does so by surveying the landscape of human need and giving to people in places where no one expects a handout. 

It’s interesting that Christ lived a simple life with little to no money. He largely depended on the generosity of others. Yes, my friend, generosity is a two-way street. Being generous to others is the easy part for many people; receiving the generosity of other people is often much harder.  Yet, Jesus did both – he gave and received.

Jesus was generous in ways which were consistent with the Father’s will. Christ gave of his time, and of his divine ability to heal and forgive. He was perhaps the most magnanimous person of all-time, due to his generosity of compassion, kindness, love, and humble service to others. 

And the height of Christ’s generosity was in giving his life so that you and I could live a life free from the power of guilt and shame. Such deliverance, through the cross, is offered and given, free of charge. That’s over-the-top generous.

Money is merely a barometer of one’s generosity, that is, of our stance and approach toward money. You don’t need to be rich to be generous. A large and expansive heart always finds ways to have a generosity of spirit wherever it goes.

Jesus warned against using generosity in order to be noticed:

“When you do good deeds, don’t try to show off. If you do, you won’t get a reward from your Father in heaven. When you give to the poor, don’t blow a loud horn. That’s what show-offs do in the meeting places and on the street corners because they are always looking for praise. I can assure you that they already have their reward. When you give to the poor, don’t let anyone know about it. Then your gift will be given in secret. Your Father knows what is done in secret, and he will reward you.” (Matthew 6:1-4, CEV)

A generous heart is a heart of gratitude. Giving thanks is the logical and organic way of expressing generosity.

Consider just a few biblical verses that encourage us toward thanksgiving: 

Let us come before him with thanksgiving and sing joyful songs of praise. (Psalm 95:2, GNT) 

Enter his gates with a song of thanksgiving.
Come into his courtyards with a song of praise.
Give thanks to him; praise his name. (Psalm 100:4, GW)

O give thanks to the Lord, for he is good; his steadfast love endures forever! (Psalm 118:1, NRSV)

In the Gospel of Luke, a story is told of ten men with leprosy who were miraculously healed by Jesus. A Samaritan, the lowliest of the low, was the lone person who came and fell at Christ’s feet with intense gratitude. While the other nine went about their lives free from disease and glad for it, only one guy took the time to thank Jesus. (Luke 17:11-19) 

Indeed, sometimes we must be reminded to give thanks and to show gratitude for the ways in which God has provided for us. Yet, if our hearts are abundantly full of generosity, no reminder is needed; it just comes pouring forth.

Those who have small hearts will only realize small blessings. But those who plant many seeds of generosity and gratitude will see abundant blessings.

May it be so, to the glory of God.