The Fruit of the Spirit

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23, CEB)

It takes little effort to have a bad attitude; to slip a bit of gossip into the day; or to go along with the crowd in a divisive conversation. However, it takes a good deal of humility, energy, and commitment in order to live into the fruit of the Spirit.

On the one hand, the believer in Jesus Christ has been graciously given such fruit; we possess it by means of the Spirit. On the other hand, it feels as if we still need this fruit to be given to us, because our daily experience of it is such a struggle.

For me, experiencing the fruit of the Spirit is a bit like buying something from Ikea; I have it, but it needs to be put together. And I’m not so good at making sense of the directions and actually getting the thing in working condition.

Yes, there will be some frustration tapping into our spiritual reservoir and accessing the fruit provided for us. Yet, it’s totally worth it. In fact, the nine elements of spiritual fruit mentioned in the New Testament book of Galatians are experiences people really want to have – whether they are Christian, or not.

One of the reasons folks may become overwhelmed with the Spirit’s fruit is that they look at those nine words as nine different “fruits.” However, the grammar of the text is clearly not plural but singular. In other words, the “fruit” of the Spirit is one packaged piece.

It may be tempting to relieve ourselves of any responsibility or accountability with this fruit by saying, “I’m good at being kind and good, but I really have problems with patience and self-control.”

But the text doesn’t allow for such thinking. To not possess any one of the nine words is to not have the entire nine. The Holy Spirit of God is not divided; when the Spirit gives, it’s the whole kit-and-caboodle.

After all, the believer in Jesus seeks to be a person of integrity and wholeness, being aligned fully in all aspects of life around the person and work of Christ. Any fragmentation belies the reality that one, no matter how apparently peaceful or gentle, is attempting to manifest spiritual fruit on one’s own power.

There is a big difference  between trying to control the process of Christian sanctification (becoming holy) and exercising self-control. And there is an even wider chasm between accessing and using the accepted spiritual fruit, and trying to go on a self-improvement project that is disconnected from God’s given grace.

In truth, believers already have everything they need for life and godliness in this present evil age (2 Peter 1:3). The seed has been firmly planted within the soul. We possess the fruit. Yet, that fruit must grow and mature before it is ripe enough to eat. There is still the work of cultivating and nurturing to do, so that we might flower and flourish.

We only need the essential conditions to grow. Any seed – no matter what kind – will grow and produce a harvest if it has the proper amounts of sun, rain, and good soil. Then, we never need to wonder what will happen; the seed will grow.

As spiritual farmers, we need to be daily working in the field our soul, keeping the weeds and the critters out, so that there is no obstacle or impediment to the growth and maturity of our precious fruit.

If we need to build a fence, we build it. If we must buy or borrow a hoe, we do it. Whatever needs to happen to guard what we possess, we are committed to doing it.

None of us ever produces a seed. Not even in this modern age of genetically modified seeds can we do this. The scientist only manipulates what is already there; he cannot create a seed ex nihilo.

So, we have this tremendous spiritual fruit, graciously given to us by means of God’s Spirit. Perhaps the million dollar question is:

How do I access this grace? How can I realize the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control in my life?

We have no further to look than to the very words of the Lord Jesus himself:

Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. (John 12:24-26, NIV)

We must die to ourselves. There is no other way. Christ demonstrated the way by dying and being placed in the earth. Only then could he rise from death. And only then could his disciples have their faith come to fruition, spreading gospel seed throughout the world.

For one cannot have a resurrection unless there is first a crucifixion. There must be suffering before glory.

That, my friend, is the cost of discipleship. It’s the cost of realizing the spiritual fruit that you and I long for in our lives. This is the struggle we must go through to experience the life that is truly life.

Heavenly Father, in you I live and move and have my being. I humbly pray You so to guide and govern me by your Holy Spirit, that in all cares and occupations of my life I may not forget You, but remember I am ever walking in Your sight, exhibiting Your fruit; through Jesus Christ my Lord. Amen.

The Divine Gardener

The Artist’s Garden at Vétheuil, by Claude Monet, 1881

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23, Common English Bible)

Soon it will be Spring. Many people are already planning for the soil in fields and gardens to be turned over for planting and cultivating.

Healthy plants grow and feed many. They don’t simply occur by happenstance. And neither does things like morality, ethics, and living an altruistic life; they don’t just happen.

Virtue and a good life are the result of solid and robust inner work within the soul.

The daily overall trajectory of personal and institutional life demonstrates whether they are driven by egoistic desires, or influenced from an inner garden of delectable fruit which has been wisely plucked for others to enjoy.

 “A good tree doesn’t produce bad fruit, nor does a bad tree produce good fruit. Each tree is known by its own fruit. People don’t gather figs from thorny plants, nor do they pick grapes from prickly bushes. A good person produces good from the good treasury of the inner self, while an evil person produces evil from the evil treasury of the inner self. The inner self overflows with words that are spoken.”

Jesus (Luke 6:43-45, Common English Bible)

The Apostle James learned well from his Teacher when he said:

My brothers and sisters, can a fig tree produce olives? Can a grapevine produce figs? (James 3:12, Common English Bible)

The soul is a garden which must have a faithful gardener to continually attend to it. There is a constant need for paying attention to the plants through consistent weeding, watering, and nurturing the seeds placed in good rich soil.

If we will but only allow it, the Holy Spirit of God can be our Divine Gardener, being the elements we need for growth, maturity, and a good life which produces good succulent fruit for many to enjoy.

Apart from the Spirit’s warming, watering, and protecting, people can easily degenerate into all kinds of illicit thinking and behavior such as immorality, moral corruption, doing whatever feels good, idolatry, substance abuse, casting evil spells, hate, fighting, obsessive behaviors, violent anger, competitive opposition, conflict, selfishness, group rivalry,jealousy, and lying.

The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate connection with the Divine Gardener. 

Our Divine spiritual Gardener knows that all things are connected – that below the surface the roots of every plant become connected with one another. There is really no such thing as a person who is disconnected from the rest of humanity.

The Artist’s Family In the Garden, by Claude Monet, 1875

Thus, the Apostle Paul, having also learned well, understood that there are not spiritual “fruits,” but only spiritual “fruit.” That is, the nine virtues Paul mentioned are the “fruit of the Spirit,” not “fruits.”

In other words, all virtuous words and behavior are connected with each other. When a person or an organization has the Divine Gardener attending to them, all nine of the Christian values are a collective basket of fruit which cannot be separated from one another.

So then, if we look at the list of spiritual fruit in the New Testament book of Galatians and say something like, “Well, I’m pretty good at kindness and goodness, but I don’t have much peace or patience,” then what this really means is that we are likely doing kindness and goodness from a different place than by means of the Holy Spirit.

Because when the Spirit is manifested in us, we exhibit spiritual fruit. We cannot separate the nine spiritual virtues any more than we can separate the Trinity. They’re all one spiritual fruit, cultivated and produced within the inner person by the agency of God’s Spirit, our Divine Gardener.

Perhaps we need to consider what is happening in the ground, underneath the surface, which is the shadow side of our lives that no one sees.

For example, it could be that we are driven far more by our ego and our anxiety about most things than about genuine altruism and love. The results of our actions and words may look the same or similar, but the motivation might be far from truly altruistic.

Any sort of “fruit” will simply not last if our actions spring from a place of ego control and worry – because it is not of the Spirit.

Both persons and institutions must mortify (put to death) the deeds and the weeds of the sinful nature.

I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me.

The Apostle Paul (Galatians 2:20, Common English Bible)

The Spirit will always have us in the good rich soil of Christ, so that when we are planted and receive the proper amounts of spiritual sun and living water, we will most certainly produce a hundredfold crop.

Then, we learn to make proper and right judgments about what is happening in our world. We are able to see the thief in the garden who cares only to pick fruit he has neither planted nor cared for, having no intention of sharing anything, but instead seeks to amass a gluttonous basket for his own self.

There is a great need for virtuous living, ethical sensibilities, and wise discernment among everyone in this world.

We are now observing what happens when a people are ignorant of how true righteousness, justice, goodness, and peace are grown and developed in any culture, society, and government. Fools are allowed to roam the garden, and they make a complete mess of things.

Let us all do our part in ensuring that genuine spiritual fruit is produced, coming from the true self. Disconnection, destruction, and chaos are the fruit of a bad tree. Then, it is only fit to cut down and thrown into the fire.

Jesus said:

“Every good tree produces good fruit, and every rotten tree produces bad fruit. A good tree can’t produce bad fruit. And a rotten tree can’t produce good fruit. Every tree that doesn’t produce good fruit is chopped down and thrown into the fire. Therefore, you will know them by their fruit.” (Matthew 7:17-20, Common English Bible)

Therefore, beware, watch out, and be wise in the way your own soul is cultivated, and how you discern the souls of others.

For the Christian, the season of Lent is the best and most appropriate time to focus upon spiritual disciplines which help connect us with Christ and with one another.

Daily attention to the garden of our soul prepares us for Holy Week by participating with Jesus in both his crucifixion and resurrection. All that is wrong and sinful in this old fallen world is put to death, and a new life of virtuous and altruistic living is enjoyed.

And the beauty of it all is that it will organically spring from the depths of a well-cultivated soul garden. The Divine Gardener stands ready with both hose and hoe to bring about the fruit of the Spirit.

Soli Deo Gloria

Galatians 6:7-10 – You Harvest What You Plant

Photo by Johann Piber on Pexels.com

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. (New Revised Standard Version)

“You reap what you sow” is one of those famous (or infamous) phrases of the Bible. Some people have a visceral reaction to the statement because it was used in the negative sense to keep kids obedient. 

However. the actual context for the statement, while not excluding the need to avoid disobedience, is aimed much more toward the necessity of doing good works for others. 

In the Church’s and the Christian’s work of burden-bearing on behalf of those with crushing loads to carry, we are not to become weary as the walk goes on and on. Persevering in good works will eventually lead to a bumper crop of righteousness.

We don’t typically use the words “sow” and “reap” much anymore. We really don’t use very many agrarian metaphors anymore since most folks are no longer living on farms and working the soil. We’re likely more familiar with the words “plant” and “harvest.”

We understand that if we plant seeds in our garden, it will take some time for them to germinate, take root, break the ground, grow, and produce what we want from them. The same is true in life. To expect instantaneous results for the spiritual life is unrealistic; it just doesn’t work that way.

The main orientation of today’s New Testament lesson is patience and perseverance in the doing of good works. Although it might not seem, at the moment, that our labors are really making a dent at all, God is taking notice. The Lord sees each act of service.  Eventually, if we will keep up the slow, tedious, and often dull work of persisting in doing what is right, it will all pay-off in a harvest of righteousness.

Perhaps you have been struggling lately – wanting to see something happen that you’ve been working on or praying for. And it hasn’t happened yet. You’re ready for the harvest and are tired of waiting. 

There are times when I grow weary of having the same conversations with people over and over again. I sometimes grow impatient with impenitent people who only seem to think of themselves. Alas, welcome to the human race! 

God cares just as much, or more, about the process of planting and tending as the actual end of the harvest. In other words, the means of how we go about things are as important as the end result. To help us be accountable, we very much need the encouragement of others in our Christian pilgrimage through this life. 

Accountability is a humble willingness to accept the consequences of our choices, our words, and our behaviors. That is, we need to own our part in situations we’ve been in. It’s about taking responsibility (not for others and their behavior) for one’s self and making things right.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it. (Hebrews 12:11, NET)

Honesty, integrity, wisdom, courage, forgiveness, and humility don’t simply fall out of the sky for us. A good and abundant harvest which can be shared with many requires patient and tedious work. These virtues, along with the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, gentleness, and self-control – need careful attention. Like a faithful and patient gardener, we must tend to them, keeping ourselves free of weeds, bugs, and critters.

As we daily tend to our personal garden, we pay attention to how we use our time; know and honor our limits; and remain open to change. We cannot control outside forces, such as the weather, but we can take responsibility for our own choices and the consequences which result from them.

We cannot care for others and do good works unless we have done the work of self-care. Doing good flows from being good, first to ourselves, then to others. We can only give what we have. If we have tended to our garden with care, then the bounteous harvest can be shared with many. But if we neglect our own garden, there will be nothing to give when the season of harvest comes around.

“Which of the commands is most important?” Jesus answered, “The most important command is this: ‘Listen, people of Israel! The Lord our God is the only Lord. Love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’The second command is this: ‘Love your neighbor as you love yourself.’ There are no commands more important than these.” (Mark 12:28-31, NCV)

Caring for ourselves isn’t a luxury. We must give ourselves permission to do it. The way in which we talk to ourselves will eventually become the manner in which we talk to others. The care we learn to extend to ourselves will be the care we give to others.

If we sow and plant good things in our own lives, then we will reap a harvest of good works for others. So, let us do good, especially to our sisters and brothers in the faith.

Patient God, you have been waiting for several millennia to complete your work in this world. It is a small thing for me to keep doing your will with perseverance over the span of my own lifetime. I look to my model, Jesus Christ, who for the joy set before him endured the cross and reaped eternal life for all who would believe. Amen.

Galatians 5:16-25 – Let the Spirit Guide You

So, I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses.

When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!

Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. (New Living Translation)

It seems that sometimes the Holy Spirit gets treated as a third wheel.

For example, there are some Christians who rigidly rank the Holy Trinity as Father, Son, and Spirit – in that order – as if the Spirit were nothing more than some ethereal “it.” In fact, I’ve been in some churches where it seems their understanding of the Trinity is Father, Son, and Holy Bible – with the Spirit nowhere to be found.

Even among those who respect and acknowledge the Holy Spirit, the Spirit still gets the short end of the stick. We pray to the almighty heavenly Father. We pray in the blessed name of Jesus. And what of the Holy Spirit? Seems the Spirit gets treated like a younger sibling in the Trinity family.

Truth is, we never quite know what the Spirit might do. Heck, we aren’t even sure what pronoun to use for the Holy Spirit. It? He? She? They?  Because the Spirit seems so mysterious, otherworldly, and unpredictable, we send he/she/it off to some metaphorical bedtime so that we can watch TV and do whatever we want. 

Perhaps we strive, work, and wrestle to live a good life. Yet, somehow, we too often fall short and feel like a failure. Why is that?

Could be that we’ve looked at the Holy Spirit as some weird stepchild and largely ignore the Spirit’s presence. We believe in the Spirit. We have faith the Spirit is there. Yet, we don’t have any idea how to relate.

God is big and sovereign. Jesus has a real body and blood. The Spirit? Well, the Spirit’s out there, man, like some old hippie past his prime.

“What we need is not more learning, not more eloquence, not more persuasion, not more organization, but more power from the Holy Spirit.”

John R.W. Stott

How do you have a relationship with such an incorporeal Being who seems so different? Well, it’s time we got to know the Spirit….

The Holy Spirit is the power source of the Christian life. Without the Spirit, we can easily degenerate into all kinds of illicit thinking and behavior – including immorality, moral corruption, doing whatever feels good, idolatry, substance abuse, casting evil spells, hate, fighting, obsessive behaviors, violent anger, competitive opposition, conflict, selfishness, group rivalry,jealousy, drunkenness, or living for the party.

It is the Spirit who helps, comforts, provides strength, and enables us to replace old habits with new ones, and dead practices with solid spiritual action. The Christian virtues which flower and produce the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control occur through a close intimate relationship with the Holy Spirit. 

The Spirit helps us in our weakness when we pray, speak, and act. The Christian actually has such a close association with the Holy Spirit that it is as if we are a like a sacred temple in which the Spirit takes up residence. 

By means of the Holy Spirit, God is always with us and continually, at this moment, working within us to make our redemption in Christ an actual real-live encounter. The Spirit helps us walk the path of Christianity with God’s love inside us and overflowing out of us.

Here’s a simple observation: All the spiritual virtues mentioned in today’s New Testament lesson are the “fruit” of the Spirit, not “fruits.” The nine ethics are a package deal. To have the Spirit and spiritual fruit, you have all nine Christian values. 

If we look at the list and say, “Well, I’m pretty good at kindness and goodness, but I don’t have much peace or patience,” this means we are probably doing kindness and goodness from a different place than by means of the Holy Spirit. Because when the Spirit is manifested in us, we exhibit spiritual fruit. We cannot separate the nine spiritual virtues any more than we can separate the Trinity. They’re all one spiritual fruit, cultivated and produced within the inner person by the agency of God’s Spirit.

Maybe we need to consider the shadow side of our lives. It could be that, for example, we are far more driven by our anxiety about most things than about genuine altruism and love. The results of our actions and words might look the same, but the motivation might be far from truly altruistic. It simply will not last if our actions are generated from a place of worry – because it is not of the Spirit.

So, what to do about it?  We must mortify (put to death) the deeds of the sinful nature.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So, I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. (Galatians 2:20, NLT)

If we have C-clamped our hearts so tight that the Spirit cannot get in, then it’s high time to loosen the grip and enable God to do some gracious and merciful work within us.  It’s the only way to experience genuine transformation of life.

The spiritual life can be scary. Letting go of control is hard for many people, including me. But the results are worth it. The Spirit is competent and cannot be controlled by us.

The Holy Spirit often works in wild and crazy ways and might show up on “Saturday Night Live” where you least expect to discover her.

Jesus said that the work of God is to believe in the one he sent (John 6:29). The Spirit always points us to Christ, the one who has delivered us from the realm of sin and brought us forgiveness. This work of Christ enables the work of the Spirit, who now makes our deliverance a practical reality in daily life.

The Holy Spirit is not a third wheel, but the real deal. Whenever we open our hearts to the Spirit, we experience the wideness of God’s mercy.

Pentecost is nearly here. Get ready to receive the Spirit.