Psalm 14 – On the Significance of God

Statue of George Washington, outside the National Gallery, Washington D.C.

Godless fools say in their hearts,
“There is no God.”
They are corrupt.
They do disgusting things.
There is no one who does good things.
The Lord looks down from heaven on Adam’s descendants
to see if there is anyone who acts wisely,
if there is anyone who seeks help from God.
Everyone has turned away.
Together they have become rotten to the core.
No one, not even one person, does good things.
Are all those troublemakers,
those who devour my people as if they were devouring food,
so ignorant that they do not call on the Lord?
There they are—panic-stricken
because God is with the person who is righteous.
They put the advice of oppressed people to shame
because the Lord is their refuge.

If only salvation for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice.
Israel will be glad
. (God’s Word Translation)

George Washington, first President of the United States, in his farewell address to the nation in 1796, constructed his encouragements to the American people on the basis of virtue. 

Only a virtuous people, Washington believed, could cause the American experiment to succeed among the family of nations. Virtue, for Washington, could only occur through the twin pillars of religion and morality. He stated:

“Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it – It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?”

George Washington, Farewell Address, 1796

Washington was no fool. He understood that the guiding hand of Providence [God] was necessary to the flourishing of a free and happy people. 

Indeed, the ancient psalmist would agree. When humanity is untethered from their own deep spirituality, they become worthless, heartless, cruel and can rarely do right by others. 

Whatever Washington’s true personal sensibilities were about theology, he most certainly was convinced that belief in God along with the Scripture’s moral guidance were needed for a fledgling nation. The people’s ability to recognize and engraft religion into their lives would be a must for America.

Unmooring ourselves from the moral compass within us and forsaking the Creator leads to vice – whereas enjoining God and paying attention to the divine leads to virtue. 

It is not wise to ignore the God of all creation. From the psalmist’s perspective, through daily attentiveness and devotion to the Lord, moral and ethical ways can take root and produce justice, reconciliation, and peace.

Sovereign God, you rule the nations through your wise and benevolent reign. Help me to participate with you in your grand kingdom enterprise so that I can make decisions consistent with true morality, for the sake of Jesus, in the power of your Holy Spirit. Amen.

Proverbs 1:1-7 – Right, Just, and Fair

“Passing Wisdom, Planting Seeds,” building art in Brooklyn, New York City by artists Danielle McDonald and Jazmine Hayes

These are the proverbs of Solomon, David’s son, king of Israel.

Their purpose is to teach people wisdom and discipline,
    to help them understand the insights of the wise.
Their purpose is to teach people to live disciplined and successful lives,
    to help them do what is right, just, and fair.
These proverbs will give insight to the simple,
    knowledge and discernment to the young.

Let the wise listen to these proverbs and become even wiser.
    Let those with understanding receive guidance
by exploring the meaning in these proverbs and parables,
    the words of the wise and their riddles.

Fear of the Lord is the foundation of true knowledge,
    but fools despise wisdom and discipline. (NLT)

The pursuit of wisdom is a noble aspiration for the New Year. One of the best places to go in that pursuit is the biblical book of Proverbs because it is all about living wisely and not foolishly.

To acquire and live by wisdom means learning to become right, just, and fair in all our interactions and dealings with others.

“Right” for the ancient King Solomon is a relational term – to be righteous, to have right relationships with God and other people. Righteousness involves experiencing peaceful, harmonious, and fruitful relations. For the Christian, right living is to know the wonderful freedom and joy of an unhindered relationship through Jesus Christ in dependence upon the Holy Spirit. 

When it comes to fellow human relations, a person characterized by righteousness does not, for example, let the sun go down on their anger. It is to know personal peace as well as to be a peacemaker so that relationships do not remain strained but enjoy harmony.

“Just” is closely related to “right.” We might tend toward primarily understanding justice as a punitive act – and that is certainly a part of the term. God punishes the wicked (not us!) with appropriate timing and wisdom; and deals with those who withhold righteousness and love through their uncaring, inattentive, or evil acts. 

Solomon understood justice as mostly concerned with providing a person with the necessities of life. So, for example, if someone is hungry and needs food, or does not have clean water to drink, it is a “just” act for us to provide those critical needs. God is deeply concerned for justice and expects people to act in this same manner.

“Fair” is to be egalitarian. Fairness and equity binds righteousness and peace together by avoiding prejudice toward others and their needs. It means to not show favoritism because there is an unshakable belief in the equality of all people, no matter where they are from, what they do, or who they are.

Therefore, if we exercise righteousness and justice exclusively with individuals and groups we like, but ignore others in need, there is no fairness. To give our love and service to all persons without strings attached, or without being concerned to get paid back, is the practice of being fair in all our affairs.

To live in the way of being right, just, and fair in all things is to be wise. Conversely, the classic fool is one who judges others, creates discord, and ranks persons according to their own personal standard of who deserves help, and who does not. Trying to have a useful and gracious conversation with a fool is like trying to reason with a toddler – you will get nowhere. 

A good place to start in pursuing the wise and biblical virtues of righteousness, justice, and fairness is to ask God to open our eyes to those within our sphere of influence who need both physical and relational needs met. Then, follow through with loving those persons for whom God brings into our lives.

Almighty God, the essence and source of wisdom, you are always right, just, and fair in all things, I praise you for your infinite and abundant wisdom. Whereas you abound in wisdom, I am lacking. Please help me to grow in wisdom as I increase in my knowledge and respect of your divine presence. By means of your Spirit, please increase my depth of insight as I study your Holy Word. Hold me back from leaning on my own understanding and enable me to wholeheartedly embrace the wisdom from above. Righteous God help me to grow in wisdom continually and consistently. Teach me your ways. Since you are a just God who shows no favoritism, lead me into being like you in my dealings with others through the example of Jesus Christ, in the strength of the Holy Spirit. Amen.

James 3:13-18 – Living Wisely

Geschftsmann muss sich bei einer Weg-Gabelung entscheiden

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness. (NIV)

The great challenge of life for everyone is to respond to it rightly – to handle the people, situations, and responsibilities of life well.  We all need wisdom.  Wisdom is doing right and just things in the concrete actual situations of life.

Wisdom is much like driving a car.  There is a certain body of knowledge that you need to drive. Driving is much more than knowing the driving manual and passing the driving test.  The purpose of knowing the laws and how to drive a car is so that you can drive well on actual roads under all kinds of traffic and weather situations.  Driving wisely means you keep your eyes on the road and are mindful of all that is going on around you and even within you.  You do not fret about why there is a curve in the road or a stop sign in a certain location.  You do not try and figure out the mechanics of a stoplight, or the philosophy behind the engineering layout of the road system.  You just try to do what needs to be done on the road to get where you need to go by responding to the conditions as they come.  In Midwest America where I live, if you drive a car, you will face snow and ice conditions; you will have to respond to a deer in the road; you will have to deal with other drivers and practice wise defensive driving skills.  And you must come to grips with your own road rage when getting from point A to point B when it does not go as you think it should.

Wisdom in the Christian life includes and is more than knowledge. The Bible is not a three-ring binder that covers every single life situation that you can simply look up and follow the three steps.  Rather, Holy Scripture has a body of knowledge contained in differing kinds of literary genres to give us wise guidance for all of life.  Like driving a car, Christian wisdom involves being attentive and mindful of the people and circumstances around us as we move through life by responding with gracious practical knowledge to everything and everyone.  So, then, wisdom is the practical application of biblical truth to all of life.

Wise people possess two distinguishing marks: a good life, and a humble life. 

A wise person is the same inside and out, with integrity between the inner attitude and outward behavior.  The motive for being good springs from a disposition of meekness and gentleness.

The distinguishing mark of the unwise person is hidden agendas. 

The unwise are continually doing something, which on the surface seems altruistic and good, yet something else is driving them: bitter envy and selfish ambition. If we want to live the good life, it begins with identifying the envy that will sometimes arise within us and the selfish ambition that goes with it – then choose a path of true wisdom by embracing the good gifts and abilities of others and delight in them.  At the same time, we focus on our own gifts and abilities and are at peace with them, able to express them.  There is real beauty when this happens.

False wisdom (selfish pride) is earthly, unspiritual, and evil.  It relies on tactics of manipulation, power politics, parking lot conversations, and passive-aggressive behavior. Having good intentions but utilizing bad methods to get it is false wisdom.  Having an evil intention but cloaking it in good words is demonic. Our words and our behavior both need to be good.

The unwise person has a pathological progression occurring within them:

  1. Envy over not having something someone else has or losing something that was once possessed.
  2. Devious plans for dealing with it.
  3. Using pious language to cloak that plan in religious garb.
  4. Strife, division, and disharmony to get what they want.
  5. Unhealthy practices and habits of life which damage others.

The wise person, in contrast to the unwise, possesses seven characteristics which enables them to live well and enjoy a good life:

  1. Pure. There are no mixed motives with purity – no hidden agendas, no secret desires that are self-serving. It is a purification through repentance of the old unwise person and embrace of the new through the cross of Jesus.

“Create in me a pure heart, O God, and renew a steadfast spirit within me” (Psalm 51:10).  “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

  1. Peace-loving is more than the absence of conflict. Peace is to embrace harmony, to work well together, and to enjoy full relational experiences. Wise and godly people are healers, active in bringing unity and integration.

“Blessed are the peace-makers for they will be called children of God” (Matthew 5:9).  “Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies.  Turn from evil and do good; seek peace and pursue it” (Psalm 34:13-14).

  1. Considerate of others is to be flexible, open to reason, level-headed in anxious situations, gentle, non-combative, non-retaliatory, and generally understanding. It is the wisdom to make allowances for the weaknesses and shortcomings of others and takes the kindest possible perspective.

“Remind the people… to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2).

  1. Submissive attitudes and actions are a choice. If a person is coerced into submission, that is slavery, not submission. To submit means to willingly place oneself under someone else’s authority. The submissive person is teachable and humbly receives correcting wisdom.

“Submit to one another out of reverence for Christ” (Ephesians 5:21).

  1. Merciful. Mercy is compassion in action. It is to empathize with the needs of others, and then do something about it.  There is always good fruit that results from mercy.

“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7).

  1. Impartial people are without favoritism. It is to be the same person toward everyone. They are steady, consistent, and not swayed by the crowd; and, do not act one way with a certain group of people, and then act different with another group. Impartial people have a passion for justice and despise injustice, believing that all people’s needs must be met with equity.

“Do not pervert justice; do not show partiality to the poor or favoritism to the great but judge your neighbor fairly” (Leviticus 19:15). 

  1. Sincere hearts are without hypocrisy. The sincere person is the same both inside and out, having no ulterior motives and no skeletons in the closet.

“Now that you have purified yourselves by obeying the truth so that you have sincere love for you brothers, love one another deeply, from the heart” (1 Peter 5:22).

The telltale signs of false wisdom are envy and selfishness – resulting in disorder and all kinds of unhealthy practices.  Conversely, the signs of true heavenly wisdom are good deeds done from a devoted heart to God and a humble attitude – resulting in righteousness and peace. This, my friends, is the good life.

Heavenly Father take me to the place where I am saved from my pride and arrogance and where Christ’s humility is center stage, where I am lifting clean hands and a pure heart to you. Take me to the place where I am no longer looking at obstacles but looking down upon them, where I can see clearly, and my decisions are flooded with your divine light, truth, and justice. I bend my knee and receive your truth. I open my ears to receive your counsel. I open my heart to receive your godly wisdom through Jesus Christ in the power of the Holy Spirit. Amen.